Reference: Aaron
American
The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4-16, he held up his hands in the battle with Amalek, Ex 17; and ascended Mount Sinai with him to see the glory of God, Ex 24:1-2,9-11.
Aaron's chief distinction consisted in the choice of him and his male posterity for the priesthood. He was consecrated the first high priest by God's directions, Ex 28-29; Le 8; and was afterwards confirmed in his office by the destruction of Korah and his company, by the staying of the plague at his intercession, and by the budding of his rod, Nu 16-17. He was faithful and self-sacrificing in the duties of his office, and meekly "held his peace" when his sons Nadab and Abihu were slain, Le 10:1-3. Yet he fell sometimes into grievous sins: he made the golden calf at Sinai, Ex 32:1-22; he joined Miriam in sedition against Moses, Nu 12; and with Moses disobeyed God at Kadesh, Nu 20:8-12. God, therefore did not permit him to enter the promised land; but he died on Mount Hor, in Edom, in the fortieth year after leaving Egypt, at the age of about 123 years, Nu 20:22-29; 33:39. In De 10:6, he is said to have died at Mosera, which was probably the station in the valley west of Mount Hor, whence he ascended into the mount. The Arabs still pretend to show his tomb on the mount, and highly venerate it. In his office as high priest, Aaron was an eminent type of Christ, being "called of God," and anointed; bearing the names of the tribes on his breast; communicating God's will by Urim and Thummim; entering the Most Holy place on the Day of Atonement, "not without blood;" and interceding for and blessing the people of God. See PRIEST.
See Verses Found in Dictionary
And he will speak for you to the people, {and then} he will be to you as a mouth, and you will be to him as a god.
And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
(And Moses [was] {eighty years old}, and Aaron [was] {eighty-three years old} when they spoke to Pharaoh.)
And to Moses he said, "Go up to Yahweh--you and Aaron, Nadab and Abihu, and seventy from the elders of Israel--and you will worship at a distance. And Moses {alone} will come near to Yahweh, and they will not come near, and the people will not go up with him."
And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up. And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness. read more. And toward the leaders of the {Israelites} he did not stretch out his hand, and they beheld God, and they ate, and they drank.
And the people saw that Moses delayed to come down from the mountain, and the people gathered opposite Aaron, and they said to him, "Come, make for us gods who will go before us, because this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him." And Aaron said to them, "Take off the rings of gold that [are] on the ears of your wives, your sons, and your daughters, and bring [it] to me." read more. And all the people took off the rings of gold that [were] on their ears and brought [it] to Aaron. And he took from their hand, and he shaped it with a tool, and he made it a cast-image bull calf, and they said, "These are your gods, Israel, who brought you up from the land of Egypt." And Aaron saw, and he built an altar before it, and Aaron called, and he said, "A feast for Yahweh tomorrow." And they started early the next day, and they offered burnt offerings, and they presented fellowship offerings, and the people sat to eat and drink, and they rose up to revel. And Yahweh spoke to Moses, "Go, go down because your people behave corruptly, whom you brought up from the land of Egypt. They have turned aside quickly from the way that I commanded them; they have made for themselves a cast-image bull calf, and they bowed to it, and they sacrificed to it, and they said, 'These are your gods, Israel, who brought you up from the land of Egypt.'" And Yahweh said to Moses, "I have seen this people, and, indeed, they [are] a stiff-necked people. And now leave me [alone] so that {my anger may blaze} against them, and let me destroy them, and I will make you into a great nation." And Moses {implored Yahweh} his God, and he said, "Why, Yahweh, should {your anger blaze} against your people whom you brought up from the land of Egypt with great power and with a strong hand? Why should [the] Egyptians {say}, 'With evil [intent] he brought them out to kill them in the mountains and wipe them from the face of the earth'? Turn from {your fierce anger} and relent concerning the disaster for your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by yourself, and you told them, 'I will multiply your offspring like the stars of the heavens, and all this land that I promised I will give to your offspring, and they will inherit [it] forever.'" And Yahweh relented concerning the disaster that he had {threatened} to do to his people. And Moses turned and went down from the mountain, and the two tablets of the testimony [were] in his hand, tablets written on their two sides; {on the front and on the back} they were written. And the tablets, they [were] the work of God; and the writing, it [was] the writing of God engraved on the tablets. And Joshua heard the sound of the people in their shouting, and he said to Moses, "A sound of war [is] in the camp." But he said, "There is not a sound of shouting of victory, and there is not a sound of shouting of defeat. I hear a sound of singing." {And} as he came near to the camp, he saw the bull calf and dancing, and {Moses became angry}, and he threw the tablets from his hand, and he broke them under the mountain. And he took the bull calf that they had made, and he burned [it] with the fire, and he crushed [it] until it became fine, and he scattered [it] on the surface of the water, and he made the {Israelites} drink. And Moses said to Aaron, "What did this people do to you that you brought on them [such] a great sin?" And Aaron said, "{Let not my lord become angry}. You yourself know the people, that {they are intent on evil}.
And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them. So fire went out {from before} Yahweh, and it consumed them so that they died {before} Yahweh. read more. Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.
"Take the staff and summon the community, you and Aaron your brother, and speak to the rock before their eyes, and it will give water. Bring out for them water from the rock, and let the community and their livestock drink." So Moses took the staff from {before} Yahweh just as he command him, read more. and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?" Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank. But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them."
And they set out from Kadesh. The {Israelites}, the whole community, came [to] Mount Hor. Yahweh said to Moses and to Aaron on Mount Hor, on the boundary of the land of Edom, saying, read more. "Let Aaron be gathered to his people; he will not come into the land that I have given to the {Israelites} because you rebelled against {my word} at the waters of Meribah. Take Aaron and Eleazar his son, and take them up Mount Hor. Strip off Aaron's garments, and put them on Eleazar his son; Aaron will be gathered [to his people], and he will die there." So Moses did just as Yahweh commanded, and they went up to Mount Hor before the eyes of all the community. And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain. All the community saw that Aaron died; so all the house of Israel wept for Aaron thirty days.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
Easton
the eldest son of Amram and Jochebed, a daughter of Levi (Ex 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (Ex 2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (Ex 6:23; 1Ch 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the "mouth" or "prophet" of Moses, i.e., was to speak for him, because he was a man of a ready utterance (Ex 7:1-2,9-10,19). He was faithful to his trust, and stood by Moses in all his interviews with Pharaoh.
When the ransomed tribes fought their first battle with Amalek in Rephidim, Moses stood on a hill overlooking the scene of the conflict with the rod of God in his outstretched hand. On this occasion he was attended by Aaron and Hur, his sister's husband, who held up his wearied hands till Joshua and the chosen warriors of Israel gained the victory (Ex 17:8-13).
Afterwards, when encamped before Sinai, and when Moses at the command of God ascended the mount to receive the tables of the law, Aaron and his two sons, Nadab and Abihu, along with seventy of the elders of Israel, were permitted to accompany him part of the way, and to behold afar off the manifestation of the glory of Israel's God (Ex 19:24; 24:9-11). While Moses remained on the mountain with God, Aaron returned unto the people; and yielding through fear, or ignorance, or instability of character, to their clamour, made unto them a golden calf, and set it up as an object of worship (Ex 32:4; Ps 106:19). On the return of Moses to the camp, Aaron was sternly rebuked by him for the part he had acted in this matter; but he interceded for him before God, who forgave his sin (De 9:20).
On the mount, Moses received instructions regarding the system of worship which was to be set up among the people; and in accordance therewith Aaron and his sons were consecrated to the priest's office (Le 8; 9). Aaron, as high priest, held henceforth the prominent place appertaining to that office.
When Israel had reached Hazeroth, in "the wilderness of Paran," Aaron joined with his sister Miriam in murmuring against Moses, "because of the Ethiopian woman whom he had married," probably after the death of Zipporah. But the Lord vindicated his servant Moses, and punished Miriam with leprosy (Nu 12). Aaron acknowledged his own and his sister's guilt, and at the intercession of Moses they were forgiven.
Twenty years after this, when the children of Israel were encamped in the wilderness of Paran, Korah, Dathan, and Abiram conspired against Aaron and his sons; but a fearful judgment from God fell upon them, and they were destroyed, and the next day thousands of the people also perished by a fierce pestilence, the ravages of which were only stayed by the interposition of Aaron (Nu 16). That there might be further evidence of the divine appointment of Aaron to the priestly office, the chiefs of the tribes were each required to bring to Moses a rod bearing on it the name of his tribe. And these, along with the rod of Aaron for the tribe of Levi, were laid up overnight in the tabernacle, and in the morning it was found that while the other rods remained unchanged, that of Aaron "for the house of Levi" budded, blossomed, and yielded almonds (Nu 17:1-10). This rod was afterwards preserved in the tabernacle (Heb 9:4) as a memorial of the divine attestation of his appointment to the priesthood.
Aaron was implicated in the sin of his brother at Meribah (Nu 20:8-13), and on that account was not permitted to enter the Promised Land. When the tribes arrived at Mount Hor, "in the edge of the land of Edom," at the command of God Moses led Aaron and his son Eleazar to the top of that mountain, in the sight of all the people. There he stripped Aaron of his priestly vestments, and put them upon Eleazar; and there Aaron died on the top of the mount, being 123 years old (Nu 20:23-29. Comp. De 10:6; 32:50), and was "gathered unto his people." The people, "even all the house of Israel," mourned for him thirty days. Of Aaron's sons two survived him, Eleazar, whose family held the high-priesthood till the time of Eli; and Ithamar, in whose family, beginning with Eli, the high-priesthood was held till the time of Solomon. Aaron's other two sons had been struck dead (Le 10:1-2) for the daring impiety of offering "strange fire" on the alter of incense.
The Arabs still show with veneration the traditionary site of Aaron's grave on one of the two summits of Mount Hor, which is marked by a Mohammedan chapel. His name is mentioned in the Koran, and there are found in the writings of the rabbins many fabulous stories regarding him.
He was the first anointed priest. His descendants, "the house of Aaron," constituted the priesthood in general. In the time of David they were very numerous (1Ch 12:27). The other branches of the tribe of Levi held subordinate positions in connection with the sacred office. Aaron was a type of Christ in his official character as the high priest. His priesthood was a "shadow of heavenly things," and was intended to lead the people of Israel to look forward to the time when "another priest" would arise "after the order of Melchizedek" (Heb 6:20). (See Moses.)
See Verses Found in Dictionary
And his sister stood at a distance to know what would be done to him.
{And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart.
And Yahweh said to Aaron, "Go to the desert to meet Moses." And he went and encountered him at the mountain of God and kissed him. And Moses told Aaron all the words of Yahweh, who had sent him--and all the signs that he had commanded him. read more. And Moses and Aaron went, and they gathered all of the elders of the {Israelites}. And Aaron spoke all the words that Yahweh had spoken to Moses, and he did the signs before the eyes of the people.
And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.
And Yahweh said to Moses, "See, I have made you [as] a god to Pharaoh, and Aaron your brother will be your prophet. You will speak all that I will command you, and Aaron your brother will speak to Pharaoh, and he will release the {Israelites} from his land.
(And Moses [was] {eighty years old}, and Aaron [was] {eighty-three years old} when they spoke to Pharaoh.)
"When Pharaoh speaks to you, saying, 'Do a wonder for yourselves,' you will say to Aaron, 'Take your staff and throw it before Pharaoh, and it will become a snake.'" And Moses and Aaron came to Pharaoh, and they did so, as Yahweh had commanded. And Aaron threw his staff before Pharaoh and before his servants, and it became a snake.
And Yahweh said to Moses, "Say to Aaron, 'Take your staff and stretch your hand out over the waters of Egypt and over their rivers, over their canals, and over their pools and over all of their reservoirs of water, so that they become blood,' and blood will be in all the land of Egypt and in [vessels of] wood and of stone."
And Amalek came and fought with Israel at Rephidim. And Moses said to Joshua, "Choose men for us, and go out, fight against Amalek tomorrow. I [will be] standing on the top of the hill, and the staff of God [will be] in my hand." read more. And Joshua did as Moses had said to him to fight with Amalek. And Moses, Aaron, and Hur went up [to] the top of the hill. And when Moses raised his hand, Israel would prevail, but when he rested his hand, Amalek would prevail. But the hands of Moses [were] heavy, and they took a stone and placed it under him, and he sat on it; Aaron and Hur supported his hands, {one on each side}, and his hands [were] steady until {sundown}. And Joshua defeated Amalek and his people with [the] {edge of the sword}.
And Yahweh said to him, "Go, go down, and come up, you and Aaron with you and the priests, but the people must not break through to go up to Yahweh, lest he break out against them."
And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up. And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness. read more. And toward the leaders of the {Israelites} he did not stretch out his hand, and they beheld God, and they ate, and they drank.
And he took from their hand, and he shaped it with a tool, and he made it a cast-image bull calf, and they said, "These are your gods, Israel, who brought you up from the land of Egypt."
And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them. So fire went out {from before} Yahweh, and it consumed them so that they died {before} Yahweh.
Yahweh spoke to Moses, saying, "Speak to the {Israelites}, and take from among them twelve staffs, {a staff from each family} from among all their leaders according to their families' households. Write the name of each man on his staff, read more. and the name of Aaron on the staff of Levi, because one staff [is] for the head of [each of] {their families}. You must then put them in the tent of assembly {before} the testimony where I meet with you. And it will happen, the man whom I will choose, his staff will blossom, and so I will rid from upon myself the grumblings of the {Israelites}, who [are] grumbling against you." Moses spoke to the {Israelites}, and all their leaders gave him a staff for each leader, one from {each of their families}, twelve staffs, and the staff of Aaron [was] in the midst of their tribes. And Moses put the staffs before Yahweh in the tent of testimony. Then the next day, Moses went into the tent of the testimony, and behold the staff of Aaron for the house of Levi blossomed and put forth a flower and produced blossoms, and it produced almonds. Then Moses brought out to all the {Israelites} all the staffs before the presence of Yahweh, and they saw, and each man took his staff. And Yahweh said to Moses, "Bring back the staff of Aaron before the testimony as a guard and sign for the children of rebellion, and let them finish their grumblings before me and not die."
"Take the staff and summon the community, you and Aaron your brother, and speak to the rock before their eyes, and it will give water. Bring out for them water from the rock, and let the community and their livestock drink." So Moses took the staff from {before} Yahweh just as he command him, read more. and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?" Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank. But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them." Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.
Yahweh said to Moses and to Aaron on Mount Hor, on the boundary of the land of Edom, saying, "Let Aaron be gathered to his people; he will not come into the land that I have given to the {Israelites} because you rebelled against {my word} at the waters of Meribah. read more. Take Aaron and Eleazar his son, and take them up Mount Hor. Strip off Aaron's garments, and put them on Eleazar his son; Aaron will be gathered [to his people], and he will die there." So Moses did just as Yahweh commanded, and they went up to Mount Hor before the eyes of all the community. And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain. All the community saw that Aaron died; so all the house of Israel wept for Aaron thirty days.
And with Aaron Yahweh was {angry enough} to destroy him, and I prayed also for Aaron at that time.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
You shall die on that mountain that you [are] about to go up there, and [you will] be gathered to your people, [just] as your brother Aaron died on {Mount Hor} and he was gathered to his people,
Jehoiada the chief officer of [the house of] Aaron, and with him, three thousand seven hundred.
where Jesus, the forerunner for us, entered, [because he] became a high priest {forever} according to the order of Melchizedek.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
Fausets
(according to Jerome means "mountain of strength"), the oldest son of Amram and Jochebed, of the tribe of Levi; brother of Moses and Miriam (Nu 26:59; Ex 6:20) 1574 B.C. Jochebed, mother of Moses and Aaron, bore them three centuries after the death of Levi (Ex 2:1); "daughter of Levi, whom her mother bore to Levi," means "a daughter of a Levite whom her mother bore to a Levite." The point of Nu 26:59 is, Moses and Aaron were Levites both on the father's side and mother's side, Hebrew of Hebrew. He was three years older than Moses (Ex 7:7): born, doubtless, before Pharaoh's edict for the destruction of the Hebrew male infants (Ex 1:22). Miriam was the oldest of the three, as appears from her being old enough, when Moses was only three months old and Aaron three years, to offer to go and call a Hebrew nurse for Pharaoh's daughter, to tend his infant brother.
The first mention of Aaron is in Ex 4:14; where, in answer to Moses' objection that he did not have the eloquence needed for such a mission as that to Pharaoh, Jehovah answers: "Is not Aaron, the Levite, thy brother? I know that he can speak well: and thou shalt speak unto him, and put words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do; and he shall be thy spokesman unto the people; and he shall be instead of a mouth, and thou shalt be to him instead of God." His being described as "the Levite" implies that he already took a lead in his tribe; and, as the firstborn son, he would be priest of the household.
The Lord directed him to "go into the wilderness to meet Moses" (Ex 4:27). In obedience to that intimation, after the forty years' separation, he met Moses in the "mount of God," where the vision of the flaming bush had been vouchsafed to the latter, and conducted him back to Goshen. There Aaron, evidently a man of influence already among the Israelites, introduced Moses to their assembled elders; and, as his mouthpiece, declared to them the divine commission of Moses with such persuasive power, under the Spirit, that the people "believed, bowed their heads, and worshipped" (Ex 4:29-31). During Moses' forty years' absence in Midian, Aaron had married Elisheba or Elizabeth, daughter of Amminadab, and sister of Naashon, a prince of the children of Judah (Ex 6:23; 1Ch 2:10). By her he had four sons: Nadab, Abihu, Eleazar (father of Phinehas), and Ithamar. From his first interview with Pharaoh to the end of his course he always appears in connection with his more illustrious brother, cooperating with and assisting him.
On the way to Sinai, in the battle with Amalek, Aaron, in company with Hur, supported Moses' weary hands, which uplifted the miracle-working rod of God (Ex 17:9-13); and so Israel prevailed. His high dignity as interpreter of Moses, and worker of the appointed "signs in the sight of the people," and his investiture with the hereditary high priesthood, a dignity which Moses did not share, account naturally for his having once harbored envy, and joined with Miriam in her jealousy of Moses' Ethiopian wife, when they said: "Hath the Lord spoken only by Moses? Hath He not spoken also by us?" (Compare Nu 12:1-2 with Ex 15:20.) But Moses is always made the principal, and Aaron subordinate. Whereas Moses ascended Sinai, and there received the tables of the law direct from God, as the mediator (Ga 3:19), Aaron has only the privilege of a more distant approach with Nadab and Abihu and the seventy elders, near enough indeed to see Jehovah's glory, but not to have access to His immediate presence.
His character, as contrasted with Moses, comes out in what followed during Moses' forty days' absence on the mount. Left alone to guide the people, he betrayed his instability of character in his weak and guilty concession to the people's demand for visible gods to go before them in the absence of Moses, their recognized leader under Jehovah; and instead of the pillar of cloud and fire wherein the Lord heretofore had gone before them (Ex 13:21; Exodus 32). Perhaps Aaron had hoped that their love of their personal finery and jewelry, which is the idol of so many in our own days, would prove stronger than their appetite for open idolatry; but men will for superstition part with that which they will not part with for a pure worship. So, casting the responsibility on them, easy and too ready to yield to pressure from outside, and forgetting the precept, "thou shalt not follow a multitude to do evil" (Ex 23:2), he melted, or permitted their gold to be melted in a furnace, and "fashioned it with a graving tool into a calf." This form was probably designed as a compromise to combine the seemingly common elements of the worship of Jehovah associated with the calf-formed cherubim, and of the Egyptian idol-ox, Mnevis or Apis.
Like Jeroboam's calves long after, the sin was a violation of the second rather than of the first commandment, the worship of the true God by an image (as the church of Rome teaches), rather than the adding or substituting of another god. It was an accommodation to the usages which both Israel and Jeroboam respectively had learned in Egypt. Like all compromises of truth, its inevitable result was still further apostasy from the truth. Aaron's words, "These are thy gods elohim (a title of the true God), O Israel, which brought thee up out of Egypt," as also his proclamation, "Tomorrow is a feast to JEHOVAH," show that he did not mean an open apostasy from the Lord, but rather a concession to the people's sensuous tastes, in order to avert a total alienation from Jehovah.
But, the so-called "feast of the Lord" sank into gross paganness; "the people sat down to eat and to drink, and rose up to play," "dancing" before the calf, "naked unto their shame among their enemies"; they aroused Moses' righteous anger when he descended from the mountain, so that he broke in pieces the tables out of his hand, as a symbol of their violation of the covenant. Then he burned the calf in the fire, ground it to powder (a process which required a considerable acquaintance with chemistry), strewed it upon the water, and made the Israelites drink of it. Compare Pr 1:31. Aaron alleged, as an excuse, the people's being "set on mischief," and seemingly that he had only cast their gold into the fire, and that by mere chance "there came out this calf."
Aaron's humiliation and repentance must have been very deep; for two months after this great sin, God's foreappointed plan (Exodus 29) was carried into effect in the consecration of Aaron to the high priesthood (Leviticus 8). That it was a delegated priesthood, not inherent like the Messiah's priesthood, of the order of Melchizedek, appears from the fact that Moses, though not the legal priest but God's representative, officiates on the occasion, to inaugurate him into it. Compare, for the spiritual significance of this, Hebrew 7. Aaron's very fall would upon his recovery make him the more fit as a priest, to have compassion on the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity (Heb 5:2); compare the case of Peter, Lu 22:31-32.
The consecration comprised a sin offering for reconciliation, a burnt offering to express whole-hearted self-consecration to God, and a meat offering (minchah), unbloody, of flour, salt, oil, and frankincense, to thank God for the blessings of nature (these marking the blessings and duties of man); then also the special tokens of the priestly office, the ram of consecration, whose blood was sprinkled on Aaron and his sons to sanctify them, the sacred robes "for glory and for beauty," breast-plate, ephod, robe, embroidered coat, mitre, and girdle, and linen breeches (Exodus 28); and the anointing with the holy oil, which it was death for anyone else to compound or use (Ex 30:22-38), symbolizing God's grace, the exclusive source of spiritual unction. Aaron immediately offered sacrifice and blessed the people, and the divine acceptance was marked by fire from the Lord consuming upon the altar the burnt offering and the fat, so that the people shouted at the sight and fell on their faces.
Nadab and Abihu, probably (see Le 10:8-9) under the effects of win
See Verses Found in Dictionary
Reuben, you [are] my firstborn, my strength, and the firstfruit of my vigor, excelling in rank and excelling in power.
Reuben, you [are] my firstborn, my strength, and the firstfruit of my vigor, excelling in rank and excelling in power. Unstable as water, you shall not excel [any longer], for you went up upon the bed of your father, then defiled [it]. You went up upon my couch!
Unstable as water, you shall not excel [any longer], for you went up upon the bed of your father, then defiled [it]. You went up upon my couch!
And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."
And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."
{And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart.
{And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart.
And Yahweh said to Aaron, "Go to the desert to meet Moses." And he went and encountered him at the mountain of God and kissed him.
And Yahweh said to Aaron, "Go to the desert to meet Moses." And he went and encountered him at the mountain of God and kissed him.
And Moses and Aaron went, and they gathered all of the elders of the {Israelites}.
And Moses and Aaron went, and they gathered all of the elders of the {Israelites}. And Aaron spoke all the words that Yahweh had spoken to Moses, and he did the signs before the eyes of the people.
And Aaron spoke all the words that Yahweh had spoken to Moses, and he did the signs before the eyes of the people. And the people believed when they heard that Yahweh had attended to the {Israelites} and that he had seen their misery, and they knelt down and they worshiped.
And the people believed when they heard that Yahweh had attended to the {Israelites} and that he had seen their misery, and they knelt down and they worshiped.
And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.
And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.
(And Moses [was] {eighty years old}, and Aaron [was] {eighty-three years old} when they spoke to Pharaoh.)
(And Moses [was] {eighty years old}, and Aaron [was] {eighty-three years old} when they spoke to Pharaoh.)
And Yahweh was going before them by day in a column of cloud to lead them [on] the way and [by] night in a column of fire to give light to them to go by day and night.
And Yahweh was going before them by day in a column of cloud to lead them [on] the way and [by] night in a column of fire to give light to them to go by day and night.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances.
And Moses said to Joshua, "Choose men for us, and go out, fight against Amalek tomorrow. I [will be] standing on the top of the hill, and the staff of God [will be] in my hand."
And Moses said to Joshua, "Choose men for us, and go out, fight against Amalek tomorrow. I [will be] standing on the top of the hill, and the staff of God [will be] in my hand." And Joshua did as Moses had said to him to fight with Amalek. And Moses, Aaron, and Hur went up [to] the top of the hill.
And Joshua did as Moses had said to him to fight with Amalek. And Moses, Aaron, and Hur went up [to] the top of the hill. And when Moses raised his hand, Israel would prevail, but when he rested his hand, Amalek would prevail.
And when Moses raised his hand, Israel would prevail, but when he rested his hand, Amalek would prevail. But the hands of Moses [were] heavy, and they took a stone and placed it under him, and he sat on it; Aaron and Hur supported his hands, {one on each side}, and his hands [were] steady until {sundown}.
But the hands of Moses [were] heavy, and they took a stone and placed it under him, and he sat on it; Aaron and Hur supported his hands, {one on each side}, and his hands [were] steady until {sundown}. And Joshua defeated Amalek and his people with [the] {edge of the sword}.
You will not {follow} a majority for evil, and you will not testify concerning a legal dispute to turn aside after a majority to pervert [justice].
You will not {follow} a majority for evil, and you will not testify concerning a legal dispute to turn aside after a majority to pervert [justice].
And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance.
And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance.
And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually.
And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.
And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.
And Yahweh spoke to Moses, saying, "And take for yourself top quality balsam oils, five hundred [shekels of] flowing myrrh, half [as much]--two hundred and fifty [shekels of] fragrant cinnamon, and two hundred and fifty [shekels of] fragrant reed,
"And take for yourself top quality balsam oils, five hundred [shekels of] flowing myrrh, half [as much]--two hundred and fifty [shekels of] fragrant cinnamon, and two hundred and fifty [shekels of] fragrant reed, and five hundred [shekels of] cassia, according to the sanctuary shekel, and a hin of olive oil.
and five hundred [shekels of] cassia, according to the sanctuary shekel, and a hin of olive oil. And you will make it [into] holy anointing oil, a spice blend of a fragrant ointment [the] work of a perfumer; it will be holy anointing oil.
And you will make it [into] holy anointing oil, a spice blend of a fragrant ointment [the] work of a perfumer; it will be holy anointing oil. And you will anoint with it the tent of assembly and the ark of the testimony,
And you will anoint with it the tent of assembly and the ark of the testimony, and the table and all its equipment and the lampstand and its equipment and the incense altar,
and the table and all its equipment and the lampstand and its equipment and the incense altar, and the altar of burnt offering and all its equipment and the basin and its stand.
and the altar of burnt offering and all its equipment and the basin and its stand. And you will consecrate them, and they will be most holy things; {anyone who} touches them will be holy.
And you will consecrate them, and they will be most holy things; {anyone who} touches them will be holy. And you will anoint Aaron and his sons, and you will consecrate them to serve as priests for me.
And you will anoint Aaron and his sons, and you will consecrate them to serve as priests for me. "And you will speak to the {Israelites}, saying, 'This will be my holy anointing oil throughout your generations.
"And you will speak to the {Israelites}, saying, 'This will be my holy anointing oil throughout your generations. It will not be poured on human flesh, and with its measurements you will not make [any] like it; it is holy; it will be holy to you.
It will not be poured on human flesh, and with its measurements you will not make [any] like it; it is holy; it will be holy to you. Anyone who compounds perfume like it and who puts it on a stranger will be cut off from his people.'"
Anyone who compounds perfume like it and who puts it on a stranger will be cut off from his people.'" And Yahweh said to Moses, "Take for yourself fragrant perfumes--stacte resin and onycha and galbanum--fragrant perfumes and pure frankincense, {an equal part of each},
And Yahweh said to Moses, "Take for yourself fragrant perfumes--stacte resin and onycha and galbanum--fragrant perfumes and pure frankincense, {an equal part of each}, and make it into a compound of incense, the work of a perfumer, salted, pure, holy.
and make it into a compound of incense, the work of a perfumer, salted, pure, holy. And you will grind part of it to powder, and you will put part of it before the testimony in the tent of assembly where I will meet with you; it will be a most holy thing to you.
And you will grind part of it to powder, and you will put part of it before the testimony in the tent of assembly where I will meet with you; it will be a most holy thing to you. And the incense that you will make with its measurements you will not make for yourselves; it will be holy to you for Yahweh.
And the incense that you will make with its measurements you will not make for yourselves; it will be holy to you for Yahweh. Anyone who makes [any] like it to smell it will be cut off from his people."
Then Yahweh spoke to Aaron, saying, "You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--
"You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--
Then Moses spoke to Aaron and to his sons Eleazar and Ithamar, "[As for] the remaining [parts], take the remainder [of] the grain offering from Yahweh's offerings made by fire and eat it, [the] unleavened bread, beside the altar, because it [is] {a most holy thing}.
Then Moses spoke to Aaron and to his sons Eleazar and Ithamar, "[As for] the remaining [parts], take the remainder [of] the grain offering from Yahweh's offerings made by fire and eat it, [the] unleavened bread, beside the altar, because it [is] {a most holy thing}. And you shall eat it in a holy place, because it [is] your allotted portion and the allotted portion of your sons from Yahweh's offerings made by fire, for so I have been commanded.
And you shall eat it in a holy place, because it [is] your allotted portion and the allotted portion of your sons from Yahweh's offerings made by fire, for so I have been commanded. And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings.
And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings. They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."
They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded." Then Moses sought all over [for] the goat of the sin offering and behold, it was burned up. So he was angry with Aaron's remaining sons Eleazar and Ithamar, saying,
Then Moses sought all over [for] the goat of the sin offering and behold, it was burned up. So he was angry with Aaron's remaining sons Eleazar and Ithamar, saying, "Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.
"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh. Look, its blood was not brought {inside the sanctuary}. Certainly you should have eaten it in the sanctuary, as I commanded."
Look, its blood was not brought {inside the sanctuary}. Certainly you should have eaten it in the sanctuary, as I commanded." So Aaron said to Moses, "Look, today they presented their sin offering and their burnt offering {before} Yahweh, and [things] such as these have happened to me, and [if] I were to eat a sin offering today, would it have been good in Yahweh's eyes?"
So Aaron said to Moses, "Look, today they presented their sin offering and their burnt offering {before} Yahweh, and [things] such as these have happened to me, and [if] I were to eat a sin offering today, would it have been good in Yahweh's eyes?" When Moses heard, it was good in his eyes.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he took (because he took a Cushite wife);
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he took (because he took a Cushite wife); and they said, "Has Yahweh spoken only through Moses? Has not Yahweh also spoken through us?" And Yahweh heard it.
and they said, "Has Yahweh spoken only through Moses? Has not Yahweh also spoken through us?" And Yahweh heard it.
Then the entire community of the {Israelites} came [to] the desert of Zin on the first month, and the people stayed in Kadesh; Miriam died and was buried there.
Then the entire community of the {Israelites} came [to] the desert of Zin on the first month, and the people stayed in Kadesh; Miriam died and was buried there. There was no water for the community, and they were gathered before Moses and Aaron.
There was no water for the community, and they were gathered before Moses and Aaron. And the people quarreled with Moses and spoke, saying, "If only we died when our brothers were dying {before} Yahweh!
And the people quarreled with Moses and spoke, saying, "If only we died when our brothers were dying {before} Yahweh! Why have you brought the assembly of Yahweh, us and our livestock, into this desert to die here?
Why have you brought the assembly of Yahweh, us and our livestock, into this desert to die here? Why have you brought us from Egypt to bring us to this bad place? It is not a place of seed or figs or vines or pomegranate trees, and there is not water to drink."
Why have you brought us from Egypt to bring us to this bad place? It is not a place of seed or figs or vines or pomegranate trees, and there is not water to drink." And Moses and Aaron went from the presence of the assembly to the doorway of the tent of assembly. They fell on their faces, and the glory of Yahweh appeared to them.
And Moses and Aaron went from the presence of the assembly to the doorway of the tent of assembly. They fell on their faces, and the glory of Yahweh appeared to them. Yahweh spoke to Moses, saying,
Yahweh spoke to Moses, saying, "Take the staff and summon the community, you and Aaron your brother, and speak to the rock before their eyes, and it will give water. Bring out for them water from the rock, and let the community and their livestock drink."
"Take the staff and summon the community, you and Aaron your brother, and speak to the rock before their eyes, and it will give water. Bring out for them water from the rock, and let the community and their livestock drink." So Moses took the staff from {before} Yahweh just as he command him,
So Moses took the staff from {before} Yahweh just as he command him, and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?"
and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?" Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank.
Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank. But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them."
But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them." Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.
Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.
And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain.
And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain. All the community saw that Aaron died; so all the house of Israel wept for Aaron thirty days.
All the community saw that Aaron died; so all the house of Israel wept for Aaron thirty days.
I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.
I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.
The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.
The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.
The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.
The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
You shall die on that mountain that you [are] about to go up there, and [you will] be gathered to your people, [just] as your brother Aaron died on {Mount Hor} and he was gathered to his people,
You shall die on that mountain that you [are] about to go up there, and [you will] be gathered to your people, [just] as your brother Aaron died on {Mount Hor} and he was gathered to his people,
Therefore,' {declares} Yahweh the God of Israel, 'though I solemnly said that your house and the house of your ancestor would walk before me forever, but now,' {declares} Yahweh, 'far be it from me, for those who honor me I will honor, but those who despise me, I will treat with contempt!
Therefore,' {declares} Yahweh the God of Israel, 'though I solemnly said that your house and the house of your ancestor would walk before me forever, but now,' {declares} Yahweh, 'far be it from me, for those who honor me I will honor, but those who despise me, I will treat with contempt!
Jehoiada the chief officer of [the house of] Aaron, and with him, three thousand seven hundred.
Jehoiada the chief officer of [the house of] Aaron, and with him, three thousand seven hundred.
You love righteousness and hate wickedness. Therefore God, your God, has anointed you from among your companions [with] festive oil.
You love righteousness and hate wickedness. Therefore God, your God, has anointed you from among your companions [with] festive oil.
Yahweh will send out your mighty scepter from Zion; rule in the midst of your enemies.
Yahweh will send out your mighty scepter from Zion; rule in the midst of your enemies.
[It is] like the fragrant oil upon the head, running down upon the beard, the beard of Aaron, that runs down upon the edges of his robes.
[It is] like the fragrant oil upon the head, running down upon the beard, the beard of Aaron, that runs down upon the edges of his robes.
They shall eat from the fruit of their way, and they shall be sated from their own schemes,
They shall eat from the fruit of their way, and they shall be sated from their own schemes,
For he will be great in the sight of the Lord, and he must never drink wine or beer, and he will be filled with the Holy Spirit [while he is] still in his mother's womb.
For he will be great in the sight of the Lord, and he must never drink wine or beer, and he will be filled with the Holy Spirit [while he is] still in his mother's womb.
But he said to him, "Leave the dead to bury their own dead! But you go [and] proclaim the kingdom of God."
But he said to him, "Leave the dead to bury their own dead! But you go [and] proclaim the kingdom of God."
"Simon, Simon, behold, Satan has demanded to sift you like wheat,
"Simon, Simon, behold, Satan has demanded to sift you like wheat, but I have prayed for you, that your faith may not fail. And you, [when] once you have turned back, strengthen your brothers."
but I have prayed for you, that your faith may not fail. And you, [when] once you have turned back, strengthen your brothers."
For these [men] are not drunk, as you assume, because it is the third hour of the day.
For these [men] are not drunk, as you assume, because it is the third hour of the day. But this is what was spoken through the prophet Joel:
But this is what was spoken through the prophet Joel: 'And it will be in the last days,' God says, 'I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.
'And it will be in the last days,' God says, 'I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams. And even on my male slaves and on my female slaves I will pour out my Spirit in those days, and they will prophesy.
And even on my male slaves and on my female slaves I will pour out my Spirit in those days, and they will prophesy.
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.
Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.
And do not be drunk with wine (in which is dissipation), but be filled by the Spirit,
And do not be drunk with wine (in which is dissipation), but be filled by the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and singing praise in your heart to the Lord,
speaking to one another in psalms and hymns and spiritual songs, singing and singing praise in your heart to the Lord,
not addicted to wine, not a violent person, but gentle, peaceable, not loving money,
not addicted to wine, not a violent person, but gentle, peaceable, not loving money,
being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness,
being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness,
And someone does not take for himself the honor, but is called by God, just as Aaron also [was].
And someone does not take for himself the honor, but is called by God, just as Aaron also [was]. Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"
Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
Hastings
In examining the Biblical account of Aaron, we must deal separately with the different 'sources' of the Hexateuch.
1. In Jahwist, Aaron plays a very subordinate part. He, Nadah and Ahihu, along with 70 elders, accompanied Moses up Mt. Sinai (Ex 19:24; 24:9). In the former passage he is distinguished from the priests, who are forbidden to come up; he would seem, therefore, to have been an elder or sheikh, perhaps somewhat superior to the 70. In Ex 32:25 Aaron 'let the people loose for a derision among their enemies.' What this refers to is not known; it was not the making of the golden bull, which in the eyes of the surrounding nations would be only an act of piety.
In other passages, which cannot be assigned either to Elohist or Priestly Narrative, the mention of Aaron is probably due to a later hand. In Ex 4:13-16 Moses is allowed to nave Aaron as a spokesman. But 'the Levite' (Ex 4:14) is suspicious: for Moses was also of the tribe of Levi, and the description is superfluous. The verses probably belong to a time when 'Levite' had become a technical term for one trained in priestly functions, and when such priestly officials traced their descent from Aaron. In the narratives of the plagues Aaron is a silent figure, merely summoned with Moses four times when Pharaoh entreats for the removal of the plagues (Ex 8:8,25; 9:27; 10:16). In each case Moses alone answers, and in the last three he alone departs. In Ex 10:3 Moses and Aaron went in to announce the plague, but Moses alone 'turned and went out' (Ex 10:6). The occurrence of Aaron's name seems to be due, in each case, to later redaction.
2. In Elohist, Aaron is the brother of Miriam (Ex 15:20). He was sent to meet Moses in the wilderness, and together they performed signs before the people (Ex 4:27-31). They demanded release from Pharaoh, and on his refusal the people murmured (Ex 5:1-2,4,20 f.). Little of Elohist has survived in the narrative of the plagues, and Aaron is not mentioned. In Ex 17:10,12 he and Hur held up Moses' hands, in order that the staff might be lifted up, during the fight with Amalek. And while Moses was on the mountain, the same two were left in temporary authority over the people (Ex 24:13 f.). Aaron is related to have abused this authority, in making the golden bull (Ex 32:1-6,21-24). [The narrative is composite, and in its present form must be later than Elohist. It has some connexion with the story of 1Ki 12:26-30, for Jeroboam's words, which are suitable in reference to two bulls, are placed in Aaron's mouth.] In Ex 18:12 Aaron, with the elders, was called to Jethro's sacrifice
See Verses Found in Dictionary
And he said, "Please, Lord, do send {anyone else whom you wish to send}." {And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart.
{And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart. And you will speak to him, and you will put words in his mouth, and I myself will be with your mouth and with his mouth, and I will teach you what you must do. read more. And he will speak for you to the people, {and then} he will be to you as a mouth, and you will be to him as a god.
And Yahweh said to Aaron, "Go to the desert to meet Moses." And he went and encountered him at the mountain of God and kissed him. And Moses told Aaron all the words of Yahweh, who had sent him--and all the signs that he had commanded him. read more. And Moses and Aaron went, and they gathered all of the elders of the {Israelites}. And Aaron spoke all the words that Yahweh had spoken to Moses, and he did the signs before the eyes of the people. And the people believed when they heard that Yahweh had attended to the {Israelites} and that he had seen their misery, and they knelt down and they worshiped.
And afterward, Moses and Aaron went, and they said to Pharaoh, "Thus says Yahweh the God of Israel, 'Release my people so that they may hold a festival for me in the desert.'" And Pharaoh said, "Who is Yahweh that I should listen to his voice to release Israel? I do not know Yahweh, and also I will not release Israel."
And the king of Egypt said, "Why, Moses and Aaron, do you take the people from their work? Go to your {forced labor}!"
And they met Moses and Aaron, [who were] waiting to meet them when they [were] going out from Pharaoh.
And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.
And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.
And Pharaoh called Moses and Aaron and said, "Pray to Yahweh, and let him remove the frogs from me and from my people, and let me release the people so that they can sacrifice to Yahweh."
And Pharaoh called Moses and Aaron, and he said, "Go, sacrifice to your God in the land."
And Yahweh said to Moses and to Aaron, "Take for yourselves full handfuls of soot from a smelting furnace, and let Moses sprinkle it toward the heavens before the eyes of Pharaoh. And it will become fine dust over all the land of Egypt, and it will become on humans and on animals a skin sore sprouting blisters in all the land of Egypt." read more. And they took the soot of the smelting furnace, and they stood before Pharaoh, and Moses sprinkled it toward the heavens, and it became skin sores sprouting blisters on humans and on animals.
And Pharaoh sent and called Moses and Aaron and said to them, "I have sinned this time. Yahweh [is] the righteous [one], and I and my people [are] the wicked [ones].
And Moses and Aaron came to Pharaoh, and they said to him, "Thus says Yahweh, the God of the Hebrews, 'Until when will you refuse to submit before me? Release my people so that they may serve me.
And your houses will be full, and the houses of all your servants and the houses of all Egypt, [something] that your fathers and {your grandfathers} never saw from the day they were on the earth until this day.'" And he turned and went out from Pharaoh.
And Pharaoh hurried to call Moses and Aaron, and he said, "I have sinned against Yahweh your God and against you.
And Yahweh said to Moses and Aaron, "This [is] the statute of the Passover: No foreigner may eat it.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances.
And all the community of the {Israelites} grumbled against Moses and against Aaron in the desert.
And Joshua did as Moses had said to him to fight with Amalek. And Moses, Aaron, and Hur went up [to] the top of the hill.
But the hands of Moses [were] heavy, and they took a stone and placed it under him, and he sat on it; Aaron and Hur supported his hands, {one on each side}, and his hands [were] steady until {sundown}.
And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat bread with the father-in-law of Moses before God.
And Yahweh said to him, "Go, go down, and come up, you and Aaron with you and the priests, but the people must not break through to go up to Yahweh, lest he break out against them."
And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up.
And Moses got up, and Joshua, his assistant, and Moses went up to the mountain of God.
And the people saw that Moses delayed to come down from the mountain, and the people gathered opposite Aaron, and they said to him, "Come, make for us gods who will go before us, because this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him." And Aaron said to them, "Take off the rings of gold that [are] on the ears of your wives, your sons, and your daughters, and bring [it] to me." read more. And all the people took off the rings of gold that [were] on their ears and brought [it] to Aaron. And he took from their hand, and he shaped it with a tool, and he made it a cast-image bull calf, and they said, "These are your gods, Israel, who brought you up from the land of Egypt." And Aaron saw, and he built an altar before it, and Aaron called, and he said, "A feast for Yahweh tomorrow." And they started early the next day, and they offered burnt offerings, and they presented fellowship offerings, and the people sat to eat and drink, and they rose up to revel.
And Moses said to Aaron, "What did this people do to you that you brought on them [such] a great sin?" And Aaron said, "{Let not my lord become angry}. You yourself know the people, that {they are intent on evil}. read more. And they said to me, 'Make for us gods who will go before us, because this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.' And I said to them, 'Whoever [has] gold, take [it] off.' And they gave [it] to me, and I threw it in the fire, and out came this bull calf." And Moses saw the people, that they [were] running wild because Aaron had allowed them to run wild, for a laughingstock among {their enemies}.
Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}."
And it happened, men who were unclean {by a dead person} were not able to perform the Passover on that day. And they came {before} Moses and Aaron on that day.
And all the {Israelites} grumbled against Moses and Aaron, and all the community said to them, "If only we had died in the land of Egypt or in this desert!
The ones who found him gathering wood brought him to Moses, Aaron, and to all the community.
They were assembled in front of Moses and Aaron, and they said to them, "{You take too much upon yourselves}! All of the community is holy, every one of them, and Yahweh [is] in their midst, so why do you raise yourselves over the assembly of Yahweh?"
The next day all the community of the {Israelites} grumbled against Moses and Aaron, saying, "You have killed the people of Yahweh!"
And Moses and Aaron said, "Take the censer, and put fire on it from the altar. Place incense [on it], and bring it quickly to the community, and make atonement for them, because wrath went out from the presence of Yahweh, and a plague has begun." And so Aaron took [it] just as Moses had spoken, and he ran into the midst of the assembly, for behold, the plague had begun among the people; so he gave the incense and made atonement for the people. read more. He stood between the dead and between the living, and the plague was stopped.
Then the entire community of the {Israelites} came [to] the desert of Zin on the first month, and the people stayed in Kadesh; Miriam died and was buried there. There was no water for the community, and they were gathered before Moses and Aaron.
There was no water for the community, and they were gathered before Moses and Aaron. And the people quarreled with Moses and spoke, saying, "If only we died when our brothers were dying {before} Yahweh! read more. Why have you brought the assembly of Yahweh, us and our livestock, into this desert to die here? Why have you brought us from Egypt to bring us to this bad place? It is not a place of seed or figs or vines or pomegranate trees, and there is not water to drink." And Moses and Aaron went from the presence of the assembly to the doorway of the tent of assembly. They fell on their faces, and the glory of Yahweh appeared to them. Yahweh spoke to Moses, saying, "Take the staff and summon the community, you and Aaron your brother, and speak to the rock before their eyes, and it will give water. Bring out for them water from the rock, and let the community and their livestock drink." So Moses took the staff from {before} Yahweh just as he command him, and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?" Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank. But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them." Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.
And they set out from Kadesh. The {Israelites}, the whole community, came [to] Mount Hor. Yahweh said to Moses and to Aaron on Mount Hor, on the boundary of the land of Edom, saying, read more. "Let Aaron be gathered to his people; he will not come into the land that I have given to the {Israelites} because you rebelled against {my word} at the waters of Meribah. Take Aaron and Eleazar his son, and take them up Mount Hor. Strip off Aaron's garments, and put them on Eleazar his son; Aaron will be gathered [to his people], and he will die there." So Moses did just as Yahweh commanded, and they went up to Mount Hor before the eyes of all the community. And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain. All the community saw that Aaron died; so all the house of Israel wept for Aaron thirty days.
Aaron the priest went up to Mount Hor at the {command} of Yahweh, and he died there in the fortieth year after the {Israelites} had gone out from the land of Egypt, in the fifth month on the first [day] of the month.
And with Aaron Yahweh was {angry enough} to destroy him, and I prayed also for Aaron at that time.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
And if a Levite comes from one of your {towns} from {anywhere in Israel} where he is residing, {he may come whenever he desires}, to the place that Yahweh will choose, and he may minister in the name of Yahweh his God, [just] like all his brothers, {the Levites who stand there} {before} Yahweh. read more. They shall eat {equal portions}, apart from what he may receive from the sale of his patrimony.
You shall die on that mountain that you [are] about to go up there, and [you will] be gathered to your people, [just] as your brother Aaron died on {Mount Hor} and he was gathered to his people,
You shall die on that mountain that you [are] about to go up there, and [you will] be gathered to your people, [just] as your brother Aaron died on {Mount Hor} and he was gathered to his people,
And I sent Moses and Aaron, and I plagued Egypt with what I did in its midst; and afterward I brought you out.
And Eleazar son of Aaron died; and they buried him in Gibeah in the hill country of Ephraim, which had been given to his son Phinehas.
Then Samuel said to the people, "Yahweh [is witness], who appointed Moses and Aaron, and who brought your ancestors up from the land of Egypt.
"When Jacob came to Egypt, your ancestors cried out to Yahweh, so he sent Moses and Aaron, and they brought your ancestors out from Egypt and settled them in this place.
Then Zadok the priest took the horn of oil from the tent, and he anointed Solomon. They blew on the trumpet, and all the people said, "Long live King Solomon!"
So Solomon banished Abiathar from being priest to Yahweh, thus fulfilling the word which Yahweh had spoken concerning the house of Eli in Shiloh.
Then Jeroboam {said to himself}, "Now the kingdom will return to the house of David if this people go up to offer sacrifices in the house of Yahweh in Jerusalem. The heart of this people will return to their master Rehoboam the king of Judah, and they shall kill me and {return to him}." read more. And the king had decided, so he made two golden calves and he said to them, "{You have been going up to Jerusalem long enough}; here are your gods, O Israel, who brought you up from the land of Egypt." He put one in Bethel, and the other he put in Dan. This thing became a sin, and the people walked before the one as far as Dan.
However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives.
And from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, and the descendants of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and was called by their name).
Thus says the Lord Yahweh: "Every {foreigner} uncircumcised of heart and uncircumcised of flesh shall not come into my sanctuary--[not] any of [the] {foreigners} who [are] in the midst of the {Israelites}. {But} the Levites who removed themselves from me {at the going astray of Israel}, who went astray from me [and went] after their idols, as a result they will bear their guilt. read more. Then they will be in my sanctuary, [those] serving [in] my sanctuary, [as] sentries at the gates of the temple and [as] [those] serving the temple; they will slaughter the burnt offering and the sacrifice for the people, and they will stand {before them} to serve them, {because} they used to serve them {before} their idols and they were for the house of Israel [like] a stumbling block of iniquity. Therefore {I swore} concerning them," {declares} the Lord Yahweh, "[that] they will bear their iniquity. And they shall not approach me to serve as priest for me and to come near to all of my holy objects, {to the most holy objects}, and they will bear their disgrace and [the results of] their detestable things they have done. And I will appoint them [as] the keepers of the responsibility of the temple, for all of its work and {everything} which will be done in it. But the Levitical priests, the descendants of Zadok, who cared for the responsibility of my sanctuary {when the Israelites went astray} from me, they will approach me to serve me, and they will stand {before me} to offer to me fat and blood," {declares} the Lord Yahweh.
For I brought you up from the land of Egypt, and from the house of slavery I redeemed you. And I sent Moses, Aaron, and Miriam before you.
It happened that in the days of Herod, king of Judea, [there was] a certain priest, Zechariah by name, of the division of Abijah. And {he had a wife} from the daughters of Aaron, and her name [was] Elizabeth.
saying to Aaron, 'Make us gods who will go on before us! For this Moses, who led us out from the land of Egypt--we do not know what has happened to him!'
And someone does not take for himself the honor, but is called by God, just as Aaron also [was].
Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron?
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
Morish
Aa'ron Eldest son of Amram and Jochebed, of the tribe of Levi. We first read of him when Moses was excusing himself from being sent to deliver Israel from Egypt because he was 'slow of speech.' Jehovah declared that his brother Aaron who was coming to meet him could speak well and should be his spokesman. Aaron accompanied Moses in his interviews with Pharaoh, and with his rod some of the miraculous plagues were called forth. He with Hur held up the hands of Moses on the Mount when Israel fought with Amalek. Ex 17:12. Aaron with his two sons Nadab and Abihu with seventy of the elders, went with Moses into the mount where "they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness." Ex 24:9-10. When Moses retired higher into the mount, he left Israel in charge of Aaron and Hur. Ex 24:14.
Aaron, alas, had not the stability of his brother,* but at the request of the people, and apparently without a protest, made for them the golden calf: he also built an altar before it, and made proclamation of a feast to Jehovah on the morrow.
* Moses was with God
See Verses Found in Dictionary
But the hands of Moses [were] heavy, and they took a stone and placed it under him, and he sat on it; Aaron and Hur supported his hands, {one on each side}, and his hands [were] steady until {sundown}.
And Moses wrote all the words of Yahweh, and he rose early in the morning, and he built an altar at the base of the mountain and [set up] twelve memorial stones for the twelve tribes of Israel.
And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up. And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness.
And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness.
And to the elders he said, "Wait for us here until we return to you. And look, Aaron and Hur are with you. Whoever {has a dispute} will bring [it] to you."
And Yahweh said to Moses, "Write for yourself these words, because {according to} these words I have made a covenant with you and with Israel."
Then the next day, Moses went into the tent of the testimony, and behold the staff of Aaron for the house of Levi blossomed and put forth a flower and produced blossoms, and it produced almonds.
and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?" Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank. read more. But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them." Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them. From Kadesh Moses sent messengers to the king of Edom: "Thus your brother Israel has said, 'You know all the hardship that has found us; our ancestors went down to Egypt, and we lived in Egypt {a long time}, and the Egyptians mistreated us and our ancestors. Then we cried to Yahweh, and he heard our voice; he sent an angel and brought us out from Egypt. And look, we [are] in Kadesh, a city on the edge of your territory. Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.'" Then Edom said to him, "You will not pass through us lest {we will go out} to meet you with the sword." The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet." But he said, "You will not go through." And Edom went out to meet {them} with a large army and a strong hand. So Edom refused to give Israel passage through his territory, and Israel turned aside from him. And they set out from Kadesh. The {Israelites}, the whole community, came [to] Mount Hor. Yahweh said to Moses and to Aaron on Mount Hor, on the boundary of the land of Edom, saying, "Let Aaron be gathered to his people; he will not come into the land that I have given to the {Israelites} because you rebelled against {my word} at the waters of Meribah. Take Aaron and Eleazar his son, and take them up Mount Hor. Strip off Aaron's garments, and put them on Eleazar his son; Aaron will be gathered [to his people], and he will die there." So Moses did just as Yahweh commanded, and they went up to Mount Hor before the eyes of all the community. And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain. All the community saw that Aaron died; so all the house of Israel wept for Aaron thirty days.
For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." read more. And again, "I will trust in him." And again, "Behold, I and the children God has given me."
Smith
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam.
(B.C. 1573.) He was a Levite, and is first mentioned in
He was appointed by Jehovah to be the interpreter,
of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh,
but also the actual instrument of working most of the miracles of the Exodus.
etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when they were lifted up for the victory of Israel.
He is mentioned as dependent upon his brother and deriving all his authority from him. Left, on Moses' departure into Sinai, to guide the people, Aaron is tried for a moment on his own responsibility, and he fails from a weak inability to withstand the demand of the people for visible "gods to go before them," by making an image of Jehovah, in the well-known form of Egyptian idolatry (Apis or Mnevis). He repented of his sin, and Moses gained forgiveness for him.
De 9:20
Aaron was not consecrated by Moses to the new office of the high priesthood.
From this time the history of Aaron is almost entirely that of the priesthood, and its chief feature is the great rebellion of Korah and the Levites. Leaning, as he seems to have done, wholly on Moses, it is not strange that he should have shared his sin at Meribah and its punishment. See MOSES.
See Moses
Aaron's death seems to have followed very speedily. It took place on Mount Hor, after the transference of his robes and office to Eleazar.
This mount is still called the "Mountain of Aaron." See HOR. The wife of Aaron was Elisheba,
See Hor
and the two sons who survived him, Eleazar and Ithamar. The high priesthood descended to the former, and to his descendants until the time of Eli, who, although of the house of Ithamar, received the high priesthood and transmitted it to his children; with them it continued till the accession of Solomon, who took it from Abiathar and restored it to Zadok (of the house of Eleazar). See ABIATHAR.
See Abiathar
See Verses Found in Dictionary
And he will speak for you to the people, {and then} he will be to you as a mouth, and you will be to him as a god.
And Aaron spoke all the words that Yahweh had spoken to Moses, and he did the signs before the eyes of the people.
And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.
You will speak all that I will command you, and Aaron your brother will speak to Pharaoh, and he will release the {Israelites} from his land.
And Yahweh said to Moses, "Say to Aaron, 'Take your staff and stretch your hand out over the waters of Egypt and over their rivers, over their canals, and over their pools and over all of their reservoirs of water, so that they become blood,' and blood will be in all the land of Egypt and in [vessels of] wood and of stone."
And Moses said to Joshua, "Choose men for us, and go out, fight against Amalek tomorrow. I [will be] standing on the top of the hill, and the staff of God [will be] in my hand."
And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}
and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?" Then Moses lifted up his hand and struck the rock with his staff twice. And abundant water went out, and the community and their livestock drank. read more. But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them."
And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain.
The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.
And with Aaron Yahweh was {angry enough} to destroy him, and I prayed also for Aaron at that time.
Watsons
AARON, the son of Amram and Jochebed, of the tribe of Levi. Aaron was three years older than his brother Moses; and when God appeared in the burning bush, Moses having excused himself from the undertaking committed to him, by urging that he was slow of speech, Aaron, who was an eloquent man, was made his interpreter, and spokesman; and in effecting the deliverance of the Hebrews we therefore find them constantly associated. During the march of the children of Israel through the wilderness, Aaron and his sons were appointed by God to exercise for ever the office of priests in the tabernacle.
Moses having ascended the mountain to receive the law from God, Aaron, his sons, and seventy elders, followed him, Ex 24:1-2,9-11; not indeed to the summit, but "afar off," "and they saw the God of Israel," that is, the glory in which he appeared, "as it were the paved work of a sapphire stone, and as it were the body of heaven for clearness;"
See Verses Found in Dictionary
And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.
And to Moses he said, "Go up to Yahweh--you and Aaron, Nadab and Abihu, and seventy from the elders of Israel--and you will worship at a distance. And Moses {alone} will come near to Yahweh, and they will not come near, and the people will not go up with him."
And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up. And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness. read more. And toward the leaders of the {Israelites} he did not stretch out his hand, and they beheld God, and they ate, and they drank.
And you will slaughter the ram and take [some] of its blood and put [it] on Aaron's [right] earlobe and on the right earlobe of his sons and on the thumb of their right hand and on {the big toe} of their right foot, and you will sprinkle the blood at the base of the altar all around.
"And take for yourself top quality balsam oils, five hundred [shekels of] flowing myrrh, half [as much]--two hundred and fifty [shekels of] fragrant cinnamon, and two hundred and fifty [shekels of] fragrant reed,
Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.
Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.
And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them. So fire went out {from before} Yahweh, and it consumed them so that they died {before} Yahweh.
He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.
except for his direct relative closest to him: his mother and his father, and his son and his daughter, and his brother,
" 'They shall not {marry} a woman [who is] a prostitute and defiled, nor shall they {marry} a woman divorced from her husband, because each priest [is] holy for his God.
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments. And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother.
[It is] like the fragrant oil upon the head, running down upon the beard, the beard of Aaron, that runs down upon the edges of his robes.