Reference: Levites
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All the descendants of Levi may be comprised under this name, Ex 6:16,25; Jos 3:3, (see LEVI;) but chiefly those who were employed in the lower services in the temple, by which they were distinguished from the priests, who were of the race of Levi by Aaron, and were employed in higher offices, Nu 3:6-10; 18:2-7. God chose the Levites for the service of his tabernacle and temple, instead of the firstborn of all Israel, to whom such duties naturally belonged, and who were already sacred to God in memory of the great deliverance in Egypt. Ex 13; Nu 3:12-13,39-51. In the wilderness, the Levites took charge of the tabernacle and its contents; and conveyed it from place to place, each of the three families having a separate portion, Nu 1:51; 4; 1Ch 15:2,27. After the building of the temple they took charge of the gates, of the sacred vessels, of the preparation of the showbread and other offerings, and of the singing and instrumental music, 1Ch 9; 23; 2Ch 29. They brought wood, water, etc., for the priests; aided them in preparing the sacrifices, and in collecting and disbursing the contributions of the people, 2Ch 30:16-17; 35:1. They were also the temple guards, Ne 13:13,22; and the salutation and response in Ps 134 are thought by Bishop Lowth to have been their song in the night. But besides their services in the temple, they performed a very important part in teaching the people, 2Ch 30:22; Ne 8:7, among whom they were scattered, binding the tribes together, and promoting virtue and piety. They studied the law, and were the ordinary judges of the country, but subordinate to the priests, 2Ch 17:9; 19:8-11. God provided for the subsistence of the Levites, by giving to them the tithe of corn, fruit, and cattle; but they paid to the priests the tenth of their tithes; and as the Levites possessed no estates in land, the tithes which the priests received from them were considered as the first fruits which they were to offer to the Lord, Nu 18:21-32. The payment of tithes to the Levites appears not to have been enforced, but depended on the goodwill of the people; hence the special charges laid on their brethren, not to forget them, De 2:12,18-19.
God assigned for the habitation of the Levites forty-eight cities, with fields, pastures, and gardens, Nu 35. Of these, thirteen were given to the priests, all in the tribes near Jerusalem. Six of the Levitical cities were appointed as cities of refuge, Jos 20-21. While the Levites were actually employed in the temple, they were supported out of the provisions kept in store there, and out of the daily offerings. The same privilege was granted to volunteers, drawn to Jerusalem by the fervor of their love to God's service, De 12:18-19; 18:6-8. The consecration of Levites was without much ceremony. See Nu 8:5-22; 2Ch 29:34.
The Levites wore no peculiar dress to distinguish them from other Israelites, till the time of Agrippa. His innovation in this matter is mentioned by Josephus, who remarked that the ancient customs of the country were never forsaken with impunity.
The Levites were divided into different classes: the Gershomites, Kohathites, and Merarites, Nu 3:17-20. They were still further divided into courses, like the priests, 1Ch 23-26. At first, they entered in full on their public duties at thirty years of age, Nu 4:3; 8:25; but David fixed the age for commencing at twenty years; and at fifty they were exempt, 1Ch 23:24-27. The different courses of porters, singers, guards, etc., were on duty in succession, one week at a time, 1Ch 23-26; 2Ch 23:4,8; 31:17; Ezr 3:8-12. After the revolt of the ten tribes, a large portion of the Levites abandoned their cities in Israel, and dwelt in Judah, 2Ch 11:12-14; 13:9-11. After the captivity, numbers of them returned from beyond the Euphrates to Judea, Ne 11:15-19; 12:24-31. In the New Testament they are not often mentioned, Lu 10:32; Joh 1:19; Ac 4:36. The "scribes" and "doctors," however, are supposed to have belonged chiefly to this class.
See Verses Found in Dictionary
These are the names of the sons of Levi according to their births: Gershon, Kohath, and Merari; and Levi lived 137 years.
Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
When the tabernacle is to go forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the excluded [any not of the tribe of Levi] who approach the tabernacle shall be put to death.
Bring the tribe of Levi near and set them before Aaron the priest, that they may minister to him. And they shall carry out his instructions and the duties connected with the whole assembly before the Tent of Meeting, doing the service of the tabernacle. read more. And they shall keep all the instruments and furnishings of the Tent of Meeting and take charge of [attending] the Israelites, to serve in the tabernacle. And you shall give the Levites [as servants and helpers] to Aaron and his sons; they are wholly given to him from among the Israelites. And you shall appoint Aaron and his sons, and they shall observe and attend to their priest's office; but the excluded [anyone daring to assume priestly duties or privileges who is not of the house of Aaron and called of God] who comes near [the holy things] shall be put to death.
Behold, I have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites; and the Levites shall be Mine, For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord.
These were the sons of Levi by their names: Gershon, Kohath, and Merari. And these are the names of the sons of Gershon by their families: Libni and Shimei. read more. The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel. The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers' houses.
All the Levites whom Moses and Aaron numbered at the command of the Lord, by their families, all the males from a month old and upward, were 22,000. And the Lord said to Moses, Number all the firstborn of the males of the Israelites from a month old and upward, and take the number of their names. read more. You shall take the Levites for Me instead of all the firstborn among the Israelites. I am the Lord; and you shall take the cattle of the Levites for Me instead of all the firstlings among the cattle of the Israelites. So Moses numbered, as the Lord commanded him, all the firstborn Israelites. But all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites]. And the Lord said to Moses, Take the Levites [for Me] instead of all the firstborn Israelites, and the Levites' cattle instead of their cattle; and the Levites shall be Mine. I am the Lord. And for those 273 who are to be redeemed of the firstborn of the Israelites who outnumber the Levites, You shall take five shekels apiece, reckoning by the sanctuary shekel of twenty gerahs; you shall collect them, And you shall give the ransom silver from the excess number [over the Levites] to be redeemed to Aaron and his sons. So Moses took the redemption money from those who were left over from the number who were redeemed by the Levites. From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. And Moses gave the money from those who were ransomed to Aaron and his sons, as the Lord commanded Moses.
From thirty years old and up to fifty years old, all who can enter the service to do the work in the Tent of Meeting.
And the Lord said to Moses, Take the Levites from among the Israelites and cleanse them. read more. And thus you shall do to them to cleanse them: sprinkle the water of purification [water to be used in case of sin] upon them, and let them pass a razor over all their flesh and wash their clothes and cleanse themselves. Then let them take a young bull and its cereal offering of fine flour mixed with oil, and another young bull you shall take for a sin offering. You shall present the Levites before the Tent of Meeting, and you shall assemble the whole Israelite congregation. And you shall present the Levites before the Lord, and the Israelites shall put their hands upon the Levites, And Aaron shall offer the Levites before the Lord as a wave offering from the Israelites and on their behalf, that they may do the service of the Lord. Then the Levites shall lay their hands upon the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites. And you shall present the Levites before Aaron and his sons and offer them as a wave offering to the Lord. Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense]. And after that the Levites shall go in to do service at the Tent of Meeting, when you have cleansed them and offered them as a wave offering. For they are wholly given to Me from among the Israelites; instead of all who open the womb, the firstborn of all the Israelites, I have taken the Levites for Myself. For all the firstborn of the Israelites are Mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt [not of Israel], I consecrated them and set them apart for Myself. And I have taken the Levites instead of all the firstborn of the Israelites. And I have given the Levites as a gift to Aaron and to his sons from among the Israelites to do the service of the Israelites at the Tent of Meeting and to make atonement for them, that there may be no plague among the Israelites if they should come near the sanctuary. So Moses and Aaron and all the congregation of the Israelites did thus to the Levites; according to all that the Lord commanded Moses concerning [them], so did the Israelites to them. The Levites cleansed and purified themselves and they washed their clothes; and Aaron offered them as a wave offering before the Lord and Aaron made atonement for them to cleanse them. And after that the Levites went in to do their service in the Tent of Meeting with the attendance of Aaron and his sons; as the Lord had commanded Moses concerning the Levites, so did they to them.
And at the age of fifty years, they shall retire from the warfare of the service and serve no more,
And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter]. And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not. read more. And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons]. And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram]. And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting. Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.
And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting. Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die. read more. But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land]. But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.] And the Lord said to Moses, Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people]. And what you lift out and keep [your heave offering] shall be credited to you as though it were the grain of the threshing floor or as the fully ripe produce of the vine. Likewise you shall also present an offering to the Lord of all your tithes which you receive from the Israelites; and therefore you shall give this heave offering [lifted out and kept] for the Lord to Aaron the priest. Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites]. Therefore you shall say to them, When you have lifted out and held back the best from it [and presented it to the Lord by giving it to yourselves, the Levites], then it shall be counted to [you] the Levites just as if it were the increase of the threshing floor or of the winepress. And you may eat it in every place, you and your households, for it is your reward for your service in the Tent of Meeting. And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].
The Horites also formerly lived in Seir, but the sons of Esau dispossessed them and destroyed them from before them and dwelt in their stead, as Israel did to the land of their possession which the Lord gave to them.)
You are this day to pass through Ar, the border of Moab. But when you come near the territory of the sons of Ammon, do not trouble or assault them or provoke or stir them up, for I will not give you any of the land of the Ammonites for a possession, because I have given it to the sons of Lot for a possession.
But you shall eat them before the Lord your God in the place which the Lord your God shall choose, you and your son and your daughter, your manservant and your maidservant, and the Levite that is within your towns; and you shall rejoice before the Lord your God in all that you undertake. Take heed not to forsake or neglect the Levite [God's minister] as long as you live in your land.
