Paul in the Bible

Meaning: small; littlepar

Exact Match

Then Paul arose from the earth; and when his eyes were opened, he saw no man: but leading him by the hand, they brought him into Damascus.

all the Jewish converts, who came with Paul, were astonished to see that the gift of the holy spirit was diffused likewise among the Gentiles.

Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],

Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Paul said in a loud voice, “Stand upright on your feet!” And he jumped up and started to walk around.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.

And passing by Mysia, they came down to Troas. And a vision appeared to Paul by night:

After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them.

The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods.

The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].

Then the police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens.

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ."

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

but as they failed to find Paul and Silas they haled Jason and some of the brothers before the politarchs, yelling, "These upsetters of the whole world have come here too!

Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.

So they took Paul and brought him to the Areopagus, saying, "May we know what this new teaching is that you are proclaiming?

When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."

Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them??or by trade they were tentmakers.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Thematic Bible



And embarking in a ship of Adrymittium, ready to sail for the coast of Asia, we proceeded on our voyage, Aristarchus a Macedonian of Thessalonica, being with us.

And the whole city was filled with confusion; and they rushed unanimously into the theatre, dragging with them Gaius and Aristarchus, Macedonians, Paul's travelling companions.

And there accompanied him as far as Asia, Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and Tychicus and Trophimus, Asiatics.

There salute you Aristarchus my fellow-prisoner, and Mark nephew to Barnabas, concerning whom ye have received injunctions; if he come unto you, receive him,

Mark, Aristarchus, Demas, Luke, my fellow-labourers.


When I shall send Artemas unto thee, or Tychicus, hasten to come to me unto Nicopolis: for there I have determined to pass the winter.


For to me to live is Christ, and to die is gain.


At my first apology no man stood by me, but all forsook me: (may it not be imputed to them!)


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;


PAUL an apostle of Jesus Christ by the will of God, and Timothy a brother, to the church of God which is at Corinth, with all the saints which are in all Achaia:

PAUL, a called apostle of Jesus Christ by the will of God, and Sosthenes a brother,

PAUL the apostle (not [sent] from men, nor by man, but by Jesus Christ, and our Father who raised him from the dead),

and falling on the ground, he heard a voice saying unto him, Saul, Saul, why persecutest thou me? Then said he, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting: It is difficult for thee to kick against the goads. And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

But the Lord said unto him, Go: for this man is an elect vessel for me, to bear my name before nations, and kings, and the children of Israel: for I will shew him how many things he must suffer for my name's sake.

And as they were employed in the ministry, and kept a fast, the Holy Ghost said, Set apart for me now both Barnabas and Saul for the work whereunto I have called them. Then having kept a fast and prayed, and laid their hands on them, they sent them out.

PAUL, a servant of Jesus Christ, a called apostle, set apart for the Gospel of God,

PAUL, an apostle of Jesus Christ, by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

PAUL, an apostle of Jesus Christ by the will of God, and Timothy a brother,

PAUL, an apostle of Jesus Christ, by the order of God, our Saviour, and Lord, Jesus Christ, who is our hope;

PAUL, an apostle of Jesus Christ by the will of God, according to the promise of the life which is in Christ Jesus,


And now behold I am going, bound by the Spirit, unto Jerusalem, not knowing what things shall there befal me: only this, that the Holy Ghost witnesseth in every city, saying, that bonds and tribulation await thee. Yet I make no account of any [suffering], nor regard my life as of any value to myself, farther than as I may finish my course with joy, and the ministry which I have received of the Lord, to testify fully the Gospel of the grace of God.

But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus. And when he could not be persuaded, we desisted, saying, The will of the Lord be done.



But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


The signs indeed of an apostle have been wrought among you in all patience, in miracles, and wonders, and mighty deeds.

For our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in great fulness of assurance; as ye know what manner of men we have been among you for your sakes.

holding up the word of life, that I may glory in the day of Christ, that I have not run in vain, nor laboured in vain.

Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. read more.
And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.

For though ye may have ten thousand teachers in Christ, yet not many fathers: for in Christ Jesus through the Gospel I have begotten you.

If I am not an apostle unto others, doubtless I am to you: for ye are the seal of my apostolic mission in the Lord.

Therefore whether I or they, so we preach, and so ye believed.

Ye are our letter written in our hearts, acknowledged and read of all men: because ye are manifestly seen to be the letter of Christ, of which we have been the secretaries, written not with ink, but by the Spirit of the living God, not on tables of stone, but on the fleshly tables of the heart.

For though he was crucified in weakness, yet he liveth by the power of God: for we also are weak in him, but we shall live with him by the power of God [displayed] towards you.


Wherefore I appeal to you this day as witnesses that I am pure from the blood of all men. For I have concealed nothing, so as not repeatedly to declare to you the whole counsel of God.

even as ye have learned from Epaphras our beloved fellow-labourer, who is a faithful minister of Christ for you;


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;


And when he had spoken these things, he fell on his knees, and prayed with them all. And all of them shed floods of tears, and fell upon Paul's neck, and kissed him again and again, most peculiarly afflicted at that word which he had spoken, that they should see his face no more: and they accompanied him unto the ship.


I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.


and speaking boldly in the name of the Lord Jesus. And he talked and disputed with the Grecian proselytes: but they made an attempt to murder him.


And being so persuaded, I know that I shall stay and continue with you all for your progress and joy of faith;

Him therefore I hope to send immediately as soon as I see clearly what will become of me. But I have confidence in the Lord that I myself shall come shortly.


But when Gallio was the proconsul of Achaia, the Jews, with one accord, rose up against Paul, and brought him to the judgment-seat,

Then as soon as it was day, some of the Jews forming a conspiracy, bound themselves under the direst imprecation, declaring that they would neither eat nor drink till they had killed Paul. Now there were more than forty who had on oath formed this conspiracy. So they came to the high-priests and elders, and said, We have bound ourselves by the direst imprecation, to taste nothing till we have killed Paul. read more.
Now therefore do ye with the sanhedrim give notice to the military tribune, that to-morrow he bring him down to you, as if intending to make more accurate inquiries into the things concerning him: but we, ere he come nigh, are ready to kill him.


Not that I mention this with a view to my indigence: for I have learned in whatever circumstances I am, to be content. I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want:


I say then to the unmarried and the widows, that it is becoming them if they abide as I am.


For in this we groan, earnestly desiring to be clothed with our mansion which is from heaven;

We are confident indeed, and with pleasure expect to go out from the body, and to dwell within with the Lord:

according to my firm expectation and hope, that I shall be confounded by no event, but that with all boldness, as always hitherto, Christ shall now also be magnified in my body, whether by my life or death. For to me to live is Christ, and to die is gain. But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not. read more.
For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better:


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


Mark, Aristarchus, Demas, Luke, my fellow-labourers.

Luke, the beloved physician, saluteth you, and Demas.


But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.


For ye remember, brethren, our labour and toil: for night and day working hard, that we might be no burden to any of you, we preached unto you the gospel of God.


For ye remember, brethren, our labour and toil: for night and day working hard, that we might be no burden to any of you, we preached unto you the gospel of God.


But when it pleased God, who selected me from my mother's womb, and called me by his grace,


even as ye have learned from Epaphras our beloved fellow-labourer, who is a faithful minister of Christ for you;

Epaphras, one of you, saluteth you, a servant of Christ, always wrestling for you in prayers, that ye may stand perfect and complete in all the will of God.

There salute thee Epaphras, my fellow-prisoner in Christ Jesus;


and the church which is in their house. Salute Epinetus my beloved, who is the first-fruits of Achaia unto Christ.


Then he dispatched into Macedonia two of those who attended upon him, Timothy and Erastus; while he himself continued a while longer in Asia.

Erastus hath abode at Corinth: but Trophimus I left behind me at Miletum sick.


Hasten to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.


And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat. Then were they all cheered up, and they too took refreshment.


Wherefore, sirs, cheer up: for I believe God that it will be so, exactly as he hath spoken to me.

for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God;


I have struggled hard in the honourable contest, I have finished the race, I have kept the faith:


For I have concealed nothing, so as not repeatedly to declare to you the whole counsel of God.

and that I have suppressed nothing which could conduce to your profiting; not desisting from preaching to you, and teaching you in public, and from house to house,


And he was three days seeing nothing, and did neither eat nor drink.

Then Cornelius said, Four days ago I was fasting till this hour; and at the ninth hour I was praying in my house, and, lo! a man stood before me in shining apparel,


in labour and travail, in watchings often, in fastings frequently, in hunger and thirst, in cold and nakedness;


At my first apology no man stood by me, but all forsook me: (may it not be imputed to them!)


Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen.


Notwithstanding, arise, and stand on thy feet: for to this end have I appeared to thee, to ordain thee both a minister and a witness of the things which thou hast seen, and of those which I will shew thee;


But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.


Knowest thou this, that all those of Asia have deserted me? among whom are Phygellus and Hermogenes.


Ye are witnesses, and God also, how holily, and justly, and faultlessly we conducted ourselves among you that believe:


and having hope in God, the same which they also profess to look for, that there shall be a resurrection of the dead, both of the just and of the unjust.


It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.


Salute Andronicus and Junia, my kinsmen, and fellow-prisoners, who are eminent among the apostles, who also were in Christ before me.

and that so I may be comforted together with you, by the mutual faith both of you and of me.


serving the Lord with all humility, and with many tears and trials, which have befallen me through the lying in wait of the Jews:


who was before a blasphemer, and a persecutor, and insolently violent, But I was admitted to mercy, for I did it ignorantly in unbelief;


whom Jason has entertained in his house: and the practice of all these fellows is in direct opposition to all Caesar's ordinances, for they affirm that another is king, one Jesus.

For we found this fellow a pest [to society], and exciting sedition among all the Jews throughout the whole world, and a ringleader of the sect of the Nazareans:

saying, This is the fellow that earnestly persuades men to worship God contrary to the law.

Against whom his accusers standing forth, brought no charge of such things as I expected: but only pleaded against him certain disputes about their own mode of religious worship, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Respecting whom I have nothing determinate to write to my sovereign. Wherefore I have brought him forth before you, and especially before thee, king Agrippa, that on a fresh examination taken, I might have something to write. For it appears to me highly unreasonable to send a prisoner, and not also signify the charges against him.


And as he was of the same occupation, he abode with them, and worked, (for by trade they were tent-makers:)

The silver, or gold, or apparel of no man have I coveted: but ye yourselves know that these hands have by labour furnished necessaries for my own wants, and for those who were with me.

neither did we eat bread with any man unpaid for, but with labour and toil worked night and day, that we might be burdensome to none of you:


And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat. Then were they all cheered up, and they too took refreshment.


Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren; writing a letter by their hand, in these words: The apostles and presbyters and the brethren, to the brethren from among the Gentiles which are at Antioch, and in Syria, and Cilicia, greeting: Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge: read more.
it hath seemed fit to us, assembled unanimously, to send unto you select men with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, and they by word of mouth will tell you the same things. For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity; that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell. They then being thus dispatched, came to Antioch: and assembling the multitude, they delivered the letter: and when they had read it, they rejoiced in the consolation [of it]. Then Judas and Silas, being also themselves prophets, exhorted the brethren, in many a discourse, and established them.


Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ, and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:


but ye yourselves know that these hands have by labour furnished necessaries for my own wants, and for those who were with me.


But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life.


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


Our mouth is opened unto you, O Corinthians! our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels.


At my first apology no man stood by me, but all forsook me: (may it not be imputed to them!)

But we were gentle in the midst of you, as a nurse cherisheth her own infants.

And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law: And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices. What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come. read more.
Do this therefore which we say to thee: we have four men, who have a vow upon themselves; them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law. Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom. Then Paul took the men, and the following day being purified with them, he entered into the temple, declaring when the days of their purification would be completed, in order whereunto an oblation was to be offered for every one of them.


