Thematic Bible: Mentioned in scripture


Thematic Bible



There he erected an altar and called it El-Elohe-Israel.

Then God said to Jacob, “Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother.”

then let us get up and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.”

There he built an altar [to worship the Lord], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother.


Then Balaam said to Balak, “Build seven altars for me here, and prepare for me seven bulls and seven rams here.”

So he took Balaam to the field of Zophim to the top of [Mount] Pisgah, and built seven altars, and offered a bull and a ram on each altar.

And Balaam said to Balak, “Build seven altars for me here, and prepare for me seven bulls and seven rams here.”


Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.

Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.

When they came to the place of which God had told him, Abraham built an altar there and arranged the wood, and bound Isaac his son and placed him on the altar, on top of the wood.


Then Solomon made an altar of bronze, twenty cubits in length, twenty cubits in width, and ten cubits in height.

Solomon also made all the articles that were in the house of God: the golden altar, and the tables for the bread of the Presence (showbread),


Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, to build an altar to the Lord, so that the plague may be held back from the people.”

David built an altar to the Lord there, and offered burnt offerings and peace offerings. So the Lord was moved [to compassion] by [David’s] prayer for the land, and the plague was held back from Israel.



Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [for worship] at the foot of the mountain with twelve pillars (memorial stones) representing the twelve tribes of Israel.


King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw there their [heathen] altar. King Ahaz sent to Urijah the priest a model of the altar and an exact pattern for its construction. So Urijah the priest built an altar according to all that King Ahaz had sent from Damascus, finishing it before King Ahaz returned. When the king came from Damascus, he looked at the altar and offered on it.


Then Joshua built an altar to the Lord, the God of Israel, on Mount Ebal, As Moses the servant of the Lord commanded the Israelites, as it is written in the Book of the Law of Moses, an altar of unhewn stones, upon which no man has lifted up an iron tool; and they offered on it burnt offerings to the Lord and sacrificed peace offerings.


And build an altar to the Lord your God on top of this stronghold with stones laid in proper order. Then take the second bull and offer a burnt sacrifice with the wood of the Asherah which you shall cut down. Then Gideon took ten men of his servants and did as the Lord had told him, but because he was too afraid of his father's household and the men of the city to do it by day, he did it by night.


So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]


And make the altar of acacia wood, five cubits square and three cubits high [within reach of all]. Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze. You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze. read more.
Also make for it a grate, a network of bronze; and on the net you shall make four bronze rings at its four corners. And you shall put it under the ledge of the altar, so that the net will extend halfway down the altar. And make poles for the altar, poles of acacia wood overlaid with bronze. The poles shall be put through the rings on the two sides of the altar, with which to carry it. You shall make [the altar] hollow with slabs or planks; as shown you on the mountain, so shall it be made.


And you shall make an altar to burn incense upon; of acacia wood you shall make it. A cubit shall be its length and a cubit its breadth; its top shall be square and it shall be two cubits high. Its horns shall be of one piece with it. And you shall overlay it with pure gold, its top and its sides round about and its horns, and you shall make a crown (a rim or molding) of gold around it. read more.
You shall make two golden rings under the rim of it, on the two ribs on the two opposite sides of it; and they shall be holders for the poles with which to carry it. And you shall make the poles of acacia wood, overlaid with gold. You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you.


Then he would return to Ramah, because his home was there; and there he judged Israel, and there he built an altar to the Lord. Cross references: 1 Samuel 7:2 : 2 Sam 6:3, 4; 1 Chr 13:5-7 end of crossrefs


So Isaac built an altar there and called on the name of the Lord [in prayer]. He pitched his tent there; and there Isaac’s servants dug a well.


When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, an altar that was great to behold.




And the next day the people got up early and built an altar there and offered burnt offerings and peace offerings.


Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God. And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.


Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: ‘TO AN UNKNOWN GOD.’ Therefore what you already worship as unknown, this I proclaim to you.


While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].

He also deposed his [great-grand]mother Maacah from being queen mother, because she had made a horrid (obscene, vulgar) image for [the goddess] Asherah. Asa cut down her horrid image, and burned it by the Brook Kidron.

Having said these things, Jesus left with His disciples and went across the ravine of the Kidron. There was a garden there, which He and His disciples entered.


Hurai of the brooks of Gaash, Abiel the Arbathite,

Benaiah of Pirathon, Hiddai of the brooks of Gaash,


“Go from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan [River].

So he went and did in accordance with the word of the Lord; he went and lived by the brook Cherith, which is east of the Jordan.


Then Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” They seized them; and Elijah brought them down to the brook Kishon, and [as God’s law required] killed them there.


Deal with them as [You did] with Midian,
As with Sisera and Jabin at the brook of Kishon,


‘Now arise and cross the valley of the Zered.’ So we crossed the Zered Valley.


And they came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they carried it on a pole between two [of them]; they brought also some pomegranates and figs. That place was called the Valley of Eshcol [cluster] because of the cluster which the Israelites cut down there.


That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River], And the slope of the valleys that stretch toward the site of Ar and find support on the border of Moab.


So David went, he and the six hundred men who were with him, and came to the brook Besor; there those [who could not continue] remained behind.



Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.


David went up from there and dwelt in the strongholds of En-gedi. When Saul returned from following the Philistines, he was told, Behold, David is in the Wilderness of En-gedi.

On the way he came to the sheepfolds where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the cave’s innermost recesses.


And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd. For this [reason] the Father loves Me, because I lay down My [own] life -- "to take it back again.


So David departed from there and escaped to the cave of Adullam; and when his brothers and all his father’s house heard about it, they went down there to him.


so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].”


So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.

Then he was afraid and arose and went for his life and came to Beersheba of Judah [over eighty miles, and out of Jezebel's realm] and left his servant there. But he himself went a day's journey into the wilderness and came and sat down under a lone broom or juniper tree and asked that he might die. He said, It is enough; now, O Lord, take away my life; for I am no better than my fathers.


He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.

and the Israelites set out on their journey from the Wilderness of Sinai, and the cloud [of the Lord’s guiding presence] settled down in the Wilderness of Paran.


Then the Israelites, the whole congregation, came into the Wilderness of Zin in the first month [in the fortieth year after leaving Egypt]. And the people lived in Kadesh. Miriam died there and was buried there.

because in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat me as holy [by following My instruction] before their eyes at the water.” (These are the waters of Meribah in Kadesh in the Wilderness of Zin.)


Go down against them tomorrow. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the river valley, in front of the Wilderness of Jeruel.


David remained in the wilderness strongholds in the hill country of the Wilderness of Ziph. Saul sought him every day, but God did not give him into his hands. David saw that Saul had come out to seek his life. David was in the Wilderness of Ziph in the wood [at Horesh].


So they arose and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon, in the Arabah south of Jeshimon. Saul and his men went to seek him. And David was told; so he went down to the rock in the Wilderness of Maon and stayed. When Saul heard that, he pursued David in the Wilderness of Maon.


“So I sent messengers from the Wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,


The Lord said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria);


When Saul returned from following the Philistines, he was told, “Behold, David is in the Wilderness of Engedi.”


But Joab and Abishai [Asahel’s brothers] pursued Abner. When the sun was going down, they came to the hill of Ammah, which is in front of Giah on the way to the wilderness of Gibeon.


In the third month after the Israelites left the land of Egypt, the same day, they came into the Wilderness of Sinai. When they had departed from Rephidim and had come to the Wilderness of Sinai, they encamped there before the mountain.


I will establish your borders from the Red Sea to the Sea of the Philistines (the Mediterranean), and from the wilderness to the River Euphrates; for I will hand over the residents of the land to you, and you shall drive them out before you.


But God led the people around by the way of the wilderness toward the Red Sea; the sons of Israel went up in battle array (orderly ranks, marching formation) out of the land of Egypt.


On the north side their border began at the Jordan, then it went up the slope of Jericho on the north, and up through the hill country westward, and it ended at the Beth-aven wilderness.


But the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur.


In those days John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying,


Jehoram said, “Which way shall we go up?” Jehoshaphat answered, “The way through the Wilderness of Edom.”


They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.



The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.




Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, to build an altar to the Lord, so that the plague may be held back from the people.”

David built an altar to the Lord there, and offered burnt offerings and peace offerings. So the Lord was moved [to compassion] by [David’s] prayer for the land, and the plague was held back from Israel.

So the Lord sent a pestilence (plague) [lasting three days] upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died.

While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck them with a very severe plague.


Then the hand of the Lord was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with tumors, both Ashdod and its territory.

“The Lord will strike you with the boils of Egypt and with tumors and with the scab and the itch that you cannot heal.

The men who had not died were stricken with tumors and the cry of the city [for help] went up to heaven.


I, in turn, will do this to you: I will appoint over you sudden terror, consumption, and fever that will waste away the eyes and cause the soul to languish also. And you will sow your seed uselessly, for your enemies will eat what you plant.

The Lord will strike you with consumption [causing you to waste away] and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew [on your crops]; and they will pursue you until you perish.


And it happened that the father of Publius was sick [in bed] with recurring attacks of fever and dysentery; and Paul went to him, and after he had prayed, he laid his hands on him and healed him.

And there came a letter to Jehoram from Elijah the prophet, saying, Thus says the Lord, the God of David your father [forefather]: Because you have not walked in the ways of Jehoshaphat your father nor in the ways of Asa king of Judah, But have walked in the ways of Israel's kings, and made Judah and the inhabitants of Jerusalem play the harlot like the [spiritual] harlotry of Ahab's house, and also have slain your brothers of your father's house, who were better than you, Behold, the Lord will smite your people, and your children, your wives, and all your possessions with a great plague. read more.
And you yourself shall have a severe illness because of an intestinal disease, until your bowels fall out because of the sickness, day after day. And the Lord stirred up against Jehoram the anger of the Philistines and of the Arabs who were near the Ethiopians. They came against Judah, invaded it, and carried away all the possessions found in and around the king's house, together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest. And after all this, the Lord smote [Jehoram] with an incurable intestinal disease. In process of time, after two years, his bowels fell out because of his disease. So he died in severe distress. And his people made no funeral fire to honor him, like the fires for his fathers.