And if a Levite comes from any of your towns out of all Israel where he is a temporary resident, he may come whenever he desires to [the sanctuary] the place the Lord will choose; Then he may minister in the name [and presence of] the Lord his God like all his brethren the Levites who stand to minister there before the Lord. read more. They shall have equal portions to eat, besides what may come of the sale of his patrimony.
Commanding the people: When you see the ark of the covenant of the Lord your God being borne by the Levitical priests, set out from where you are and follow it.
These were the Levites by their fathers' houses, the heads of the fathers' houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward. For David said, The Lord, the God of Israel has given peace and rest to His people, and He dwells in Jerusalem forever. read more. So the Levites no more have need to carry the tabernacle and all its vessels for its service. For by the last words and acts of David, these were the number of the Levites from twenty years old and above.
And in each city he put shields and spears, and made them very strong. So he held Judah and Benjamin. And the priests and the Levites who were in all Israel came over to Rehoboam from wherever they lived. read more. For the Levites left their suburbs and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had cast them out from executing the priest's office to the Lord.
Have you not driven out the priests of the Lord, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams may be a priest of idols that are not gods. But as for us, the Lord is our God, and we have not forsaken Him. We have priests ministering to the Lord who are sons of Aaron, and Levites for their service. read more. They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him.
And they taught in Judah, and had the Book of the Law of the Lord with them; they went about throughout all the cities of Judah and taught among the people.
Also in Jerusalem, Jehoshaphat set certain Levites, priests, and heads of families of Israel to give judgment for the Lord and decide controversies. When they [of the commission] returned to Jerusalem, The king charged them, Do this in the fear of the Lord, faithfully, with integrity and a blameless heart. read more. Whenever any controversy shall come to you from your brethren who dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall warn and instruct them that they may not be guilty before the Lord; otherwise wrath will come upon you and your brethren. Do this and you will not be guilty. And behold, Amariah the chief priest is over you in all matters of the Lord, and Zebadiah son of Ishmael, the governor of the house of Judah, in all the king's matters; also the Levites will serve you as officers. Deal courageously [be strong and do], and may the Lord be with the good!
This is what you shall do: a third of you priests and Levites who are resuming service on the Sabbath shall be doorkeepers,
So the Levites and all Judah did according to all that Jehoiada the priest had commanded; and took every man his men who were to resume duty on the Sabbath, with those who were to go out on the Sabbath, for Jehoiada the priest did not dismiss the divisions [of priests and Levites].
They stood in their accustomed places, as directed in the Law of Moses the man of God. The priests threw [against the altar] the blood they received from the hand of the Levites. For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord.
Hezekiah spoke encouragingly to all the Levites who had good understanding in the Lord's work. So the people ate the seven-day appointed feast, offering peace offerings, making confession [and giving thanks] to the Lord, the God of their fathers.
The registration of the priests was according to their fathers' houses; that of the Levites from twenty years old and upward was according to their offices by their divisions;
Josiah kept the Passover to the Lord in Jerusalem; they killed the Passover lamb on the fourteenth day of the first month.
In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house. Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God -- "the sons of Henadad, with their sons and Levite kinsmen. read more. And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel. They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid! But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house [Solomon's temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy.
Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah -- "the Levites -- "helped the people to understand the Law, and the people [remained] in their place.
And of the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; And Shabbethai and Jozabad, of the chiefs of the Levites, who had charge of the outside work of the house of God; read more. Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the leader to begin the thanksgiving in prayer; and Bakbukiah, second among his brethren; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city were 284. The gatekeepers: Akkub, Talmon, and their brethren, who kept watch, were 172.
And the chiefs of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their brethren opposite them, to praise and to give thanks, as David, God's man, commanded, [one] watch [singing] in response to [the men in the opposite] watch. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers guarding at the storehouses of the gates. read more. These were in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest and scribe. And for the dedication of the wall of Jerusalem, they sought the Levites in all their places to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings, and with singing, cymbals, harps, and lyres. And the sons of the singers gathered together from the plain and circuit around Jerusalem and from the villages of the Netophathites, And also from Beth-gilgal and the fields of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. And the priests and the Levites purified themselves, the people, the gates, and the wall. Then I brought the princes of Judah up on the wall, and I appointed two great companies of them who gave thanks and went in procession. One went to the right upon the wall toward the Dung Gate.
I set treasurers over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah, for they were counted faithful, and their task was to distribute to their brethren.
And I commanded the Levites to cleanse themselves and come and guard the gates to keep the Sabbath day holy. O my God, [earnestly] remember me concerning this also and spare me according to the greatness of Your mercy and loving-kindness.
A Levite likewise came down to the place and saw him, and passed by on the other side [of the road].
And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,
Fausets
The men of Levi, the sacerdotal tribe, all ministers, out of whom the priests were taken, namely, Aaron's family. Levi's wild zeal against the defiler of Dinah was the forerunner of the Levites' zeal against impure idolaters. The antiquity and genuineness of Genesis are marked by the absence of all notice of Levi's subsequent greatness as the priest tribe. The genealogy (Ge 46:11) goes no further down than Levi's three sons; these too are named in their order of birth, not giving Kohath the prominence which his family had subsequently, He has four clans in Ex 6:16-25, Gershon and Merari but two each. Amram, Aaron, and Moses belonged to his stock (Ex 4:14). The firstborn "young men" of Israel were the priests to offer sacrifices (Ex 24:5) before the law, representing the priestly nation (Ex 19:6,22,24). (See LEVI on the Levites' promotion to be the priestly tribe for their zeal in the Lord's cause.)
Levi became "an Israel within an Israel," the witness and guard of the truth. Substituted for the firstborn males of all Israel whom Jehovah claimed as His when He saved Israel from the stroke on Egypt's firstborn; the Levites, 22,000; the firstborn males, 22,273; the odd 273 above were to be redeemed at five shekels each (Nu 3:45-51), the fixed price for redeeming a victim vowed in sacrifice (Nu 18:16; Le 27:6). The Levites' cattle were taken for the firstlings of Israel's cattle (compare Ex 13:12-13). The Levites marching from Sinai round the tabernacle were the heavenly King's royal guard; none else was to approach it on pain of death (Nu 1:51; 18:22; 4:3-30).
The priests occupied the eastern side of the tabernacle, inside Judah the leading camp; the Kohathites the southern side, inside Reuben; the Gershonites the western side, inside Ephraim; the Merarites the northern, inside Daniel The aggregate of Gershonites (Nu 3:22), Kohathites (Nu 3:28), and Merarites (Nu 3:34), is 22,300; but in the redemption 300 are deducted (probably the firstborn in Levi within the year that had elapsed since the command was issued, Nu 3:40-43), and 22,000 taken as substituted for Israel's male firstborn. Levi in this census was the fewest tribe in numbers, but in the other tribes servants not pure Israelites were enumerated, whereas in Levi only pure Israelites. The number of Israel's firstborn males (22,273) compared with the male adults (603,550) is disproportionately small, the proportion being usually one in four.
But the law of Ex 13:1-2, dedicated those alone who should be firstborn thenceforward (compare Exodus 2; Exodus 11-12; Nu 3:13; 8:17), for the duties of the firstborn referred to a ritual yet to be revealed, and the firstborn of cattle must mean those thereafter firstborn. Thus the proportion of firstborn sons in one year born of 2,000,000 of men is so large as can be explained only by the divine blessing, and the sudden development which the Exodus gave to the nation. The Levites stood midway between the people and the priesthood, which culminated in the high priest. They could not sacrifice, burn incense, or see the "holy things" until covered (Nu 4:15). Yet they came nearer than the people, and they alone struck the tent in marching, carried its parts, and pitched it again. Their work needed matured strength; so their service began not until 30 years old (with a previous probationary period of five years: Nu 8:24), whereas military service began at 20. At 50 their service ceased (Nu 8:25-26).
So, of 8,600 Kohathites, 2,750 were on duty, of 7,500 Gershonites 2,630, of 6,200 Merarites 3,200 (Numbers 4). The Kohathites held the highest office and bore the ark (except on solemn occasions when the priests bore it: Jos 3:3,15) and vessels, after the priest had covered them (Nu 4:15). The Gershonites bore the tent hangings and curtains; the Merarites the tabernacle boards, bars, and pillars; the Kohathites under Eleazar bore the vessels on their shoulders (Nu 7:9); the Gershonites and Merarites under Ithamar (Nu 4:28,33), because of their weighty charge, were allowed oxen and wagons. The Levites were Jehovah's and Israel's 1Ch 9:2; the Levites' subordinates) and "joined" (as Levi means) to the priests (Nu 3:9; 8:19; 18:2,4,6).
The Levites were purified for service with bathing, shaving, washing clothes, imposition of Israel' s hands, waving them as a wave offering to Jehovah (compare our gospel "living sacrifice," Ro 12:1) toward the four points of the compass, in token of entire consecration of all their powers; the Levite then laid hands on one bullock offered for a sin offering and another for a burnt offering. Korah's rebellion through seeking the priesthood was followed by a fresh defining of the Levites' office (Numbers 16; Nu 18:1-7). The Levites received a tithe or tenth of all produce, animal and vegetable, of which they had to pay the priests a tithe (Nu 18:20-32). A second tithe the Israelites used for the tabernacle feasts and free will offerings, and of this second tithe the Levites should receive a share (De 14:23,27), especially when ministering (De 18:7-8).
