Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

But the Pharisees said, He casteth out devils through the prince of the devils.

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

And they departed thence, and passed through Galilee; and he would not that any man should know it.

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And would not suffer that any man should carry any vessel through the temple.

Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

But he passing through the midst of them went his way,

And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And they departed, and went through the towns, preaching the gospel, and healing every where.

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And Jesus entered and passed through Jericho.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

And he must needs go through Samaria.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Now ye are clean through the word which I have spoken unto you.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

Sanctify them through thy truth: thy word is truth.

And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Neither pray I for these alone, but for them also which shall believe on me through their word;

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

And he went through Syria and Cilicia, confirming the churches.

And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For the name of God is blasphemed among the Gentiles through you, as it is written.

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Being justified freely by his grace through the redemption that is in Christ Jesus:

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Much more then, being now justified by his blood, we shall be saved from wrath through him.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Nay, in all these things we are more than conquerors through him that loved us.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

To God only wise, be glory through Jesus Christ for ever. Amen.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

And through thy knowledge shall the weak brother perish, for whom Christ died?

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.