Reference: John, Gospel Of
Easton
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.
The design of John in writing this Gospel is stated by himself (Joh 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss).
After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21).
The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians.
It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
See Verses Found in Dictionary
But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [ through Who He is].
Hastings
Introductory.
See Verses Found in Dictionary
As for the likeness of their faces, they each had the face of a man [in front], and each had the face of a lion on the right side and the face of an ox on the left side; the four also had the face of an eagle [at the back of their heads].
And every one had four faces: the first face was the face of the cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself. He was present originally with God. read more. All things were made and came into existence through Him; and without Him was not even one thing made that has come into being. In Him was Life, and the Life was the Light of men. And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it]. There came a man sent from God, whose name was John. This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him. He was not the Light himself, but came that he might bear witness regarding the Light. There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.
There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person. He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him]. read more. He came to that which belonged to Him [to His own -- "His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him. But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!] And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.
And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.] read more. For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known]. And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
And they asked him, Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?
These things occurred in Bethany (Bethabara) across the Jordan [ at the Jordan crossing], where John was then baptizing.
He said to them, Come and see. So they went and saw where He was staying, and they remained with Him that day. It was then about the tenth hour (about four o'clock in the afternoon).
Now there were six waterpots of stone standing there, as the Jewish custom of purification (ceremonial washing) demanded, holding twenty to thirty gallons apiece.
Who came to Jesus at night and said to Him, Rabbi, we know and are certain that You have come from God [as] a Teacher; for no one can do these signs (these wonderworks, these miracles -- "and produce the proofs) that You do unless God is with him.
But John also was baptizing at Aenon near Salim, for there was an abundance of water there, and the people kept coming and being baptized.
And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph. And Jacob's well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon).
The woman said to Him, Sir, I see and understand that You are a prophet. Our forefathers worshiped on this mountain, but you [Jews] say that Jerusalem is the place where it is necessary and proper to worship.
Just then His disciples came and they wondered (were surprised, astonished) to find Him talking with a woman [a married woman]. However, not one of them asked Him, What are You inquiring about? or What do You want? or, Why do You speak with her?
So he asked them at what time he had begun to get better. They said, Yesterday during the seventh hour (about one o'clock in the afternoon) the fever left him.
This is the second sign (wonderwork, miracle) that Jesus performed after He had come out of Judea into Galilee.
Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
But He said this to prove (test) him, for He well knew what He was about to do.
[However] when they had rowed three or four miles, they saw Jesus walking on the sea and approaching the boat. And they were afraid (terrified).
But Jesus, knowing within Himself that His disciples were complaining and protesting and grumbling about it, said to them: Is this a stumbling block and an offense to you? [Does this upset and displease and shock and scandalize you?]
But [still] some of you fail to believe and trust and have faith. For Jesus knew from the first who did not believe and had no faith and who would betray Him and be false to Him.
Jesus said these things in the treasury while He was teaching in the temple [ court]; but no one ventured to arrest Him, because His hour had not yet come.
And He said to him, Go, wash in the Pool of Siloam -- "which means Sent. So he went and washed, and came back seeing.
All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them.
After this the Feast of Dedication [of the reconsecration of the temple] was taking place at Jerusalem. It was winter, And Jesus was walking in Solomon's Porch in the temple area.
When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.]
For that reason Jesus no longer appeared publicly among the Jews, but left there and retired to the district that borders on the wilderness (the desert), to a village called Ephraim, and there He stayed with the disciples.
And I know that His commandment is (means) eternal life. So whatever I speak, I am saying [exactly] what My Father has told Me to say and in accordance with His instructions.
And I know that His commandment is (means) eternal life. So whatever I speak, I am saying [exactly] what My Father has told Me to say and in accordance with His instructions.
[Now] before the Passover Feast began, Jesus knew (was fully aware) that the time had come for Him to leave this world and return to the Father. And as He had loved those who were His own in the world, He loved them to the last and to the highest degree.
[Now] before the Passover Feast began, Jesus knew (was fully aware) that the time had come for Him to leave this world and return to the Father. And as He had loved those who were His own in the world, He loved them to the last and to the highest degree.