Forty-eight cities were appointed them (four on the average from each tribe), including the six cities of refuge and (of suburbs, meadow for their cattle) 1,000 cubits out from the city walls, each of the four sides being 2,000 cubits long. (See GEZER.) The phrase "the Levite that is within thy gates" is appropriate (De 14:27), for the Levites' cities did not cease to belong to the tribes within which they lay. Thus Levites are occasionally spoken of as belonging to other tribes, namely, those within whose territory they resided (1 De 8:6; Jg 17:7; 1Sa 1:1). Elkanah a Levite is called an "Ephrathite," "Heman the Ezrahite," i.e. from Zerah of Judah (title Psalm 88; Psalm 89). "The priests the Levites" on the peculiar use of Levites without distinction from the priests) were to determine controversies and to preserve the law in the side of the ark, and in the seventh year at the feast of tabernacles read it before Israel, and pronounce the curses from Ebal (De 17:9-12; 31:9-13,26; 27:14). (See DEUTERONOMY.)
The Hivite Gibeonites (Jos 9:27) and the Nethinim relieved the Levites of their more burdensome duties subsequently. (See NETHINIM.) Micah's consecration of the homeless Levite as his household priest implies a relapse in dark times to the original household priesthood. It was a Korahlike usurpation on the part of the Levite (Judges 17). Samuel the Levite, adopted into the priesthood, revived the divine order. The Levites were among his schools of the prophets, whose training consisted in praise, prayer, and study of the law. Hence enlarged views of acceptable worship appear in the Levite Asaph's Psalm 50. The ark after its restoration from the Philistines was in charge of Abinadab in the hill, or Gibeah, or Kirjath Jearim (1Sa 7:1; 2Sa 6:3), probably an old Canaanite highplace sanctuary. David's words (1Ch 15:2) imply that heretofore Levites had not been in charge of the ark, therefore that Abinadab was not a Levite possibly (?). "None ought. to carry the ark of God but the Levites, for them hath Jehovah chosen."
Saul's assumption of sacrificing, his slaughter of the priests at Nob and of the serving Gibeonites, imply his self-willed impatience of the prominence of the priest tribe. Accordingly, at Hebron, 4,600 Levites joined David, besides 3,700 priests (1Ch 12:26-27). He honoured them at his succession, and once even wore their robe (2Sa 6:14). The duties of the Levites are defined by him (1Ch 23:24-32), "to wait on the sons of Aaron for the service of the house of Jehovah," etc., "and to stand every morning to thank and praise Jehovah, and likewise at even, and to offer (i.e. assist the priests in offering) all burnt sacrifices," etc.
The Levites supplied "officers and judges" (1Ch 26:30), "in all the business of the Lord and the service of the king." Korah's sons of the Levites, headed by Heman, played upon psalteries and harps (1Ch 9:19,32); the Kohathites prepared the shewbread every sabbath; the Gershonites were headed by Asaph's son in the temple choir (1Ch 6:39,44; 15:17), the Merarites by Ethan or Jeduthun. The heavier work being no longer needed of transporting the tabernacle, and psa
See Verses Found in Dictionary
Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.
These are the names of the sons of Levi according to their births: Gershon, Kohath, and Merari; and Levi lived 137 years. The sons of Gershon: Libni and Shimi, by their families. read more. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel; and Kohath lived 133 years. The sons of Merari: Mahli and Mushi. These are the families of Levi according to their generations. Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses; and Amram lived 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron took Elisheba, daughter of Amminadab and sister of Nahshon, as wife; she bore him Nadab, Abihu, Eleazar, and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites. Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
The Lord said to Moses, Sanctify (consecrate, set apart) to Me all the firstborn [males]; whatever is first to open the womb among the Israelites, both of man and of beast, is Mine.
You shall set apart to the Lord all that first opens the womb. All the firstlings of your livestock that are males shall be the Lord's. Every firstborn of a donkey you shall redeem by [substituting for it] a lamb, or if you will not redeem it, then you shall break its neck; and every firstborn among your sons shall you redeem.
And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.
And also let the priests, who come near to the Lord, sanctify (set apart) themselves [for God], lest the Lord break forth against them.
Then the Lord said to him, Go, get down and you shall come up, you and Aaron with you; but let not the priests and the people break through to come up to the Lord, lest He break forth against them.
And he sent young Israelite men, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord.
And if a child is from a month up to five years old, then your valuation shall be for the male five shekels of silver and for the female three shekels.
When the tabernacle is to go forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the excluded [any not of the tribe of Levi] who approach the tabernacle shall be put to death.
And you shall give the Levites [as servants and helpers] to Aaron and his sons; they are wholly given to him from among the Israelites.
For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord.
The number of all the males from a month old and upward totaled 8,600, attending to the duties of the sanctuary.
And the Lord said to Moses, Number all the firstborn of the males of the Israelites from a month old and upward, and take the number of their names. You shall take the Levites for Me instead of all the firstborn among the Israelites. I am the Lord; and you shall take the cattle of the Levites for Me instead of all the firstlings among the cattle of the Israelites. read more. So Moses numbered, as the Lord commanded him, all the firstborn Israelites. But all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].
Take the Levites [for Me] instead of all the firstborn Israelites, and the Levites' cattle instead of their cattle; and the Levites shall be Mine. I am the Lord. And for those 273 who are to be redeemed of the firstborn of the Israelites who outnumber the Levites, read more. You shall take five shekels apiece, reckoning by the sanctuary shekel of twenty gerahs; you shall collect them, And you shall give the ransom silver from the excess number [over the Levites] to be redeemed to Aaron and his sons. So Moses took the redemption money from those who were left over from the number who were redeemed by the Levites. From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. And Moses gave the money from those who were ransomed to Aaron and his sons, as the Lord commanded Moses.
From thirty years old and up to fifty years old, all who can enter the service to do the work in the Tent of Meeting. This shall be the responsibility of the sons of Kohath in the Tent of Meeting: the most holy things. read more. When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it, And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark. And upon the table of showbread they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, the flagons for the drink offering, and also the continual showbread. And they shall spread over them a cloth of scarlet, and put over that a covering of dolphin or porpoise skin, and put in place the poles [for carrying]. And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied. And they shall put the lampstand and all its utensils within a covering of dolphin or porpoise skin and shall put it upon the frame [for carrying]. And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying]. And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying]. And they shall take away the ashes from the altar [of burnt offering] and spread a purple cloth over it. And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying]. When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry. And Eleazar son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the continual cereal offering, and the anointing oil, with the oversight of all the tabernacle and of all that is in it, of the sanctuary and its utensils. read more. And the Lord said to Moses and Aaron, [Since] the tribe of the families of the Kohathites [are only Levites and not priests], do not [by exposing them to the sin of touching the most holy things] cut them off from among the Levites. But deal thus with them, that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and appoint them each to his work and to his burden [to be carried on the march]. But [the Kohathites] shall not go in to see the sanctuary [the Holy Place and the Holy of Holies] or its holy things, even for an instant, lest they die. And the Lord said to Moses, Take a census of the sons of Gershon, by their fathers' houses, by their families. From thirty years old and up to fifty years old you shall number them, all who enter for service to do the work in the Tent of Meeting. This is the service of the families of the Gershonites, in serving and in bearing burdens [when on the march]: And they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of dolphin or porpoise skin that is on top of it, and the hanging or screen for the door of the Tent of Meeting, And the hangings of the court, and the hanging or screen for the entrance of the gate of the court which is around the tabernacle and the altar [of burnt offering], and their cords, and all the equipment for their service; whatever needs to be done with them, that they shall do. Under the direction of Aaron and his sons shall be all the service of the sons of the Gershonites, in all they have to carry and in all they have to do; and you shall assign to their charge all that they are to carry [on the march]. This is the service of the families of the sons of Gershon in the Tent of Meeting; and their work shall be under the direction of Ithamar son of Aaron, the [high] priest.
This is the service of the families of the sons of Gershon in the Tent of Meeting; and their work shall be under the direction of Ithamar son of Aaron, the [high] priest. As for the sons of Merari, you shall number them by their families and their fathers' houses; read more. From thirty years old up to fifty years old you shall number them, everyone who enters the service to do the work of the Tent of Meeting.
This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting, under the direction of Ithamar son of Aaron, the [high] priest.
But to the sons of Kohath he gave none, because they were assigned the care of the sanctuary and the holy things which had to be carried on their shoulders.
For all the firstborn of the Israelites are Mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt [not of Israel], I consecrated them and set them apart for Myself.
And I have given the Levites as a gift to Aaron and to his sons from among the Israelites to do the service of the Israelites at the Tent of Meeting and to make atonement for them, that there may be no plague among the Israelites if they should come near the sanctuary.
This is what applies to the Levites: from twenty-five years old and upward they shall go in to perform the work of the service of the Tent of Meeting, And at the age of fifty years, they shall retire from the warfare of the service and serve no more, read more. But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.
And the Lord said to Aaron, You and your sons and your father's house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God's presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses]. And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter].
And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter]. And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not. read more. And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons].
And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons]. And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram]. read more. And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting.
And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting. Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.
And those that are to be redeemed of them, from a month old shall you redeem, according to your estimate [of their age], for the fixed price of five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.
And the Lord said to Aaron, You shall have no inheritance in the land [of the Israelites], neither shall you have any part among them. I am your portion and your inheritance among the Israelites. And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting. read more. Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die.
Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die. But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land]. read more. But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.] And the Lord said to Moses, Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people]. And what you lift out and keep [your heave offering] shall be credited to you as though it were the grain of the threshing floor or as the fully ripe produce of the vine. Likewise you shall also present an offering to the Lord of all your tithes which you receive from the Israelites; and therefore you shall give this heave offering [lifted out and kept] for the Lord to Aaron the priest. Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites]. Therefore you shall say to them, When you have lifted out and held back the best from it [and presented it to the Lord by giving it to yourselves, the Levites], then it shall be counted to [you] the Levites just as if it were the increase of the threshing floor or of the winepress. And you may eat it in every place, you and your households, for it is your reward for your service in the Tent of Meeting. And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].
So you shall keep the commandments of the Lord your God, to walk in His ways and [reverently] fear Him.
And you shall eat before the Lord your God in the place in which He will cause His Name [and Presence] to dwell the tithe (tenth) of your grain, your new wine, your oil, and the firstlings of your herd and your flock, that you may learn [reverently] to fear the Lord your God always.
And you shall not forsake or neglect the Levite [God's minister] in your towns, for he has been given no share or inheritance with you.
And you shall not forsake or neglect the Levite [God's minister] in your towns, for he has been given no share or inheritance with you.
And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them and they shall make clear to you the decision. And you shall do according to the decision which they declare to you from that place which the Lord chooses; and you shall be watchful to do according to all that they tell you; read more. According to the decision of the law which they shall teach you and the judgment which they shall announce to you, you shall do; you shall not turn aside from the verdict they give you, either to the right hand or the left. The man who does presumptuously and will not listen to the priest who stands to minister there before the Lord your God or to the judge, that man shall die; so you shall purge the evil from Israel.
Then he may minister in the name [and presence of] the Lord his God like all his brethren the Levites who stand to minister there before the Lord. They shall have equal portions to eat, besides what may come of the sale of his patrimony.
And Moses wrote this law and delivered it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel.
And Moses wrote this law and delivered it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths,
And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing.
When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing. Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law,
Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law, And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.
And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.
Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you.
Commanding the people: When you see the ark of the covenant of the Lord your God being borne by the Levitical priests, set out from where you are and follow it.
And when those who bore the ark had come to the Jordan and the feet of the priests bearing the ark were in the brink of the water -- "for the Jordan overflows all its banks throughout the time of harvest -- "
But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
And there was a young man in Bethlehem of Judah, of the family of Judah, who was a Levite; and he sojourned there.
So the men of Kiriath-jearim came and took the ark of the Lord and brought it into the house of Abinadab on the hill and consecrated Eleazar his son to have charge of the ark of the Lord.
And David danced before the Lord with all his might, clad in a linen ephod [a priest's upper garment].
Heman's [tribal] brother Asaph stood at his right hand: Asaph son of Berechiah, the son of Shimea,
Their kinsmen the sons of Merari stood at the left hand: Ethan son of Kishi, the son of Abdi, the son of Malluch,
Now the first [of the returned exiles] to dwell again in their possessions in the cities of Israel were the priests, Levites, and the Nethinim [the temple servants].
Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his kinsmen of his father's house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the Tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance.
Those of Levi, 4,600 -- " Jehoiada was the leader of the Aaronite [priests], and with him were 3,700,
Then David said, None should carry the ark of God but the Levites, for the Lord chose them to carry the ark of God and to minister to Him forever.
So the Levites appointed Heman son of Joel; and of his brethren, Asaph son of Berechiah; and of the sons of Merari their brethren, Ethan son of Kushaiah;
These were the Levites by their fathers' houses, the heads of the fathers' houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward.
These were the Levites by their fathers' houses, the heads of the fathers' houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward. For David said, The Lord, the God of Israel has given peace and rest to His people, and He dwells in Jerusalem forever.
For David said, The Lord, the God of Israel has given peace and rest to His people, and He dwells in Jerusalem forever. So the Levites no more have need to carry the tabernacle and all its vessels for its service.
So the Levites no more have need to carry the tabernacle and all its vessels for its service. For by the last words and acts of David, these were the number of the Levites from twenty years old and above.
For by the last words and acts of David, these were the number of the Levites from twenty years old and above. But their duty should be to wait on [the priests] the sons of Aaron in the service of the house of the Lord, caring for the courts, the chambers, the cleansing of all holy things, and any work of the service of God's house, read more. For the showbread also, and for the fine flour for a cereal offering, whether of unleavened wafers or of what is baked on the griddle or soaked [in oil], and for all measuring of amount and size [as the Law of Moses required]. They are also to stand every morning to thank and praise the Lord, and likewise at evening, And to assist in offering all burnt sacrifices to the Lord on Sabbaths, New Moon festivals, and set feast days by number according to the ordinance concerning them, continually before the Lord. So they shall keep charge of the Tent of Meeting and the Holy Place and shall attend to the sons of Aaron their kinsmen, for the service of the house of the Lord.
Also David and the chiefs of the host [of the Lord] separated to the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who should prophesy [being inspired] with lyres, harps, and cymbals. The list of the musicians according to their service was: Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied (witnessed and testified under divine inspiration) in keeping with the king's order. read more. Of the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who witnessed and prophesied under divine inspiration with the lyre in thanksgiving and praise to the Lord. Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman the king's seer [his mediator] in the words and things of God to exalt Him; for God gave to Heman fourteen sons and three daughters, All of whom were [in the choir] under the direction of their father for song in the house of the Lord, with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. So the number of them [who led the remainder of the 4,000], with their kinsmen who were specially trained in songs for the Lord, all who were talented singers, was 288. [The musicians] cast lots for their duties, small and great, teacher and scholar alike.
Of the Hebronites: Hashabiah and his brethren, men of courage and ability, 1,700 in all, were officers over Israel on the west side of the Jordan in all the Lord's business and the king's service.
And the priests and the Levites who were in all Israel came over to Rehoboam from wherever they lived. For the Levites left their suburbs and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had cast them out from executing the priest's office to the Lord.
But as for us, the Lord is our God, and we have not forsaken Him. We have priests ministering to the Lord who are sons of Aaron, and Levites for their service. They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him. read more. Behold, God Himself is with us at our head, and His priests with their battle trumpets to sound an alarm against you. O Israelites, fight not against the Lord, the God of your fathers, for you cannot prosper.
Also in Jerusalem, Jehoshaphat set certain Levites, priests, and heads of families of Israel to give judgment for the Lord and decide controversies. When they [of the commission] returned to Jerusalem, The king charged them, Do this in the fear of the Lord, faithfully, with integrity and a blameless heart. read more. Whenever any controversy shall come to you from your brethren who dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall warn and instruct them that they may not be guilty before the Lord; otherwise wrath will come upon you and your brethren. Do this and you will not be guilty. And behold, Amariah the chief priest is over you in all matters of the Lord, and Zebadiah son of Ishmael, the governor of the house of Judah, in all the king's matters; also the Levites will serve you as officers. Deal courageously [be strong and do], and may the Lord be with the good!
And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice. And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper. read more. When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever! And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered;
And said to them, Levites, hear me! Now sanctify (purify and make free from sin) yourselves and the house of the Lord, the God of your fathers, and carry out the filth from the Holy Place. For our fathers have trespassed and have done what was evil in the sight of the Lord our God, and they have forsaken Him and have turned away their faces from the dwelling place of the Lord and have turned their backs. read more. Also they have closed the doors of the porch and put out the lamps, and they have not burned incense or offered burnt offerings in the place holy to the God of Israel. Therefore the wrath of the Lord was upon Judah and Jerusalem, and He has delivered them to be a terror and a cause of trembling, to be an astonishment, and a hissing, as you see with your own eyes. For, behold, our fathers have fallen by the sword, and our sons, our daughters, and our wives are in captivity for this. Now it is in my heart to make a covenant with the Lord, the God of Israel, that His fierce anger may turn away from us. My sons, do not now be negligent, for the Lord has chosen you to stand in His presence, to serve Him, to be His ministers, and to burn incense to Him. Then the Levites arose: Mahath son of Amasai, Joel son of Azariah, of the sons of the Kohathites; of the sons of Merari: Kish son of Abdi, Azariah son of Jehallelel; of the Gershonites: Joah son of Zimmah and Eden son of Joah; Of the sons of Elizaphan: Shimri and Jeiel; of the sons of Asaph: Zechariah, and Mattaniah; Of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel. They gathered their brethren and sanctified themselves and went in, as the king had commanded by the words of the Lord, to cleanse the house of the Lord. The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the uncleanness they found in the temple of the Lord into the court of the Lord's house. And the Levites carried it out to the brook Kidron. They began on the first day of the first month, and on the eighth day they came to the porch of the Lord. Then for eight days they sanctified the house of the Lord, and on the sixteenth day they finished. Then they went to King Hezekiah and said, We have cleansed all the house of the Lord and the altar of burnt offering with all its utensils and the showbread table with all its utensils. Moreover, all the utensils which King Ahaz in his reign cast away when he was transgressing [faithless] we have made ready and sanctified; and behold, they are before the altar of the Lord. Then King Hezekiah rose early and gathered the officials of the city and went up to the house of the Lord. They brought seven each of bulls, rams, lambs, and he-goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the Lord's altar. So they killed the bulls, and the priests received the blood and dashed it against the altar. Likewise, when they had killed the rams and then the lambs, they dashed the blood against the altar. Then the he-goats for the sin offering were brought before the king and the assembly, and they laid their hands on them. The priests killed them and made a sin offering with their blood upon the altar to make atonement for all Israel, for the king commanded that the burnt offering and sin offering be made for all Israel. Hezekiah stationed the Levites in the Lord's house with cymbals, harps, and lyres, as David [his forefather] and Gad the king's seer and Nathan the prophet had commanded; for the commandment was from the Lord through His prophets. The Levites stood with the instruments of David, and the priests with the trumpets. Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets and with the instruments ordained by King David of Israel. And all the congregation worshiped, the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished. When they had stopped offering, the king and all present with him bowed themselves and worshiped. Also King Hezekiah and the princes ordered the Levites to sing praises to the Lord with the words of David and of Asaph the seer. And they sang praises with gladness and bowed themselves and worshiped. Then Hezekiah said, Now you have consecrated yourselves to the Lord; come near and bring sacrifices and thank offerings into the house of the Lord. And the assembly brought in sacrifices and thank offerings, and as many as were of a willing heart brought burnt offerings. And the number of the burnt offerings which the assembly brought was 70 bulls, 100 rams, and 200 lambs. All these were for a burnt offering to the Lord. And the consecrated things were 600 oxen and 3,000 sheep. But the priests were too few and could not skin all the burnt offerings. So until the other priests had sanctified themselves, their Levite kinsmen helped them until the work was done, for the Levites were more upright in heart than the priests in sanctifying themselves.
