33 Bible Verses about Sin, God's Remedy For

but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.

For when we were yet without strength, Christ died in due season for the ungodly.

Now as they were at table, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body: and He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it: for this is my blood, the blood of the new covenant, which is to be shed for many for the remission of sins:

I am the good shepherd: the good shepherd layeth down his life for the sheep.

Greater love hath no one than this, that a man lay down his life for his friends:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

For in the first place I delivered to you, that which I also received, to wit, that Christ died for our sins, according to the scriptures:

who was delivered for our offences, and was raised again for our justification.

who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father:

As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:

For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.

so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.

Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.

as the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many.

For the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many.

Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:"

who gave himself a ransom for all, a testimony to be published in due time,

who gave Himself for us, that He might redeem us from all iniquity, and purify to Himself a peculiar people, zealous of good works.

whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;

For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:

Purge out therefore the old leaven, that ye may be a new mass, without leaven. For our paschal lamb, even Christ, was slain for us.

even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.

who hath no need, as the Levitical high-priests had, daily to offer sacrifices first for his own sins, and then for those of the people: for this He did once for all, in offering up Himself.

Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God."read more.
Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet.

And He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.

Herein is love; not that we loved God, but that He loved us, and sent his Son to be a propitiation for our sins.

but if we walk in the light, as He is in the light, we have communion with one another, and the blood of Jesus Christ his Son cleanseth us from all sin.

The next day John seeth Jesus coming towards him, and saith, Behold the Lamb of God that taketh away the sin of the world.

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace;

nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?read more.
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. For where a testament is, there is a necessity of proving the death of the testator. For a testament is valid after men are dead, but is of no force while the testator is living. Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission.

Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate.

knowing that ye were redeemed from your vain conversation learned by tradition from your fathers, not with corruptible things, as silver and gold; but with the precious blood of Christ as of a lamb without blemish and without spot:

And I said unto him, Sir, thou knowest. And he said to me, These are they who come out of great affliction, and have washed their robes, and made them white in the blood of the Lamb.