Jonathan, Saul’s son, had a son whose feet were crippled. He was five years old when the news [of the deaths] of Saul and Jonathan came from Jezreel. And the boy’s nurse picked him up and fled; but it happened that while she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

In the thirty-ninth year of his reign Asa developed a disease in his feet. His disease was severe, yet even in his illness he did not seek the Lord, but [relied only on] the physicians.


The Lord will strike you with consumption [causing you to waste away] and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew [on your crops]; and they will pursue you until you perish.

When Jesus went into Peter’s house [in Capernaum], He saw Peter’s mother-in-law lying sick in bed with a fever.



“They will not hunger or thirst,
Nor will the scorching heat or sun strike them down;
For He who has compassion on them will lead them,
And He will guide them to springs of water.

When the child had grown, he went out one day to his father with the reapers. But he said to his father, My head, my head! The man said to his servant, Carry him to his mother. And when he was brought to his mother, he sat on her knees till noon, and then died.


While they were going away, a mute, demon-possessed man was brought to Jesus.


Open your mouth for the mute,
For the rights of all who are unfortunate and defenseless;


So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them.

“Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water.


Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper.

“When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests.



He has exhausted my strength [humbling me with sorrow] in the way;
He has shortened my days.

All hands will hang limp and all knees will be as weak as water.


And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”

They came to Jesus and saw the man who had been demon-possessed sitting down, clothed and in his right mind, the man who had [previously] had the “legion” [of demons]; and they were frightened.


They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”

and saying, “Lord, my servant is lying at home paralyzed, with intense and terrible, tormenting pain.”


As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, Son of David (Messiah)!”


“I was eyes to the blind
And I was feet to the lame.



They detested all kinds of food,
And they drew near to the gates of death.


So that his life makes him loathe food,
And his soul [loathe] even his favorite dishes.


They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him.


But I, like a deaf man, do not hear;
I am like a mute man who does not open his mouth.



From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].

And a poor man named Lazarus, was laid at his gate, covered with sores.



“You have taken a firm hold on me and have shriveled me up,
It has become a witness [against me];
And my leanness [and infirmity] rises up [as evidence] against me,
It testifies to my face [about my guilt].


“My bone clings to my skin and to my flesh,
And I have escaped [death] by the skin of my teeth.


The Lord will strike you with consumption [causing you to waste away] and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew [on your crops]; and they will pursue you until you perish.


“The Lord will strike you with the boils of Egypt and with tumors and with the scab and the itch that you cannot heal.


“The Lord will strike you with the boils of Egypt and with tumors and with the scab and the itch that you cannot heal.


I, in turn, will do this to you: I will appoint over you sudden terror, consumption, and fever that will waste away the eyes and cause the soul to languish also. And you will sow your seed uselessly, for your enemies will eat what you plant.




Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”


Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;


So they took soot from the kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils erupting in sores on man and animal.




They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him.


And there in front of Him was a man who had dropsy (extreme swelling).


The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; and you will flee just as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones (believers, angels) with Him.


As soon as he stopped speaking, the ground under the offenders split apart And the earth opened its mouth and swallowed them and their households and [Korah and] all [his] men and all their possessions.


And there was trembling in the [Philistine] camp, in the field, and among all the people; even the garrison and the raiding party trembled [in fear], and the earth quaked and it became a trembling and terror from God.


So He said, “Go out and stand on the mountain before the Lord.” And behold, the Lord was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the Lord; but the Lord was not in the wind. And after the wind, [there was] an earthquake, but the Lord was not in the earthquake.


And [at once] the veil [of the Holy of Holies] of the temple was torn in two from top to bottom; the earth shook and the rocks were split apart.


And a great earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone [from the opening of the tomb], and sat on it.


Mount Sinai was wrapped in smoke because the Lord descended upon it in fire; its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently.


suddenly there was a great earthquake, so [powerful] that the very foundations of the prison were shaken and at once all the doors were opened and everyone’s chains were unfastened.


God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it.

for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.


Can you draw out Leviathan with a fishhook?
Or press down his tongue with a cord?


You crushed the heads of Leviathan (Egypt);
You gave him as food for the creatures of the wilderness.




I shall be like the dew to Israel;
He will blossom like the lily,
And he will take root like the cedars of Lebanon.


“I am the rose [of the plain] of Sharon,
The lily of the valleys [that grows in deep places].”


“I am the rose [of the plain] of Sharon,
The lily of the valleys [that grows in deep places].”




The wilderness and the dry land will be glad;
The Arabah (desert) will shout in exultation and blossom
Like the autumn crocus.



“Of the oaks of Bashan they have made your oars;
They have made your deck of boxwood from the coastlands of Cyprus, inlaid with ivory.


And the wrath of God will be against all the cedars of Lebanon [west of the Jordan] that are high and lifted up,
Against all the oaks of Bashan [east of the Jordan],


Wail, O cypress, for the cedar has fallen,
Because the magnificent trees have been destroyed;
Wail, O oaks of Bashan,
For the inaccessible forest [on the steep mountainside] has come down.


So the men went out into the field against Israel, and the battle was fought in the forest of Ephraim.

For the battle there was spread out over the surface of the entire countryside, and the [hazards of the] forest devoured more men that day than did the sword.



‘Through your messengers you have taunted and defied the Lord,
And have said [boastfully], “With my many chariots
I came up to the heights of the mountains,
To the remotest parts of Lebanon;
I cut down its tall cedar trees and its choicest cypress trees.
I entered its most distant lodging, its densest forest.


“Through your servants you have taunted and defied the Lord,
And you have said, ‘With my many chariots I have gone up to the heights of the mountains,
To the remotest parts of Lebanon.
I cut down its tallest cedars and its choicest cypress trees;
And I will go to its remotest height, its most luxuriant and thickest forest.


He made three hundred smaller shields of beaten gold; three minas of gold went into each shield. The king put them in the House of the Forest of Lebanon [the king’s armory].

He also built the House of the Forest of Lebanon; its length was a hundred cubits (150 ft.), its width fifty cubits (75 ft.), and its height thirty cubits (45 ft.), upon four rows of cedar pillars, with cedar beams upon the pillars.


Son of man, set your face toward the south, preach against the south, and prophesy against the forest land of the South (the Negeb), And say to the forest of the South (the Negeb), Hear the word of the Lord; Thus says the Lord God: Behold, I will kindle a fire in you and it shall devour every green tree in you and every dry tree. The blazing flame shall not be quenched, and all faces from the south to the north shall be scorched by it.


Then the prophet Gad said to David, “Do not stay in the stronghold; leave, and go into the land of Judah.” So David left and went into the forest of Hereth.


and a letter to Asaph, the keeper of the king’s forest, so that he will give me timber to construct beams for the gates of the fortress which is by the temple, and for the city wall and for the house which I will occupy.” And the king granted me what I asked, for the good hand of my God was upon me.


The [mournful, inspired] oracle (a burden to be carried) concerning Arabia:

In the thickets of Arabia you must spend the night,
Caravans of Dedanites.


Achsah answered, “Give me a blessing; since you have given me the [dry] land of the Negev (South country), give me springs of water, too.” So he gave her the upper springs and the lower springs.

She said to him, “Give me a blessing; since you have given me the land of the Negev (South country), give me springs of water, too.” So Caleb gave her the upper springs and the lower springs.


with all the Arabah (desert lowlands) across the Jordan to the east, even as far as the sea of the Arabah (the Dead Sea), at the foot of the slopes of Pisgah.


Now the Philistines gathered all their forces at Aphek, while Israel camped by the spring in Jezreel.


But the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur.


Then the border extended from the top of the mountain to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).


You shall certainly restore the pledge (security deposit) to him at sunset, so that he may sleep in his garment and bless you; and it will be credited to you as righteousness (right standing) before the Lord your God.

Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road.


Next Moses brought Aaron’s sons forward, put undertunics on them, belted them with sashes, and bound caps on them, just as the Lord had commanded Moses.

Then these [three] men were tied up in their trousers, their coats, their turbans, and their other clothes, and were thrown into the midst of the furnace of blazing fire.


When you come bring the coat that I left at Troas with Carpus, and the books, especially the parchments.

Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.


Jonathan stripped himself of the outer robe that he was wearing and gave it to David, with his armor, including his sword, his bow, and his belt.

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”


Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout.

Then that disciple (John) whom Jesus loved (esteemed) said to Peter, “It is the Lord!” So when Simon Peter heard that it was the Lord, he put on his outer tunic (for he was stripped for work) and threw himself into the sea [and swam ashore].


but to wear sandals; and [He told them] not to wear two tunics.

Then God said, “Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground.”


She said to the servant, “Who is that man there walking across the field to meet us?” And the servant said, “He is my master [Isaac].” So she took a veil and covered herself [as was customary].



“The mandrakes give forth fragrance,
And over our doors are all [kinds of] choice fruits,
Both new and old,
Which I have saved up for you, my beloved.

Now at the time of wheat harvest Reuben [the eldest child] went and found some mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”



“For he will be like a shrub in the [parched] desert;
And shall not see prosperity when it comes,
But shall live in the rocky places of the wilderness,
In an uninhabited salt land.


“Run! Save your lives,
That you may be like a juniper in the wilderness.



For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.


(Now the flax and the barley were battered and ruined [by the hail], because the barley was in the ear (ripe, but soft) and the flax was in bud,

Therefore Absalom said to his servants, “See, Joab’s property is near mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.



“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”

but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)



For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.


When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and rye within its border?


He spoke of trees, from the cedar which is in Lebanon to the hyssop [vine] that grows on the wall; he spoke also of animals, of birds, of creeping things, and fish.

You shall take a bunch of hyssop, dip it in the blood which is in the basin, and touch some of the blood to the lintel [above the doorway] and to the two doorposts; and none of you shall go outside the door of his house until morning.


We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.


The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].


When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile.


“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?



The canals will become foul-smelling,
The streams of Egypt will thin out and dry up,
The reeds and the rushes will rot away.


