Reference: Holy Spirit
Hastings
The Christian doctrine of the Holy Spirit arises out of the experience of the Church, as it Interprets, and is itself interpreted by, the promise of the Comforter given by Jesus to His disciples (Joh 14; 15; 16). This appeal to experience follows the method adopted by St. Peter in his Pentecostal sermon (Ac 2:33). The teaching may briefly be stated as follows: The Holy Spirit is God; a Person within the Godhead; the Third Person, the knowledge of whom depends on the revelation of the Father and the Son, from both of whom He proceeds. He was in the world, and spoke by the prophets before the Word became flesh, and was Himself the agent in that creative act. Through Him the atonement was consummated. He is the life-giving presence within the universal Church, the Divine agent in its sacramental and authoritative acts; communicating Himself as a presence and power to the individual Christian; mediating to him forgiveness and new birth; nourishing, increasing, and purifying his whole personality; knitting him into the fellowship of saints; and finally, through the resurrection of the body, bringing him to the fulness of eternal life. The purpose of this article is to justify this teaching from Scripture.
1. The promise of Christ.
See Verses Found in Dictionary
But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.
Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil.
For it will not be you who speaks, but [rather] the Holy Spirit of your Father will be speaking in you.
For it will not be you who speaks, but [rather] the Holy Spirit of your Father will be speaking in you.
For it will not be you who speaks, but [rather] the Holy Spirit of your Father will be speaking in you.
But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].
He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:
He said to them, "How is it [then] that David, by [inspiration of] the Holy Spirit, calls Him Lord, saying,
And immediately upon emerging from the water, He saw the sky split open and the Holy Spirit descending on Him as a dove.
And immediately upon emerging from the water, He saw the sky split open and the Holy Spirit descending on Him as a dove.
And being moved with deep pity, Jesus reached out His hand, touched him and said, "I do want to; be healed."
But the person who speaks against the Holy Spirit can never be forgiven, for he is guilty of a never ending sin."
He begged Him earnestly, saying, "My little daughter is about to die; [please] come and place your hands on her so she may be healed and live."
And He could not perform any supernatural deed there [i.e., because of their lack of faith in Him], except He placed hands on a few sick people [i.e., accompanied by prayer ?] and healed them.
[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"
And He called the crowd to Him, along with His disciples, and said to them, "If anyone wants to be my follower, he should deny himself [i.e., of always having his own way] and accept his cross [i.e., his responsibilities, with all their difficulties] and then he can become my follower.
Then He lifted up the children into His arms, and placing His hands on them, He asked God's blessing on them.
[It was] David himself [who] said by [inspiration of] the Holy Spirit [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.'
And when they lead you into court, and hand you over [to be judged], do not worry ahead of time about what you will say, but [just] say whatever you are told [i.e., by God] when the time comes.
And these [miraculous] signs will attend [the conversion of] those who believe. [Note: This refers to the supernatural miracles performed by the apostles and their associates during the apostolic age. See verse they will pick up snakes [i.e., without being harmed]; and if they happen to drink anything poisonous, it will not harm them; they will place hands on sick people [i.e., with prayer] and they will be healed."
[that is, people] who were ministers of the word and original eyewitnesses [of these events], and who passed them on to us; [and since]
The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God.
The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God.
(as He spoke through the message of the holy prophets of long ago).
[to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites."
Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.
Then Jesus returned to Galilee with power from the Holy Spirit; and a report about Him spread through all the surrounding region.
Then Jesus returned to Galilee with power from the Holy Spirit; and a report about Him spread through all the surrounding region.
"The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]."
If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"
But, if I drive out evil spirits by the finger of God [i.e., by God's direct, supernatural intervention], then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].
for I will give you a mouth [i.e., the ability to speak properly] and wisdom [i.e., the knowledge of what to say], which none of your opponents will be able to resist or speak against.
And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].
For we have all received from His full richness one favor after another.
And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'
Jesus answered him, "Are you a teacher of the Israelites and [yet] you do not understand these things?
I have come in my Father's name [i.e., by His authority] and you do not accept me. If someone else comes in his own name [i.e., by his own authority], you will accept him.
