Galatians 2:20 Themes and Topics

Greater love has no man than this, that a man lay down his soul for his friends.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.

Husbands, love your wives even as the Christ also loved the congregation and gave himself for her,

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.

according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life or by death. For to me to live is Christ and to die is gain.

knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

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(As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

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For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

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This is a faithful word: That if we are dead with him, we shall also live with him;

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.

For those that are of the Christ have crucified the flesh with its affections and lusts.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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But in no wise should I glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

For those that are of the Christ have crucified the flesh with its affections and lusts.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

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he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

This is a faithful word: That if we are dead with him, we shall also live with him;

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Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

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No, in no wise. How shall we that are dead to sin live any longer therein?

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For he that is dead is justified from sin.

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For ye are dead and your life is hid with the Christ in God.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death? For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life. For if we have been planted together in him in the likeness of his death, we shall be also in the likeness of his resurrection, read more.
knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer. For he that is dead is justified from sin. Now if we die with the Christ, we believe that we shall also live with him,

knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

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(As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

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For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

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This is a faithful word: That if we are dead with him, we shall also live with him;

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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but these are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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Therefore we are always confident, knowing that while we are at home in the body, we are absent from the Lord (for we walk by faith, not by sight). We are confident, I say, and willing rather to be absent from the body and to be present with the Lord.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you. Whosoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more.
He that eats my flesh and drinks my blood abides in me, and I in him. As the living Father has sent me, and I live by the Father, so he that eats me, he shall also live by me.

Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.

For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit, read more.
which he poured out abundantly in us through Jesus, the Christ, our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life.

Who shall believe our report? and upon whom shall the arm of the LORD be manifested? With all this he shall grow up before him as a tender sprout and as a root out of a dry ground. There is no outward appearance in him, nor beauty. We shall see him, yet nothing attractive about him that we should desire him. He is despised and rejected among men; a man of sorrows, and acquainted with weakness; and we hid as it were our faces from him; he was despised, and we esteemed him not. read more.
Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down. But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us. All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he did not open his mouth. He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten. And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth. With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities.

which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.

for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ,

For the Christ, when we were yet weak, in his time died for the ungodly. For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die. But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us. read more.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation. Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. read more.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, read more.
but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.

Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace.

Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.

Therefore, we conclude that a man is justified by faith without the deeds of the law.

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And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work.

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But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. read more.
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.

(And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which veil is taken away in Christ. But even unto this day when Moses is read, the veil is upon their heart. Nevertheless when they convert to the Lord, the veil shall be taken away.)

For Christ is the end of the law, to give righteousness to every one that believes.

So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man only as long as he lives? For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband. So then if, while her husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man. read more.
Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet. Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant. So that without the law I lived for some time; but when the commandment came, sin revived, and I died. And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. read more.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.

For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. read more.
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Even so we, when we were children, were in slavery under the elements of the world, but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law, to redeem those that were under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father; therefore, thou art no longer a slave, but a son; and if a son, then an heir of God through Christ. However then, when ye did not know God, ye did service unto those who by nature are not gods. But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery? Ye observe days and months and times and years. I am afraid for you, lest I have bestowed labour upon you in vain.

but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

Verily, verily, I say unto you, Except the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it brings forth much fruit.

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and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

For whosoever desires to save his soul shall lose it, but whosoever will lose his soul for my sake, the same shall save it.

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Thou fool, that which thou sowest is not brought to life, unless it dies first;

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For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh. So then death works in us, but life in you.

For ye are dead and your life is hid with the Christ in God. When Christ, who is our life, shall be manifested, then shall ye also be manifested with him in glory.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead: And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you. Whosoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more.
He that eats my flesh and drinks my blood abides in me, and I in him. As the living Father has sent me, and I live by the Father, so he that eats me, he shall also live by me.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship. And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what is that good and well pleasing and perfect will of God.

For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead: And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

For those that are of the Christ have crucified the flesh with its affections and lusts.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

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For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

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he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

This is a faithful word: That if we are dead with him, we shall also live with him;

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Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

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No, in no wise. How shall we that are dead to sin live any longer therein?

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For he that is dead is justified from sin.

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For ye are dead and your life is hid with the Christ in God.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

Verse Concepts

And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Verse Concepts

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

Verse Concepts

For those that are of the Christ have crucified the flesh with its affections and lusts.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

Verse Concepts

For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

Verse Concepts

he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

This is a faithful word: That if we are dead with him, we shall also live with him;

Verse Concepts

Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

Verse Concepts

No, in no wise. How shall we that are dead to sin live any longer therein?

Verse Concepts

For he that is dead is justified from sin.

Verse Concepts

For ye are dead and your life is hid with the Christ in God.

knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

Verse Concepts

For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

Verse Concepts

(As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

Verse Concepts

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Verse Concepts

This is a faithful word: That if we are dead with him, we shall also live with him;

Verse Concepts

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

Verse Concepts

that the Christ may dwell in your hearts by faith, that ye, being rooted and grounded in charity,

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

Verse Concepts

Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death? For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life. For if we have been planted together in him in the likeness of his death, we shall be also in the likeness of his resurrection, read more.
knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer. For he that is dead is justified from sin. Now if we die with the Christ, we believe that we shall also live with him,

Thematic Bible

Themes in Galatians 2:20

Thematic Bible

The atonement » Exhibits the » Love of Christ

The atonement » Saints glorify God for

Christ » Dying with surrendered life » Characteristics of

Christ » Jesus Christ, Love Of » Sacrificial

Christ » Indwelling » The old life dies that the new may live

Crucifixion » Figurative

Dead » To sin

The death of Christ » Emblematical of the death unto sin

Dying with Christ » Fellowship with Christ's death

Faith » Through it is » Spiritual life

Faith » By it saints » Live

Faith/faithfulness » Living by faith

Indwelling Christ » The old life dies that the new may live

Jesus Christ » Who lives by jesus Christ

Justification » Justification coming by jesus Christ

Justification before God » Under the gospel » Is not of faith and works united

Law » Christ being the end of the law

Life » Lessons of » Out of death

Life » Of the spirit spiritual » Necessitates death to sin and self

Life » Spiritual » Necessitates death to sin and self

Life » How you should live your life

Life » Who lives by jesus Christ

Spiritual life » Is maintained by » Faith

Love of Christ » Manifested in his » Giving himself for us

Sacrifice » Sacrificing yourself for the lord

Sin » Conviction of, results of » Dead to

Spiritual » Life » Necessitates death to sin and self

spiritual Temple » Christ dwelling in » The old life dies that the new may live

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dead to sin

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dying with Christ

Union with Christ » Maintained by » Faith

Union with Christ » Saints » Have, in his death

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Word Concordance

Word Count of 37 Translations in Galatians 2:20