After Jesus had said these things, He was troubled (disturbed, agitated) in spirit and said, I assure you, most solemnly I tell you, one of you will deliver Me up [one of you will be false to Me and betray Me]!
I have made Your Name known to them and revealed Your character and Your very Self, and I will continue to make [You] known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them.
Having said these things, Jesus went out with His disciples beyond (across) the winter torrent of the Kidron [in the ravine]. There was a garden there, which He and His disciples entered.
Having said these things, Jesus went out with His disciples beyond (across) the winter torrent of the Kidron [in the ravine]. There was a garden there, which He and His disciples entered.
Then Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking? [Whom do you want?]
Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].
Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].
Now it was the day of Preparation for the Passover, and it was about the sixth hour (about twelve o'clock noon). He said to the Jews, See, [here is] your King!
After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst.
And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also. For these things took place, that the Scripture might be fulfilled (verified, carried out), Not one of His bones shall be broken;
So there, because of the Jewish day of Preparation [and] since the tomb was near by, they laid Jesus.
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb.
There are also many other signs and miracles which Jesus performed in the presence of the disciples which are not written in this book. But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [ through Who He is].
But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [ through Who He is].
After this, Jesus let Himself be seen and revealed [Himself] again to the disciples, at the Sea of Tiberias. And He did it in this way: There were together Simon Peter, and Thomas, called the Twin, and Nathanael from Cana of Galilee, also the sons of Zebedee, and two others of His disciples. read more. Simon Peter said to them, I am going fishing! They said to him, And we are coming with you! So they went out and got into the boat, and throughout that night they caught nothing. Morning was already breaking when Jesus came to the beach and stood there. However, the disciples did not know that it was Jesus.
Morning was already breaking when Jesus came to the beach and stood there. However, the disciples did not know that it was Jesus. So Jesus said to them, Boys (children), you do not have any meat (fish), do you? [Have you caught anything to eat along with your bread?] They answered Him, No! read more. And He said to them, Cast the net on the right side of the boat and you will find [some]. So they cast the net, and now they were not able to haul it in for such a big catch (mass, quantity) of fish [was in it]. Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman's coat, his outer tunic) -- "for he was stripped [for work] -- "and sprang into the sea. And the other disciples came in the small boat, for they were not far from shore, only some hundred yards away, dragging the net full of fish.
And the other disciples came in the small boat, for they were not far from shore, only some hundred yards away, dragging the net full of fish. When they got out on land (the beach), they saw a fire of coals there and fish lying on it [cooking], and bread. read more. Jesus said to them, Bring some of the fish which you have just caught. So Simon Peter went aboard and hauled the net to land, full of large fish, 153 of them; and [though] there were so many of them, the net was not torn.
So Simon Peter went aboard and hauled the net to land, full of large fish, 153 of them; and [though] there were so many of them, the net was not torn. Jesus said to them, Come [and] have breakfast. But none of the disciples ventured or dared to ask Him, Who are You? because they [well] knew that it was the Lord. read more. Jesus came and took the bread and gave it to them, and so also [with] the fish. This was now the third time that Jesus revealed Himself (appeared, was manifest) to the disciples after He had risen from the dead. When they had eaten, Jesus said to Simon Peter, Simon, son of John, do you love Me more than these [others do -- "with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have deep, instinctive, personal affection for You, as for a close friend]. He said to him, Feed My lambs. Again He said to him the second time, Simon, son of John, do you love Me [with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. He said to him, Shepherd (tend) My sheep. He said to him the third time, Simon, son of John, do you love Me [with a deep, instinctive, personal affection for Me, as for a close friend]? Peter was grieved (was saddened and hurt) that He should ask him the third time, Do you love Me? And he said to Him, Lord, You know everything; You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. Jesus said to him, Feed My sheep. I assure you, most solemnly I tell you, when you were young you girded yourself [put on your own belt or girdle] and you walked about wherever you pleased to go. But when you grow old you will stretch out your hands, and someone else will put a girdle around you and carry you where you do not wish to go. He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! But Peter turned and saw the disciple whom Jesus loved, following -- "the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? When Peter saw him, he said to Jesus, Lord, what about this man? Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? It is this same disciple who is bearing witness to these things and who has recorded (written) them; and we [well] know that his testimony is true.