This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."
So, when they heard [these things], many of Jesus' disciples said, "This is difficult teaching. Who can listen to it [i.e., and accept it]?"
Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].
But the leading priests made plans to kill Lazarus also,
Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.
And the person who sees me, sees Him who sent me [also].
There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.
There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so. And if I go to prepare a place for each of you, I will return to take all you to [be with] me, so that you also will be where I am.
Thomas said to Jesus, "Lord, we do not know where you are going; how could we [possibly] know the way [to get there]?" Jesus answered him, "I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me. read more. If you have come to know me, you will know my Father also. From now on you do know Him, and have seen Him." Philip said to Him, "Lord, show us the Father and it [will] be enough for us."
Philip said to Him, "Lord, show us the Father and it [will] be enough for us." Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?
Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?
Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?
Truly, truly, I tell you, the person who believes in me will perform the deeds that I do also; and he will perform even greater deeds than these, because I am going to the Father. [Note: The "greater deeds" are probably evangelizing the world].
"And I will ask the Father and He will give you another Helper [i.e., besides me], who will be with you forever. He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you.
He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you.
He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you.
He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you. I will not abandon you [Note: The Greek says, "leave you orphans"]; I will come [back] to you.
I will not abandon you [Note: The Greek says, "leave you orphans"]; I will come [back] to you. After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also. read more. When that day comes [i.e., after His ascension ?], you will know that I am in [fellowship with] the Father, and that you are in [fellowship with] me, and that I am in you [i.e., through the Holy Spirit]. The person who knows [what] my commandments [are] and obeys them is the one who [truly] loves me. And the person who loves me will be loved by my Father, and I will love him and reveal myself to him.
The person who knows [what] my commandments [are] and obeys them is the one who [truly] loves me. And the person who loves me will be loved by my Father, and I will love him and reveal myself to him. [Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?" read more. Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].
Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
I will not speak with you very much anymore because the ruler of the world [i.e., Satan] is coming, and he has no control over me.
Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me.
Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me. "I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me. read more. If a person does not remain united to me, he will be thrown out as a [fruitless] branch and dried up. People gather up such branches and throw them into the fire to be burned [as fuel ?]. If you remain in [fellowship with] me and my teaching remains in your hearts, [you can] ask for whatever you want, and it will be done for you. My Father is honored by your bearing much fruit and [thus] showing that you are my disciples. "Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done]. If you obey my commandments, [then] you will continue receiving my love; just as I have obeyed my Father's commandments and [so] continue receiving His love. I have said these things to you so that my joy may be in your hearts, and that your joy may be complete.
I do not call you slaves anymore, for a slave does not know what his master is doing. But I have called you friends, because I have told you everything that I heard from my Father.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me. And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you.
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you. And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].
And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns]. [The world will be proven guilty] of sin for not believing in me. read more. [It will be shown] what is right because I am going [back] to the Father and you will not see me anymore. [And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection]. "I still have many things to tell you, but you cannot bear [to hear] them at present. However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come. He will honor me, for He will receive what belongs to me and will declare it to you.
He will honor me, for He will receive what belongs to me and will declare it to you.
He will honor me, for He will receive what belongs to me and will declare it to you.
He will honor me, for He will receive what belongs to me and will declare it to you.
He will honor me, for He will receive what belongs to me and will declare it to you. Everything the Father has belongs to me. Therefore, I said that the Holy Spirit will receive what belongs to me and will declare it to you.
Everything the Father has belongs to me. Therefore, I said that the Holy Spirit will receive what belongs to me and will declare it to you.
Everything the Father has belongs to me. Therefore, I said that the Holy Spirit will receive what belongs to me and will declare it to you. After a little while [longer] you will not see me anymore. Then a little while [later] you will see me again." read more. Then some of Jesus' disciples said to one another, "What is this He is telling us: 'After a little while [longer] you will not see me. Then, a little while [later] you will see me again,' and 'Because I am going [back] to the Father'?" [See verse 10]. So, they [again] said, "What does He mean by saying, 'A little while'? We do not know what He is talking about." Jesus sensed that the disciples wanted to ask Him a question, so He said to them, "Are you discussing among yourselves my saying 'After a little while [longer] you will not see me. Then, a little while [later] you will see me again'?