At my first apology no man stood by me, but all forsook me: (may it not be imputed to them!)


who was before a blasphemer, and a persecutor, and insolently violent, But I was admitted to mercy, for I did it ignorantly in unbelief;


preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.


And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

And God wrought by the hands of Paul extraordinary miracles; so that even from his skin there were brought handkerchiefs and aprons unto the diseased, and their disorders were chased from them, and the evil spirits came out of them.

And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him. This then being the case, all the rest also who had diseases in the island came to him, and were healed.


And a certain youth named Eutytchus, who sat in the window, fell into a profound sleep: as Paul discoursed much longer than usual, quite overpowered with sleep, he fell down from a third story, and was taken up dead. But Paul came down, and fell upon him, and taking him in his arms, said, Trouble not yourselves, for his life is yet in him. And when he had gone up, and broken bread, and eaten, and conversed a long time, even to the break of day, he then departed. read more.
And they brought the lad alive, and were comforted exceedingly.


And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.


said with a loud voice, Stand up firm on thy feet! And he leaped and walked.


But he then shaking off the venomous animal into the fire, suffered no manner of inconvenience.


And God wrought by the hands of Paul extraordinary miracles; so that even from his skin there were brought handkerchiefs and aprons unto the diseased, and their disorders were chased from them, and the evil spirits came out of them.


But Paul came down, and fell upon him, and taking him in his arms, said, Trouble not yourselves, for his life is yet in him. And when he had gone up, and broken bread, and eaten, and conversed a long time, even to the break of day, he then departed. And they brought the lad alive, and were comforted exceedingly.


And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.


And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.


said with a loud voice, Stand up firm on thy feet! And he leaped and walked.


But he then shaking off the venomous animal into the fire, suffered no manner of inconvenience.


And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him.


Then Saul (now Paul), filled with the Holy Ghost, and fixing his eyes upon him,


THEN Paul, looking earnestly at the sanhedrim, said, Men and brethren, I have lived in all good conscience unto God even to this day.

I thank God, whom I serve from my forefathers with a pure conscience, that I keep up a constant remembrance of thee in my prayers night and day;

The manner of my life even from my youth, which from its beginning was spent amidst my own nation at Jerusalem, know indeed all the Jews; who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.


For your obedience is gone forth in report to all men. I rejoice therefore on your account: but I wish you to be wise indeed unto good, but harmless respecting evil.

Whereupon, O king Agrippa, I was not disobedient to the heavenly vision:


Whereupon, O king Agrippa, I was not disobedient to the heavenly vision:


with Onesimus, that faithful and beloved brother, who is one of you: they will make known unto you all things that have passed here.

I entreat thee for my son, whom I have begotten during my bonds, Onesimus:


But thou hast fully known my doctrine, conduct, purpose, faith, long-suffering, love, patience,


But thou hast fully known my doctrine, conduct, purpose, faith, long-suffering, love, patience,


PAUL, a called apostle of Jesus Christ by the will of God, and Sosthenes a brother,

PAUL the apostle (not [sent] from men, nor by man, but by Jesus Christ, and our Father who raised him from the dead),

But when it pleased God, who selected me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach the glad tidings of him to the nations, immediately I conferred not with flesh and blood,

PAUL, a servant of Jesus Christ, a called apostle, set apart for the Gospel of God,

PAUL, an apostle of Jesus Christ, by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

PAUL, an apostle of Jesus Christ by the will of God, and Timothy a brother,

PAUL, an apostle of Jesus Christ, by the order of God, our Saviour, and Lord, Jesus Christ, who is our hope;

PAUL, an apostle of Jesus Christ by the will of God, according to the promise of the life which is in Christ Jesus,

of which I am ordained a preacher and apostle, (I speak the truth in Christ, I lie not,) a teacher of the Gentiles in faith and truth.

PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God, and the knowledge of truth which leads to godliness;

For I am the least of the apostles, who am not meet to be called an apostle, because I persecuted the church of God.

but hath manifested in his own appointed season his word by the preaching, with which I have been entrusted, according to the command of our Saviour God;

whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

And he said, The God of our fathers hath predestinated thee to know his will, and to see the Just One, and to hear a voice from his mouth. For thou shalt be a witness for him to all men, of the things which thou hast seen and heard. And now why delay? arise, to be baptised, and wash away thy sins, calling upon the name of the Lord. read more.
Now it came to pass, that, when I had returned to Jerusalem, and was praying in the temple, that I was in a trance; and beheld him saying to me, Make haste, and depart quickly from Jerusalem: for they will not receive thy testimony of me. And I said, Lord, they know that I was imprisoning and scourging from synagogue to synagogue those who believe on thee: and when the blood of Stephen thy martyr was shed, I myself even stood by, and took delight in his execution, and guarded the garments of those who slew him. And he said to me, Go: for I will send thee forth to the Gentiles afar off.

Notwithstanding, arise, and stand on thy feet: for to this end have I appeared to thee, to ordain thee both a minister and a witness of the things which thou hast seen, and of those which I will shew thee; delivering thee both from the people, and from the Gentiles, to whom now I send thee, to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me.

AM I not an apostle? am I not a free man? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I am not an apostle unto others, doubtless I am to you: for ye are the seal of my apostolic mission in the Lord.


as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

But about midnight Paul and Silas, after joining in prayer, sang hymns to God: and the prisoners heard them.

Great is my freedom of speech to you, great is my glorying over you: I am filled with consolation, I overflow with joy in all our tribulation.

Rejoice in the Lord always; again I say, Rejoice.


AM I not an apostle? am I not a free man? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

And last of all he was seen also by me, who am but as an abortion.

And I render thanks to him who hath strengthened me, even to Christ Jesus our Lord, that he hath counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and insolently violent, But I was admitted to mercy, for I did it ignorantly in unbelief;

For ye have heard of my former manner of life, when I professed Judaism, that in the most outrageous manner I persecuted the church of God, and wasted it:

So advancing on his journey, he was drawing nigh to Damascus: and suddenly there shone around him a light from heaven: and falling on the ground, he heard a voice saying unto him, Saul, Saul, why persecutest thou me? Then said he, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting: It is difficult for thee to kick against the goads. read more.
And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men who travelled with him stood astonished, hearing indeed a voice, but seeing no man. Then Paul arose from the earth; and when his eyes were opened, he saw no man: but leading him by the hand, they brought him into Damascus. And he was three days seeing nothing, and did neither eat nor drink. Now there was a certain disciple at Damascus named Ananias; and the Lord said unto him in a vision, Ananias! And he said, Here I am, Lord. Then the Lord said to him, Arise, go into the street called Strait, and inquire at the house of Judas for one named Saul a man of Tarsus: for, behold, he is praying, and hath seen in a vision a man named Ananias coming to him, and laying his hand upon him, that he may recover his sight. But Ananias answered, Lord, I have heard from many of this man, how many evils he hath inflicted on thy saints at Jerusalem: and here he hath authority from the chief priests to bind all that call upon thy name. But the Lord said unto him, Go: for this man is an elect vessel for me, to bear my name before nations, and kings, and the children of Israel: for I will shew him how many things he must suffer for my name's sake. Then went Ananias, and entered into the house; and laying his hands upon him, said, Brother Saul, the Lord Jesus, who was seen by thee in the way that thou camest, hath sent me, that thou mightest recover thy sight, and be filled with the Holy Ghost. And directly there fell from his eyes as it were scales: and he recovered sight instantly, and arose, and was baptised. And when he had taken nourishment, he regained his strength. And Saul continued with the disciples who were at Damascus several days. And immediately he preached Christ in the synagogues, that he is the Son of God. And all who heard him were amazed, and said, Is not this the man who made havoc at Jerusalem, among those who called on this name? and hither he came for this purpose, that he might carry them in chains unto the chief priests? But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.

so much so that I persecuted this way unto death, binding and delivering up to prisons both men and women. As also the high-priest will bear me witness, and all the body of elders: from whom also having received letters unto the brethren, I went unto Damascus, to bring those who were there in chains unto Jerusalem, that they might be punished. But as I went and drew nigh to Damascus, at noon-day, suddenly there shone a great light from heaven around me. read more.
And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarean, whom thou persecutest. Now they who were with me saw the light indeed, and were terrified; but the voice of him that spake to me heard they not. Then I said, What shall I do, Lord? And the Lord said to me, Arise, go into Damascus; and there information shall be given thee of all things which are ordained for thee to do. Then as I could no longer see through the dazzling brightness of that light, led by the hand of those who were with me, I came to Damascus. And one Ananias, a religious man according to the law, and in high repute with all the Jews dwelling there, came to me, and standing by me, said, Brother Saul, recover sight. And the same hour I looked up at him. And he said, The God of our fathers hath predestinated thee to know his will, and to see the Just One, and to hear a voice from his mouth. For thou shalt be a witness for him to all men, of the things which thou hast seen and heard. And now why delay? arise, to be baptised, and wash away thy sins, calling upon the name of the Lord. Now it came to pass, that, when I had returned to Jerusalem, and was praying in the temple, that I was in a trance; and beheld him saying to me, Make haste, and depart quickly from Jerusalem: for they will not receive thy testimony of me. And I said, Lord, they know that I was imprisoning and scourging from synagogue to synagogue those who believe on thee:

I indeed then thought in myself, that I ought to do many things in opposition to the name of Jesus the Nazarean. Which also I did at Jerusalem: and many of the saints did I shut up in prisons, having received authority from the chief priests; and when they were killed, I gave my vote against them. And in every synagogue oftentimes punishing them, I compelled them to blaspheme; and being exceedingly maddened with rage against them, I persecuted them even to the cities that are without. read more.
In which pursuits, even as I was going to Damascus with authority and a commission from the chief priests, at midday, O king, I saw on the road a light from heaven, beyond the splendour of the sun, shining around myself and those who were travelling with me. And as we were all fallen prostrate on the earth, I heard a voice speaking to me, and saving in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is difficult for thee to kick against the goads. Then I said, Who art thou, Lord? And he replied, I am Jesus whom thou art persecuting.


And as they were employed in the ministry, and kept a fast, the Holy Ghost said, Set apart for me now both Barnabas and Saul for the work whereunto I have called them. Then having kept a fast and prayed, and laid their hands on them, they sent them out.

that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost.

But when it pleased God, who selected me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach the glad tidings of him to the nations, immediately I conferred not with flesh and blood, nor went up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again unto Damascus. read more.
Afterwards at the expiration of three years I went up unto Jerusalem to pay a visit to Peter, and I abode with him fifteen days. But I saw no other of the apostles except James, the Lord's brother. Now respecting the things which I write unto you, behold, in the presence of God, I lie not. Afterwards I went into the regions of Syria and Cilicia; and I was personally unknown to the churches of Judea, which are in Christ: only they had heard, that he who persecuted us in time past, now preaches the faith which he once laid waste. And they glorified God on my behalf.

For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry:

For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal.

Now it came to pass, that, when I had returned to Jerusalem, and was praying in the temple, that I was in a trance; and beheld him saying to me, Make haste, and depart quickly from Jerusalem: for they will not receive thy testimony of me. And I said, Lord, they know that I was imprisoning and scourging from synagogue to synagogue those who believe on thee: read more.
and when the blood of Stephen thy martyr was shed, I myself even stood by, and took delight in his execution, and guarded the garments of those who slew him. And he said to me, Go: for I will send thee forth to the Gentiles afar off.


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;

I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day:

Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.

and signalized myself in Judaism above many of those of my own age among my countrymen, being more exceedingly a zealot for the traditions of my fathers.


For could I myself wish that an anathema should be from Christ upon my brethren, my kinsmen according to the flesh?

Therefore watch, remembering that for three years, by night and by day, I have never ceased with tears to admonish every individual.

For many walk, whom I have often mentioned to you, and now tell you even weeping, that they are the enemies of the cross of Christ:


My love be with you all in Christ Jesus. Amen.