Then they killed the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed and sanctified themselves and brought burnt offerings to the Lord's house. They stood in their accustomed places, as directed in the Law of Moses the man of God. The priests threw [against the altar] the blood they received from the hand of the Levites. read more. For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord. For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than Moses directed. For Hezekiah had prayed for them, saying, May the good Lord pardon everyone Who sets his heart to seek and yearn for God -- "the Lord, the God of his fathers -- "even though not complying with the purification regulations of the sanctuary. And the Lord hearkened to Hezekiah and healed the people. And the Israelites who were in Jerusalem kept the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day by day, singing with instruments of much volume to the Lord. Hezekiah spoke encouragingly to all the Levites who had good understanding in the Lord's work. So the people ate the seven-day appointed feast, offering peace offerings, making confession [and giving thanks] to the Lord, the God of their fathers.
Then the priests and Levites arose and blessed the people; and their voice was heard and their prayer came up to [God's] holy habitation in heaven.
To the Levites who taught all Israel and were holy to the Lord he said: Put the holy ark in the house which Solomon son of David king of Israel, built; it shall no longer be a burden carried on your shoulders. Now serve the Lord your God and His people Israel. Prepare yourselves according to your fathers' houses by your divisions, after the directions of David king of Israel and of Solomon his son. read more. And stand in the holy court of the priests according to the sections of the fathers' families of your kinsmen, the common people, and let there be a section of the Levites [to attend] to each division of the families of the people. Kill the Passover lambs and sanctify yourselves and prepare for your brethren to do according to the word of the Lord by Moses. Then Josiah contributed to the lay people lambs and kids of the flock as Passover offerings for all who were present, to the number of 30,000, and 3,000 young bulls -- "all from the king's possessions. And his princes gave for a freewill offering to the people, to the priests, and the Levites. Hilkiah, Zechariah, and Jehiel, chief officers of God's house, gave the priests for the Passover offerings 2,600 [lambs and kids] and 300 bulls. Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah, Jeiel, and Jozabad, chiefs of the Levites, gave to the Levites for Passover offerings 5,000 [lambs and kids] and 500 bulls. When the service was ready, the priests stood in their place and the Levites in their divisions as the king commanded. They killed the Passover lambs, and the priests sprinkled the blood they received from the Levites who skinned the animals. Then they removed the burnt offerings, that they might distribute them according to the divisions of the lay families to offer to the Lord, as directed in the Book of Moses. And so they did with the bulls. And they roasted the Passover lambs with fire according to the ordinance; and they cooked the holy offerings in pots, in caldrons, and in pans and carried them quickly to all the people. Afterward [the Levites] prepared for themselves and the priests, because the priests, the sons of Aaron, were busy in offering the burnt offerings and the fat until night; so the Levites prepared for themselves and also for the priests, the sons of Aaron. The singers, the sons of Asaph, were in their places according to the command of David, Asaph, Heman, and Jeduthun the king's seer. And the gatekeepers were at every gate; they did not need to leave their service, for their brethren the Levites prepared for them.
The priests: the sons of Jedaiah, of the house of Jeshua, 973. The sons of Immer, 1,052. read more. The sons of Pashhur, 1,247. The sons of Harim, 1,017. The Levites: the sons of Jeshua and Kadmiel, of the house of Hodaviah, 74. The singers: the sons of Asaph, 128. The sons of the gatekeepers: of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, in all 139.
And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel. They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid!
And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses.
I [Ezra] gathered them together at the river that runs to Ahava, and there we encamped three days. I reviewed the people and the priests, and found no Levites.
And by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli son of Levi, the son of Israel, named Sherebiah, with his sons and his kinsmen, 18; And Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; read more. Also 220 of the Nethinim, whose forefathers David and the officials had set apart [with their descendants] to attend the Levites. They were all mentioned by name.
Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah -- "the Levites -- "helped the people to understand the Law, and the people [remained] in their place. So they read from the Book of the Law of God distinctly, faithfully amplifying and giving the sense so that [the people] understood the reading.
And we shall bring the first and best of our coarse meal, our contributions, the fruit of all kinds of trees, of new wine, and of oil to the priests, to the chambers of the house of our God. And we shall bring the tithes from our ground to the Levites, for they, the Levites, collect the tithes in all our rural towns. And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. read more. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.
As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers' houses were recorded, as well as the priests, until the reign of Darius the Persian.
And for the dedication of the wall of Jerusalem, they sought the Levites in all their places to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings, and with singing, cymbals, harps, and lyres. And the sons of the singers gathered together from the plain and circuit around Jerusalem and from the villages of the Netophathites, read more. And also from Beth-gilgal and the fields of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. And the priests and the Levites purified themselves, the people, the gates, and the wall.
But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt. They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them. read more. Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt. And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed. Yet I will appoint them as caretakers to have charge of the temple, for all the service of the temple and for all that will be done in it.
The set-apart and sacred portion shall be for the consecrated priests of the sons of Zadok, who have kept My charge and who did not go astray when the children of Israel went astray, as the other Levites did.
My covenant [on My part with Levi] was to give him life and peace, because [on his part] of the [reverent and worshipful] fear with which [the priests] would revere Me and stand in awe of My name. The law of truth was in [Levi's] mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness and turned many away from iniquity.
He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.
A Levite likewise came down to the place and saw him, and passed by on the other side [of the road].
And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,
I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.
Hastings
Morish
Le'vites
The tribe that descended from Levi, son of Jacob. When Moses came down from the mount and saw the golden calf which the people had made, he asked, "Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him." He bade them gird on their swords and slay every man his brother, his companion, and his neighbour. And there fell of the people that day about three thousand. Moses spoke of it as consecrating themselves to the Lord, every man upon his son, and upon his brother, that God might bestow a blessing upon them. Ex 32:26-29.
The Levites were chosen by God as a redemption for all the firstborn of Israel, which God claimed for Himself. They thus became wholly His, and they were given to Aaron to minister in all that pertained to the service of the tabernacle, except the priesthood, which was restricted to Aaron and his descendants. Nu 3:5-51.
Of the Levites there were three main branches: the GERSHONITES, the KOHATHITES, and the MERARITES. Moses and Aaron were descendants of Kohath. When the camp of Israel rested, this tribe surrounded the tabernacle. When it moved they had to carry its various parts and the sacred things belonging thereto. According to Nu 4:3, etc., the Levites appear to have commenced their tabernacle service at the age of thirty; but in Nu 8:24-26 the age is given as twenty-five. It may be that they spent the first five years on probation, learning their duties. When Israel had settled in Canaan and the labour of carrying the tabernacle was over, they commenced their service at the age of twenty. They laboured till they were fifty years of age. 1Ch 23:24-27.
Before the Levites entered upon any service they were thoroughly cleansed and consecrated. The children of Israel put their hands upon them, and Aaron offered them "before the Lord for an offering of the children of Israel" that they might execute the service of the Lord. An atonement was made for them. Nu 8:5-26.
The Levites had no inheritance in the land, and in order that they might be free to serve the Lord, tithes were given them. Nu 18. Forty-eight cities were given to them as places to dwell in, and the suburbs thereof for their cattle. Six of these cities were to be CITIES OF REFUGE. Nu 35:1-8. The names of the cities are given in Jos 20:7-9; 21:1-42.
In the time of David the Levites were set over 'the service of song;' others were door-keepers: some were singers and others played on various instruments. 1Ch 6:31; 15:16,26. In the days of Hezekiah after the temple had been cleansed, the Levites apparently helped to flay the sacrifices, being found "more upright in heart to sanctify themselves than the priests." 2Ch 29:34. At the Passover that followed, the Levites had the charge of killing the passover lambs for the people who were unclean. 2Ch 30:17. On the return from exile the Levites helped to explain the law to the people. Ne 8:7-8. In the N.T. the Levites are mentioned only in Lu 10:32; Joh 1:19; Ac 4:36.
The Levites are typical of Christians, who are redeemed, cleansed, and consecrated to the service of the Lord, and have no inheritance on earth.
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Then Moses stood in the gate of the camp, and said, Whoever is on the Lord's side, let him come to me. And all the Levites [the priestly tribe] gathered together to him. And he said to them, Thus says the Lord God of Israel, Every man put his sword on his side and go in and out from gate to gate throughout the camp and slay every man his brother, and every man his companion, and every man his neighbor. read more. And the sons of Levi did according to the word of Moses; and there fell of the people that day about 3000 men. And Moses said [to the Levites, By your obedience to God's command] you have consecrated yourselves today [as priests] to the Lord, each man [at the cost of being] against his own son and his own brother, that the Lord may restore and bestow His blessing upon you this day.