“He lies down under the lotus plants,
In the hidden shelter of the reeds in the marsh.



Fragrant plants and saffron, calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes, along with all the finest spices.



Fragrant plants and saffron, calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes, along with all the finest spices.



Fragrant plants and saffron, calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes, along with all the finest spices.


When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile.


“Can the papyrus grow up without a marsh?
Can the rushes or reed grass grow without water?



Fragrant plants and saffron, calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes, along with all the finest spices.



Fragrant plants and saffron, calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes, along with all the finest spices.


brought beds, basins, pottery, wheat, barley, flour, roasted grain, broad beans, lentils, and [other] roasted grain,


Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”


Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. In this way Esau scorned his birthright.


“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.


“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.


We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.


We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.


We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.


We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.


Then one [of them] went into the field to gather herbs, and found a wild vine and gathered from it a lapful of wild gourds, and came and cut them up into the pot of stew, although they did not know what they were.


Moab said to the elders of Midian, “Now this horde will lick up all that is around us, just as the ox licks up the grass of the field.” And Balak the son of Zippor was the king of Moab at that time.


“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days.


(Now the flax and the barley were battered and ruined [by the hail], because the barley was in the ear (ripe, but soft) and the flax was in bud,


but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)



“They pluck [and eat] saltwort (mallows) among the bushes,
And their food is the root of the broom shrub.



“Can the papyrus grow up without a marsh?
Can the rushes or reed grass grow without water?


They have built the high places of Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), to burn their sons and their daughters in the fire [to honor Molech, the fire god]—which I did not command, nor did it come into My heart (mind).


Then I said to them, ‘What is the high place to which you go?’ So the name of it is called Bamah (High Place) to this day.”’



“For fire has gone out of Heshbon,
A flame from the city of Sihon;
It devoured Ar of Moab
And the lords of the heights of the Arnon.


Then it came about in the morning that Balak took Balaam and brought him up to the high places of Baal; from there he saw a portion of the Israelites.


The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.



Also the high places of Aven (Beth-aven), the sin of Israel, will be destroyed;
The thorn and the thistle will grow on their [pagan] altars,
And [in despair] they will say to the mountains,
“Cover us!” And to the hills, “Fall on us!”


Dead flies make the oil of the perfumer give off a foul odor; so a little foolishness [in one who is esteemed] outweighs wisdom and honor.

In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria.

But on that day I will separate and set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, so that you may know [without any doubt] and acknowledge that I, the Lord, am in the midst of the earth.


Of these you may eat: the whole species of migratory locust, of bald locust, of cricket, and of grasshopper.

For they would come up with their livestock and their tents, and they would come in as numerous as locusts; both they and their camels were innumerable. So they came into the land to devastate it.


“Have you [Job] made him leap like a locust?
The majesty of his snorting [nostrils] is terrible.


In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria.

When he returned later to take her, he turned aside to see the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion.


They swarmed around me like bees;
They flare up and are extinguished like a fire of thorns;
In the name of the Lord I will surely cut them off.



‘How much more [will He blame and charge] those who dwell in houses (bodies) of clay,
Whose foundations are in the dust,
Who are crushed like a moth.


“He builds his house like a spider’s web,
Like a (temporary) hut which a watchman makes.


In fact, the Lord God helps Me;
Who is he who condemns Me [as guilty]?
Indeed, they will all wear out like a garment;
The moth will eat them.




The ants are not a strong people,
Yet they prepare their food in the summer;



He spoke, and there came swarms of flies
And gnats in all their territory.

Then the Lord said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the ground, and it will become [biting] gnats (lice) throughout the land of Egypt.’”



Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.


He also gave their crops to the grasshopper,
And the fruit of their labor to the locust.



For his confidence is fragile and breaks,
And his trust is [like] a spider’s web.


You may grasp the lizard with your hands,
Yet it is in kings’ palaces.



What the gnawing locust has left, the swarming locust has eaten;
And what the swarming locust has left, the creeping locust has eaten;
And what the creeping locust has left, the stripping locust has eaten [in judgment of Judah].

[But] there [in the very midst of these preparations] will the fire devour you; the sword will cut you off; it will destroy you as the locusts [destroy]. Multiply yourselves like the licking locusts; make yourselves many like the swarming locusts! You increased your merchants more than the [visible] stars of the heavens. The swarming locust spreads itself and destroys, and then flies away.



How much less man, that maggot,
And the son of man, that worm!”


They shall lick the dust like a serpent;
Like crawling things of the earth
They shall come trembling out of their fortresses and hiding places.
They shall turn and come with fear and dread to the Lord our God
And they shall be afraid and stand in awe before You [O Lord].



What the gnawing locust has left, the swarming locust has eaten;
And what the swarming locust has left, the creeping locust has eaten;
And what the creeping locust has left, the stripping locust has eaten [in judgment of Judah].


“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.


Moreover, the Lord your God will send the hornet (His terror) against them, until those who are left and hide themselves from you perish.


Of these you may eat: the whole species of migratory locust, of bald locust, of cricket, and of grasshopper.


Then the Lord said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat all the vegetation of the land, all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when it was morning, the east wind brought the locusts.


Of these you may eat: the whole species of migratory locust, of bald locust, of cricket, and of grasshopper.


After whom has the king of Israel come out? Whom do you pursue [with three thousand men]? A dead dog, a single flea?


You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!


But they did not listen to Moses, and some left a supply of it until morning, and it bred worms and became foul and rotten; and Moses was angry with them.


Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.”

Then Eliakim the son of Hilkiah, and Shebna and Joah, said to the Rabshakeh, “Please speak to your servants in the Aramaic (Syrian) language, because we understand it; and do not speak with us in the Judean (Hebrew) language in the hearing of the people who are on the wall.”

Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.


And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.



Just as Paul was about to be taken into the barracks, he asked the commander, “May I say something to you?” And the man replied, “Do you know Greek?



Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism),

When Israel came out of Egypt,
The house of Jacob from a people of strange language,


Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and [the province of] Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions], Cretans and Arabians too -- "we all hear them speaking in our own native tongues [and telling of] the mighty works of God!


And the crowds, when they saw what Paul had done, raised their voices, shouting in the Lycaonian language, “The gods have come down to us in human form!”


As for their children, half spoke in the language of Ashdod, and none of them knew how to speak [Hebrew] the language of Judah, but only the language of his own people.


young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the Chaldeans.


Make horns (horn-shaped projections) for it on its four corners; the horns shall be of one piece with it, and you shall overlay it with bronze.

Also make a grate for it, a network of bronze; and on the grid you are to make four bronze rings at its four corners.

In their place King Rehoboam made shields of bronze and entrusted them to the care of the officers of the guard who guarded the door of the king’s house.



‘But if he struck his victim down [intentionally] with an iron object so that he died, he is a murderer; the murderer shall certainly be put to death.



The bellows blow fiercely,
The lead is consumed by the fire;
In vain they continue refining,
But the wicked are not separated and removed.


“You blew with Your wind, the sea covered them;
[Clad in armor] they sank like lead in the mighty waters.



also 20 bowls of gold worth 1,000 darics, and two utensils of fine shiny bronze, precious as gold.


The first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold. The gold of that land is of high quality; bdellium (pearl?) and onyx stone are there.


only the gold, the silver, the bronze, the iron, the tin, and the lead,


Put my [personal] cup, the silver cup, in the mouth of the sack of the youngest, with his grain money.” And the steward did as Joseph had told him.


And the young man who told him explained, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and the chariots and horsemen [of the Philistines] were close behind him.


O mountains of Gilboa,
Let not dew or rain be upon you, nor fields with offerings;
For there the shield of the mighty was defiled,
The shield of Saul, [dry, cracked] not anointed with oil.

Now the Philistines fought against Israel, and the men of Israel fled before them and fell slain on Mount Gilboa.


and Allammelech and Amad and Mishal; and on the west it reached to Carmel and to Shihor-libnath.


‘Through your messengers you have taunted and defied the Lord,
And have said [boastfully], “With my many chariots
I came up to the heights of the mountains,
To the remotest parts of Lebanon;
I cut down its tall cedar trees and its choicest cypress trees.
I entered its most distant lodging, its densest forest.

Maon, Carmel and Ziph and Juttah,


The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.

Then Solomon built a high place for [worshiping] Chemosh the horror (detestable idol) of Moab, on the hill which is east of Jerusalem, and for Molech the horror (detestable idol) of the sons of Ammon.

Now in the daytime Jesus was teaching in [the porches and courts of] the temple, but at night He would go out and spend the night on the mount that is called Olivet.


You shall teach them the decrees and laws. You shall show them the way they are to live and the work they are to do.


When they moved out from Rephidim, they came to the Wilderness of Sinai and they camped there; Israel camped at the base of the mountain [of Sinai].


Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun.

Deborah said to Barak, “Arise! For this is the day when the Lord has given Sisera into your hand. Has the Lord not gone out before you?” So Barak went down from Mount Tabor with ten thousand men following him.

When someone told Sisera that Barak the son of Abinoam had gone up to Mount Tabor,


These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

“It shall come about, when the Lord your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.


Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land, from Gilead to Dan,

and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah which looks down on the wasteland.


“[The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land, from Gilead to Dan,


Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.

God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”


“It shall come about, when the Lord your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.

When they told Jotham, he went and stood at the top of Mount Gerizim and shouted to them, “Hear me, O men of Shechem, so that God may hear you.


Now when they set out from Kadesh, the Israelites, the whole congregation, came to Mount Hor.

And this shall be your north border: from the Great Sea mark out your boundary line to Mount Hor; From Mount Hor you shall mark out your boundary to the entrance of Hamath, and its end shall be at Zedad;


So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead.


and the Horites in their mountainous country of Seir, as far as El-paran, which is on the border of the wilderness.

So Esau lived in the hill country of Seir; Esau is Edom.


And they buried him in the territory of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.

Then Joshua replied, “If you are a numerous people, go up to the forest and clear ground for yourselves there in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.”