For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly towards you.


And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

So as they were tying him up for the thongs, Paul said to the centurion standing by him, Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned?

Then the jailor told these words to Paul, That the magistrates had sent to set them at liberty: now therefore, [said he,] get ye out, and pursue your journey in peace. But Paul said to them, They have beaten us publicly, uncondemned, men that are Roman citizens, and have cast us into prison; and would they now clandestinely send us away? no, verily; but let them come themselves and fetch us out.


in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,

But though we had suffered before, and were infamously treated, as ye know, at Philippi, we were bold in our God to preach unto you the gospel of God amidst a great conflict.

But when it was day, the magistrates sent the lictors, saying, Set those men at large. Then the jailor told these words to Paul, That the magistrates had sent to set them at liberty: now therefore, [said he,] get ye out, and pursue your journey in peace. But Paul said to them, They have beaten us publicly, uncondemned, men that are Roman citizens, and have cast us into prison; and would they now clandestinely send us away? no, verily; but let them come themselves and fetch us out. read more.
Then the lictors reported all these words to the magistrates: and they were terrified, when they heard they were Roman citizens. So they came and spoke kindly to them, and fetching them out, besought them to depart from the city.

Thrice I have been scourged with rods, once I have been stoned, thrice I have suffered shipwreck, a whole night and day I have passed in the deep;


For ye remember, brethren, our labour and toil: for night and day working hard, that we might be no burden to any of you, we preached unto you the gospel of God.

but ye yourselves know that these hands have by labour furnished necessaries for my own wants, and for those who were with me.


Alexander the brazier did me many ill offices: the Lord repay him according to his works:

And there happened at that time no small disturbance about this way. For a person named Demetrius, a silversmith, who made little temples in silver to represent that of Diana, brought to the artificers no small gain; whom collecting together, with the workmen also of such trinkets, he said, Sirs, ye know that by this employment we make our advantageous livelihood: read more.
and ye see and hear how not only at Ephesus, but almost through all Asia, this fellow Paul, by his persuasions, hath perverted a vast multitude, affirming that they are not gods which are made with hands: so that not only is this our trade in danger of falling into contempt, but also that this temple of the great goddess Diana should be counted as nothing, and that henceforth also her magnificence should be utterly destroyed, whom all Asia and the whole world worshippeth. On hearing this then, and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion; and they rushed unanimously into the theatre, dragging with them Gaius and Aristarchus, Macedonians, Paul's travelling companions. But though Paul wished to go in to the people, the disciples would not permit him. And some of the Asiarchs also, who were his friends, sent unto him, admonishing him not to venture himself into the theatre. So they were crying out some one thing and some another: for the assembly was a scene of confusion, and the greater part knew not on what account they were collected together. Then out of the crowd they brought forward Alexander, the Jews pushing him on: and Alexander, waving his hand, would fain have addressed his apology to the people. But when they knew he was a Jew, one shout burst from all, crying for about the space of two hours, Great is Diana of the Ephesians. Then the recorder having quieted the multitude, said, Men of Ephesus, who indeed is the man that doth not know that the city of the Ephesians is wholly devoted to the great goddess Diana, and to the image which fell down from Jupiter? These things being then incontrovertible, it becomes you to be quiet, and to do nothing with precipitation. For ye have brought hither these men, neither robbers of the temple, nor blasphemers of your goddess. If then indeed Demetrius and the artificers that are with him have a charge against any man, the courts are held, and there are proconsuls: let them implead one another. And if ye have any dispute about other matters, it shall be terminated in a lawful assembly, For we are even in danger of being called to account for this day's insurrection, there being no cause on account of which we can justify this tumultuary concourse: and so saying, he dissolved the assembly.

For we would not have you ignorant, brethren, of the tribulation which came to us in Asia, that above measure we have been burdened beyond our strength, so that we despaired even of life:


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.

But what things were gain to me, these have I counted loss for Christ. Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ, and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith: read more.
that I may know him, and the virtue of his resurrection, and communion with his sufferings, being conformed to his death; if haply I may attain unto the resurrection of the dead. Not that I have already attained, or am now perfect: but I pursue, that I may overtake that for which also by his apprehension of me I am destined by Christ Jesus. Brethren, I count not myself to have overtaken it; but this one object I pursue, forgetting the things which are behind, and reaching out to those which are before, I press towards the mark for the prize of the divine calling from on high in Christ Jesus.


the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.

Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead.

Thrice I have been scourged with rods, once I have been stoned, thrice I have suffered shipwreck, a whole night and day I have passed in the deep;


So advancing on his journey, he was drawing nigh to Damascus: and suddenly there shone around him a light from heaven: and falling on the ground, he heard a voice saying unto him, Saul, Saul, why persecutest thou me? Then said he, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting: It is difficult for thee to kick against the goads. read more.
And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

at midday, O king, I saw on the road a light from heaven, beyond the splendour of the sun, shining around myself and those who were travelling with me. And as we were all fallen prostrate on the earth, I heard a voice speaking to me, and saving in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is difficult for thee to kick against the goads. Then I said, Who art thou, Lord? And he replied, I am Jesus whom thou art persecuting.


But Saul ravaged the church, entering into the houses, and dragging men and women, cast them into prison.

BUT Saul, still breathing out threatenings and murder against the disciples of the Lord, applying to the high-priest,

BUT Saul was delighted with his execution. Now on that very day commenced a great persecution against the church which was at Jerusalem; and all, besides the apostles, were dispersed through the regions of Judea and Samaria.

and dragging him out of the city, stoned him: and the witnesses laid down their garments at the feet of a young man, named Saul.

so much so that I persecuted this way unto death, binding and delivering up to prisons both men and women.


And finding disciples, we tarried there seven days: and they said to Paul, by the Spirit, that he should not go up unto Jerusalem.

And as we tarried there several days, there came down a certain prophet from Judea named Agabus. And coming to us, he took Paul's girdle, and binding both his own hands and feet together, said, Thus saith the Holy Ghost, The man, whose girdle this is, shall the Jews bind in like manner at Jerusalem, and shall deliver him into the hands of the Gentiles. Then when we heard these things, both we and all who were in the place, besought him not to go up to Jerusalem. read more.
But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus. And when he could not be persuaded, we desisted, saying, The will of the Lord be done.

And now behold I am going, bound by the Spirit, unto Jerusalem, not knowing what things shall there befal me: only this, that the Holy Ghost witnesseth in every city, saying, that bonds and tribulation await thee.


Then certain of the Jews, who went about as exorcists, attempted to make mention of the name of the Lord Jesus over those who had evil spirits, saying, We adjure you by Jesus whom Paul preacheth. And they were seven sons of Sceva a Jew, a chief priest, who did this. Then the evil spirit replied, Jesus I know, and Paul I know; but who are ye? read more.
And the man sprang upon them, in whom was the evil spirit, and getting the mastery over them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all, both Jews and Greeks, who dwelt at Ephesus: and fear fell on them all, and they magnified the name of the Lord. And many of those who believed came, confessing and declaring their practices. And many of those who practised magical arts brought the books, and burned them before all men; and they calculated the prices of them, and found them worth fifty thousand pieces of silver. So mightily did the word of God increase and prevail.

But I shall abide at Ephesus until the Pentecost: for there is opened to me a great door, and effectual, and there are many adversaries.


And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

And God wrought by the hands of Paul extraordinary miracles;


Of the Jews five times I have received forty stripes save one. Thrice I have been scourged with rods, once I have been stoned, thrice I have suffered shipwreck, a whole night and day I have passed in the deep; in journeyings often, in perils of rivers, in perils of robbers, in perils from my own countrymen, in perils from the heathen, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren; read more.
in labour and travail, in watchings often, in fastings frequently, in hunger and thirst, in cold and nakedness; and beside all these things from without, that accumulated burden which cometh on me daily, the care of all the churches. Who is feeble, and am I not feeble? Who is offended, and am I not on fire? If I must glory, I will glory in the things which respect my infirmities. The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. In Damascus the governor under Aretas the king guarded the city of the Damascenes, intending to seize me; and through a window in a basket I was let down by the wall, and escaped out of his hands.


But the disciples taking him by night, got him off through the wall, letting him down in a basket. But when Saul was come to Jerusalem, he attempted to join the disciples: and they were all afraid of him, not crediting that he was a disciple.

Afterwards at the expiration of three years I went up unto Jerusalem to pay a visit to Peter, and I abode with him fifteen days. But I saw no other of the apostles except James, the Lord's brother.


And that I might not be lifted up above measure by the transcendent greatness of the revelations, there was given me a thorn in the flesh, the angel Satan, to buffet me, that I might not be lifted up above measure. For this thrice I besought the Lord, that he might depart from me. And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may fix its residence in me.

Ye know that with infirmity of flesh I preached to you the gospel at the first. And my temptation, which was in my flesh, ye despised not, nor rejected with disgust; but as an angel of God ye received me, even as Christ Jesus himself.


A long space therefore continued they there speaking boldly in the Lord, who bore witness to the word of his grace, and granted signs and miracles to be wrought by their hands.

And God wrought by the hands of Paul extraordinary miracles;


For though I be free from all men, I have made myself the servant of all, that I might gain the more. And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law. read more.
I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.


IT is not expedient doubtless for me to boast. I will yet come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago, (whether in the body I know not, or whether out of the body I know not: God knoweth;) such a one was caught up unto the third heavens. And I knew such a man, (whether in the body or out of the body I know not: God knoweth,) read more.
that he was caught up into paradise, and heard ineffable words, which it is not permitted to man to speak.


I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day:

But Paul replied, I am indeed a Jew, a man of Tarsus, of Cilicia, a citizen of no contemptible city: and, I entreat thee, permit me to speak to the people.

Then the Lord said to him, Arise, go into the street called Strait, and inquire at the house of Judas for one named Saul a man of Tarsus: for, behold, he is praying,


But the unbelieving Jews, roused to a fit of zeal, and taking some of the lowest vulgar men of vile characters, and raising a mob, set the city in an uproar, and besetting the house of Jason, sought them to bring them unto the people. But not finding them there, they dragged Jason and certain brethren to the city magistrates, roaring out, These are the men who are movers of sedition through the world, and are come in hither; whom Jason has entertained in his house: and the practice of all these fellows is in direct opposition to all Caesar's ordinances, for they affirm that another is king, one Jesus. read more.
And they greatly agitated the people and the city magistrates when they heard these things. So after taking sufficient security from Jason and the rest, they dismissed them.