It is this same disciple who is bearing witness to these things and who has recorded (written) them; and we [well] know that his testimony is true. And there are also many other things which Jesus did. If they should be all recorded one by one [in detail], I suppose that even the world itself could not contain (have room for) the books that would be written.
Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed.
[We are writing] about the Word of Life [ in] Him Who existed from the beginning, Whom we have heard, Whom we have seen with our [own] eyes, Whom we have gazed upon [for ourselves] and have touched with our [own] hands. And the Life [ an aspect of His being] was revealed (made manifest, demonstrated), and we saw [as eyewitnesses] and are testifying to and declare to you the Life, the eternal Life [ in Him] Who already existed with the Father and Who [actually] was made visible (was revealed) to us [His followers]. read more. What we have seen and [ourselves] heard, we are also telling you, so that you too may realize and enjoy fellowship as partners and partakers with us. And [this] fellowship that we have [which is a distinguishing mark of Christians] is with the Father and with His Son Jesus Christ (the Messiah). And we are now writing these things to you so that our joy [in seeing you included] may be full [and your joy may be complete].
Smith
John, Gospel of.
This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John's life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be little doubt that the main object of St. John, who wrote after the other evangelists, is to supplement their narratives, which were almost confined to our Lord's life in Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of Christians, and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six months of our Lord's life, and one-third is the record of the last week. --ED.) The following is an abridgment of its contents: A. The Prologue. ch.
Joh 1:1-18
B. The History, ch.
Joh 1:19,1; 20:29
(a) Various events relating to our Lord's ministry, narrated in connection with seven journeys, ch.
Joh 1:19,1; 12:50
1. First journey, into Judea, and beginning of his ministry, ch.
Joh 1:19,1; 2:12
2. Second journey, at the passover in the first year of his ministry, ch.
Joh 2:13,1; 4:1
3. Third journey, in the second year of his ministry, about the passover, ch. (5:1).
4. Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch.
Joh 6:1
5. Fifth journey, six months before his death, begun at the feast of tabernacles, chs.
Joh 7:1,1; 10:21
6. Sixth journey, about the feast of dedication, ch.
Joh 10:22-42
7. Seventh journey, in Judea towards Bethany, ch.
Joh 11:1-54
8. Eighth journey, before his last passover, chs.
Joh 11:55,1; 12:1
(b) History of the death of Christ, chs.
Joh 12:1,1; 20:29
1. Preparation for his passion, chs. John 13:1 ... John 17:1
2. The circumstances of his passion and death, chs.
Joh 18:1; 19:1
3. His resurrection, and the proofs of it, ch.
Joh 20:1-29
C. The Conclusion, ch.
Joh 20:30,1; 21:1
1. Scope of the foregoing history, ch.
Joh 20:30-31
2. Confirmation of the authority of the evangelist by additional historical facts, and by the testimony of the elders of the Church, ch.
Joh 21:1-24
3. Reason of the termination of the history, ch.
Joh 21:25
See Verses Found in Dictionary
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself. He was present originally with God. read more. All things were made and came into existence through Him; and without Him was not even one thing made that has come into being. In Him was Life, and the Life was the Light of men. And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it]. There came a man sent from God, whose name was John. This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him. He was not the Light himself, but came that he might bear witness regarding the Light. There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person. He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him]. He came to that which belonged to Him [to His own -- "His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him. But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!] And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.] For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known]. And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there.
After that He went down to Capernaum with His mother and brothers and disciples, and they stayed there only a few days. Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem.
Then Jesus, knowing that they meant to come and seize Him that they might make Him king, withdrew again to the hillside by Himself alone.
After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.
After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.