And the Lord said to Moses, Bring the tribe of Levi near and set them before Aaron the priest, that they may minister to him. read more. And they shall carry out his instructions and the duties connected with the whole assembly before the Tent of Meeting, doing the service of the tabernacle. And they shall keep all the instruments and furnishings of the Tent of Meeting and take charge of [attending] the Israelites, to serve in the tabernacle. And you shall give the Levites [as servants and helpers] to Aaron and his sons; they are wholly given to him from among the Israelites. And you shall appoint Aaron and his sons, and they shall observe and attend to their priest's office; but the excluded [anyone daring to assume priestly duties or privileges who is not of the house of Aaron and called of God] who comes near [the holy things] shall be put to death. And the Lord said to Moses, Behold, I have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites; and the Levites shall be Mine, For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord. And the Lord said to Moses in the Wilderness of Sinai, Number the sons of Levi by their fathers' houses and by families. Every male from a month old and upward you shall number. So Moses numbered them as he was commanded by the word of the Lord. These were the sons of Levi by their names: Gershon, Kohath, and Merari. And these are the names of the sons of Gershon by their families: Libni and Shimei. The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel. The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers' houses. Of Gershon were the families of the Libnites and of the Shimeites. These are the families of the Gershonites. The males who were numbered of them from a month old and upward totaled 7,500. The families of the Gershonites were to encamp behind the tabernacle on the west, The leader of the fathers' houses of the Gershonites being Eliasaph son of Lael. And the responsibility of the sons of Gershon in the Tent of Meeting was to be the tabernacle, the tent, its covering, and the hangings for the door of the Tent of Meeting, And the hangings of the court, the curtain for the door of the court which is around the tabernacle and the altar, its cords, and all the service pertaining to them. Of Kohath were the families of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these are the families of the Kohathites. The number of all the males from a month old and upward totaled 8,600, attending to the duties of the sanctuary. The families of the sons of Kohath were to encamp on the south side of the tabernacle, The chief of the fathers' houses of the families of the Kohathites being Elizaphan son of Uzziel. Their charge was to be the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which the priests minister, and the screen, and all the service having to do with these. Eleazar son of Aaron the priest was to be chief over the leaders of the Levites, and have the oversight of those who had charge of the sanctuary. Of Merari were the families of the Mahlites and the Mushites; these are the families of Merari. Their number of all the males from a month old and upward totaled 6,200. And the head of the fathers' houses of the families of Merari was Zuriel son of Abihail; the Merarites were to encamp on the north side of the tabernacle. And the appointed charge of the sons of Merari was the boards or frames of the tabernacle, and its bars, pillars, sockets or bases, and all the accessories or instruments of it, and all the work connected with them, And the pillars of the surrounding court and their sockets or bases, with their pegs and their cords. But those to encamp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses and Aaron and his sons, keeping the full charge of the rites of the sanctuary in whatever was required for the Israelites; and the excluded [one not a descendant of Aaron and called of God] who came near [the sanctuary] was to be put to death. All the Levites whom Moses and Aaron numbered at the command of the Lord, by their families, all the males from a month old and upward, were 22,000. And the Lord said to Moses, Number all the firstborn of the males of the Israelites from a month old and upward, and take the number of their names. You shall take the Levites for Me instead of all the firstborn among the Israelites. I am the Lord; and you shall take the cattle of the Levites for Me instead of all the firstlings among the cattle of the Israelites. So Moses numbered, as the Lord commanded him, all the firstborn Israelites. But all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites]. And the Lord said to Moses, Take the Levites [for Me] instead of all the firstborn Israelites, and the Levites' cattle instead of their cattle; and the Levites shall be Mine. I am the Lord. And for those 273 who are to be redeemed of the firstborn of the Israelites who outnumber the Levites, You shall take five shekels apiece, reckoning by the sanctuary shekel of twenty gerahs; you shall collect them, And you shall give the ransom silver from the excess number [over the Levites] to be redeemed to Aaron and his sons. So Moses took the redemption money from those who were left over from the number who were redeemed by the Levites. From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. And Moses gave the money from those who were ransomed to Aaron and his sons, as the Lord commanded Moses.
From thirty years old and up to fifty years old, all who can enter the service to do the work in the Tent of Meeting.
And the Lord said to Moses, Take the Levites from among the Israelites and cleanse them. read more. And thus you shall do to them to cleanse them: sprinkle the water of purification [water to be used in case of sin] upon them, and let them pass a razor over all their flesh and wash their clothes and cleanse themselves. Then let them take a young bull and its cereal offering of fine flour mixed with oil, and another young bull you shall take for a sin offering. You shall present the Levites before the Tent of Meeting, and you shall assemble the whole Israelite congregation. And you shall present the Levites before the Lord, and the Israelites shall put their hands upon the Levites, And Aaron shall offer the Levites before the Lord as a wave offering from the Israelites and on their behalf, that they may do the service of the Lord. Then the Levites shall lay their hands upon the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites. And you shall present the Levites before Aaron and his sons and offer them as a wave offering to the Lord. Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense]. And after that the Levites shall go in to do service at the Tent of Meeting, when you have cleansed them and offered them as a wave offering. For they are wholly given to Me from among the Israelites; instead of all who open the womb, the firstborn of all the Israelites, I have taken the Levites for Myself. For all the firstborn of the Israelites are Mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt [not of Israel], I consecrated them and set them apart for Myself. And I have taken the Levites instead of all the firstborn of the Israelites. And I have given the Levites as a gift to Aaron and to his sons from among the Israelites to do the service of the Israelites at the Tent of Meeting and to make atonement for them, that there may be no plague among the Israelites if they should come near the sanctuary. So Moses and Aaron and all the congregation of the Israelites did thus to the Levites; according to all that the Lord commanded Moses concerning [them], so did the Israelites to them. The Levites cleansed and purified themselves and they washed their clothes; and Aaron offered them as a wave offering before the Lord and Aaron made atonement for them to cleanse them. And after that the Levites went in to do their service in the Tent of Meeting with the attendance of Aaron and his sons; as the Lord had commanded Moses concerning the Levites, so did they to them. And the Lord said to Moses, This is what applies to the Levites: from twenty-five years old and upward they shall go in to perform the work of the service of the Tent of Meeting,
This is what applies to the Levites: from twenty-five years old and upward they shall go in to perform the work of the service of the Tent of Meeting, And at the age of fifty years, they shall retire from the warfare of the service and serve no more,
And at the age of fifty years, they shall retire from the warfare of the service and serve no more, But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.
But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.
And the Lord said to Moses in the plains of Moab by the Jordan at Jericho, Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities' walls you shall give to the Levites also. read more. They shall have the cities to dwell in and their [suburb] pasturelands shall be for their cattle, for their wealth [in flocks], and for all their beasts. And the pasturelands of the cities which you shall give to the Levites shall reach from the wall of the city and outward 1,000 cubits round about. You shall measure from the wall of the city outward on the east, south, west, and north sides 2,000 cubits, the city being in the center. This shall belong to [the Levites] as [suburb] pasturelands for their cities. Of the cities which you shall give to the Levites there shall be the six cities of refuge, which you shall give for the manslayer to flee into; and in addition to them you shall give forty-two cities. So all the cities which you shall give to the Levites shall be forty-eight; you shall give them with their adjacent [suburb] pasturelands. As for the cities, you shall give from the possession of the Israelites, from the larger tribes you shall take many and from the smaller tribes few; each tribe shall give of its cities to the Levites in proportion to its inheritance.
And they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim and Kiriath-arba (that is, Hebron) in the hill country of Judah. Beyond the Jordan east of Jericho they appointed Bezer in the wilderness tableland from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. read more. These cities were for all the Israelites and the stranger sojourning among them, that whoever killed a person unintentionally might flee there and not be slain by the avenger of blood until he had been tried before the congregation.