PAUL, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and in the Lord Jesus Christ: grace unto you and peace, from God our Father, and from the Lord Jesus Christ. We are bound to give thanks to God always for you, brethren, as it is fit, because your faith groweth exceedingly, and the love of every one of you all towards each other aboundeth: read more.
so that we ourselves make our boast of you among the churches of God, for your patience and fidelity under all your persecutions and afflictions which ye endure:


Then the tribune approaching him, laid hold on him, and ordered him to be bound with two chains; and asked who he was, and what he had done. Then some among the multitude bellowed out one thing, and some another: so unable to know the certainty of the case because of the tumult, he ordered him to be brought into the fortress. But when he was on the stairs, it happened that he was borne up by the soldiers, because of the press of the crowd. read more.
For a multitude of the people followed, crying, Away with him! And when he was just ready to be carried into the fortress, Paul said to the military tribune, May I be permitted to speak a word to thee? And he said, Dost thou know Greek? Art not thou certainly that Egyptian who some time since raised a sedition, and led out into the desert four thousand cutthroats? But Paul replied, I am indeed a Jew, a man of Tarsus, of Cilicia, a citizen of no contemptible city: and, I entreat thee, permit me to speak to the people. So having his permission, Paul standing on the stairs, waved his hand to the people. And profound silence being obtained, he spake to them in the Hebrew tongue, saying,

MEN, brethren, and fathers, hear ye my apology which I now offer unto you. Then when they heard that he spoke unto them in the Hebrew tongue, they kept the more silence: and he said, I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day: read more.
so much so that I persecuted this way unto death, binding and delivering up to prisons both men and women. As also the high-priest will bear me witness, and all the body of elders: from whom also having received letters unto the brethren, I went unto Damascus, to bring those who were there in chains unto Jerusalem, that they might be punished. But as I went and drew nigh to Damascus, at noon-day, suddenly there shone a great light from heaven around me. And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarean, whom thou persecutest. Now they who were with me saw the light indeed, and were terrified; but the voice of him that spake to me heard they not. Then I said, What shall I do, Lord? And the Lord said to me, Arise, go into Damascus; and there information shall be given thee of all things which are ordained for thee to do. Then as I could no longer see through the dazzling brightness of that light, led by the hand of those who were with me, I came to Damascus. And one Ananias, a religious man according to the law, and in high repute with all the Jews dwelling there, came to me, and standing by me, said, Brother Saul, recover sight. And the same hour I looked up at him. And he said, The God of our fathers hath predestinated thee to know his will, and to see the Just One, and to hear a voice from his mouth. For thou shalt be a witness for him to all men, of the things which thou hast seen and heard. And now why delay? arise, to be baptised, and wash away thy sins, calling upon the name of the Lord. Now it came to pass, that, when I had returned to Jerusalem, and was praying in the temple, that I was in a trance; and beheld him saying to me, Make haste, and depart quickly from Jerusalem: for they will not receive thy testimony of me. And I said, Lord, they know that I was imprisoning and scourging from synagogue to synagogue those who believe on thee: and when the blood of Stephen thy martyr was shed, I myself even stood by, and took delight in his execution, and guarded the garments of those who slew him. And he said to me, Go: for I will send thee forth to the Gentiles afar off.


The signs indeed of an apostle have been wrought among you in all patience, in miracles, and wonders, and mighty deeds.


But Paul said to them, They have beaten us publicly, uncondemned, men that are Roman citizens, and have cast us into prison; and would they now clandestinely send us away? no, verily; but let them come themselves and fetch us out.

So as they were tying him up for the thongs, Paul said to the centurion standing by him, Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned? And when the centurion heard this, he came and told the military tribune, saying, Consider what you are going to do: for this man is a Roman citizen. Then the tribune came, and said to him, Tell me, art thou a Roman citizen? And he said, Yes. read more.
And the tribune replied, With a large sum of money I purchased this citizenship. And Paul said, But I enjoy it as my birthright.


For ye have been fellow-sufferers with my bonds, and received with joy the plundering of your properties, knowing in yourselves that you have in the heavens a better substance, and permanent.

But though we had suffered before, and were infamously treated, as ye know, at Philippi, we were bold in our God to preach unto you the gospel of God amidst a great conflict.


Then Saul (now Paul), filled with the Holy Ghost, and fixing his eyes upon him,

BUT Saul, still breathing out threatenings and murder against the disciples of the Lord, applying to the high-priest,

BUT Saul was delighted with his execution. Now on that very day commenced a great persecution against the church which was at Jerusalem; and all, besides the apostles, were dispersed through the regions of Judea and Samaria.


And as he was of the same occupation, he abode with them, and worked, (for by trade they were tent-makers:)

The silver, or gold, or apparel of no man have I coveted: but ye yourselves know that these hands have by labour furnished necessaries for my own wants, and for those who were with me. In all things I have set you the example, that so labouring hard ye ought to help the infirm, and to remember the words of the Lord Jesus, because he himself said, "It is more blessed to give than to receive."


NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.

For his letters indeed, say they, are weighty and forcible, but his bodily presence is feeble, and his speech contemptible.

For though I may be rude in speech, yet not in knowledge; but on every occasion we have been made manifest in all things among you.


So on the morrow, desirous to know of a certainty what it was of which he was accused by the Jews, he loosed him from the bonds, and commanded the high-priest and all the sanhedrim to appear, and bringing Paul down, set him before them.

THEN Paul, looking earnestly at the sanhedrim, said, Men and brethren, I have lived in all good conscience unto God even to this day. Then the high-priest Ananias commanded those who stood by him to smite him on the mouth. Then said Paul unto him, God is ready to smite thee, thou whited wall: for art thou sitting to judge me according to the law, and violating that law, commandest me to be smitten? read more.
Then they who stood by, said, Revilest thou God's high-priest? And Paul said, I had not observed, brethren, that he was high-priest: for it is written, "Thou shalt not speak evil of the ruler of thy people."


For ye remember, brethren, our labour and toil: for night and day working hard, that we might be no burden to any of you, we preached unto you the gospel of God.

neither did we eat bread with any man unpaid for, but with labour and toil worked night and day, that we might be burdensome to none of you:


I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;


I have struggled hard in the honourable contest, I have finished the race, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: yet not to me only, but also to all who have loved his appearing.


Now when some days were passed, Agrippa and Bernice came to Caesarea to salute Festus. And as their stay there was extended to a considerable time, Festus communicated to the king Paul's affairs, saying, There is a certain man left by Felix, a prisoner: against whom when I was at Jerusalem, the high-priest and the elders of the Jews appeared, desiring judgment against him. read more.
To whom I replied, That it was not customary for Romans to give up any man gratuitously to destruction, before that the person accused should have his accusers produced face to face, and be allowed opportunity to defend himself against the charge. When therefore they were come here together, making no demur, the very next day I sat on the tribunal, and commanded the man to be brought. Against whom his accusers standing forth, brought no charge of such things as I expected: but only pleaded against him certain disputes about their own mode of religious worship, and about one Jesus, who was dead, whom Paul affirmed to be alive. But being in doubt respecting a question of this sort, I demanded if he would go to Jerusalem, and there be judged of these things. But Paul appealing that he should be reserved for the cognizance of Augustus, I ordered him to be kept in custody until I should send him to Caesar. Then Agrippa said to Festus, I wish also myself to hear the man. He said, To-morrow thou shalt hear him. On the morrow therefore, when Agrippa was come, and Bernice, with a very splendid retinue, and were entered into the place of audience, with the military tribunes, and the men of superior eminence in the city, then at the order of Festus Paul was produced. And Festus said, King Agrippa, and all you, sirs, who are present with us, behold the man, concerning whom the whole multitude of the Jews have set upon me, both at Jerusalem and in this place, clamouring that he ought not to live a moment longer. But finding on inquiry that he had done nothing worthy of death, and he himself indeed having appealed to Augustus, I have determined to send him. Respecting whom I have nothing determinate to write to my sovereign. Wherefore I have brought him forth before you, and especially before thee, king Agrippa, that on a fresh examination taken, I might have something to write. For it appears to me highly unreasonable to send a prisoner, and not also signify the charges against him.


Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.


And landing at Cesarea, he went up, and having saluted the church [at Jerusalem], he went down to Antioch.

Then the brethren, when they knew it brought him down to Caesarea, and sent him off to Tarsus.


And now why delay? arise, to be baptised, and wash away thy sins, calling upon the name of the Lord.

And directly there fell from his eyes as it were scales: and he recovered sight instantly, and arose, and was baptised.


I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day:

The manner of my life even from my youth, which from its beginning was spent amidst my own nation at Jerusalem, know indeed all the Jews;


Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; read more.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven. Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.


Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; read more.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven. Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.


And now behold I am going, bound by the Spirit, unto Jerusalem, not knowing what things shall there befal me: only this, that the Holy Ghost witnesseth in every city, saying, that bonds and tribulation await thee. Yet I make no account of any [suffering], nor regard my life as of any value to myself, farther than as I may finish my course with joy, and the ministry which I have received of the Lord, to testify fully the Gospel of the grace of God. read more.
And now behold, I know that ye shall see my face no more, even ye all, among whom I have gone in and out preaching the kingdom of God. Wherefore I appeal to you this day as witnesses that I am pure from the blood of all men. For I have concealed nothing, so as not repeatedly to declare to you the whole counsel of God. Take heed therefore to yourselves, and to all the flock, over which the Holy Ghost hath made you bishops, to feed as shepherds the church of God, which he purchased with his own blood. For this I know, that after my departure there will come among you grievous wolves, not sparing the flock: Yea, from among yourselves shall men arise, speaking perverting doctrines, to draw away disciples after them. Therefore watch, remembering that for three years, by night and by day, I have never ceased with tears to admonish every individual. And now, brethren, I commit you to God and to the word of his grace, which is able to finish the superstructure, and to give you an inheritance among all those who are sanctified. The silver, or gold, or apparel of no man have I coveted: but ye yourselves know that these hands have by labour furnished necessaries for my own wants, and for those who were with me. In all things I have set you the example, that so labouring hard ye ought to help the infirm, and to remember the words of the Lord Jesus, because he himself said, "It is more blessed to give than to receive." And when he had spoken these things, he fell on his knees, and prayed with them all. And all of them shed floods of tears, and fell upon Paul's neck, and kissed him again and again, most peculiarly afflicted at that word which he had spoken, that they should see his face no more: and they accompanied him unto the ship.


But when Gallio was the proconsul of Achaia, the Jews, with one accord, rose up against Paul, and brought him to the judgment-seat, saying, This is the fellow that earnestly persuades men to worship God contrary to the law. Then Paul being about to open his mouth, Gallio said to the Jews, read more.
If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters. And he drove them from the judgment-seat. Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things. Then Paul abode there yet many days, and taking leave of the disciples, he set sail for Syria, and with him Priscilla and Aquila; having cut off his hair at Cenchrea: for he had a vow.


But when Gallio was the proconsul of Achaia, the Jews, with one accord, rose up against Paul, and brought him to the judgment-seat, saying, This is the fellow that earnestly persuades men to worship God contrary to the law. Then Paul being about to open his mouth, Gallio said to the Jews, read more.
If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters. And he drove them from the judgment-seat. Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things. Then Paul abode there yet many days, and taking leave of the disciples, he set sail for Syria, and with him Priscilla and Aquila; having cut off his hair at Cenchrea: for he had a vow.


where finding brethren, we were solicited by them to tarry seven days; and so we went for Rome. And the brethren from thence, when they heard of our motions, came out to meet us as far as Appii Forum and the Three Taverns: whom when Paul saw, he gave thanks to God, and felt fresh courage. And when we were come to Rome, the centurion delivered the prisoners to the captain of the guard; but he permitted Paul to have an apartment by himself, with a soldier only who guarded him.


So he sent to Ephesus from Miletus, and called the presbyters of the church to attend him. And when they were come unto him, he said unto them, Ye know, from the very first day in which I entered into Asia, how I have been among you at every season, serving the Lord with all humility, and with many tears and trials, which have befallen me through the lying in wait of the Jews: read more.
and that I have suppressed nothing which could conduce to your profiting; not desisting from preaching to you, and teaching you in public, and from house to house, repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.


Now it came to pass that after three days Paul called together the principal persons of the Jews. And when they were assembled, he said unto them, Men and brethren, though I have done nothing contrary to the people and the customs of our ancestors, yet have I been delivered up a prisoner into the hands of the Romans. Who, after a full examination, would have discharged me, because there was not the least cause found in me for death. But when the Jews opposed it, I was constrained to appeal unto Caesar; not that I have any accusation to bring against my countrymen. read more.
For this cause therefore have I invited you hither, to see and to converse with you; for on account of the hope of Israel am I bound with this chain. Then they said to him, We have neither received letters concerning thee from Judea, nor hath any one of the brethren who is arrived reported or spoken any thing evil of thee. But we think it highly proper to hear from thee what thy sentiments are; for indeed as to this sect, it is well known to us that everywhere it meets with opposition. Then having fixed a day with him, still more of them came to him at his lodging, to whom bearing his testimony, he set forth the kingdom of God, and persuaded them of the things relating to Jesus, both out of the law of Moses and the prophets, from morning until evening: and some were convinced by the things which were spoken, but others continued in their unbelief. So being divided in sentiment among themselves, they broke up, Paul adding one word, That well had the Holy Ghost spoken by Isaiah the prophet unto our fathers, saying, Go to this people, and say, "In hearing ye shall hear, and shall not understand; and seeing ye shall see, yet in nowise perceive. For the heart of this people is waxed gross, and with their ears they are thick of hearing, and their eyes have they shut; lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and become converts, and I should heal them." Be it known therefore unto you, that to the Gentiles is the salvation of God sent, and they will hear. And when he had thus spoken, the Jews went away, and had much disputing among themselves.