And they traveled on from Almon-diblathaim and encamped in the mountains of Abarim, before Nebo. And they departed from the mountains of Abarim and encamped in the plains of Moab by the Jordan at Jericho.


I pray, let me go over and see the good land that is beyond the Jordan, that good hill country [with Hermon] and Lebanon.’


Then the Ziphites came to Saul at Gibeah, saying, “Is David not hiding with us in strongholds of Horesh, on the hill of Hachilah, which is south of Jeshimon?


Saul chose for himself 3,000 men of Israel; of whom 2,000 were with him in Michmash and in the hill country of Bethel, while 1,000 were with Jonathan at Gibeah of Benjamin. But he sent the rest of the people away, each one to his own tent.


and Gilead, and the territory of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan as far as Salecah;


Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.


Nevertheless, David captured the stronghold (fortress) of Zion, that is, the City of David.


On the seventeenth day of the seventh month [five months after the rain began], the ark came to rest on the mountains of Ararat [in Turkey].



A mountain of God is the mountain of Bashan;
A [high] mountain of many summits is Mount Bashan [rising east of the Jordan].


Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God.


Then Jerubbaal (that is, Gideon) and all the people who were with him got up early and camped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.



O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.


Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.

Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;


Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.


They washed the chariot by the pool [on the outskirts] of Samaria, where the prostitutes bathed, and the dogs licked up his blood, in accordance with the word of the Lord which He had spoken.


Joab [David’s nephew] the son of Zeruiah and the servants of David also went out and met them by the pool of Gibeon. They sat down, with one group on one side of the pool and the other group on the other side of the pool.


So David commanded his young men, and they killed them and cut off their hands and feet and hung them beside the pool in Hebron. But they took Ish-bosheth’s head and buried it in Hebron in the tomb of Abner [his relative].



You also made a reservoir between the two walls
For the waters of the Old Pool,
But you did not look to its Maker,
Nor did you recognize Him who planned it long ago.



You saw that the breaches
In the wall of the City of David [the citadel of Zion] were many;
You collected [within the city’s walls] the waters of the Lower Pool (Siloam).


Now in Jerusalem, near the Sheep Gate, there is a pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades).


And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing.


And He who sat there appeared like [the crystalline sparkle of] a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.

The foundation stones of the wall of the city were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

having God’s glory [filled with His radiant light]. The brilliance of it resembled a rare and very precious jewel, like jasper, shining and clear as crystal.



“You were in Eden, the garden of God;
Every precious stone was your covering:
The ruby, the topaz, and the diamond;
The beryl, the onyx, and the jasper;
The lapis lazuli, the turquoise, and the emerald;
And the gold, the workmanship of your settings and your sockets,
Was in you.
They were prepared
On the day that you were created.

the second row a turquoise, a sapphire, and a diamond;

The sin of Judah is written down with an iron stylus;
With a diamond point it is engraved upon the tablet of their heart
And on the horns of their altars.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.

And this is how I saw the horses and their riders in my vision: the riders had breastplates [the color] of fire and of hyacinth (sapphire blue) and of brimstone (yellow); and the heads of the horses looked like the heads of lions; and from out of their mouths came fire and smoke and brimstone (burning sulfur).


the third row a jacinth, an agate, and an amethyst;

the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.


Aram traded with you because of the abundance of the goods you made. They paid for your merchandise with emeralds, purple, embroidered work, fine linen, coral, and rubies.

And He who sat there appeared like [the crystalline sparkle of] a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.

His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].


And He who sat there appeared like [the crystalline sparkle of] a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.

You shall mount on it four rows of stones: the first row shall be a row of ruby, topaz, and emerald;


Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls, Who, on finding a single pearl of great price, went and sold all he had and bought it.


“No mention of coral and crystal can be made;
For the possession of wisdom is even above [that of] rubies or pearls.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.


“The topaz of Ethiopia cannot compare with it,
Nor can it be valued in pure gold.



Her princes were purer than snow,
They were whiter than milk [in appearance];
They were more ruddy in body than rubies,
Their polishing was like lapis lazuli (sapphire).


“No mention of coral and crystal can be made;
For the possession of wisdom is even above [that of] rubies or pearls.



“And I will make your battlements of rubies,
And your gates of [shining] beryl stones,
And all your [barrier] walls of precious stones.

You shall mount on it four rows of stones: the first row shall be a row of ruby, topaz, and emerald;


and they saw [a manifestation of] the God of Israel; and under His feet there appeared to be a pavement of sapphire, just as clear as the sky itself.

Now above the expanse that was over their heads there was something resembling a throne, it appeared like [it was made of] sapphire or lapis lazuli; and [seated] on that which looked like a throne, high up, was a figure with the appearance of a man.


the third row a jacinth, an agate, and an amethyst;


“And I will make your battlements of rubies,
And your gates of [shining] beryl stones,
And all your [barrier] walls of precious stones.


and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree.


“It cannot be valued in [terms of] the gold of Ophir,
In the precious onyx or beryl, or the sapphire.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.


The foundation stones of the wall of the city were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.



“No mention of coral and crystal can be made;
For the possession of wisdom is even above [that of] rubies or pearls.


Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.

But the word of God came to Shemaiah the man of God, saying,


Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.

So the king did not listen to the people; for the situation was from the Lord, so that He might fulfill His word which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.


The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

Now the rest of the acts of Uzziah, from the first to the last, Isaiah the prophet, the son of Amoz, has written.


Now the word of the Lord came to Jehu the son of Hanani against Baasha, saying,

Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).

Thus Zimri destroyed the entire household of Baasha, in accordance with the word of the Lord which He spoke against Baasha through Jehu the prophet,


the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”

And the Lord sent Nathan [the prophet] to David. He came and said to him,“There were two men in a city, one rich and the other poor.

But he did not invite Nathan the prophet, Benaiah, the most formidable warriors, or his brother Solomon.


Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Now the word of the Lord came to Jonah the son of Amittai, saying,

But He replied and said to them, “An evil and adulterous generation [that is morally unfaithful to God] craves and demands a [miraculous] sign; but no sign will be given to it except the sign of the prophet Jonah;


He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet, who spoke for the Lord.

to fulfill the word of the Lord by the mouth of Jeremiah, until the land had restored its Sabbaths; for as long as the land lay desolate it kept Sabbath until seventy years were complete.


Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.


And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.

and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, as your soul’s first necessity], He will let you find Him; but if you abandon (turn away from) Him, He will abandon (turn away from) you.


And so, being a prophet and knowing fully that God had sworn to him with an oath that He would seat one of his descendants on his throne,

I have set the Lord continually before me; because He is at my right hand, I shall not be moved. Therefore my heart is glad and my glory [my inner self] rejoices; my body too shall rest and confidently dwell in safety, For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption. read more.
You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore.

For David says of Him,

I saw the Lord constantly before me;
For He is at my right hand, so that I will not be shaken [from my state of security].


Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,


In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.


“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),

From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be 1,290 days.


It was about these people that Enoch, in the seventh generation from Adam, prophesied, when he said, “Look, the Lord came with myriads of His holy ones

When Enoch was 65 years old, Methuselah was born. Enoch walked [in habitual fellowship] with God after the birth of Methuselah 300 years and had other sons and daughters. So all the days of Enoch were 365 years. read more.
And Enoch walked [in habitual fellowship] with God; and he was not, for God took him [home with Him].


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,


One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.

As we were staying there for some time, a prophet named Agabus came down from Judea.


The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

Then Amos said to Amaziah, I was no prophet [by profession]! Neither was I a prophet's son; [but I had my occupation] I was a herdsman and a dresser of sycamore trees and a gatherer of sycamore figs. And the Lord took me as I followed the flock and the Lord said to me, Go, prophesy to My people Israel.


The word of the Lord that came to Joel, the son of Pethuel.

but this is [the beginning of] what was spoken of through the prophet Joel:


The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.


At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Aram (Syria) and did not rely on the Lord your God, the army of the king of Aram (Syria) has escaped out of your hand.


But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.


I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.


He exclaimed, Cursed be Canaan! He shall be the servant of servants to his brethren! He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant. May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.


Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask? [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that.


The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace [you and Abiathar], and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.


This is the revelation of Jesus Christ [His unveiling of the divine mysteries], which God [the Father] gave to Him to show to His bond-servants (believers) the things which must soon take place [in their entirety]; and He sent and communicated it by His angel (divine messenger) to His bond-servant John,


Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house?


The word of the Lord which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah:


and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.


So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (she was living in Jerusalem, in the Second Quarter [the new part of the city]); and they spoke to her.


But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction. And many will follow their immoral ways and lascivious doings; because of them the true Way will be maligned and defamed.


And all Israel from Dan [in the north] to Beersheba [in the south] knew that Samuel was appointed as a prophet of the Lord.




The oracle (a burdensome message—a pronouncement from God) which Habakkuk the prophet saw.


Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”


Then Miriam the prophetess, the sister of Aaron [and Moses], took a timbrel in her hand, and all the women followed her with timbrels and dancing.


Now behold, there came a man of God from Judah to Bethel by the word (command) of the Lord, while Jeroboam was standing by the altar [which he had built] to burn incense.


Then Jacob called for his sons and said, “Assemble yourselves [around me] that I may tell you what will happen to you and your descendants in the days to come.


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


The oracle (burdensome message) of the word of the Lord to Israel through [My messenger] Malachi.


The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”


that the Lord sent a prophet to the Israelites, and he said to them, “Thus says the Lord, the God of Israel, ‘I brought you up from Egypt and brought you out of the house of slavery.


Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.


Then the Lord said to Moses, “Now hear this: I make you as God to Pharaoh [to declare My will and purpose to him]; and your brother Aaron shall be your prophet.


Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,


The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.


The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.


The oracle (a burdensome message—a pronouncement from God) concerning Nineveh [the capital city of Assyria]. The book of the vision of Nahum of Elkosh [which he saw in spirit and prophesied].


There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage,





“Their wine is the venom of serpents,
And the deadly poison of vipers.


“I will make Jerusalem a heap of ruins,
A haunt and dwelling place of jackals;
And I will make the cities of Judah a desolation, without inhabitant.”