I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you.
"I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message.
"I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message. [I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.
[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.
[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.
I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.
I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.
And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also].
Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].
[Dear] Theophilus, in my former letter [i.e., the Gospel of Luke] I wrote to you concerning what all Jesus did and taught since the beginning [of His ministry],
[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49]. For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide]. These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?].
And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?]. Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting.
Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting. Then they saw what appeared to be flames of fire shooting down and landing on each one of them. read more. And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability.
And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability.
And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.
And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.
And they were amazed and perplexed [over this] and began saying to one another, "What does all this mean?" But others made fun of them, saying, "Oh, they are just drunk [i.e., full of new wine]."
But what you see happening is simply [the fulfillment of] what was predicted by the prophet Joel [2:28ff], God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams. read more. Yes, and I will pour out my Holy Spirit on my male and female [spiritual] slaves in those days so that they will speak out in prophecies.
Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day].
Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].
But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk." And Peter took him by his right hand and lifted him up. Immediately the man's feet and ankles became strong [enough to walk on].
while you perform [miraculous] healings and signs and wonders through the name [i.e., by the authority] of your Holy Servant Jesus."
But Peter said to Ananias, "Why has Satan filled your heart [causing you] to deceive the Holy Spirit by keeping back part of the selling price of the land [while representing it as the full price]?
[Then] they presented these men to the apostles, who prayed for them while placing their hands on them [to signify their appointment].
[Then] they presented these men to the apostles, who prayed for them while placing their hands on them [to signify their appointment].
This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them. When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit, read more. for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit. read more. Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power],
Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power], saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit." read more. But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins." And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."
(Now Saul had seen [in a vision] a man named Ananias coming in and placing his hands on him, restoring his sight).
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit." And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16];
For [as evidence of it] they heard them speaking in [other] languages [supernaturally] and lifting up God [in praise]. Peter then said,
But I said, 'O no, Lord, for I have never even tasted anything ordinary or [ceremonially] unfit [for Jews to eat].' Then the voice spoke from the sky again, saying, 'Do not consider something [to be] ordinary that God has made acceptable.' read more. And this was done three times before it was all lifted back up into the sky. "Then, just about that time, three men sent from Caesarea to get me, walked up to the house where we were [staying].
"Then, just about that time, three men sent from Caesarea to get me, walked up to the house where we were [staying].
"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2].
During those days some prophets came down from Jerusalem to Antioch. One of them, a man named Agabus, stood up and indicated by [the direction of] the Holy Spirit that there was going to be a severe worldwide famine, which [actually] took place during the time that Claudius ruled.
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul. As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." read more. Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.
For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things:
When they came near Mysia [i.e., a northwestern province of Asia Minor] they attempted to travel into Bythinia [i.e., a northern province of Asia Minor] but [an inspired message from] the Holy Spirit of Jesus would not allow them to,
When they came near Mysia [i.e., a northwestern province of Asia Minor] they attempted to travel into Bythinia [i.e., a northern province of Asia Minor] but [an inspired message from] the Holy Spirit of Jesus would not allow them to,
When they heard this they were immersed into the name of the Lord Jesus. Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration]. As we waited there for a number of days, a certain prophet named Agabus came down from Judea. read more. When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles."
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him.
He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.
Much in every way! First of all, the Jews were entrusted with the messages of God [i.e., their prophets received divine revelations].
Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. read more. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.
But if the Spirit of God [truly] lives in your heart, you are not [being controlled] by the flesh, but by the Holy Spirit. But if any person does not have the Spirit of Christ [living in him], he does not belong to Christ.
But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.
For all of those who are led by the Spirit of God are the children of God. For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father." read more. The Holy Spirit Himself bears testimony [along] with our [human] spirit that we are the children of God.