And after three months stay we sailed in a ship which had wintered in the island, from Alexandria, whose sign was Castor and Pollux: and proceeding on our voyage to Syracuse, we tarried there three days: from whence we came round, and arrived opposite to Rhegium; and after one day the south wind arising, we came in two more to Puteoli:


And when we arrived at Jerusalem, the brethren received us with delight. And on the morrow Paul went in with us unto James: and all the presbyters were present. And after embracing them, he related every particular of the things which God had done among the Gentiles by his ministry. read more.
And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law: And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices. What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come. Do this therefore which we say to thee: we have four men, who have a vow upon themselves; them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law. Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom.


Then we going before to the ship, sailed for Assos, intending there to take in Paul: for so he had ordered, meaning himself to walk thither. And when he met us at Assos, we took him up, and came to Mytelene. And sailing from thence, on the following day we advanced over against Chios; and the next day we touched at Samos, and staying at Trogyllium, the day following we came to Miletus. read more.
For Paul had determined to sail by Ephesus, that he might not spend the time in Asia: for he hastened on, if it was possible for him, to be at Jerusalem on the day of Pentecost.


Then after certain days said Paul to Barnabas, Let us now return and visit our brethren in every city among whom we have preached the word of the Lord, that we may see how they hold on. Now Barnabas had resolved to take with him John, whose surname is Mark. But Paul did not think him a fit person to take with them, who had withdrawn from them from Pamphylia, and no longer went with them to the service. read more.
So there grew up a sudden quarrel, insomuch that they separated from each other: and Barnabas, taking Mark with him, sailed away to Cyprus: but Paul selecting Silas, departed, being commended by the brethren to the favour of God. And he passed through Syria and Cilicia, confirming the churches.


Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews. Now these were more liberally minded men than those of Thessalonica, for they received the word with all readiness of mind, daily, examining the Scriptures if these things were really so. Then many of them truly believed: and of the Grecian proselyte women of respectability, and of the men not a few.


Now it happened as we were going to the oratory, a certain damsel having a pythonic spirit met us, who produced for her masters much gain as a fortuneteller: she following Paul and us, cried out, saying, These men are the servants of the most high God, who preach to you the way of salvation. And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.


Then Paul took the men, and the following day being purified with them, he entered into the temple, declaring when the days of their purification would be completed, in order whereunto an oblation was to be offered for every one of them. But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him, crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place: read more.
(for they had before seen Trophimus the Ephesian in the city with him, whom they imagined that Paul had introduced into the temple.) And the whole city was in motion, and there was a concourse of people assembled: and laying hands on Paul, they dragged him out of the temple; and immediately the doors were shut. And as they were attempting to murder him, the report reached the military tribune of the band, that all Jerusalem was in confusion. Who instantly taking soldiers and centurions ran down unto them: and when they saw the tribune and the soldiers, they left off beating Paul. Then the tribune approaching him, laid hold on him, and ordered him to be bound with two chains; and asked who he was, and what he had done.


But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the forum before the chief rulers, and presenting them to the magistrates, they said, These are the men that exceedingly disturb the peace of our city, being Jews, and enjoin customs which it is not lawful for us to receive, or to practise, being Romans. read more.
And the populace stood up together against them: and the magistrates, after having had their garments torn from their backs, commanded them to be beaten with rods. And laying on them many stripes, cast them into prison, commanding the jailor to keep them in safe custody: who, receiving such an injunction, thrust them into the inner prison, and made their feet fast in the stocks. But about midnight Paul and Silas, after joining in prayer, sang hymns to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the very foundations of the prison were shaken: and instantly all the doors flew open, and every man's chains were loosed. Then the jailor being roused from sleep, and seeing the doors of the prison open, drew his sword, going to destroy himself, supposing the prisoners had escaped. But Paul called out with a loud voice, saying, Do thyself no injury: for we are all here. Thereupon calling for a light, he rushed in, and fell down trembling before Paul and Silas; and having first brought them out, said, Sirs! what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house. And they spake unto him the word of the Lord, and to all who were in his house. And taking them that same hour of the night, he washed their stripes; and was baptised, himself and all who belonged to him immediately. And when he had brought them into his house, he spread the table, and greatly rejoiced with all his household, believing in God.


Now while Paul waited for them at Athens, his spirit within him was greatly grieved, beholding the city so devoted to idolatry. Therefore he reasoned in the synagogue with the Jews, and those who worshipped there, and in the forum every day with those he happened to meet. Then certain of the Epicurean and Stoic philosophers attacked him: and some said, What will this chattering fellow say? but others, He seemeth to be a preacher of foreign deities, because he preached to them Jesus and the resurrection. read more.
So they took him and led him to the hill of Mars, saying, May we know what this novel doctrine taught by thee is? For thou bringest some strange stories to our ears; we wish therefore to know what these things mean. Now all the Athenians and the strangers who come to sojourn there, take pleasure in spending their time in nothing else but in talking, or hearing of some novelty. Then Paul standing in the midst of the Areopagus said, Ye men of Athens, I observe that in all things ye are too much devoted to the worship of daemons. For as I walked about, and attentively viewed the objects of your worship, I found even an altar on which was this inscription, TO THE UNKNOWN GOD. Whom therefore you in ignorance adore, him I preach unto you. The God who created the world, and all things in it, he that is Lord of heaven and earth, dwelleth not in temples of man's construction; nor is he served by human hands, as if he needed any creature, himself imparting to all beings life, and breath, and all things. And hath made from one man's blood all the nations of mankind, to dwell upon the whole face of the earth, fixing the predetermined periods of their existence, and the boundaries of their several abodes; that they should seek the Lord, if indeed they might haply grope him out, and find him, though truly he is not far from any individual of us: for from him we derive life, and power of motion, and existence; as also some of your own poets have said, "For we are even his offspring." Being then the offspring of God, we ought not to imagine that the Divinity is like to gold, or silver, or stone sculptured by human art or contrivance. These times indeed of ignorance God then overlooked; but he now commands all men in every place to repent: because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead. But when they heard of the resurrection from the dead, Some scoffed: and others said, We will hear thee again on this subject. And so Paul departed from the midst of them. But certain persons cleaving to him, believed: among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.


Therefore sailing from Troas, we came in a direct course to Samothrace, and the next day to Neapolis; and from thence to Philippi, which is the first city in that part of Macedonia, and a colony: and we abode in that city some days. And on the sabbath-day we went forth out of the city to the river side, where an oratory was by custom established; and sitting down, we spoke to the women who there assembled. read more.
And a certain woman, Lydia by name, a seller of purple, from the city of Thyatira, a worshipper of God, hearkened: whose heart the Lord thoroughly opened, to attend to the words spoken by Paul. So when she was baptised, and her house, she entreated, saying, Since ye have judged that I am faithful to the Lord, come and abide at my house. And she constrained us.


But not long after a hurricane wind, called Euroclydon, drove us towards the island, and the ship becoming ungovernable, and unable to bear up in the eye of the wind, we gave up the attempt, and let her drive. And running under a little island called Clauda, it was with difficulty we were able to come at the boat: read more.
which when they had hoisted out, they used all helps, carrying ropes round the ship's bottom; and fearing lest they should run on the quick-sands, they lowered the mast, and so were driven. And being exceedingly tossed with the storm, we the next day threw out the cargo. And the third day with our own hands we threw overboard the tackling of the vessel. So when neither sun nor stars had appeared for many days, and no small tempest beating on us, all hope of our being preserved was entirely taken from us. Now after being a long while without food, then stood up Paul in the midst of them, and said, Ye ought, my friends, to have been persuaded by me, and not have sailed from Crete, and got this loss and damage. Yet even now I exhort you to be of good courage: for there shall be no loss of life among you, but only of the ship. For there stood by me this night an angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must stand before Caesar: and behold! God hath graciously given thee all who are sailing with thee. Wherefore, sirs, cheer up: for I believe God that it will be so, exactly as he hath spoken to me. But we must be cast on a certain island. Now as the fourteenth night was passing, whilst we were driving about in the Adriatic sea, about midnight the sailors imagined that some land was near to them: and sounding, had twenty fathoms; then passing on a little farther, and sounding again, they had fifteen fathoms. And fearing lest they might run on some rocky coast, they cast out four anchors astern, and wished eagerly for the day to break. Now as the sailors were seeking to escape out of the ship, and had hoisted out the boat into the sea, under pretence as if they were going to carry out anchors a-head, Paul said to the centurion and to the soldiers, Except these men abide in the ship, ye cannot be preserved. Then the soldiers cut off the ropes of the boat, and let her fall off. And while they waited until the day should break, Paul exhorted them all to take some nourishment, saying, To day, expecting the fourteenth day, ye are continuing without food, taking nothing. Wherefore I exhort you to take some food, for this is for your preservation: for a hair shall not fall from the head of any one of you. And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat. Then were they all cheered up, and they too took refreshment. Now all the souls which were in the ship amounted to two hundred seventy-six: and having made a hearty meal, they lightened the vessel, throwing the wheat into the sea. And when the day broke, they knew not the land: but they observed a certain creek with a beach, into which they resolved, if they could, to run the vessel aground. And weighing the anchors, they committed her to the sea, and loosing at the same time the chains of the rudders, and hoisting the foresail to the breeze, they made for the beach. But falling on a shoal where two currents met, they ran the ship aground; and the forecastle stuck fast, and remained immoveable, but the stern was stove in by the violence of the waves. Then the soldiers' design was to have murdered the prisoners, lest any of them should swim ashore and escape. But the centurion, desirous to preserve Paul, withheld them from their purpose, and commanded those who were able to swim to jump overboard first, and reach the land: and that the rest should make the attempt, some on planks, and some on the floating materials of the ship: and in this manner so it was that they all safely reached the shore.


Then Paul abode there yet many days, and taking leave of the disciples, he set sail for Syria, and with him Priscilla and Aquila; having cut off his hair at Cenchrea: for he had a vow. And he came to Ephesus, and left them there: but he himself went into the synagogue, and discoursed with the Jews. But when they were importunate with him to prolong his stay among them, he consented not; read more.
but took his leave of them, saying, I must by any means keep the approaching feast at Jerusalem: but I mean to return to you again, if God so please. So he sailed from Ephesus. And landing at Cesarea, he went up, and having saluted the church [at Jerusalem], he went down to Antioch. And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.


And after three months stay we sailed in a ship which had wintered in the island, from Alexandria, whose sign was Castor and Pollux: and proceeding on our voyage to Syracuse, we tarried there three days: from whence we came round, and arrived opposite to Rhegium; and after one day the south wind arising, we came in two more to Puteoli:


But when the Jews of Thessalonica knew that at Berea also the word of God was preached by Paul, they came thither, and stirred up the populace. Then immediately on this the brethren sent off Paul, to go as if by sea: but Silas and Timothy abode there still. And those who conduced Paul brought him as far as Athens, and receiving an injunction for Silas and Timothy that they should come to him as speedily as possible, they departed.


Now when these things were accomplished, Paul purposed by the Spirit, passing through Macedonia and Achaia, to go to Jerusalem, saying, That after I have been there, I must see Rome also. Then he dispatched into Macedonia two of those who attended upon him, Timothy and Erastus; while he himself continued a while longer in Asia.


Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren;

it hath seemed fit to us, assembled unanimously, to send unto you select men with our beloved Barnabas and Paul,


Now there came down in those days prophets from Jerusalem to Antioch. And one of them named Agabus, rising up, signified by the spirit that a great famine was coming upon the whole habitable globe: which also came in the reign of Claudius Caesar. Then the disciples, as everyman had ability, determined every individual of them to send a sum to be distributed among the brethren who dwelt in Judea: read more.
which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.


Then passing through Pisidia, they came unto Pamphylia. And having spoken the word in Perga, they went down to Attalia: and thence sailed for Antioch, from whence they had been commended to the grace of God for the service which they had performed. read more.
So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith. And there they abode no inconsiderable time with the disciples.


But not long after a hurricane wind, called Euroclydon, drove us towards the island, and the ship becoming ungovernable, and unable to bear up in the eye of the wind, we gave up the attempt, and let her drive. And running under a little island called Clauda, it was with difficulty we were able to come at the boat: read more.
which when they had hoisted out, they used all helps, carrying ropes round the ship's bottom; and fearing lest they should run on the quick-sands, they lowered the mast, and so were driven. And being exceedingly tossed with the storm, we the next day threw out the cargo. And the third day with our own hands we threw overboard the tackling of the vessel. So when neither sun nor stars had appeared for many days, and no small tempest beating on us, all hope of our being preserved was entirely taken from us. Now after being a long while without food, then stood up Paul in the midst of them, and said, Ye ought, my friends, to have been persuaded by me, and not have sailed from Crete, and got this loss and damage. Yet even now I exhort you to be of good courage: for there shall be no loss of life among you, but only of the ship. For there stood by me this night an angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must stand before Caesar: and behold! God hath graciously given thee all who are sailing with thee. Wherefore, sirs, cheer up: for I believe God that it will be so, exactly as he hath spoken to me. But we must be cast on a certain island. Now as the fourteenth night was passing, whilst we were driving about in the Adriatic sea, about midnight the sailors imagined that some land was near to them: and sounding, had twenty fathoms; then passing on a little farther, and sounding again, they had fifteen fathoms. And fearing lest they might run on some rocky coast, they cast out four anchors astern, and wished eagerly for the day to break. Now as the sailors were seeking to escape out of the ship, and had hoisted out the boat into the sea, under pretence as if they were going to carry out anchors a-head, Paul said to the centurion and to the soldiers, Except these men abide in the ship, ye cannot be preserved. Then the soldiers cut off the ropes of the boat, and let her fall off. And while they waited until the day should break, Paul exhorted them all to take some nourishment, saying, To day, expecting the fourteenth day, ye are continuing without food, taking nothing. Wherefore I exhort you to take some food, for this is for your preservation: for a hair shall not fall from the head of any one of you. And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat. Then were they all cheered up, and they too took refreshment. Now all the souls which were in the ship amounted to two hundred seventy-six: and having made a hearty meal, they lightened the vessel, throwing the wheat into the sea. And when the day broke, they knew not the land: but they observed a certain creek with a beach, into which they resolved, if they could, to run the vessel aground. And weighing the anchors, they committed her to the sea, and loosing at the same time the chains of the rudders, and hoisting the foresail to the breeze, they made for the beach. But falling on a shoal where two currents met, they ran the ship aground; and the forecastle stuck fast, and remained immoveable, but the stern was stove in by the violence of the waves. Then the soldiers' design was to have murdered the prisoners, lest any of them should swim ashore and escape. But the centurion, desirous to preserve Paul, withheld them from their purpose, and commanded those who were able to swim to jump overboard first, and reach the land: and that the rest should make the attempt, some on planks, and some on the floating materials of the ship: and in this manner so it was that they all safely reached the shore.


But Paul abode two whole years in his own hired apartment, and received all who came to him, preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.


And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down. Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak. Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. read more.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you."


But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath.

So the word of the Lord was diffused through the whole region.


And calling to him two certain persons of the centurions, he said, Get ready two hundred soldiers to go to Caesarea, and seventy horsemen, and two hundred spearmen, at the third hour of the night; and provide beasts, that setting Paul thereon, you may convey him safely to Felix the governor. And he wrote a letter containing this form of words: read more.
Claudius Lysias to his excellence the governor Felix, greeting. This person had been seized by the Jews, and was ready to be slain by them: but coming on them with the guard, I rescued him out of their hands, having understood that he was a Roman citizen. And desirous of knowing the crime of which they accused him, I brought him down into their sanhedrim and found him accused of some disputed points of their law; but to have no charge laid against him worthy of death or of bonds. But it being discovered to me that a design was forming against the man's [life] by the Jews, immediately I sent him to thee, commanding his accusers also to produce what they have against him before thee. Farewel. Hereupon then the soldiers, as it was commanded them, took Paul, and brought him by night unto Antipatris. And on the morrow, leaving the horsemen to go on with him, they returned to the fortress. So when they came to Caesarea, and had delivered the letter to the governor, they presented Paul also to him.


Then as soon as it was day, some of the Jews forming a conspiracy, bound themselves under the direst imprecation, declaring that they would neither eat nor drink till they had killed Paul. Now there were more than forty who had on oath formed this conspiracy. So they came to the high-priests and elders, and said, We have bound ourselves by the direst imprecation, to taste nothing till we have killed Paul. read more.
Now therefore do ye with the sanhedrim give notice to the military tribune, that to-morrow he bring him down to you, as if intending to make more accurate inquiries into the things concerning him: but we, ere he come nigh, are ready to kill him.


Now Paul's sister's son having heard of their lying in wait, came, and entering into the fortress told Paul. Then Paul calling to him one of the centurions, said, Carry this young man to the tribune: for he hath something to communicate to him. Then he took him, and brought him to the tribune, and said, The prisoner Paul calling me to him, entreated me to bring this young man to thee, having something to say to thee. read more.
Hereupon the tribune taking him by the hand, and leading him aside, inquired, What is it that thou hast to communicate to me? And he said, The Jews have agreed together to entreat thee that to-morrow thou wouldest bring down Paul into the sanhedrim, as about to make some more accurate inquiry concerning him. But do not thou consent to them: for more than forty men of them are lying in wait for him, who have bound themselves under an anathema, neither to eat nor drink till they have killed him: and now they are in readiness, waiting only to procure the promise from thee. Hereupon the tribune dismissed the youth, with an injunction, not to mention it to any body that thou hast discovered these things to me.


But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. read more.
But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.


Then said Paul, I am standing before the tribunal of Caesar, where I have a right to be judged: against the Jews I have committed no offence, as thou also clearly perceivest. For indeed if I have committed any crime, or done aught worthy of death, I object not to be put to death: but if there is nothing in those things whereof they accuse me, no man dare gratify them by abandoning me to them. I appeal unto Caesar. Then Festus, after conferring with the council, answered, Hast thou appealed to Caesar? to Caesar shalt thou go.


Then went forth Barnabas to Tarsus, in search of Saul: and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians.


the military tribune commanded him to be brought into the fortress, ordering that he should be put to the question by scourging; that he might know for what cause they clamoured so loudly against him. So as they were tying him up for the thongs, Paul said to the centurion standing by him, Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned? And when the centurion heard this, he came and told the military tribune, saying, Consider what you are going to do: for this man is a Roman citizen. read more.
Then the tribune came, and said to him, Tell me, art thou a Roman citizen? And he said, Yes. And the tribune replied, With a large sum of money I purchased this citizenship. And Paul said, But I enjoy it as my birthright. Immediately then they who were about to put him to the question, withdrew from him: and indeed the tribune dreaded the consequences, when he knew that he was a Roman citizen, that he had even gone so far as to bind him. So on the morrow, desirous to know of a certainty what it was of which he was accused by the Jews, he loosed him from the bonds, and commanded the high-priest and all the sanhedrim to appear, and bringing Paul down, set him before them.


Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium.


and he discoursed in the synagogue every sabbath-day, and persuaded both the Jews and the Greek proselytes. And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah. But as they continued opposing and blaspheming, he shook his garments, and said unto them, Your blood be upon your own heads; I am pure from it: from this moment will I go to the Gentiles. read more.
And departing thence, he came to the house of a person, called Justus, one who worshipped God, whose house was contiguous to the synagogue. But Crispus, the ruler of the synagogue, believed in the Lord with all his house: and many of the Corinthians hearing, believed, and were baptised. Then spake the Lord in a vision by night to Paul, Fear not, but speak; and hold not thy peace: for I am with thee, and no man shall set himself against thee to do thee harm; because I have much people in this city. And he sat down there a year and six months, teaching among them the word of God.


and he discoursed in the synagogue every sabbath-day, and persuaded both the Jews and the Greek proselytes. And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah. But as they continued opposing and blaspheming, he shook his garments, and said unto them, Your blood be upon your own heads; I am pure from it: from this moment will I go to the Gentiles. read more.
And departing thence, he came to the house of a person, called Justus, one who worshipped God, whose house was contiguous to the synagogue. But Crispus, the ruler of the synagogue, believed in the Lord with all his house: and many of the Corinthians hearing, believed, and were baptised. Then spake the Lord in a vision by night to Paul, Fear not, but speak; and hold not thy peace: for I am with thee, and no man shall set himself against thee to do thee harm; because I have much people in this city. And he sat down there a year and six months, teaching among them the word of God.


And on the morrow we who were Paul's companions departed with him, and went to Caesarea; and entering into the house of Philip the evangelist (who was one of the seven deacons), we abode with him. Now this man had four maiden daughters endued with the gift of prophecy. And as we tarried there several days, there came down a certain prophet from Judea named Agabus. read more.
And coming to us, he took Paul's girdle, and binding both his own hands and feet together, said, Thus saith the Holy Ghost, The man, whose girdle this is, shall the Jews bind in like manner at Jerusalem, and shall deliver him into the hands of the Gentiles. Then when we heard these things, both we and all who were in the place, besought him not to go up to Jerusalem. But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus. And when he could not be persuaded, we desisted, saying, The will of the Lord be done. Then after those days, packing up our baggage, we went up to Jerusalem:


Whereupon passing by Mysia they went down to Troas. And a vision by night appeared to Paul; a certain man, a Macedonian, stood by him, entreating him, and saying, Pass over into Macedonia, and help us. But when he saw the vision, immediately we sought to go forth into Macedonia, concluding that the Lord had called us to preach the gospel to them.


But Paul came down, and fell upon him, and taking him in his arms, said, Trouble not yourselves, for his life is yet in him.


said with a loud voice, Stand up firm on thy feet! And he leaped and walked.


And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.


Yet I make no account of any [suffering], nor regard my life as of any value to myself, farther than as I may finish my course with joy, and the ministry which I have received of the Lord, to testify fully the Gospel of the grace of God.


Whereupon, O king Agrippa, I was not disobedient to the heavenly vision:


And the night following the Lord stood by him, and said, Be of good courage, Paul: for as thou hast borne testimony of the things concerning me at Jerusalem, so must thou bear a testimony at Rome also.


For there stood by me this night an angel of God, whose I am, and whom I serve,


and beheld him saying to me, Make haste, and depart quickly from Jerusalem: for they will not receive thy testimony of me.


And much time being consumed, and sailing now becoming dangerous, because the fast was already past, Paul admonished them, saying unto them, Sirs, I perceive that this voyage will be attended with much damage and loss, not only of the cargo and of the ship, but [danger] of our lives also. But the centurion paid more attention to the master and to the pilot than to the things which were spoken by Paul. read more.
And the harbour not being well situated for a winter station, the greater part advised to sail from thence, if they possibly could reach as far as Phenice to pass the winter, a harbour open to the south-west and north-west. So when the south wind blew softly, supposing they had obtained their purpose, they weighed anchor, and kept near the coast of Crete.


who was with the proconsul Sergius Paulus, an intelligent man; he inviting to his house Barnabas and Saul, desired earnestly to hear the word of God. But Elymas the magician (for such is his name when interpreted) opposed them, seeking to pervert the proconsul from the faith. Then Saul (now Paul), filled with the Holy Ghost, and fixing his eyes upon him, read more.
said, O thou full of all guile and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease perverting the strait ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand. Then when the proconsul saw what was done, he believed, being struck with the doctrine of the Lord.