“I am a brother to [howling] jackals,
And a companion to ostriches [which scream dismally].



You will tread upon the lion and cobra;
The young lion and the serpent you will trample underfoot.


Their poison is like the venom of a serpent;
They are like the deaf horned viper that stops up its ear,


At the last it bites like a serpent
And stings like a viper.


A [mournful, inspired] oracle (a burden to be carried) concerning the beasts of the Negev (the South):

Through a land of trouble and anguish,
From where come lioness and lion, viper and [fiery] flying serpent,
They carry their riches on the shoulders of young donkeys
And their treasures on the humps of camels,
To a people (Egyptians) who cannot benefit them.

He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; it was He who brought water for you out of the flinty rock.


And I saw three loathsome spirits like frogs, leaping from the mouth of the dragon (Satan) and from the mouth of the beast (Antichrist, dictator) and from the mouth of the false prophet;

However, if you refuse to let them go, hear this: I am going to strike your entire land with frogs.


the gecko, the crocodile, the lizard, the sand reptile, and the chameleon.


Let them be as a snail which melts away (secretes slime) as it goes along,
Like the miscarriage of a woman which never sees the sun.



And the nursing child will [safely] play over the hole of the cobra,
And the weaned child will put his hand on the viper’s den [and not be hurt].


They hatch vipers’ eggs and weave the spider’s webs;
He who eats of their eggs dies,
And from an egg which is crushed a viper breaks out.



Or if he asks for a fish, will [instead] give him a snake?


He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; it was He who brought water for you out of the flinty rock.


the gecko, the crocodile, the lizard, the sand reptile, and the chameleon.


‘These also are unclean to you among the swarming things that crawl around on the ground [and multiply profusely]: the mole, the mouse, and any kind of great lizard,


the gecko, the crocodile, the lizard, the sand reptile, and the chameleon.



The leech has two daughters,
“Give, give!”
There are three things that are never satisfied,
Four that do not say, “It is enough”:


But when Paul had gathered a bundle of sticks and laid them on the fire, a viper crawled out because of the heat and fastened itself on his hand.


Now it came about [when I was] in my thirtieth year [of life], on the fifth day of the fourth month, while I was among the exiles beside the River Chebar [in Babylonia], the heavens were opened and I saw visions of God.

Then the cherubim rose upward. They are the [same four] living beings [regarded as one] that I saw by the River Chebar [in Babylonia].

These are the living beings that I saw beneath the God of Israel by the River Chebar; and I knew that they were cherubim.


So the God of Israel stirred up the spirit of Pul, king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile—the Reubenites, the Gadites, and the half-tribe of Manasseh—and brought them to Halah, Habor, Hara, and the river Gozan, [where they remain] to this day.

In the ninth year of Hoshea, the king of Assyria took Samaria and carried [the people of] Israel into exile to Assyria, and settled them in Halah and in Habor, by the river of Gozan, and in the cities of the Medes.


Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the [river] Arnon, both the middle of the valley and half of Gilead, and as far as the brook Jabbok, [which is] the border of the sons of Ammon;

Only you did not go near the land of the sons of Ammon, all along the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.


From Aroer, which is on the edge of the Arnon Valley, and from the city which is in the valley, as far as Gilead, there was no city [whose wall was] too high and too strong for us; the Lord our God handed over everything to us.

Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the east, from the valley of the [river] Arnon to Mount Hermon, and all the Arabah [plain] to the east:


Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.”

You shall command the priests who carry the ark of the covenant, saying, ‘When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.’”


From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.


On the same day the Lord made a covenant (promise, pledge) with Abram, saying,

“To your descendants I have given this land,
From the river of Egypt to the great river Euphrates—


The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.


The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.


Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.


Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.


The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold.


The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia].


Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.


Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers.


Woe (judgment is coming) to the land of whirring wings
Which is beyond the rivers of Cush (Ethiopia),


The border continued from Tappuah westward to the Brook Kanah, and it ended at the [Mediterranean] sea. This is the inheritance of the tribe of the sons of Ephraim according to their families (clans),


And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.”


By the rivers of Babylon,
There we [captives] sat down and wept,
When we remembered Zion [the city God imprinted on our hearts].



“The torrent Kishon swept the enemy away,
The ancient torrent, the torrent Kishon.
O my soul, march on with strength.


and on the Sabbath day we went outside the city gate to the bank of the [Gangites] river, where we thought there would be a place of prayer, and we sat down and began speaking to the women who had come there.


Now I gathered them together at the river that runs to Ahava, where we camped for three days. I observed the people and the priests, and I did not find any Levites there.



And in that day
The mountains will drip with sweet wine
And the hills will flow with milk;
And all the brooks and riverbeds of Judah will flow with water,
And a fountain will go out from the house of the Lord
To water the [desert] Valley of Shittim.


And Amaziah took courage and led forth his people to the Valley of Salt and smote 10,000 of the men of Seir [Edom]. Another 10,000 the men of Judah captured alive and brought them to the top of a crag and cast them down from it, and they were all dashed to pieces.

Amaziah killed 10,000 [men] of Edom in the Valley of Salt, and took Sela (rock) by war, and renamed it Joktheel, to this day.


Then Saul and his men went to search for him. When David was told about it, he went down to the rock and stayed [there] in the Wilderness of Maon. When Saul heard it, he pursued David in the Wilderness of Maon.

So Saul returned from pursuing David and went to meet the Philistines; therefore they called that place the Rock of Escape.


Then the men of Ephraim took the two leaders of Midian, Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, and pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon from across the Jordan.

The Lord of hosts will brandish a whip against them like the slaughter of Midian at the rock of Oreb; and His staff will be over the [Red] Sea and He will lift it up the way He did in [the flight from] Egypt.


Three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camped in the Valley of Rephaim.


And the Israelites, the whole congregation, came into the Wilderness of Zin in the first month. And the people dwelt in Kadesh. Miriam died and was buried there. Now there was no water for the congregation, and they assembled together against Moses and Aaron. And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord! read more.
And why have you brought up the congregation of the Lord into this wilderness, that we should die here, we and our livestock? And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink. Then Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting and fell on their faces. Then the glory of the Lord appeared to them. And the Lord said to Moses, Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink. So Moses took the rod from before the Lord, as He commanded him. And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock? And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock.


When Saul returned from following the Philistines, he was told, Behold, David is in the Wilderness of En-gedi. Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.


All the congregation of the Israelites moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and encamped at Rephidim; but there was no water for the people to drink. Therefore, the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do you find fault with me? Why do you tempt the Lord and try His patience? But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst? read more.
So Moses cried to the Lord, What shall I do with this people? They are almost ready to stone me. And the Lord said to Moses, Pass on before the people, and take with you some of the elders of Israel; and take in your hand the rod with which you smote the river [Nile], and go. Behold, I will stand before you there on the rock at [Mount] Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.


Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh.


Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh.


The survivors [of Benjamin] turned and fled toward the wilderness to the rock of Rimmon, and Israel caught five thousand of them on the roads and overtook them at Gidom and killed two thousand of them.


Then he struck them without mercy, a great slaughter; and he went down and lived in the cleft of the rock of Etam.



“But ships shall come from the coast of Kittim,
And shall afflict Asshur (Assyria) and Eber;
So they (the victors) also will come to destruction.”

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].


The [mournful, inspired] oracle (a burden to be carried) concerning Tyre:

Wail, O ships of Tarshish,
For Tyre is destroyed, without house, without harbor;
It is reported to them from the land of Cyprus (Kittim).


“The islands and coastlands will confidently wait for Me;
And the ships of Tarshish will come first,
To bring your sons from far away,
Their silver and gold with them,
For the name of the Lord your God,
For the Holy One of Israel because He has glorified you.


And Huram (Hiram) sent him, by his servants, ships and servants familiar with the sea; and they went with Solomon’s servants to Ophir, and took from there four hundred and fifty talents of gold, and brought them to King Solomon.


This is what the Lord your Redeemer, the Holy One of Israel says,

“For your sake I have sent [one] to Babylon,
And I will bring down all of them as fugitives,
Even the Chaldeans [who reign in Babylon], into the ships over which they rejoiced.


And going aboard a ship from Adramyttian which was about to sail for the ports along the [west] coast [province] of Asia [Minor], we put out to sea; and Aristarchus, a Macedonian from Thessalonica, accompanied us.


There the centurion [Julius] found an Alexandrian ship [a grain ship of the Roman fleet] sailing for Italy, and he put us aboard it.


Ben-hadad king of Aram (Syria) gathered all his army together; thirty-two kings were [allied] with him, with horses and chariots. And he went up and besieged Samaria [Israel’s capital], and fought against it.

Then the king of Assyria invaded all the land [of Israel] and went up to Samaria and besieged it for three years.

But it came about after this, that Ben-hadad king of Aram (Syria) gathered his whole army together and went up and besieged Samaria.


Then it happened in the spring, at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

Now Joab fought against Rabbah of the Ammonites and took the royal city. And Joab sent messengers to David and said, I have fought against Rabbah, and have taken the city of waters. Now therefore assemble the rest of the men, encamp against the city, and take it, lest I take the city, and it be called after my name. read more.
So David gathered all the men, went to Rabbah, fought against it, and took it.


At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege.

In the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it, and they built siege works against it round about. The city was besieged [nearly two years] until the eleventh year of King Zedekiah.


And Ahab said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.


Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, Go up and spy out the land. So the men went up and spied out Ai. And they returned to Joshua and said to him, Let not all the men go up; but let about two thousand or three thousand go up and attack Ai; do not make the whole army toil up there, for they of Ai are few. So about three thousand Israelites went up there, but they fled before the men of Ai.