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
So, I urge you, brothers, because God is so merciful [to us], to offer your bodies as a living sacrifice, [fully] dedicated and very pleasing to God. For this is a reasonable [or spiritual] way for you to worship [or serve] Him. And you people must not be conformed to [the values and standards of] this age, but you should become transformed [i.e., changed in attitude and action] by having your mind renewed [i.e., to think in a totally different way]. Then you will be able to determine [and practice] God's will, the thing that is good, and acceptable and perfect. read more. And because of God's unearned favor shown to me [i.e., in appointing me to be an apostle], I am telling every person among you not to think he is more important than he really is. Instead, he should have a sensible estimate [of his gifts] in harmony with the degree of faith God has given to each person. For there are many parts to a single human body and all of these parts do not have the same function. In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others. And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have.
And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have. Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching. read more. Or, if our gift is encouraging others, we should devote ourselves to encouraging. Or, if our gift is sharing with others, we should do so generously. Or, if our gift is leading others, we should do so diligently. Or, if our gift is showing caring concern for others, we should do it cheerfully.
But God has revealed [to us] these things [i.e., His divine wisdom. See verses 7-8] through the Holy Spirit. For the Holy Spirit searches everything, even the deep things of God.
But God has revealed [to us] these things [i.e., His divine wisdom. See verses 7-8] through the Holy Spirit. For the Holy Spirit searches everything, even the deep things of God. For what person knows the thoughts of a man except that man's [own] spirit which is in him? In the same way, no one knows the thoughts of God except God's Holy Spirit. read more. But we [apostles] did not receive the spirit of the world [i.e., human wisdom. See verse 6], but the Holy Spirit from God, so that we could understand what was freely given to us from God [i.e., the gift of inspiration. See verses 9-10].
Do you people not know that you are God's Temple [i.e., the church. See I Pet. 2:5; I Tim. 3:15], and that the Holy Spirit of God lives in you [i.e., collectively]?
And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God's service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.
Or, do you not know that your [physical] body is a temple [i.e., sanctuary] for the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves,
Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
But the evidence of the Holy Spirit's [power] is given to each person for the good of everyone. For one person is given the [supernatural] message of wisdom through the Holy Spirit; another person is given the [supernatural] message of knowledge by means of the same Holy Spirit. read more. Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit.
Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit. Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally].
Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally].
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38]. For the human body is not made up of [only] one part, but of many parts. read more. If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?]. And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?] If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? But the way it is, God has placed each individual part in the human body just as it pleased Him. And if all the parts were one part, how could there be a [whole] body? But the way it is, there are many parts, but one body.
whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it,
Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages.
Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages.
Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles? read more. Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]? [Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:
[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:
[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:
[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:
And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing.
But now [i.e., since the temporary gifts are to pass away], these three things remain: faith, hope and love; and the most important of them is love.
You should make loving [others] your aim, yet eagerly desire [to possess] spiritual gifts, and especially [the gift of] prophecy.
You should make loving [others] your aim, yet eagerly desire [to possess] spiritual gifts, and especially [the gift of] prophecy.
You should make loving [others] your aim, yet eagerly desire [to possess] spiritual gifts, and especially [the gift of] prophecy. For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose]. read more. But the person who prophesies speaks [God's message] to people to build them up [spiritually], encourage them and comfort them. The person who speaks in a language [supernaturally], builds up [only] himself, but the one who prophesies builds up the church. Now I would like all of you to speak in languages [supernaturally], but I would rather have you prophecy. For the person who prophesies is more important [i.e., to the church] than those who speak in languages [supernaturally], unless that person interprets [the languages], so the church can be built up [spiritually]. But now, brothers, if I come to you speaking in languages [supernaturally], how will I benefit you unless my speaking consists of a revelation [from God], or a [message of] knowledge [See 12:8], or a prophecy, or a teaching? [i.e., the message must be intelligible to be beneficial]. [This is true] even of inanimate objects which make sounds, such as a flute or harp. If they do not make distinguishable sounds, how will anyone know what tune [or signal] is being played? For if the trumpet gives an indistinct sound, who will get ready for a battle? So, unless you people also speak clearly with your tongue, how will your speaking be understood? For it will be like you were speaking into the air. There are, no doubt, many kinds of sounds [i.e., languages] in the world, and none of them is meaningless. So, if I do not know the meaning of the sound [i.e., language], I will [appear] as a foreigner to the person speaking [that language to me]. And the person speaking [to me] will [appear] as a foreigner to me. So, you people also, since you are eager for [supernatural] spiritual gifts, should look for ways to excel in building up the church.