Others argued, These are not the thoughts and the language of one possessed. Can a demon-possessed person open blind eyes? After this the Feast of Dedication [of the reconsecration of the temple] was taking place at Jerusalem. It was winter, read more. And Jesus was walking in Solomon's Porch in the temple area. So the Jews surrounded Him and began asking Him, How long are You going to keep us in doubt and suspense? If You are really the Christ (the Messiah), tell us so plainly and openly. Jesus answered them, I have told you so, yet you do not believe Me [you do not trust Me and rely on Me]. The very works that I do by the power of My Father and in My Father's name bear witness concerning Me [they are My credentials and evidence in support of Me]. But you do not believe and trust and rely on Me because you do not belong to My fold [you are no sheep of Mine]. The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand. My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father's hand. I and the Father are One. Again the Jews brought up stones to stone Him. Jesus said to them, My Father has enabled Me to do many good deeds. [I have shown many acts of mercy in your presence.] For which of these do you mean to stone Me? The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere Man, make Yourself [out to be] God. Jesus answered, Is it not written in your Law, I said, You are gods? So men are called gods [by the Law], men to whom God's message came -- "and the Scripture cannot be set aside or cancelled or broken or annulled -- " [If that is true] do you say of the One Whom the Father consecrated and dedicated and set apart for Himself and sent into the world, You are blaspheming, because I said, I am the Son of God? If I am not doing the works [performing the deeds] of My Father, then do not believe Me [do not adhere to Me and trust Me and rely on Me]. But if I do them, even though you do not believe Me or have faith in Me, [at least] believe the works and have faith in what I do, in order that you may know and understand [clearly] that the Father is in Me, and I am in the Father [One with Him]. They sought again to arrest Him, but He escaped from their hands. He went back again across the Jordan to the locality where John was when he first baptized, and there He remained. And many came to Him, and they kept saying, John did not perform a [single] sign or miracle, but everything John said about this Man was true. And many [people] there became believers in Him. [They adhered to and trusted in and relied on Him.]
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived. This Mary was the one who anointed the Lord with perfume and wiped His feet with her hair. It was her brother Lazarus who was [now] sick. read more. So the sisters sent to Him, saying, Lord, he whom You love [so well] is sick. When Jesus received the message, He said, This sickness is not to end in death; but [on the contrary] it is to honor God and to promote His glory, that the Son of God may be glorified through (by) it. Now Jesus loved Martha and her sister and Lazarus. [They were His dear friends, and He held them in loving esteem.] Therefore [even] when He heard that Lazarus was sick, He still stayed two days longer in the same place where He was. Then after that interval He said to His disciples, Let us go back again to Judea. The disciples said to Him, Rabbi, the Jews only recently were intending and trying to stone You, and are You [thinking of] going back there again? Jesus answered, Are there not twelve hours in the day? Anyone who walks about in the daytime does not stumble, because he sees [by] the light of this world. But if anyone walks about in the night, he does stumble, because there is no light in him [the light is lacking to him]. He said these things, and then added, Our friend Lazarus is at rest and sleeping; but I am going there that I may awaken him out of his sleep. The disciples answered, Lord, if he is sleeping, he will recover. However, Jesus had spoken of his death, but they thought that He referred to falling into a refreshing and natural sleep. So then Jesus told them plainly, Lazarus is dead, And for your sake I am glad that I was not there; it will help you to believe (to trust and rely on Me). However, let us go to him. Then Thomas, who was called the Twin, said to his fellow disciples, Let us go too, that we may die [be killed] along with Him. So when Jesus arrived, He found that he [Lazarus] had already been in the tomb four days. Bethany was near Jerusalem, only about two miles away, And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. Martha then said to Jesus, Master, if You had been here, my brother would not have died. And even now I know that whatever You ask from God, He will grant it to You. Jesus said to her, Your brother shall rise again. Martha replied, I know that he will rise again in the resurrection at the last day. Jesus said to her, I am [Myself] the Resurrection and the Life. Whoever believes in (adheres to, trusts in, and relies on) Me, although he may die, yet he shall live; And whoever continues to live and believes in (has faith in, cleaves to, and relies on) Me shall never [actually] die at all. Do you believe this? She said to Him, Yes, Lord, I have believed [I do believe] that You are the Christ (the Messiah, the Anointed One), the Son of God, [even He] Who was to come into the world. [It is for Your coming that the world has waited.] After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you. When she heard this, she sprang up quickly and went to Him. Now Jesus had not yet entered the village, but was still at the same spot where Martha had met Him. When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there. When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died. When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.] And He said, Where have you laid him? They said to Him, Lord, come and see. Jesus wept. The Jews said, See how [tenderly] He loved him! But some of them said, Could not He Who opened a blind man's eyes have prevented this man from dying? Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it. Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days! Jesus said to her, Did I not tell you and promise you that if you would believe and rely on Me, you would see the glory of God? So they took away the stone. And Jesus lifted up His eyes and said, Father, I thank You that You have heard Me. Yes, I know You always hear and listen to Me, but I have said this on account of and for the benefit of the people standing around, so that they may believe that You did send Me [that You have made Me Your Messenger]. When He had said this, He shouted with a loud voice, Lazarus, come out! And out walked the man who had been dead, his hands and feet wrapped in burial cloths (linen strips), and with a [burial] napkin bound around his face. Jesus said to them, Free him of the burial wrappings and let him go. Upon seeing what Jesus had done, many of the Jews who had come with Mary believed in Him. [They trusted in Him and adhered to Him and relied on Him.] But some of them went back to the Pharisees and told them what Jesus had done. So the chief priests and Pharisees called a meeting of the council (the Sanhedrin) and said, What are we to do? For this Man performs many signs (evidences, miracles). If we let Him alone to go on like this, everyone will believe in Him and adhere to Him, and the Romans will come and suppress and destroy and take away our [holy] place and our nation [ our temple and city and our civil organization]. But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all! Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation, And not only for the nation but also for the purpose of uniting into one body the children of God who have been scattered far and wide. So from that day on they took counsel and plotted together how they might put Him to death. For that reason Jesus no longer appeared publicly among the Jews, but left there and retired to the district that borders on the wilderness (the desert), to a village called Ephraim, and there He stayed with the disciples. Now the Jewish Passover was at hand, and many from the country went up to Jerusalem in order that they might purify and consecrate themselves before the Passover.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead.
And I know that His commandment is (means) eternal life. So whatever I speak, I am saying [exactly] what My Father has told Me to say and in accordance with His instructions.
Having said these things, Jesus went out with His disciples beyond (across) the winter torrent of the Kidron [in the ravine]. There was a garden there, which He and His disciples entered.
Hearing this, Pilate brought Jesus out and sat down on the judgment seat at a place called the Pavement [the Mosaic Pavement, the Stone Platform] -- "in Hebrew, Gabbatha.
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb.
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb. So she ran and went to Simon Peter and the other disciple, whom Jesus [tenderly] loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him! read more. Upon this, Peter and the other disciple came out and they went toward the tomb. And they came running together, but the other disciple outran Peter and arrived at the tomb first. And stooping down, he saw the linen cloths lying there, but he did not enter. Then Simon Peter came up, following him, and went into the tomb and saw the linen cloths lying there; But the burial napkin (kerchief) which had been around Jesus' head, was not lying with the other linen cloths, but was [still] rolled up (wrapped round and round) in a place by itself. Then the other disciple, who had reached the tomb first, went in too; and he saw and was convinced and believed. For as yet they did not know (understand) the statement of Scripture that He must rise again from the dead. Then the disciples went back again to their homes (lodging places). But Mary remained standing outside the tomb sobbing. As she wept, she stooped down [and looked] into the tomb. And she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. And they said to her, Woman, why are you sobbing? She told them, Because they have taken away my Lord, and I do not know where they have laid Him. On saying this, she turned around and saw Jesus standing [there], but she did not know (recognize) that it was Jesus. Jesus said to her, Woman, why are you crying [so]? For Whom are you looking? Supposing that it was the gardener, she replied, Sir, if you carried Him away from here, tell me where you have put Him and I will take Him away. Jesus said to her, Mary! Turning around she said to Him in Hebrew, Rabboni! -- "which means Teacher or Master. Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God. Away came Mary Magdalene, bringing the disciples news (word) that she had seen the Lord and that He had said these things to her. Then on that same first day of the week, when it was evening, though the disciples were behind closed doors for fear of the Jews, Jesus came and stood among them and said, Peace to you! So saying, He showed them His hands and His side. And when the disciples saw the Lord, they were filled with joy (delight, exultation, ecstasy, rapture). Then Jesus said to them again, Peace to you! [Just] as the Father has sent Me forth, so I am sending you. And having said this, He breathed on them and said to them, Receive the Holy Spirit! [Now having received the Holy Spirit, and being led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained. But Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. So the other disciples kept telling him, We have seen the Lord! But he said to them, Unless I see in His hands the marks made by the nails and put my finger into the nail prints, and put my hand into His side, I will never believe [it]. Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you! Then He said to Thomas, Reach out your finger here, and see My hands; and put out your hand and place [it] in My side. Do not be faithless and incredulous, but [stop your unbelief and] believe! Thomas answered Him, My Lord and my God! Jesus said to him, Because you have seen Me, Thomas, do you now believe (trust, have faith)? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me.