Now as they travelled through the island as far as Paphos, they found a certain person who professed magic, a false prophet, a Jew, whose name was Bar-jesus: who was with the proconsul Sergius Paulus, an intelligent man; he inviting to his house Barnabas and Saul, desired earnestly to hear the word of God. But Elymas the magician (for such is his name when interpreted) opposed them, seeking to pervert the proconsul from the faith. read more.
Then Saul (now Paul), filled with the Holy Ghost, and fixing his eyes upon him, said, O thou full of all guile and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease perverting the strait ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand. Then when the proconsul saw what was done, he believed, being struck with the doctrine of the Lord.


And immediately he preached Christ in the synagogues, that he is the Son of God.

But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.


But when Saul was come to Jerusalem, he attempted to join the disciples: and they were all afraid of him, not crediting that he was a disciple. Then Barnabas taking him by the hand, brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how boldly he had preached at Damascus in the name of Jesus. And he was with them coming in, and going out at Jerusalem: read more.
and speaking boldly in the name of the Lord Jesus. And he talked and disputed with the Grecian proselytes: but they made an attempt to murder him.


Now in the vicinity of that place was the estate of the principal person on the island, named Publius, who received us into his house, and lodged us with great humanity three days. And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him. This then being the case, all the rest also who had diseases in the island came to him, and were healed. read more.
Then they honoured us with many tokens of respect; and when we were about to sail, laid in for us every necessary store.


WHEN Festus then was come into the province, after three days he went up to Jerusalem from Caesarea. And the high-priest and the principal persons among the Jews informed him against Paul, and entreated him, begging it as a favour from him, that he would send him back to Jerusalem, lying in wait for him to kill him on the road. read more.
Then Festus answered, that Paul should be kept in custody at Caesarea, and that he himself was going thither shortly. Let therefore, said he, those among you who are able, go down with me, and accuse him, if there be anything criminal in this man. And after staying with them more than ten days, he went down to Caesarea; and on the morrow seated on the bench, commanded Paul to be brought. And on his appearing, the Jews who came down from Jerusalem surrounded him, and laid many and heavy accusations against Paul, which they were not able to prove. But he pleaded in his defence, That neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed the least offence. Then Festus, desirous of ingratiating himself with the Jews, replying to Paul, said, Wilt thou go up unto Jerusalem, and there be judged of these things before me? Then said Paul, I am standing before the tribunal of Caesar, where I have a right to be judged: against the Jews I have committed no offence, as thou also clearly perceivest. For indeed if I have committed any crime, or done aught worthy of death, I object not to be put to death: but if there is nothing in those things whereof they accuse me, no man dare gratify them by abandoning me to them. I appeal unto Caesar. Then Festus, after conferring with the council, answered, Hast thou appealed to Caesar? to Caesar shalt thou go.


IT is not expedient doubtless for me to boast. I will yet come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago, (whether in the body I know not, or whether out of the body I know not: God knoweth;) such a one was caught up unto the third heavens. And I knew such a man, (whether in the body or out of the body I know not: God knoweth,) read more.
that he was caught up into paradise, and heard ineffable words, which it is not permitted to man to speak.


But when many days were fulfilled, the Jews consulted together how to kill him: but their design was discovered to Saul. And they kept guard at the gates of the city day and night, that they might kill him.


And there was a certain man at Lystra, who having lost the use of his feet was sitting, being lame from his mother's womb, and who had never been able to walk: this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked.


For we would not have you ignorant, brethren, of the tribulation which came to us in Asia, that above measure we have been burdened beyond our strength, so that we despaired even of life: for we ourselves, in ourselves have received the sentence of death, that we should have no confidence in ourselves, but in God who raiseth the dead. Who from so imminent a prospect of death hath delivered us, and still delivers: in whom we trust also that he will yet deliver us: read more.
ye also labouring together for us in prayer, that from many persons thanks may be given on our behalf for the gifts bestowed on us by many.


And finding disciples, we tarried there seven days: and they said to Paul, by the Spirit, that he should not go up unto Jerusalem. But when we had stayed out those days, we departed, and went on our journey, all of them attending us on our way, with wives and children, till we were out of the city: and kneeling down on the sea shore, we joined in prayer; and embracing one another, we went on ship-board, and they returned to their own homes, read more.
So completing our voyage, we arrived from Tyre at Ptolemais, and saluting the brethren, tarried with them one day.


NOW as it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan cohort. And embarking in a ship of Adrymittium, ready to sail for the coast of Asia, we proceeded on our voyage, Aristarchus a Macedonian of Thessalonica, being with us. And the next day we arrived at Sidon: and Julius treated Paul with the greatest humanity, and permitted him to go to his friends, to enjoy the benefit of their care. read more.
And taking our departure from thence, we sailed under Cyprus, because the winds were contrary. And traversing the sea opposite to Cilicia and Pamphylia, we arrived at Myra, a city of Lycia.


So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia, coming as far as Mysia, they made an effort to go unto Bythinia: but the Spirit permitted them not.


AND after these transactions, Paul departing from Athens, came to Corinth; and finding a certain Jew named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius had issued an order that all Jews should depart from Rome,) he turned in to them. And as he was of the same occupation, he abode with them, and worked, (for by trade they were tent-makers:)


NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed. But the unbelieving Jews stirred up, and maliciously prejudiced the spirits of the Gentiles against the brethren. A long space therefore continued they there speaking boldly in the Lord, who bore witness to the word of his grace, and granted signs and miracles to be wrought by their hands. read more.
So the multitude was divided: some indeed were with the Jews, but others with the apostles. And when there was a strong effort made both by the Gentiles and Jews with their rulers to ill-treat and stone them, conscious of their danger, they fled unto the cities of Lycaonia, Lystra, and Derbe, and the circum-jacent country:


And the centurion finding there a ship of Alexandria bound for Italy, he put us on board of it. Then for many days making very slow way, and scarce reaching over against Knidos, the wind not favouring us, we coasted Crete, opposite Cape Salmone: and weathering it with difficulty, we came to a certain place called, The fair havens; near to which is the city Lasea.


THEN after the tumult was quieted, Paul called to him the disciples, and taking his leave, departed to go into Macedonia. And passing through those parts, and having exhorted them with much discourse, he went into Greece. And after three months stay, as the Jews were lying in wait for him, when he was just embarking for Syria, he determined to return through Macedonia. read more.
And there accompanied him as far as Asia, Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and Tychicus and Trophimus, Asiatics. These going before tarried for us at Troas. And we sailed from Philippi after the days of unleavened bread, and came to them to Troas after five days; where we stayed seven days.


So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia, coming as far as Mysia, they made an effort to go unto Bythinia: but the Spirit permitted them not.


And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him.


But he then shaking off the venomous animal into the fire, suffered no manner of inconvenience.


Then spake the Lord in a vision by night to Paul, Fear not, but speak; and hold not thy peace:


And a vision by night appeared to Paul; a certain man, a Macedonian, stood by him, entreating him, and saying, Pass over into Macedonia, and help us.


And finding disciples, we tarried there seven days: and they said to Paul, by the Spirit, that he should not go up unto Jerusalem. But when we had stayed out those days, we departed, and went on our journey, all of them attending us on our way, with wives and children, till we were out of the city: and kneeling down on the sea shore, we joined in prayer; and embracing one another, we went on ship-board, and they returned to their own homes, read more.
So completing our voyage, we arrived from Tyre at Ptolemais, and saluting the brethren, tarried with them one day.


There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.

Then when they arrived at Jerusalem, they were cordially received by the church, and the apostles and presbyters, and they related how great things God had done by them.


SO journeying through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of Jews: And Paul, according to his usual custom, went in to them, and for three sabbaths he reasoned with them from the scriptures, opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you. read more.
And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.


AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.


AND tearing ourselves away from them, when we had set sail, we came in a direct course to Coos, and the day after to Rhodes, and from thence to Patara. And finding a ship passing over to Phenice, we went on board and set sail: and coming in sight of Cyprus, and leaving it on the left, we sailed unto Syria, and landed at Tyre; for there the ship was to discharge her cargo.


AND being safe landed, we then understood that the island was called Melita. And the rude people treated us with singular humanity; for, lighting a fire, they received us all, because of the violent rain, and because of the cold.


But as Paul was gathering up a faggot of sticks, and laying them on the fire, there came a viper out of the heat, and fastened on his hand. Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live. But he then shaking off the venomous animal into the fire, suffered no manner of inconvenience. read more.
Now they expected that a violent inflammation would ensue, or that he would have fallen suddenly dead: but when, after waiting a considerable time, they saw no inconvenience arise to him, they changed their opinion, and said that he was a divinity.


THEN he came to Derbe and Lystra: and, behold! a certain disciple was there, named Timothy, the son of a certain Jewish woman, who believed; but his father was a Greek: who was highly spoken of by the brethren at Lystra and Iconium. Him Paul resolved to take out with him; and took and circumcised him because of the Jews who were in those places: for they all knew his father, that he was a Greek. read more.
So as they passed through the cities, they delivered to them for their observance the ordinances decreed by the apostles and presbyters that were at Jerusalem. Then were the churches established truly in the faith, and increased in number daily.


Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them.


so that even from his skin there were brought handkerchiefs and aprons unto the diseased, and their disorders were chased from them, and the evil spirits came out of them.


And the night following the Lord stood by him, and said, Be of good courage, Paul: for as thou hast borne testimony of the things concerning me at Jerusalem, so must thou bear a testimony at Rome also.


BUT Saul, still breathing out threatenings and murder against the disciples of the Lord, applying to the high-priest, besought of him letters for the synagogues at Damascus, that if he should find any persons of this way, whether men or women, he might bring them in chains to Jerusalem.


Then Barnabas and Saul departed from Jerusalem, having completed the distribution [of the sum entrusted with them]; and they took with them John, whose surname was Mark.


Hereupon sailing from Paphos, they who were about Paul came to Perga in Pamphylia: but John departing from them returned to Jerusalem.


I will give thee a thorough hearing, said he, when thy accusers are also come hither. And he commanded them to be kept under guard in Herod's praetorium.


Then after certain days said Paul to Barnabas, Let us now return and visit our brethren in every city among whom we have preached the word of the Lord, that we may see how they hold on.


and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians.


Then leaving the prison, they went unto Lydia: and when they had seen the brethren, they comforted them, and went their way.


But when two years were ended, Felix had Portius Festus appointed for his successor: and willing to curry favour with the Jews, Felix left Paul in chains.


Then a great tumult arising, the tribune, apprehensive that Paul might be pulled in pieces by them, commanded the guard to go down, and take him by force from the midst of them, and bring him into the fortress.


Hereupon sailing from Paphos, they who were about Paul came to Perga in Pamphylia: but John departing from them returned to Jerusalem.


And on the morrow we who were Paul's companions departed with him, and went to Caesarea; and entering into the house of Philip the evangelist (who was one of the seven deacons), we abode with him.


And being at Salamis, they preached the word of God in the synagogues of the Jews: and they had John also as their attendant.


Now as they travelled through the island as far as Paphos, they found a certain person who professed magic, a false prophet, a Jew, whose name was Bar-jesus:


They then being sent forth indeed by the Holy Ghost, went down to Seleucia; and from thence sailed to Cyprus.


They then being sent forth indeed by the Holy Ghost, went down to Seleucia; and from thence sailed to Cyprus.