So, you people also, since you are eager for [supernatural] spiritual gifts, should look for ways to excel in building up the church. Therefore, the person who speaks in a language [supernaturally] should pray [i.e., in advance] for the ability to interpret it [as well]. read more. For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying]. What should I do then? I will pray with my spirit [i.e. from within], and I will pray with my understanding also [i.e., with a knowledge of what I am saying]. I will sing with my spirit, and I will sing with my understanding also. For if you [ask God to] bless with your spirit [i.e., in a language supernaturally], how will the person there, who does not have the gift [i.e., of interpreting the language] be able to say, "May it be so," when you offer [a prayer of] thanksgiving, since he does not know what you are saying? For [though] you truly offer thanksgiving acceptably, the other person is not built up. I thank God that I speak in languages [i.e., supernaturally] more than all of you. However, in the assembly I would rather speak five words with my understanding, so that I can instruct other people also, than to speak ten thousand words in a language [that people do not understand].
And the prophets' spirits are [to be] under the prophets' control [i.e., a prophet was to determine if or when he exercised his gift],
Now the Lord [i.e., Christ] is the Holy Spirit, and there is freedom [from the bondage of sin and fear] wherever the Spirit of the Lord is.
That is, God was in Christ restoring the world to fellowship with Himself, not counting people's sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].
May the favor of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
May the favor of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned. For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].
Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God],
Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God],
But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect], so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children. read more. And because you are [His] children, God sent the Holy Spirit of His Son into our hearts, to call out, "Abba," [which means] "Father."
And because you are [His] children, God sent the Holy Spirit of His Son into our hearts, to call out, "Abba," [which means] "Father."
Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses], then Christ's [sacrifice] will be of no value to you.
For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].
And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church,
[Remember] that you were at that time without Christ; [you were] excluded from citizenship in the nation of Israel; [you were] foreigners regarding the Agreements of [God's] promises. You had no hope and were without God in the world.
[Remember] that you were at that time without Christ; [you were] excluded from citizenship in the nation of Israel; [you were] foreigners regarding the Agreements of [God's] promises. You had no hope and were without God in the world.
[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them]. And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. read more. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit.
For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit.
For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit. So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family. read more. [You are] built on the foundation of the apostles and prophets [See I Cor. 12:28], with Christ Jesus Himself being the principal stone by which the entire building is aligned.
which was not told to people of previous generations as it has now been revealed to His [i.e., Christ's] holy apostles and prophets by the Holy Spirit.
This is the reason that I bow my knees [in prayer] to the Father, from whom every family in heaven and on earth receives its name. [Note: Here Paul resumes the prayer he began in verse 1]. read more. [I pray] that, according to God's glorious abundance, He would empower you to become [spiritually] strong through His Holy Spirit in your inner person, so that Christ will live in your hearts through faith. [I pray] that you will be rooted and grounded in [your] love, so that you, along with all the saints [i.e., God's holy people], will be [spiritually] strong enough to grasp how wide and long and high and deep [Christ's love is]; and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7].
But [God's] unearned favor was given to each one of us, according to the gift allotted [to us] by Christ.
And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers, for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. read more. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.
From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.
From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.
Their understanding [of spiritual things] is darkened and excluded from the [spiritual] life that God gives, because of the ignorance in their minds and the stubbornness in their hearts.
And do not grieve God's Holy Spirit by whom you were sealed [i.e., given evidence of God's ownership] until the day of redemption [i.e., until you receive your new body in heaven. See 1:14].
I thank my God [in prayer] every time I think of you.
For God is my witness that I long to see you with the [same] affection that Christ Jesus has [for you].
For God is my witness that I long to see you with the [same] affection that Christ Jesus has [for you].
For I know that, through your requests [in prayer] for me and the help provided by the Holy Spirit of Jesus Christ, this situation will result in my being rescued [i.e., released from imprisonment].
For I know that, through your requests [in prayer] for me and the help provided by the Holy Spirit of Jesus Christ, this situation will result in my being rescued [i.e., released from imprisonment].
Is there anything to be encouraged about by being in [fellowship with] Christ? Is there any comfort from His love? Is there any sharing with the Holy Spirit? [Have you received] any affection and compassion [from Christ]?
You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. read more. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross. Therefore, God also exalted Him to the highest position and gave Him the name [i.e., "Lord." See verse 11], which is superior to every [other] name. [This was] so that, in [honor of] the name of Jesus, everyone's knee in heaven, on earth and under the earth [i.e., all rational creatures] should bow [i.e., before God], and that everyone's mouth should confess that Jesus Christ is Lord, to the glory of God the Father.
He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.
yet now God has reconciled [you] to Himself through the death of Christ's physical body in order to present you holy, without fault and free from just blame before Him [on judgment day].
And whatever you do, whether in [your] words or actions, do everything in the name [i.e., by the authority] of Christ, giving thanks to God the Father through Him. You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.
I give you this instruction, my son Timothy, in keeping with the previously spoken prophecies [i.e., predictions] about you, so that by [following] them you will fight the good battle,
Do not neglect [using] the gift [i.e., of serving as an evangelist. See II Tim. 4:5], which was given to you in response to a prophetic message [or, prediction], along with the laying on of the elders' hands [i.e., signifying your appointment].
Do not neglect [using] the gift [i.e., of serving as an evangelist. See II Tim. 4:5], which was given to you in response to a prophetic message [or, prediction], along with the laying on of the elders' hands [i.e., signifying your appointment].
Do not neglect [using] the gift [i.e., of serving as an evangelist. See II Tim. 4:5], which was given to you in response to a prophetic message [or, prediction], along with the laying on of the elders' hands [i.e., signifying your appointment].
Do not be in a hurry to lay hands on anyone [i.e., to appoint them to office. See 4:14], and do not participate in the sins of other people. [Note: If Timothy failed to carefully determine the qualifications of a prospective elder before appointing him, it would make him partially responsible for any wrongdoing by that elder]. Keep yourself pure [i.e., of involvement in anyone's sins].
Do not be in a hurry to lay hands on anyone [i.e., to appoint them to office. See 4:14], and do not participate in the sins of other people. [Note: If Timothy failed to carefully determine the qualifications of a prospective elder before appointing him, it would make him partially responsible for any wrongdoing by that elder]. Keep yourself pure [i.e., of involvement in anyone's sins].
The reason I am reminding you [of these things] is so that you will rekindle the gift from God, which is in your life through the laying on my hands. [Note: This "gift" was probably his ordination to serve as an evangelist (See 4:1-5), and in addition, may have included a supernatural "spiritual gift" bestowed by the apostle Paul].
The reason I am reminding you [of these things] is so that you will rekindle the gift from God, which is in your life through the laying on my hands. [Note: This "gift" was probably his ordination to serve as an evangelist (See 4:1-5), and in addition, may have included a supernatural "spiritual gift" bestowed by the apostle Paul].
And [remember] that, from childhood, you have known the sacred Scriptures which are able to make you wise [enough] to be saved through faith in Christ Jesus. All Scripture is inspired by God [Note: Literally, this word means "breathed out by God"] and is useful for teaching [truth], rebuking [wrongdoing], correcting [error] and for providing instruction [i.e., training] on how to live right,
In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. read more. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].
For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].
and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.
how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus, by means of a new and living way which He opened for us through the curtain of His physical body,
God's voice shook the earth at that time, but now He has promised, saying [Hag. 2:6], "I will cause not only the earth to shake once more, but also heaven [as well]."
Is anyone among you sick? [Then] he should call for the elders of the church and they should pray for him, after pouring [olive] oil on him in the name [i.e., by the authority] of the Lord. And if their prayer is [offered] by faith, [God] will heal the one who is sick, and the Lord will raise him up [from his sickbed]. And if he had sinned, he will be forgiven for them [Note: This may imply that the man's sickness was the result of some sin. In any event, his forgiveness would follow his repentance].