Then the heads of the fathers' houses of the Levites came to Eleazar the priest and Joshua son of Nun and the heads of the fathers' houses of the Israelite tribes. They said to them at Shiloh in Canaan, The Lord commanded through Moses that we should be given cities to dwell in, with their pasturelands (suburbs) for our cattle. read more. So the Israelites gave to the Levites out of their own inheritance, at the command of the Lord, these cities and their suburbs. The [first] lot came out for the families of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin thirteen cities. And the rest of the Kohathites received by lot from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh ten cities. The Gershonites received by lot from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan thirteen cities. The Merarites received according to their families from the tribes of Reuben, Gad, and Zebulun twelve cities. The Israelites gave by lot to the Levites these cities with their pasturelands (suburbs), as the Lord commanded through Moses. They gave from the tribes of Judah and Simeon the cities here mentioned by name, Which went to the families of the descendants of Aaron, of the Kohathite branch of the Levites, for the lot fell to them first. They gave them [the city of] Kiriath-arba, Arba being the father of Anak, which city is Hebron, in the hill country of Judah, with its pasturelands round about it. But the city's fields and villages they gave to Caleb son of Jephunneh as his own. Thus to the descendants of Aaron the priest they gave Hebron, the city of refuge for the slayer, with its pasturelands (suburbs), and together with their suburbs, Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth-shemesh; nine cities, each with its suburbs, out of those two tribes. Out of the tribe of Benjamin, Gibeon, Geba, Anathoth, and Almon; four cities, each with its suburbs. The cities of the sons of Aaron, the priests, were thirteen, with their suburbs. The rest of the Kohathites belonging to the Levitical families were allotted cities out of the tribe of Ephraim. To them were given, each with its pasturelands (suburbs), Shechem in the hill country of Ephraim, as the city of refuge for the slayer, and Gezer, And Kibzaim, and Beth-horon; four cities, each with its pasturelands (suburbs). And out of the tribe of Dan, each with its pasturelands (suburbs), Eltekeh, Gibbethon, Aijalon, and Gath-rimmon; four cities, each with its pasturelands (suburbs). And out of the half-tribe of Manasseh, Taanach, and [another] Gath-rimmon; two cities, each with its pasturelands (suburbs). All the cities for the families of the remaining Kohathites were ten, with their pasturelands (suburbs). And to the Gershonites of the families of the Levites they gave out of the other half-tribe of Manasseh the city of Golan in Bashan, as the city of refuge for the slayer, and Be-eshterah; two cities, each with its pasturelands. Out of the tribe of Issachar, Kishion, Daberath, Jarmuth, and En-gannim; four cities, each with its suburbs. Out of the tribe of Asher, Mishal, Abdon, Helkath, and Rehob; four cities, each with its pasturelands. And out of the tribe of Naphtali, Kedesh in Galilee, city of refuge for the slayer, and Hammoth-dor, and Kartan; three cities, each with its suburbs. All the cities of the Gershonite families were thirteen, with their pasturelands (suburbs). And to the families of the Merarites, the rest of the Levites, out of the tribe of Zebulun were given Jokneam, Kartah, Dimnah, and Nahalal; four cities, each with its pasturelands (suburbs). And out of the tribe of Reuben, Bezer, Jahaz, Kedemoth, and Mephaath; four cities, each with its pasturelands (suburbs). And out of the tribe of Gad, Ramoth in Gilead, as the city of refuge for the slayer, and Mahanaim, Heshbon, and Jazer; four cities in all, each with its pasturelands (suburbs). So all the cities allotted to the Merarite families, that is, the remainder of the Levite families, were twelve cities. The cities of the Levites in the midst of the possession of the Israelites were forty-eight cities in all, with their pasturelands (suburbs). These cities all had their pasturelands (suburbs) around them.
These David put over the service of song in the house of the Lord after the ark of the covenant rested there [after being taken by the Philistines and later placed in the house of Abinadab, where it remained for nearly 100 years during the rest of Samuel's judgeship and Saul's entire reign and into David's reign].
David told the chief Levites to appoint their brethren the singers with instruments of music -- "harps, lyres, and cymbals -- "to play loudly and lift up their voices with joy.
And when God helped the Levites who carried the ark of the covenant of the Lord [with a safe start], they offered seven bulls and seven rams.
These were the Levites by their fathers' houses, the heads of the fathers' houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward. For David said, The Lord, the God of Israel has given peace and rest to His people, and He dwells in Jerusalem forever. read more. So the Levites no more have need to carry the tabernacle and all its vessels for its service. For by the last words and acts of David, these were the number of the Levites from twenty years old and above.
But the priests were too few and could not skin all the burnt offerings. So until the other priests had sanctified themselves, their Levite kinsmen helped them until the work was done, for the Levites were more upright in heart than the priests in sanctifying themselves.
For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord.
Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah -- "the Levites -- "helped the people to understand the Law, and the people [remained] in their place. So they read from the Book of the Law of God distinctly, faithfully amplifying and giving the sense so that [the people] understood the reading.
A Levite likewise came down to the place and saw him, and passed by on the other side [of the road].
And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,
Smith
Le'vites
(descendants of Levi). Sometimes the name extends to the whole tribe, the priests included,
Ex 6:25; Le 25:32; Nu 35:2; Jos 21:3,41
etc; sometimes only to those members of the tribe who were not priests, and as distinguished from them. Sometimes again it is added as an epithet of the smaller portion of the tribe, and we read of "the priests the Levites."
The history of the tribe and of the functions attached to its several orders is essential to any right apprehension of the history of Israel as a people. It will fall naturally into four great periods:-- I. The time of the exodus. --There is no trace of the consecrated character of the Levites till the institution of a hereditary priesthood in the family of Aaron, during the first withdrawal of Moses to the solitude of Sinai.
The next extension of the idea of the priesthood grew out of the terrible crisis of Exod 32. The tribe stood forth separate and apart, recognizing even in this stern work the spiritual as higher than the natural. From this time they occupied a distinct position. The tribe of Levi was to take the place of that earlier priesthood of the first-born as representatives of the holiness of the people. At the time of their first consecration there were 22,000 of them, almost exactly the number of the first-born males in the whole nation. As the tabernacle was the sign of the presence among the people of their unseen King, so the Levites were, among the other tribes of Israel, as the royal guard that waited exclusively on him. It was obviously essential for their work as the bearers and guardians of the sacred tent that there should be a fixed assignment of duties; and now accordingly we meet with the first outlines of the organization which afterward became permanent. The division of the tribe into the three sections that traced their descent from the sons of Levi formed the groundwork of it. The work which they all had to do required a man's full strength, and therefore, though twenty was the starting-point for military service, Numb 1, they were not to enter on their active service till they were thirty.
At fifty they were to be free from all duties but those of superintendence.
(1) The Kohathites, as nearest of kin to the priests, held from the first the highest offices. They were to bear all the vessels of the sanctuary, the ark itself included.
(2) the Gershonites had to carry the tent-hangings and curtains.
(3) The heavier burden of the boards, bars and pillars of the tabernacle fell on the sons of Merari. The Levites were to have no territorial possessions. In place of them they were to receive from the others the tithes of the produce of the land, from which they, in their turn, offered a tithe to the priests, as a recognition of their higher consecration.
Distinctness and diffusion were both to be secured by the assignment to the whole tribe of forty-eight cities, with an outlying "suburb,"
of meadowland for the pasturage of their flocks and herds. The reverence of the people for them was to be heightened by the selection of six of these as cities of refuge. Through the whole land the Levites were to take the place of the old household priests, sharing in all festivals and rejoicings.
De 12:19; 14:26-27; 26:11
Every third year they were to have an additional share in the produce of the land.
De 14:28; 26:12
To "the priests the Levites" was to belong the office of preserving, transcribing and interpreting the law.
De 17:9-12; 31:26
II. The period of the judges. --The successor of Moses, though belonging to another tribe, did all that could be done to make the duty above named a reality. The submission of the Gibeonites enabled him to relieve the tribe-divisions of Gershon and Merari of the most burdensome of their duties. The conquered Hivites became "hewers of wood and drawers of water" for the house of Jehovah and for the congregation.
As soon as the conquerors had advanced far enough to proceed to a partition of the country, the forty-eight cities were assigned to them. III. The monarchy. --When David's kingdom was established, there came a fuller organization of the whole tribe. Their position in relation to the priesthood was once again definitely recognized. In the worship of the tabernacle under David, as afterward in that of the temple, the Levites were the gatekeepers, vergers, sacristans, choristers, of the central sanctuary of the nation. They were, in the language of
to which we may refer as almost the locus classicus on this subject, "to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and the chambers, and the purifying of all holy things." They were, besides this, "to stand every morning to thank and praise Jehovah, and likewise at even." They were, lastly, "to offer" --i.e. to assist the priest in offering-- "all burnt sacrifices to Jehovah in the sabbaths and on the set feasts." They lived for the greater part of the year in their own cities, and came up at fixed periods to take their turn of work.
1-Chronicles/25/1/type/am'>1Ch 25:1,1; 26:1
... The educational work which the Levites received for their peculiar duties, no less than their connection, more or less intimate, with the schools of the prophets, would tend to make them the teachers of the others, the transcribers and interpreters of the law, the chroniclers of the times in which they lived. (Thus they became to the Israelites what ministers and teachers are to the people now, and this teaching and training the people in morality and religion was no doubt one of the chief reasons why they were set apart by God from the people, and yet among the people. --ED.) The revolt of the ten tribes, and the policy pursued by Jeroboam, who wished to make the priests the creatures and instruments of the king, and to establish a provincial and divided worship, caused them to leave the cities assigned to them in the territory of Israel, and gather round the metropolis of Judah.
In the kingdom of Judah they were, from this time forward, a powerful body, politically as well as ecclesiastically. IV. After the captivity. --During the period that followed the captivity of the Levites contributed to the formation of the so-called Great Synagogue. They, with the priests, formed the majority of the permanent Sanhedrin, and as such had a large share in the administration of justice even in capital cases. They appear but seldom in the history of the New Testament.
See Verses Found in Dictionary
Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
God said to Moses, Come up to the Lord, you and Aaron, Nadab and Abihu [Aaron's sons], and seventy of Israel's elders, and worship at a distance.
Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time.
Their charge was to be the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which the priests minister, and the screen, and all the service having to do with these.
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.
Take a census of the sons of Gershon, by their fathers' houses, by their families. From thirty years old and up to fifty years old you shall number them, all who enter for service to do the work in the Tent of Meeting.
From thirty years old and up to fifty years old you shall number them, all who enter for service to do the work in the Tent of Meeting. This is the service of the families of the Gershonites, in serving and in bearing burdens [when on the march]: read more. And they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of dolphin or porpoise skin that is on top of it, and the hanging or screen for the door of the Tent of Meeting, And the hangings of the court, and the hanging or screen for the entrance of the gate of the court which is around the tabernacle and the altar [of burnt offering], and their cords, and all the equipment for their service; whatever needs to be done with them, that they shall do.
From thirty years old up to fifty years old you shall number them, everyone who enters the service to do the work of the Tent of Meeting.