Jesus said to him, Because you have seen Me, Thomas, do you now believe (trust, have faith)? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me.
Jesus said to him, Because you have seen Me, Thomas, do you now believe (trust, have faith)? Blessed and happy and to be envied are those who have never seen Me and yet have believed and adhered to and trusted and relied on Me. There are also many other signs and miracles which Jesus performed in the presence of the disciples which are not written in this book.
There are also many other signs and miracles which Jesus performed in the presence of the disciples which are not written in this book. But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [ through Who He is].
After this, Jesus let Himself be seen and revealed [Himself] again to the disciples, at the Sea of Tiberias. And He did it in this way: There were together Simon Peter, and Thomas, called the Twin, and Nathanael from Cana of Galilee, also the sons of Zebedee, and two others of His disciples. read more. Simon Peter said to them, I am going fishing! They said to him, And we are coming with you! So they went out and got into the boat, and throughout that night they caught nothing. Morning was already breaking when Jesus came to the beach and stood there. However, the disciples did not know that it was Jesus. So Jesus said to them, Boys (children), you do not have any meat (fish), do you? [Have you caught anything to eat along with your bread?] They answered Him, No! And He said to them, Cast the net on the right side of the boat and you will find [some]. So they cast the net, and now they were not able to haul it in for such a big catch (mass, quantity) of fish [was in it]. Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman's coat, his outer tunic) -- "for he was stripped [for work] -- "and sprang into the sea. And the other disciples came in the small boat, for they were not far from shore, only some hundred yards away, dragging the net full of fish. When they got out on land (the beach), they saw a fire of coals there and fish lying on it [cooking], and bread. Jesus said to them, Bring some of the fish which you have just caught. So Simon Peter went aboard and hauled the net to land, full of large fish, 153 of them; and [though] there were so many of them, the net was not torn.
So Simon Peter went aboard and hauled the net to land, full of large fish, 153 of them; and [though] there were so many of them, the net was not torn. Jesus said to them, Come [and] have breakfast. But none of the disciples ventured or dared to ask Him, Who are You? because they [well] knew that it was the Lord. read more. Jesus came and took the bread and gave it to them, and so also [with] the fish. This was now the third time that Jesus revealed Himself (appeared, was manifest) to the disciples after He had risen from the dead. When they had eaten, Jesus said to Simon Peter, Simon, son of John, do you love Me more than these [others do -- "with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have deep, instinctive, personal affection for You, as for a close friend]. He said to him, Feed My lambs. Again He said to him the second time, Simon, son of John, do you love Me [with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. He said to him, Shepherd (tend) My sheep. He said to him the third time, Simon, son of John, do you love Me [with a deep, instinctive, personal affection for Me, as for a close friend]? Peter was grieved (was saddened and hurt) that He should ask him the third time, Do you love Me? And he said to Him, Lord, You know everything; You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. Jesus said to him, Feed My sheep. I assure you, most solemnly I tell you, when you were young you girded yourself [put on your own belt or girdle] and you walked about wherever you pleased to go. But when you grow old you will stretch out your hands, and someone else will put a girdle around you and carry you where you do not wish to go. He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! But Peter turned and saw the disciple whom Jesus loved, following -- "the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? When Peter saw him, he said to Jesus, Lord, what about this man? Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you? It is this same disciple who is bearing witness to these things and who has recorded (written) them; and we [well] know that his testimony is true. And there are also many other things which Jesus did. If they should be all recorded one by one [in detail], I suppose that even the world itself could not contain (have room for) the books that would be written.