And the Lord said to Joshua, Fear not nor be dismayed. Take all the men of war with you, and arise, go up to Ai; see, I have given into your hand the king of Ai, his people, his city, and his land. And you shall do to Ai and its king as you did to Jericho and its king, except that its spoil and its cattle [this time] you shall take as booty for yourselves. Lay an ambush against the city behind it. So Joshua arose, and all the people of war, to go up against Ai; [he] chose thirty thousand mighty men of strength and sent them forth by night. read more.
And he commanded them, Behold, you shall lie in wait against the city behind it. Do not go very far from the city, but all of you be ready. And I and all the people who are with me will approach the city. And when they come out against us, as the first time, we will flee before them Till we have drawn them from the city, for they will say, They are fleeing from us as before. So we will flee before them. Then you shall rise up from the ambush and seize the city, for the Lord your God will deliver it into your hand. When you have taken the city, you shall set it afire; as the Lord commanded, you shall do. See, I have commanded you. So Joshua sent them forth, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; but Joshua lodged that night among the people. Joshua rose up early in the morning and mustered the men, and went up with the elders of Israel before the warriors to Ai. And all the fighting men who were with him went up and drew near before the city and encamped on the north side of [it], with a ravine between them and Ai. And he took about five thousand men and set them in ambush between Bethel and Ai, west of the city. So they stationed all the army -- "the main encampment that was north of the city and their men in ambush behind and on the west of the city -- "and Joshua went that night into the midst of the ravine. When the king [and people] of Ai saw it, they hastily rose early, and the men of the city went out against Israel to battle [at a time and place appointed] before the Arabah [plain]. But he did not know of the ambush against him behind the city. And Joshua and all Israel pretended to be beaten by them, and fled toward the wilderness. So all the people in Ai were called together to pursue them, and they pursued Joshua and were drawn away from the city. Not a man was left in Ai or Bethel who did not go out after Israel. Leaving the city open, they pursued Israel. Then the Lord said to Joshua, Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand. So Joshua stretched out the javelin in his hand toward the city. The men in the ambush arose quickly out of their place and ran when he stretched out his hand; and they entered the city and took it, and then hastened and set it afire.


So Abimelech and all the people who were with him got up during the night, and set up an ambush against Shechem, in four companies.

Abimelech fought against the city that entire day. He took the city and killed the people who were in it; he demolished the city and sowed it with salt.


And Joshua passed from Libnah, and all Israel with him, to Lachish and encamped against it and attacked it. And the Lord delivered Lachish into the hands of Israel, and Joshua took it on the second day and smote it with the sword, and all the people in it, as he had done to Libnah.


Now when David and his men came home to Ziklag on the third day, they found that the Amalekites had made a raid on the South (the Negeb) and on Ziklag, and had struck Ziklag and burned it with fire, And had taken the women and all who were there, both great and small, captive. They killed no one, but carried them off and went on their way.


Then Joshua and all Israel went from Makkedah to Libnah and attacked Libnah. And the Lord gave it also and its king into Israel's hands, and Joshua smote it with the sword, and all the people in it. He left none remaining in it. And he did to its king as he had done to the king of Jericho.


From Lachish Joshua and all Israel went on to Eglon, laid siege to it, and attacked it. And they took it that day and smote it with the sword and utterly destroyed all who were in it that day, as he had done to Lachish.


And Joshua and all Israel with him returned to Debir and attacked it. And he took it, with its king and all its towns, and they smote them with the sword and utterly destroyed everyone in it. He left none remaining. As he had done to Hebron and to Libnah and its king, so he did to Debir and its king.


Then Joshua with all Israel went up from Eglon to Hebron, and they attacked it And took it and smote it with the sword, and its king and all its towns and everyone in it. He left none remaining, as he had done to Eglon, and utterly destroyed it and all its people.


In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of [the tribe of] Naphtali, and he carried the people captive to Assyria.


In the fourteenth year of King Hezekiah, Sennacherib king of Assyria went up against all the fortified cities of Judah [except Jerusalem] and captured them.


Now Nahash the Ammonite [king] went up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, “Make a treaty [of peace] with us and we will serve you.”


In the twenty-seventh year of Asa king of Judah, Zimri reigned [over Israel] for seven days at Tirzah. Now the troops were camped against Gibbethon, [a city] which belonged to the Philistines,


Then Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.


Then they told David, saying, “Behold, the Philistines are fighting against Keilah and are plundering (robbing) the threshing floors [of the grain].”


And the Lord said to Joshua, See, I have given Jericho, its king and mighty men of valor, into your hands. You shall march around the enclosure, all the men of war going around the city once. This you shall do for six days. And seven priests shall bear before the ark seven trumpets of rams' horns; and on the seventh day you shall march around the enclosure seven times, and the priests shall blow the trumpets. read more.
When they make a long blast with the ram's horn and you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the enclosure shall fall down in its place and the people shall go up [over it], every man straight before him. So Joshua son of Nun called the priests and said to them, Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the Lord. He said to the people, Go on! March around the enclosure, and let the armed men pass on before the ark of the Lord. When Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams' horns passed on before the Lord and blew the trumpets, and the ark of the covenant of the Lord followed them. The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, the priests blowing the trumpets as they went. But Joshua commanded the people, You shall not shout or let your voice be heard, nor shall any word proceed out of your mouth until the day I tell you to shout. Then you shall shout! So he caused the ark of the Lord to go around the city once; and they came into the camp and lodged in the camp. Joshua rose early in the morning and the priests took up the ark of the Lord. And the seven priests bearing the seven trumpets of rams' horns before the ark of the Lord passed on, blowing the trumpets continually; and the armed men went before them and the rear guard came after the ark of the Lord, the priests blowing the trumpets as they went. On the second day they compassed the city enclosure once and returned to the camp. So they did for six days. On the seventh day they rose early at daybreak and marched around the city as usual, only on that day they compassed the city seven times. And the seventh time, when the priests had blown the trumpets, Joshua said to the people, Shout! For the Lord has given you the city. And the city and all that is in it shall be devoted to the Lord [for destruction]; only Rahab the harlot and all who are with her in her house shall live, because she hid the messengers whom we sent. But you, keep yourselves from the accursed and devoted things, lest when you have devoted it [to destruction], you take of the accursed thing, and so make the camp of Israel accursed and trouble it. But all the silver and gold and vessels of bronze and iron are consecrated to the Lord; they shall come into the treasury of the Lord. So the people shouted, and the trumpets were blown. When the people heard the sound of the trumpet, they raised a great shout, and [Jericho's] wall fell down in its place, so that the [Israelites] went up into the city, every man straight before him, and they took the city.


Now Joshua captured Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed it and everyone who was in it. He left no survivor. So he did to the king of Makkedah just as he had done to the king of Jericho.


Then Abimelech went to Thebez, and camped against Thebez and took it.



Who made [the constellations] the Bear, Orion, and the Pleiades,
And the [vast starry] spaces of the south;


“Can you bind the chains of [the cluster of stars called] Pleiades,
Or loose the cords of [the constellation] Orion?


He who made the [cluster of stars called] Pleiades and [the constellation] Orion,
Who turns deep darkness into the morning
And darkens the day into night,
Who calls for the waters of the sea
And pours them out on the surface of the earth,
The Lord is His name.



Who made [the constellations] the Bear, Orion, and the Pleiades,
And the [vast starry] spaces of the south;


“Can you bind the chains of [the cluster of stars called] Pleiades,
Or loose the cords of [the constellation] Orion?


He who made the [cluster of stars called] Pleiades and [the constellation] Orion,
Who turns deep darkness into the morning
And darkens the day into night,
Who calls for the waters of the sea
And pours them out on the surface of the earth,
The Lord is His name.



Who made [the constellations] the Bear, Orion, and the Pleiades,
And the [vast starry] spaces of the south;


“Can you lead forth a constellation in its season,
And guide [the stars of] the Bear with her sons?





“Can you lead forth a constellation in its season,
And guide [the stars of] the Bear with her sons?


All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin’s Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses.

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.



‘Thus says the Lord,
“Those who uphold and support Egypt will fall
And the pride of her power will come down;
From Migdol [in the north] to Syene [in the south]
They will fall within her by the sword,”
Says the Lord God.

behold (hear this), therefore, I am against you and against your rivers (the Nile, its tributaries), and I will make the land of Egypt a complete waste and a desolation, from [northern] Migdol to [southern] Syene, even as far as the border of Ethiopia (Cush).



“Your neck is like a tower of ivory,
Your eyes the [sparkling] pools of Heshbon
By the gate of Bath-rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.



“Your neck is like the tower of David,
Built with rows of [glistening] stones,
Whereon hang a thousand shields,
All of them shields of warriors.


and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.


Then Abimelech went to Thebez and encamped against Thebez and took it. But there was a strong tower in the city, and all the people of the city -- "men and women -- "fled to it, shut themselves in, and went to the roof of the tower.


Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Furnaces.


Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].


Therefore the name of the city was Babel—because there the Lord confused the language of the entire earth; and from that place the Lord scattered and dispersed them over the surface of all the earth.


Now the watchman was standing on the tower in Jezreel and he saw the crowd with Jehu as he approached, and said, “I see a company.” And Joram said, “Send a horseman to meet them and have him ask, ‘Do you come in peace?’”


He tore down the tower of Penuel and killed the men of the city.


When all the leaders of the Tower of Shechem heard about it, they entered the inner chamber (stronghold) of the temple of El-berith (the god of a covenant).


Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem?


“Therefore, behold, the days are coming,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of the Slaughter, for [in bloody warfare] they will bury [the dead] in Topheth until there is no more room.

And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.

Then the border went down to the edge of the hill overlooking the Valley of Ben-hinnom (son of Hinnom), which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south to the slope of the Jebusite, and went on down to En-rogel.

Josiah also defiled Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), so that no man could make his son or his daughter pass through the fire [as a burnt offering] for Molech.



“And it will be like the reaper gathering the standing grain,
As his arm harvests the ears of grain;
Yes, it will be like one gleaning ears of grain
In the [fertile] Valley of Rephaim.

Then the border went down to the edge of the hill overlooking the Valley of Ben-hinnom (son of Hinnom), which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south to the slope of the Jebusite, and went on down to En-rogel.

Then the border went up by the Valley of Ben-hinnom (son of Hinnom) at the southern slope of the Jebusite [city] (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom to the west, which is at the northern end of the Valley of Rephaim.

Now the Philistines had come and spread out [for battle] in the Valley of Rephaim.