And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.
Above all, [you should realize] that no prophecy of Scripture originates from a person's own initiative [Note: This passage is discussing the source of Scripture, not the understanding of it]. For prophecy was never produced by the will of man, but people spoke from God, as they were carried along [i.e., inspired] by the Holy Spirit.
And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God. He spoke about these things in all of his letters, which contain some parts that are difficult to understand. [Because of this], ignorant and unstable people twist [his writings], just as they also do to the other Scriptures, to their own destruction.
We [apostles] proclaim to you [the truth about Jesus], who existed from the beginning [of time]. We have heard [Him] and seen [Him] with our [own] eyes. We looked at Him, and [even] touched Him with our hands. [See John 20:20]. [So, we proclaim that] He is the word of life [i.e., the life-giving Word]!
[This is the record of] the revelation of Jesus Christ, which God gave [Him] to show to His servants. [It contains] the things which were soon to happen, and Christ sent His angel [i.e., messenger] to inform His servant, [the apostle] John, [about them]. [So], John testified concerning everything he saw of God's message and Jesus Christ's testimony [of it]. read more. The person who reads this [book] and those who listen to the words of this prophecy and who obey what is written in it are blessed, for the time [when some of it will occur] is near. [See verse 1]. [This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit]. [It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike]. And He made us to be a kingdom [See 5:10] and priests [See I Pet. 2:5, 9] for [serving] His God and Father. May it be so. Look, He [i.e., Jesus] is coming with [i.e., "on"] the clouds! And [then] every eye will see Him, including those who pierced Him, and all the peoples of the earth will grieve because of Him [i.e., because of how they had treated Him]. So it will be. May it be so. "I am the Alpha and the Omega" [Note: These are the first and last letters of the Greek alphabet, and indicate "the beginning and the end" See 21:6], says the Lord God Almighty, who is [in the present], and who was [in the past] and who will come [in the future]. I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God's message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey]. I was in [i.e., under the influence of] the Holy Spirit on the Lord's day [i.e., Sunday], when I heard behind me a loud voice, like a trumpet, saying, "Write down in a book what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicia" [Note: These seven congregations were all located in western Asia Minor]. And I turned to see [whose] voice was speaking to me. And when I turned, I saw seven golden lampstands, and in the middle of the lampstands I saw someone [who looked] like a son of man [i.e., Jesus. See verses 17-18]. He was dressed in a robe that reached down to His feet and He had a golden sash around His chest. And His head and hair [i.e., probably meaning the hairs of His head] were as white as wool, or as snow, and His eyes were like flaming fire. And His feet were like shiny brass, [glowing] as when it is being refined in a furnace, and His voice was like the sound of much rushing water. And He had seven stars in His right hand [See verse 20], and a sharp, double-edged sword came out of His mouth. And His face [shone] as the sun, shining in [all] its brilliance. And when I saw Him, I fell at His feet as [though I were] dead. And He placed His right hand on me and said, "Do not be afraid; I am the First and the Last,
And when I saw Him, I fell at His feet as [though I were] dead. And He placed His right hand on me and said, "Do not be afraid; I am the First and the Last, and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.
"Write [this] to the angel of the church at Laodicia: These are the words of the Amen, the faithful and true Witness, the source [or, ruler] of God's creation [See John 1:3; Heb. 1:1-2]:
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Then the One who is seated on the throne [i.e., Christ, or God] said, "Listen, I am making everything new!" Then He said, "Write [this], because these words are trustworthy and true." Then He said to me, "These things have already happened. [Note: These words express the certainty of what has been predicted in this book, even though not all the events had actually taken place yet]. I am the Alpha and the Omega [See note at 1:8], the beginning and the end. I will give the person who is [spiritually] thirsty [a drink] from the spring of water of life without his having to pay for it.
Then the angel [See 21:9] showed me the river of the water of life. It was crystal-clear as it flowed out of the throne of God and the Lamb,