From thirty years old up to fifty years old, everyone who enters the service to do the work of the Tent of Meeting;
And at the age of fifty years, they shall retire from the warfare of the service and serve no more, But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.
And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting.
But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.]
Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people].
Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities' walls you shall give to the Levites also.
Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities' walls you shall give to the Levites also.
Take heed not to forsake or neglect the Levite [God's minister] as long as you live in your land.
And you may spend that money for whatever your appetite craves, for oxen, or sheep, or new wine or strong[er] drink, or whatever you desire; and you shall eat there before the Lord your God and you shall rejoice, you and your household. And you shall not forsake or neglect the Levite [God's minister] in your towns, for he has been given no share or inheritance with you. read more. At the end of every three years you shall bring forth all the tithe of your increase the same year and lay it up within your towns.
And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them and they shall make clear to you the decision. And you shall do according to the decision which they declare to you from that place which the Lord chooses; and you shall be watchful to do according to all that they tell you; read more. According to the decision of the law which they shall teach you and the judgment which they shall announce to you, you shall do; you shall not turn aside from the verdict they give you, either to the right hand or the left. The man who does presumptuously and will not listen to the priest who stands to minister there before the Lord your God or to the judge, that man shall die; so you shall purge the evil from Israel.
And you and the Levite and the stranger and the sojourner among you shall rejoice in all the good which the Lord your God has given you and your household. When you have finished paying all the tithe of your produce the third year, which is the year of tithing, and have given it to the Levite, the stranger and the sojourner, the fatherless, and to the widow, that they may eat within your towns and be filled,
Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you.
And Moses spoke in the hearing of all the congregation of Israel the words of this song until they were ended:
Commanding the people: When you see the ark of the covenant of the Lord your God being borne by the Levitical priests, set out from where you are and follow it.
But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
So the Israelites gave to the Levites out of their own inheritance, at the command of the Lord, these cities and their suburbs.
The cities of the Levites in the midst of the possession of the Israelites were forty-eight cities in all, with their pasturelands (suburbs).
These were the Levites by their fathers' houses, the heads of the fathers' houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward. For David said, The Lord, the God of Israel has given peace and rest to His people, and He dwells in Jerusalem forever. read more. So the Levites no more have need to carry the tabernacle and all its vessels for its service. For by the last words and acts of David, these were the number of the Levites from twenty years old and above. But their duty should be to wait on [the priests] the sons of Aaron in the service of the house of the Lord, caring for the courts, the chambers, the cleansing of all holy things, and any work of the service of God's house, For the showbread also, and for the fine flour for a cereal offering, whether of unleavened wafers or of what is baked on the griddle or soaked [in oil], and for all measuring of amount and size [as the Law of Moses required]. They are also to stand every morning to thank and praise the Lord, and likewise at evening, And to assist in offering all burnt sacrifices to the Lord on Sabbaths, New Moon festivals, and set feast days by number according to the ordinance concerning them, continually before the Lord. So they shall keep charge of the Tent of Meeting and the Holy Place and shall attend to the sons of Aaron their kinsmen, for the service of the house of the Lord.
Also David and the chiefs of the host [of the Lord] separated to the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who should prophesy [being inspired] with lyres, harps, and cymbals. The list of the musicians according to their service was:
Also David and the chiefs of the host [of the Lord] separated to the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who should prophesy [being inspired] with lyres, harps, and cymbals. The list of the musicians according to their service was:
For the divisions of the gatekeepers: Of the Korahites was: Meshelemiah son of Kore, of the sons of Asaph.
And the priests and the Levites who were in all Israel came over to Rehoboam from wherever they lived. For the Levites left their suburbs and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had cast them out from executing the priest's office to the Lord.
And we shall bring the first and best of our coarse meal, our contributions, the fruit of all kinds of trees, of new wine, and of oil to the priests, to the chambers of the house of our God. And we shall bring the tithes from our ground to the Levites, for they, the Levites, collect the tithes in all our rural towns.
But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me, and they shall attend Me to offer to Me the fat and the blood, says the Lord God.
Watsons
LEVITES. Under this name may be comprised all the descendants of Levi; but it principally denotes those who were employed in the lowest ministries of the temple, by which they were distinguished from the priests, who, being descended from Aaron, were likewise of the race of Levi by Kohath, but were employed in higher offices. The Levites were descendants of Levi, by Gershom, Kohath, and Merari, excepting the family of Aaron; for the children of Moses had no part in the priesthood, and were only common Levites. God chose the Levites instead of the first-born of all Israel, for the service of his tabernacle and temple, Nu 3:6, &c. They obeyed the priests in the ministrations of the temple, and brought to them wood, water, and other things necessary for the sacrifices. They sung and played on instruments, in the temple, &c; they studied the law, and were the ordinary judges of the country, but subordinate to the priests. God provided for the subsistence of the Levites, by giving them the tithe of corn, fruit, and cattle; but they paid to the priests the tenth of their tithes; and as the Levites possessed no estates in the land, the tithes which the priests received from them were looked upon as the first-fruits which they were to offer to the Lord, Nu 18:21-24. God assigned them for their habitations forty-eight cities, with fields, pastures, and gardens, Numbers 35. Of these thirteen were given to the priests, six of which were cities of refuge, Jos 20:7; 21:19-20, &c. While the Levites were actually employed in the temple, they were subsisted out of the provisions in store there, and out of the daily offerings there made; and if any Levite quitted the place of his abode, to serve the temple, even out of the time of his half-yearly or weekly waiting, he was received there, kept and provided for, in like manner as his other brethren, who were regularly in waiting, De 18:6-8. The consecration of Levites was without much ceremony. They wore no particular habit to distinguish them from the other Israelites, and God ordained nothing particularly for their mourning, 2Ch 29:34. The manner of their consecration may be seen in Nu 8:5-7, &c.
Josephus says, that in the reign of Agrippa, king of the Jews, about A.D. 62, six years before the destruction of the temple by the Romans, the Levites desired permission from that prince to wear the linen tunic like the priests; and this was granted. This innovation was displeasing to the priests; and the Jewish historian remarks, that the ancient customs of the country were never forsaken with impunity. He adds, that Agrippa permitted likewise the families of the Levites, whose duty it was to guard the doors, and perform other troublesome offices, to learn to sing and play on instruments, that they might be qualified for the temple service as musicians. The Levites were divided into different classes: Gershonites, Kohathites, Merarites, and Aaronites or priests, Numbers 3, &c. The Gershonites, whose number was seven thousand five hundred, were employed in the marches through the wilderness in carrying the veils and curtains of the tabernacle; the Kohathites, whose number was eight thousand six hundred, in carrying the ark and sacred vessels of the tabernacle; the Merarites, whose number was six thousand two hundred, in carrying the several pieces of the tabernacle which could not be placed upon the chariots; and the Aaronites were the priests who served the sanctuary. When the Hebrews encamped in the wilderness, the Levites were placed around the tabernacle; Moses and Aaron at the east, Gershon at the west, Kohath at the south, and Merari at the north. Moses ordained that the Levites should not begin in the service of the tabernacle till they were five-and-twenty years of age, Nu 8:24-26; or, as he says elsewhere, from thirty to fifty years old, Nu 4:3. But David, finding that they were no longer employed in these grosser offices of transporting the vessels of the tabernacle, appointed them to enter on service at the temple at twenty years of age. The priests and Levites waited by turns, weekly, in the temple. They began their weeks on one Sabbath day, and on the Sabbath day in the following week went out of waiting, 1Ch 23:24; 2Ch 21:17; Ezr 3:8. When an Israelite made a religious entertainment in the temple, God required that the Levites should be invited to it, De 12:18-19.
See Verses Found in Dictionary
Bring the tribe of Levi near and set them before Aaron the priest, that they may minister to him.
From thirty years old and up to fifty years old, all who can enter the service to do the work in the Tent of Meeting.
And the Lord said to Moses, Take the Levites from among the Israelites and cleanse them. read more. And thus you shall do to them to cleanse them: sprinkle the water of purification [water to be used in case of sin] upon them, and let them pass a razor over all their flesh and wash their clothes and cleanse themselves.
This is what applies to the Levites: from twenty-five years old and upward they shall go in to perform the work of the service of the Tent of Meeting, And at the age of fifty years, they shall retire from the warfare of the service and serve no more, read more. But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.
And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting. Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die. read more. But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land]. But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.]
But you shall eat them before the Lord your God in the place which the Lord your God shall choose, you and your son and your daughter, your manservant and your maidservant, and the Levite that is within your towns; and you shall rejoice before the Lord your God in all that you undertake. Take heed not to forsake or neglect the Levite [God's minister] as long as you live in your land.
And if a Levite comes from any of your towns out of all Israel where he is a temporary resident, he may come whenever he desires to [the sanctuary] the place the Lord will choose; Then he may minister in the name [and presence of] the Lord his God like all his brethren the Levites who stand to minister there before the Lord. read more. They shall have equal portions to eat, besides what may come of the sale of his patrimony.
And they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim and Kiriath-arba (that is, Hebron) in the hill country of Judah.
The cities of the sons of Aaron, the priests, were thirteen, with their suburbs. The rest of the Kohathites belonging to the Levitical families were allotted cities out of the tribe of Ephraim.
These were the Levites by their fathers' houses, the heads of the fathers' houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward.
But the priests were too few and could not skin all the burnt offerings. So until the other priests had sanctified themselves, their Levite kinsmen helped them until the work was done, for the Levites were more upright in heart than the priests in sanctifying themselves.
In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house.