“And [the plain of] Sharon will be a place for flocks to graze,
And the Valley of Achor a resting place for herds,
For My people who seek Me [who long for Me and require My presence in their lives].


“For their mother has played the prostitute;
She who conceived them has acted shamefully,
For she said, ‘I will pursue my lovers
Who give me my food and my water,
My wool and my flax, my oil and my [refreshing] drinks.’

Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster).


In that day there shall be a great mourning in Jerusalem, like the mourning of [the city of] Hadadrimmon in the Valley of Megiddo [over beloved King Josiah].

Yet Josiah would not turn away from him, but disguised himself in order to fight against him. He did not listen to the words of Neco from the mouth of God, but came to fight against him on the plain of Megiddo.


For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites so that they did not go into the land which the Lord had given them.

They turned and went up into the hill country, and came to the Valley of Eshcol and spied it out.


Now Absalom in his lifetime had taken and set up for himself a memorial pillar which is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He named the memorial pillar after himself, and to this day it is called Absalom’s Monument.

Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).


Saul and the men of Israel were gathered together and they camped in the Valley of Elah, and assembled in battle formation to meet the Philistines.

Then the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here wrapped in a cloth behind the ephod; if you would take it for yourself, do so. For there is no other here except for it.” And David said, “There is none like that; give it to me.”


So David made a name for himself when he returned from killing 18,000 Arameans (Syrians) in the Valley of Salt.

Amaziah the son of Joash king of Judah lived for fifteen years after the death of Jehoash the son of Jehoahaz king of Israel.


Then it turned eastward to Beth-dagon and reached Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel, and continued in the north to Cabul,

The border circled it on the north to Hannathon, ending at the Valley of Iphtahel.


Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) came out; and they joined together for battle with the invading kings in the Valley of Siddim,

All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).



I will gather together all the [Gentile] nations [that were hostile to My people]
And bring them down into the Valley of Jehoshaphat (the Lord has judged).
And there I will deal with them and enter into judgment with them there
For [their treatment of] My people, My inheritance, Israel,
Whom they have scattered among the nations,
And [because] they have encroached on My land and divided it up.


Multitudes, multitudes in the valley of decision (judgment)!
For the day of the Lord is near in the valley of decision [when judgment is executed].


Then Asa went out against him, and they drew up in battle formation in the Valley of Zephathah at Mareshah.


Then on the fourth day they assembled in the Valley of Beracah, for it was there that they blessed the Lord. For that reason they named that place “The Valley of Beracah (blessing)” until today.


Meonothai became the father of Ophrah, and Seraiah became the father of Joab the father of Ge-harashim [the Valley of Craftsmen, so named] because they were craftsmen.


And He buried him in the valley in the land of Moab, opposite Beth-peor; but no man knows where his burial place is to this day.


and the Negev (South country) and the plain in the Valley of Jericho, the city of palm trees, as far as Zoar.


another company turned toward Beth-horon, and another toward the border overlooking the Valley of Zeboim toward the wilderness.


“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).


So Isaac left that region and camped in the Valley of Gerar, and settled there.


From there they set out and camped in the Wadi Zered.


Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.


They crossed over the Jordan and camped in Aroer, on the south side of the city which is in the middle of the river valley [of the Arnon] toward Gad, and on toward Jazer.


Then Joshua spoke to the Lord on the day when the Lord handed over the Amorites to the sons of Israel, and Joshua said in the sight of Israel,

“Sun, stand still at Gibeon,
And moon, in the Valley of Aijalon.”


Now the cities of the tribe of the sons of Benjamin according to their families were Jericho and Beth-hoglah and Emek-keziz,


from Mount Halak, that rises toward Seir [in the south], even as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon [in the north]. He captured all their kings and struck them and put them to death.



For the Lord will rise up as at Mount Perazim,
He will be stirred up as in the Valley of Gibeon,
To do His work, His unusual and incredible work,
And to accomplish His work, His extraordinary work.


After this he fell in love with a [Philistine] woman [living] in the Valley of Sorek, whose name was Delilah.



God has spoken in His holiness [in His promises]:
“I will rejoice, I will divide [the land of] Shechem and measure out the Valley of Succoth [west to east].


So they named that place Bochim (weepers); and there they offered sacrifices to the Lord.



Passing through the Valley of Weeping (Baca), they make it a place of springs;
The early rain also covers it with blessings.



And in that day
The mountains will drip with sweet wine
And the hills will flow with milk;
And all the brooks and riverbeds of Judah will flow with water,
And a fountain will go out from the house of the Lord
To water the [desert] Valley of Shittim.


On that day I will break the bow [of the military power] of Israel in the Valley of Jezreel.”


And the Spirit lifted me up and brought me in a vision by the Spirit of God to the exiles in Chaldea (Babylonia). Then the vision that I had seen left me.

The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the midst of the valley; and it was full of bones. And He caused me to pass round about among them, and behold, there were very many [human bones] in the open valley or plain, and behold, they were very dry. And He said to me, Son of man, can these bones live? And I answered, O Lord God, You know! read more.
Again He said to me, Prophesy to these bones and say to them, O you dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath and spirit to enter you, and you shall live; And I will lay sinews upon you and bring up flesh upon you and cover you with skin, and I will put breath and spirit in you, and you [dry bones] shall live; and you shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service]. So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise and behold, a shaking and trembling and a rattling, and the bones came together, bone to its bone. And I looked and behold, there were sinews upon [the bones] and flesh came upon them and skin covered them over, but there was no breath or spirit in them. Then said He to me, Prophesy to the breath and spirit, son of man, and say to the breath and spirit, Thus says the Lord God: Come from the four winds, O breath and spirit, and breathe upon these slain that they may live. So I prophesied as He commanded me, and the breath and spirit came into [the bones], and they lived and stood up upon their feet, an exceedingly great host.

As I looked, behold, a stormy wind came out of the north, and a great cloud with a fire enveloping it and flashing continually; a brightness was about it and out of the midst of it there seemed to glow amber metal, out of the midst of the fire. And out of the midst of it came the likeness of four living creatures [or cherubim]. And this was their appearance: they had the likeness of a man, But each one had four faces and each one had four wings. read more.
And their legs were straight legs, and the sole of their feet was like the sole of a calf's foot, and they sparkled like burnished bronze. And they had the hands of a man under their wings on their four sides. And the four of them had their faces and their wings thus: Their wings touched one another; they turned not when they went but went every one straight forward. As for the likeness of their faces, they each had the face of a man [in front], and each had the face of a lion on the right side and the face of an ox on the left side; the four also had the face of an eagle [at the back of their heads]. Such were their faces. And their wings were stretched out upward [each creature had four wings]; two wings of each one were touching the [adjacent] wing of the creatures on either side of it, and [the remaining] two wings of each creature covered its body. And they went every one straight forward; wherever the spirit would go, they went, and they turned not when they went. In the midst of the living creatures there was what looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright and out of the fire went forth lightning. And the living creatures darted back and forth like a flash of lightning.

Then I beheld, and lo, a likeness of a Man with the appearance of fire; from His waist downward He was like fire, and from His waist upward He had the appearance of brightness like gleaming bronze. And He put forth the form of a hand and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens and brought me in the visions of God to Jerusalem, to the entrance of the door of the inner [court] which faces toward the north, where was the seat of the idol (image) of jealousy, which provokes to jealousy. And behold, there was the glory of the God of Israel [Who had loved and chosen them], like the vision I saw in the plain. read more.
Then He [the Spirit] said to me, Son of man, now lift up your eyes toward the north. So I lifted up my eyes toward the north, and behold, on the north of the altar gate was that idol (image) of jealousy in the entrance. Furthermore, [the Spirit] said to me, Son of man, do you see what they are doing? The great abominations that the house of Israel is committing here to drive Me far from My sanctuary? But you shall again see greater abominations. And He brought me to the door of the court; and when I looked, behold, there was a hole in the wall. Then He said to me, Son of man, dig now in the wall. And when I had dug in the wall, behold, there was a door. And He said to me, Go in and see the wicked abominations that they do here. So I went in and saw there pictures of every form of creeping things and loathsome beasts and all the idols of the house of Israel, painted round about on the wall. And there stood before these [pictures] seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan [the scribe], with every man his censer in his hand, and a thick cloud of incense was going up [in prayer to these their gods]. Then said He to me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his [secret] chambers of [idol] pictures? For they say, The Lord does not see us; the Lord has forsaken the land. He also said to me, Yet again you shall see greater abominations which they are committing. Then He brought me to the entrance of the north gate of the Lord's house; and behold, there sat women weeping for Tammuz [a Babylonian god, who was supposed to die annually and subsequently be resurrected].



now get up and go into the city, and you will be told what you must do.”

Then a vision appeared to Paul in the night: a man from [the Roman province of] Macedonia was standing and pleading with him, saying, “Come over to Macedonia and help us!”

When Rehoboam had established the kingdom and had strengthened himself, he forsook the law of the Lord, and all Israel with him. And in the fifth year of King Rehoboam, because they had transgressed and been unfaithful to the Lord, Shishak king of Egypt came up against Jerusalem With 1,200 chariots and 60,000 horsemen, and the people were without number who came with him from Egypt -- "the Libyans, Sukkiim, and Ethiopians. read more.
And he took the fortified cities of Judah and came on to Jerusalem.

One night the Lord said to Paul in a vision, “Do not be afraid anymore, but go on speaking and do not be silent;

and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’

As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ];


Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.

Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).

He said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it.

In the night I saw [a vision] and behold, a Man was riding on a red horse, and it stood among the myrtle trees that were in the ravine; and behind Him were horses: red, sorrel (reddish-brown), and white.

And the angel said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits (thirty feet) and its width is ten cubits (fifteen feet).”


Then the secret was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.


Then I turned to see the voice that was speaking with me. And after turning I saw seven golden lampstands;


I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

Thus the Lord God showed me [Amos], and behold, He formed locusts in the beginning of the shooting up of the second crop, and behold, it was the second crop after the king's mowings. And when [the locusts] had finished eating the plants of the land, then I said, O Lord God, forgive, I pray You. How can Jacob stand? For he is so small! The Lord relented and revoked this sentence: It shall not take place, said the Lord [and He was eased and comforted concerning it]. read more.
Thus the Lord God showed me, and behold, the Lord God called for punishment with fire, and it devoured the great deep and would have eaten up the land. Then said I, O Lord God, cease, I pray You! How can Jacob stand? He is so little! The Lord relented and revoked this sentence: This also shall not be, said the Lord [and He was eased and comforted concerning it]. Thus He showed me, and behold, the Lord stood upon a wall with a plumb line, with a plumb line in His hand. And the Lord said to me, Amos, what do you see? And I said, A plumb line. Then said the Lord, Behold, I am setting a plumb line as a standard in the midst of My people Israel. I will not pass by and spare them any more [the door of mercy is shut]. And the [idolatrous] high places of Isaac (Israel) shall be desolate and the sanctuaries of Israel shall be laid waste, and I will rise with the sword against the house of King Jeroboam [who set up the golden calf shrines].

Thus the Lord God showed to me, and behold, a basket of [ripe and therefore soon to perish] summer fruit. And He said, Amos, what do you see? And I said, A basket of summer fruit. Then said the Lord to me, The end has come upon My people Israel; I will not pass by and spare them any more. And the songs of the temple shall become wailings in that day, says the Lord God. The dead bodies shall be many; in every place they shall be cast forth in silence. read more.
Hear this, O you who would swallow up and trample down the needy, even to make the poor of the land to fail and come to an end, Saying, When will the New Moon festival be past that we may sell grain? And the Sabbath that we may offer wheat for sale, making the ephah [measure] small and the shekel [measure] great and falsifying the scales by deceit, That we may buy [into slavery] the poor for silver and the needy for a pair of sandals; yes, and sell the refuse of the wheat [as if it were good grade]?


But it happened that night that the word of the Lord came to Nathan, saying,

Nathan spoke to David in accordance with all these words and all of this vision.


but there is a God in heaven who reveals secrets, and He has shown King Nebuchadnezzar what will take place in the latter days (end of days). This was your dream and the vision [that appeared] in your mind while on your bed.

I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me.


At that time Eli, whose eyesight had dimmed so that he could not see, was lying down in his own place. The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down When the Lord called, Samuel! And he answered, Here I am. read more.
He ran to Eli and said, Here I am, for you called me. Eli said, I did not call you; lie down again. So he went and lay down. And the Lord called again, Samuel! And Samuel arose and went to Eli and said, Here am I; you did call me. Eli answered, I did not call, my son; lie down again. Now Samuel did not yet know the Lord, and the word of the Lord was not yet revealed to him. And the Lord called Samuel the third time. And he went to Eli and said, Here I am, for you did call me. Then Eli perceived that the Lord was calling the boy. So Eli said to Samuel, Go, lie down. And if He calls you, you shall say, Speak, Lord, for Your servant is listening. So Samuel went and lay down in his place. And the Lord came and stood and called as at other times, Samuel! Samuel! Then Samuel answered, Speak, Lord, for Your servant is listening. The Lord told Samuel, Behold, I am about to do a thing in Israel at which both ears of all who hear it shall tingle. On that day I will perform against Eli all that I have spoken concerning his house, from beginning to end. And I [now] announce to him that I will judge and punish his house forever for the iniquity of which he knew, for his sons were bringing a curse upon themselves [blaspheming God], and he did not restrain them. Therefore I have sworn to the house of Eli that the iniquity of Eli's house shall not be atoned for or purged with sacrifice or offering forever. Samuel lay until morning; then he opened the doors of the Lord's house. And [he] was afraid to tell the vision to Eli.


Now there was in Damascus a disciple named Ananias. The Lord said to him in a vision, Ananias. And he answered, Here am I, Lord. And the Lord said to him, Get up and go to the street called Straight and ask at the house of Judas for a man of Tarsus named Saul, for behold, he is praying [there].


In the year that King Uzziah died, [in a vision] I saw the Lord sitting upon a throne, high and lifted up, and the skirts of His train filled the [most holy part of the] temple. Above Him stood the seraphim; each had six wings: with two [each] covered his [own] face, and with two [each] covered his feet, and with two [each] flew. And one cried to another and said, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory! read more.
And the foundations of the thresholds shook at the voice of him who cried, and the house was filled with smoke. Then said I, Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts! Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar; And with it he touched my mouth and said, Behold, this has touched your lips; your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven. Also I heard the voice of the Lord, saying, Whom shall I send? And who will go for Us? Then said I, Here am I; send me.




The next day as they were still on their way and were approaching the town, Peter went up to the roof of the house to pray, about the sixth hour (noon). But he became very hungry, and wanted something to eat; and while the meal was being prepared a trance came over him, And he saw the sky opened and something like a great sheet lowered by the four corners, descending to the earth. read more.
It contained all kinds of quadrupeds and wild beasts and creeping things of the earth and birds of the air. And there came a voice to him, saying, Rise up, Peter, kill and eat. But Peter said, No, by no means, Lord; for I have never eaten anything that is common and unhallowed or [ceremonially] unclean. And the voice came to him again a second time, What God has cleansed and pronounced clean, do not you defile and profane by regarding and calling common and unhallowed or unclean. This occurred three times; then immediately the sheet was taken up to heaven. Now Peter was still inwardly perplexed and doubted as to what the vision which he had seen could mean, when [just then] behold the messengers that were sent by Cornelius, who had made inquiry for Simon's house, stopped and stood before the gate.


The Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed. And Moses said, I will now turn aside and see this great sight, why the bush is not burned.


And God spoke to Israel in visions of the night and said, “Jacob, Jacob!” And he said, “Here I am.”


In thoughts from the visions of the night, when deep sleep falls on men, Fear came upon me and trembling, which made all my bones shake. Then a spirit passed before my face; the hair of my flesh stood up! read more.
[The spirit] stood still, but I could not discern the appearance of it. A form was before my eyes; there was silence, and then I heard a voice, saying,


About the ninth hour (3:00 p.m.) of the day he clearly saw in a vision an angel of God who had come to him and said, “Cornelius!”


namely, 3,000 talents of gold from the gold of Ophir, and 7,000 talents of refined silver, to overlay the walls of the buildings;


To them I will give in My house and within My walls a memorial,
And a name better than that of sons and daughters;
I will give them an everlasting name which will not be cut off.


But the Angel of the Lord stood in a narrow path of the vineyards, with a [stone] wall on this side and a [stone] wall on that side.


And, behold, it was all overgrown with thorns,
And nettles were covering its surface,
And its stone wall was broken down.


Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.


But the people who live in the land are strong, and the cities are fortified (walled) and very large; moreover, we saw there the descendants of Anak [people of great stature and courage].


And he took the crown of their king from his head; it weighed a talent of gold, and [set in it was] a precious stone; and it was placed on David’s head. And he brought the spoil out of the city in great amounts.

And giant hailstones, as heavy as a talent, fell from the sky on the people; and people reviled and spoke abusively of God for the plague of the hail, because the plague was so very great.


The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels [added together, a total of sixty] shall be your maneh (mina).

Some of the heads of fathers’ households gave to the treasury for the work 20,000 gold drachmas and 2,200 silver minas.


This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord.

The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels [added together, a total of sixty] shall be your maneh (mina).


This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord.

The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels [added together, a total of sixty] shall be your maneh (mina).


And some of the heads of fathers' houses gave to the work. The Tirshatha or governor gave to the treasury 1,000 darics of gold, 50 basins, 530 priests' garments. Some of the heads of fathers' houses gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver.


When the camels had finished drinking, Eliezer took a gold ring weighing a half-shekel and two bracelets for her hands weighing ten shekels in gold,


And David had a craving and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!”

And David longingly said, Oh, that someone would give me water to drink from the well of Bethlehem which is by the gate! Then the Three [mighty men] broke through the camp of the Philistines and drew water out of the well of Bethlehem which was by the gate and brought it to David. But David would not drink it; he poured it out to the Lord,


From there the Israelites went on to Beer [a well], the well of which the Lord had said to Moses, Assemble the people together and I will give them water. Then Israel sang this song, Spring up, O well! Let all sing to it, The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,


He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well. Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath.


And when all the flocks were gathered there, [the shepherds] would roll the stone from the well's mouth, water the sheep, and replace the stone on the well's mouth. And Jacob said to them, My brothers, where are you from? And they said, We are from Haran.


Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is between Kadesh and Bered.


He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.”


Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity).


Then God opened her eyes and she saw a well of water; and she went and filled the [empty] skin with water and gave the boy a drink.


the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours!” So Isaac named the well Esek (quarreling), because they quarreled with him.


Then the children of Israel came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.


and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).



“The east wind lifts him up, and he is gone;
It sweeps him out of his place.


For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.

Though it is planted, will it thrive and grow? Will it not completely wither when the east wind touches it? It will wither in the beds where it grew.”’”



(The Shulammite Bride)
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.” Cross references: Song of Solomon 4:7 : John 14:18; Eph 5:27 Song of Solomon 4:8 : 2 Cor 11:2, 3 Song of Solomon 4:10 : John 15:9; Rom 8:35 Song of Solomon 4:13 : John 15:5; Eph 5:9 Song of Solomon 4:15 : John 4:10; 7:37, 38 end of crossrefs


Then it came to pass that night, that the angel of the Lord went forth and struck down 185,000 [men] in the camp of the Assyrians; when the survivors got up early in the morning, behold, all [185,000] of them were dead.

Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’”


And when [you see that] a south wind is blowing, you say, ‘It will be a hot day,’ and it happens.


You whose garments are hot,
When He quiets the earth [in sultry summer] with the [oppressive] south wind?


So the Lord shifted the wind to a violent west wind which lifted up the locusts and drove them into the Red Sea; not one locust remained within the border of Egypt.


But soon afterward a violent wind, called Euraquilo [a northeaster, a tempestuous windstorm like a typhoon], came rushing down from the island;



“Out of its chamber comes the storm,
And cold from the north wind.