But I am now going to Jerusalem, to carry alms to the saints.


But I am now going to Jerusalem, to carry alms to the saints.


as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.


Then the Lord said to him, Arise, go into the street called Strait, and inquire at the house of Judas for one named Saul a man of Tarsus: for, behold, he is praying,


And it so happened that the father of Publius was then confined to his bed with an attack of fever and dysentery: unto whom Paul went in, and after praying, laid his hands upon him, and healed him.


Then the Lord said to him, Arise, go into the street called Strait, and inquire at the house of Judas for one named Saul a man of Tarsus: for, behold, he is praying,


But when it pleased God, who selected me from my mother's womb, and called me by his grace,


But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the forum before the chief rulers, and presenting them to the magistrates, they said, These are the men that exceedingly disturb the peace of our city, being Jews, and enjoin customs which it is not lawful for us to receive, or to practise, being Romans. read more.
And the populace stood up together against them: and the magistrates, after having had their garments torn from their backs, commanded them to be beaten with rods. And laying on them many stripes, cast them into prison, commanding the jailor to keep them in safe custody: who, receiving such an injunction, thrust them into the inner prison, and made their feet fast in the stocks. But about midnight Paul and Silas, after joining in prayer, sang hymns to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the very foundations of the prison were shaken: and instantly all the doors flew open, and every man's chains were loosed. Then the jailor being roused from sleep, and seeing the doors of the prison open, drew his sword, going to destroy himself, supposing the prisoners had escaped. But Paul called out with a loud voice, saying, Do thyself no injury: for we are all here. Thereupon calling for a light, he rushed in, and fell down trembling before Paul and Silas; and having first brought them out, said, Sirs! what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house. And they spake unto him the word of the Lord, and to all who were in his house. And taking them that same hour of the night, he washed their stripes; and was baptised, himself and all who belonged to him immediately. And when he had brought them into his house, he spread the table, and greatly rejoiced with all his household, believing in God. But when it was day, the magistrates sent the lictors, saying, Set those men at large. Then the jailor told these words to Paul, That the magistrates had sent to set them at liberty: now therefore, [said he,] get ye out, and pursue your journey in peace. But Paul said to them, They have beaten us publicly, uncondemned, men that are Roman citizens, and have cast us into prison; and would they now clandestinely send us away? no, verily; but let them come themselves and fetch us out. Then the lictors reported all these words to the magistrates: and they were terrified, when they heard they were Roman citizens. So they came and spoke kindly to them, and fetching them out, besought them to depart from the city. Then leaving the prison, they went unto Lydia: and when they had seen the brethren, they comforted them, and went their way.

But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him, crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place: (for they had before seen Trophimus the Ephesian in the city with him, whom they imagined that Paul had introduced into the temple.) read more.
And the whole city was in motion, and there was a concourse of people assembled: and laying hands on Paul, they dragged him out of the temple; and immediately the doors were shut. And as they were attempting to murder him, the report reached the military tribune of the band, that all Jerusalem was in confusion. Who instantly taking soldiers and centurions ran down unto them: and when they saw the tribune and the soldiers, they left off beating Paul. Then the tribune approaching him, laid hold on him, and ordered him to be bound with two chains; and asked who he was, and what he had done. Then some among the multitude bellowed out one thing, and some another: so unable to know the certainty of the case because of the tumult, he ordered him to be brought into the fortress. But when he was on the stairs, it happened that he was borne up by the soldiers, because of the press of the crowd. For a multitude of the people followed, crying, Away with him! And when he was just ready to be carried into the fortress, Paul said to the military tribune, May I be permitted to speak a word to thee? And he said, Dost thou know Greek? Art not thou certainly that Egyptian who some time since raised a sedition, and led out into the desert four thousand cutthroats? But Paul replied, I am indeed a Jew, a man of Tarsus, of Cilicia, a citizen of no contemptible city: and, I entreat thee, permit me to speak to the people. So having his permission, Paul standing on the stairs, waved his hand to the people. And profound silence being obtained, he spake to them in the Hebrew tongue, saying,


NOW the Spirit speaketh expresly, that in the latter days some will apostatise from the faith, giving heed to spirits of delusion, and doctrines of devils;


And all of them shed floods of tears, and fell upon Paul's neck, and kissed him again and again, most peculiarly afflicted at that word which he had spoken, that they should see his face no more: and they accompanied him unto the ship.

And as we tarried there several days, there came down a certain prophet from Judea named Agabus. And coming to us, he took Paul's girdle, and binding both his own hands and feet together, said, Thus saith the Holy Ghost, The man, whose girdle this is, shall the Jews bind in like manner at Jerusalem, and shall deliver him into the hands of the Gentiles. Then when we heard these things, both we and all who were in the place, besought him not to go up to Jerusalem. read more.
But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus. And when he could not be persuaded, we desisted, saying, The will of the Lord be done.

And now behold I am going, bound by the Spirit, unto Jerusalem, not knowing what things shall there befal me: only this, that the Holy Ghost witnesseth in every city, saying, that bonds and tribulation await thee. Yet I make no account of any [suffering], nor regard my life as of any value to myself, farther than as I may finish my course with joy, and the ministry which I have received of the Lord, to testify fully the Gospel of the grace of God. read more.
And now behold, I know that ye shall see my face no more, even ye all, among whom I have gone in and out preaching the kingdom of God.


Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews. Now these were more liberally minded men than those of Thessalonica, for they received the word with all readiness of mind, daily, examining the Scriptures if these things were really so. Then many of them truly believed: and of the Grecian proselyte women of respectability, and of the men not a few. read more.
But when the Jews of Thessalonica knew that at Berea also the word of God was preached by Paul, they came thither, and stirred up the populace. Then immediately on this the brethren sent off Paul, to go as if by sea: but Silas and Timothy abode there still. And those who conduced Paul brought him as far as Athens, and receiving an injunction for Silas and Timothy that they should come to him as speedily as possible, they departed.


And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law: And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices. What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come. read more.
Do this therefore which we say to thee: we have four men, who have a vow upon themselves; them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law. Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom. Then Paul took the men, and the following day being purified with them, he entered into the temple, declaring when the days of their purification would be completed, in order whereunto an oblation was to be offered for every one of them.


Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar.


Avoiding this, that no man should lay any blame to us in this abundance which is administered by us:


conscious of their danger, they fled unto the cities of Lycaonia, Lystra, and Derbe, and the circum-jacent country:


Him Paul resolved to take out with him; and took and circumcised him because of the Jews who were in those places: for they all knew his father, that he was a Greek.


Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar.


only they had heard, that he who persecuted us in time past, now preaches the faith which he once laid waste.


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


And last of all he was seen also by me, who am but as an abortion.


But what things were gain to me, these have I counted loss for Christ. Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ, and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:


But profane and antiquated fables reject, but exercise thyself unto godliness.


And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.


For our glorying is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have conducted ourselves in the world, and peculiarly towards you.


For our glorying is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have conducted ourselves in the world, and peculiarly towards you.


There salute you Timothy, my fellow-labourer, and Lucius, and Jason, and Sosipater, my kinsmen.


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.


Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead.

Thrice I have been scourged with rods, once I have been stoned, thrice I have suffered shipwreck, a whole night and day I have passed in the deep;


NOW we inform you, brethren, of the grace of God which hath been bestowed on the churches of Macedonia; that in a great trial of affliction the abundance of their joy, and their deep poverty, hath more abounded to the riches of their liberality. For unto their power, I bear them witness, and above their power, they were voluntarily ready [to give]: read more.
with much entreaty praying us that we would receive the gift, and [undertake] the communication of the contribution for the saints. And not [merely] as we hoped, but gave themselves first to the Lord, and to us according to the will of God. So that we exhorted Titus, that as he had been active before, so also he would perfect in you this grace also. So as ye abound in every thing, in faith, and elocution, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but because of the forwardness of others, and to prove the genuineness of your love.

NOW concerning the contribution for the saints, it is superfluous for me to write unto you. For I know your readiness of mind, for which I boast of you to the Macedonians, that Achaia had made preparation a year ago; and your zeal hath stirred up very many. But I have sent the brethren, that our glorying in you might not be vain in this matter; that as I have said, ye may be prepared. read more.
Lest haply if the Macedonians come with me, and find you unprepared, we (not to say, you) may be confounded in this confidence of boasting. I have thought it necessary therefore to exhort the brethren, that they would go before unto you, and prepare before your promised bounty, that it may be ready as a matter of bounty, and not as [extorted] of covetousness.


that ye may prove the things that are excellent, in order that ye may be sincere and without offence unto the day of Christ; filled with fruits of righteousness, which by Jesus Christ are to the glory and praise of God. Now I wish you, brethren, to know, that the things which have befallen me have rather conduced to the progress of the gospel; read more.
so that my bonds are manifest in Christ through the whole palace, and all other places; and very many of our brethren in the Lord, assuming confidence from my chains, are more abundantly bold, fearlessly to preach the word. Some indeed do it in a spirit of envy and strife; but some also preach Christ with cordial good-will: the one indeed preach Christ out of contention, not with purity of intention, thinking to add affliction to my bonds: but the others of love, knowing that I am exposed for the defence of the gospel. What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice. For I know that this shall issue in my salvation through your prayers, and the supply of the Spirit of Jesus Christ, according to my firm expectation and hope, that I shall be confounded by no event, but that with all boldness, as always hitherto, Christ shall now also be magnified in my body, whether by my life or death. For to me to live is Christ, and to die is gain. But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not.


Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar. So when he had said this, a great dissension arose between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say indeed, that there is no resurrection, nor angel, nor spirit: but the Pharisees confess both. read more.
And a great clamour arose: and the scribes rising up who were of the party of the Pharisees, contended stoutly, saying, We find no fault in this man: but if a spirit have spoken to him, or an angel, let us not fight against God. Then a great tumult arising, the tribune, apprehensive that Paul might be pulled in pieces by them, commanded the guard to go down, and take him by force from the midst of them, and bring him into the fortress.


Him Paul resolved to take out with him; and took and circumcised him because of the Jews who were in those places: for they all knew his father, that he was a Greek.


The Lord grant mercy unto the household of Onesiphorus because he frequently was a refreshment to my soul, and was not ashamed of my chain: but, when he was at Rome, he sought me out diligently, and found me. The Lord grant that he may find mercy with the Lord in the great day; and how liberally he ministered to me at Ephesus, thou knowest better than any other person.


I NOW commend unto you Phoebe our sister, who is a deaconess of the church which is at Cenchrea: that ye receive her in the Lord, as becometh saints, and that you assist her in every matter wherein she may have need of you: for she hath also been a succourer of many, and of me myself. Salute Priscilla and Aquila my fellow-labourers in Christ Jesus: read more.
(who for my life have laid down their own neck: to whom not only I give thanks, but also all the churches of the Gentiles:)


And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat.


And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat.


And the brethren from thence, when they heard of our motions, came out to meet us as far as Appii Forum and the Three Taverns: whom when Paul saw, he gave thanks to God, and felt fresh courage.


And the brethren from thence, when they heard of our motions, came out to meet us as far as Appii Forum and the Three Taverns: whom when Paul saw, he gave thanks to God, and felt fresh courage.


And trembling and amazed he said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.


For which cause also I suffer these things; but I am not ashamed: for I know on whom I have placed my confidence, and am persuaded that he is mighty to guard my deposit unto the great day.


even as I please all men, not seeking my own advantage, but that of the many, that they may be saved.

Not that I am anxious for a gift; but I am anxious to see fruit abounding on your account.

neither did we eat bread with any man unpaid for, but with labour and toil worked night and day, that we might be burdensome to none of you:

What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice.


even as I please all men, not seeking my own advantage, but that of the many, that they may be saved.


in labour and travail, in watchings often, in fastings frequently, in hunger and thirst, in cold and nakedness;


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons