Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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For the Son of man is to come in the glory of his Father, with his angels; and then will he render to every one according to his works.
And an angel of the Lord came to them, and the glory of the Lord shone around them; and they were in great fear.
a light to enlighten the gentiles, and to be the glory of thy people Israel.
And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.
This beginning of the signs Jesus made in Cana of Galilee, and manifested his glory; and his disciples believed in him.
I receive not honor from men;
They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.
and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.
And the glory which thou hast given me, I have given them, that they may be one, even as we are one;
everlasting life to those who by patient continuance in welldoing seek for glory, and honor, and incorruption; but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation. read more. Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek; but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.
For all have sinned, and fail of obtaining the glory which cometh from God;
For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;
But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away, shall not the ministration of the Spirit be much more glorious? read more. For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness. For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded. For if that which was to be done away was glorious, much more glorious is that which endureth.
But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.
who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.
to which end I also am laboring, striving earnestly through his working, which worketh within me mightily.
when Christ, our life, shall be manifested, then will ye also be manifested with him in glory.
For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently [it is glory]; for this is acceptable with God.
And the city hath no need of the sun, nor of the moon, to shine upon it; for the glory of God lightened it, and the Lamb is the light thereof.