54 Bible Verses about Wife

And after Hezron was dead in Calebephratah, then Abiah, Hezron's wife, gave birth to Ashur unto him, the father of Tekoa.

And the LORD God said, It is not good that the man should be alone; I will make him a help meet for him.

And the man said, This is now bone of my bones and flesh of my flesh; she shall be called Woman because she was taken out of Man. Therefore shall a man leave his father and his mother and shall cleave unto his wife; and they shall be one flesh.

But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonours his head. But every woman that prays or prophesies with her head uncovered dishonours her head, for that is even the same as if she were shaven. read more.
For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the woman, but the woman for the man. For this cause the woman ought to have authority over her head: because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God.

And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. read more.
If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.

Moreover, I also take Ruth, the Moabitess, the wife of Mahlon, as my wife, to raise up the name of the dead upon his inheritance that the name of the dead not be cut off from among his brethren and from the gate of his place. Ye shall be witnesses of this today.

Did not Solomon, king of Israel, sin by these things? Yet among many nations there was no king like him, who was beloved of his God, and God made him king over all Israel; nevertheless, strange women caused even him to offend.

For it came to pass when Solomon was old, that his wives turned away his heart after other gods, and his heart was not perfect with the LORD his God, as was the heart of David, his father. For Solomon went after Ashtoreth, the goddess of the Zidonians, and after Milcom, the abomination of the Ammonites. And Solomon did evil in the sight of the LORD and went not fully after the LORD, as did David his father. read more.
Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon. And he did likewise for all his strange wives, who burnt incense and sacrificed unto their gods.

And Shechem spoke unto his father Hamor, saying, Get me this damsel to wife. And Jacob heard that he had defiled Dinah, his daughter; now his sons were with his cattle in the field, and Jacob remained silent until they were come. And Hamor, the father of Shechem, went out unto Jacob to speak with him. read more.
And the sons of Jacob came out of the field when they heard it; and the men were grieved, and they were very wroth because he had wrought folly in Israel in lying with Jacob's daughter, a thing which ought not to be done. And Hamor spoke with them, saying, The soul of my son Shechem is joined to your daughter; I pray you give her to him as wife. And make ye marriages with us and give your daughters unto us and take our daughters unto you. And ye shall dwell with us, and the land shall be before you; dwell and trade ye therein and take you possessions therein.

And Judah took a wife for Er his firstborn, whose name was Tamar.

And Abraham hastened into the tent unto Sarah and said, Make ready quickly three measures of fine meal, knead it, and make bread baked under the ashes.

Daleth She sought wool and flax and worked willingly with her hands. He She was like the merchants' ships; she brings her food from afar. Vau She rose up even at night and gave food to her family and a portion to her maidens. read more.
Zain She considered the inheritance and bought it; with the fruit of her hands she planted a vineyard. Cheth She girded her loins with strength and strengthened her arms. Teth She perceived that her merchandise was good; her fire did not go out by night. Jod She laid her hands to the spindle, and her hands held the distaff. Caph She stretched out her hand to the poor; yea, she reached forth her hands to the destitute. Lamed She shall not be afraid of the snow for her family, for all her family is clothed with double garments. Mem She makes herself tapestries; her clothing is of fine linen and purple. Nun Her husband is known in the gates when he sits among the elders of the land. Samech She made fine linen and sold it and delivered girdles unto the merchant. Ain Strength and glory is her clothing, and she shall laugh in the last day. Pe She opened her mouth with wisdom, and the law of mercy is upon her tongue. Tzaddi She looks well to the ways of her household and does not eat bread in idleness.

And Jehu came to Jezreel, and when Jezebel heard of it, she painted her face and tired her head and looked out of a window. And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? And he lifted up his face to the window and said, Who is on my side? Who? And two or three eunuchs looked at him. read more.
And he said, Throw her down. So they threw her down, and some of her blood was sprinkled on the wall and on the horses; and he trode her under foot. And he entered in, and after he ate and drank, he said, Go, see now this cursed woman and bury her; for after all she is a king's daughter. But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. And they returned and told him. And he said, This is the word of the LORD, which he spoke by his slave Elijah, the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel. And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel so that no one shall be able to say, This is Jezebel.

Now the name of the man was Nabal; and the name of his wife Abigail. And she was a woman of good understanding and of a beautiful countenance, but the man was hard and evil in his doings, and he was of the lineage of Caleb.

And one of the servants told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to bless our master, and he railed on them. But the men were very good unto us and never hurt us, neither did we miss anything all the time that we have been conversant with them when we were in the fields. They were a wall unto us both by night and day all the time that we were feeding the sheep with them. read more.
Now, therefore, know and consider what thou must do, for evil is determined against our master and against all his household, for he is such a son of Belial that no one can speak to him. Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched flour and one hundred bunches of raisins and two hundred cakes of figs and laid them on asses. And she said unto her servants, Go on before me; behold, I come after you. But she told nothing to her husband Nabal. And it was so as she rode on the ass that she came down a secret part of the mountain, and, behold, David and his men came down against her, and she met them. Now David had said, Surely in vain have I kept all that this fellow has in the wilderness so that nothing was missed of all that pertained unto him, and he has returned unto me evil for good. Let God do so and more also unto the enemies of David if I leave of all that pertain to him by the morning light any that piss against the wall. And when Abigail saw David, she hastened and lighted off the ass and fell before David on her face and bowed herself to the ground and fell at his feet and said, Upon me, my lord, upon me let this iniquity be, and let thy handmaid, I pray thee, speak in thy audience; and hear the words of thy handmaid. Let not my lord, I pray thee, take to heart this man of Belial, even Nabal, for as his name is, so is he; Nabal is his name, and folly is with him; but I, thy handmaid, did not see the servants of my lord whom thou didst send. Now, therefore, my lord, as the LORD lives and as thy soul lives, seeing the LORD has withheld thee from coming to shed blood and from avenging thyself with thy own hand, now let thy enemies and those that seek evil to my lord be as Nabal. And now this blessing which thy handmaid has brought unto my lord, let it be given unto the servants that follow my lord. I pray thee, forgive the trespass of thy handmaid, for the LORD will certainly make my lord a sure house because my lord fights the battles of the LORD, and evil has not been found in thee all thy days. Yet a man is risen to pursue thee and to seek thy soul, but the soul of my lord shall be bound in the bundle of life with the LORD thy God, and he shall hurl forth the souls of thine enemies as out of the middle of a sling. And it shall come to pass when the LORD shall have done to my lord according to all the good that he has spoken concerning thee and shall have appointed thee ruler over Israel, that this shall be no stumblingblock unto thee nor grief of heart unto my lord, either that thou hast shed blood causeless or that my lord has avenged himself; but when the LORD shall have dealt well with my lord, then remember thy handmaid. Then David said to Abigail, Blessed be the LORD God of Israel who sent thee this day to meet me; and blessed be thy advice, and blessed be thou who hast kept me this day from coming to shed blood and from avenging myself with my own hand. For in very deed as the LORD God of Israel lives, who has kept me back from hurting thee, except thou hadst hastened and come to meet me, surely there had not been left unto Nabal by the morning light any that piss against the wall. So David received of her hand that which she had brought him and said unto her, Go up in peace to thy house; see, I have hearkened to thy voice and have accepted thy person. And Abigail came to Nabal, and, behold, he held a banquet in his house like the banquet of a king; and Nabal's heart was merry within him, for he was very drunken; therefore, she told him nothing, less or more, until the morning light. But it came to pass in the morning when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. And it came to pass about ten days after, that the LORD smote Nabal, and he died. And when David heard that Nabal was dead, he said, Blessed be the LORD that judged the cause of my reproach from the hand of Nabal and has kept his slave from evil, for the LORD has returned the wickedness of Nabal upon his own head. And David sent word unto Abigail to take her to him to wife. And when the slaves of David were come to Abigail to Carmel, they spoke with her, saying, David sent us unto thee to take thee to him to wife. And she arose and bowed herself on her face to the earth and said, Behold, let thy handmaid be a slave to wash the feet of the slaves of my lord. And Abigail hastened and arose and rode upon an ass with five damsels of hers that went after her, and she went after the messengers of David and became his wife.

And when the LORD saw that Leah was hated, he opened her womb; but Rachel was barren. And Leah conceived and gave birth to a son, and she called his name Reuben; for she said, Surely the LORD has looked upon my affliction; now therefore my husband will love me. And she conceived again and gave birth to a son; and said, Because the LORD has heard that I was hated, he has therefore given me this son also; and she called his name Simeon.

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? Are we not counted of him strangers? For he has sold us and has even devoured all our price. For all the riches which God has taken from our father, is ours and our son's; now then, whatever God has said unto thee, do.

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs that served in the presence of Ahasuerus, the king, to bring Vashti, the queen, before the king with the crown of the kingdom, to show the people and the princes her beauty, for she was fair to behold. But Queen Vashti refused to come at the king's word by his eunuchs; therefore, the king was very wroth, and his anger burned in him. read more.
Then the king asked the wise men, who knew the times, (for so was the king's manner toward all that knew about the law and rights, and the next to him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, seven princes of Persia and Media, who saw the king's face, and who sat first in the kingdom;) What shall we do unto Queen Vashti according to law because she has not performed the decree of King Ahasuerus by the eunuchs? And Memucan answered before the king and the princes, Vashti, the queen, has not only committed iniquity against the king, but also against all the princes and against all the people that are in all the provinces of King Ahasuerus. For this deed of the queen shall be known abroad unto all the women so that they shall despise their husbands, saying, King Ahasuerus commanded Vashti, the queen, to be brought in before him, but she did not come. And now the princesses of Persia and Media who have heard of the deed of the queen shall say this unto all the king's princes, and there shall be much contempt and wrath. If it pleases the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it not be altered, That Vashti come no more before King Ahasuerus, and let the king give her royal estate unto another that is better than she. And this sentence which the king shall make shall be heard throughout all his empire, although it is great, and all the wives shall give their husbands honour, from the greatest to the least. And this word pleased the king and the princes, and the king did according to the word of Memucan; for he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, saying, That every man should bear rule in his own house and that it should be published according to the language of every people.

And it came to pass one evening, that David arose from off his bed and walked upon the roof of the king's house, and from the roof he saw a woman washing herself, and the woman was very beautiful to look upon. And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah, the Hittite? And David sent messengers and took her, and she came in unto him, and he lay with her. Then she purified herself from her uncleanness, and she returned unto her house. read more.
And the woman conceived and sent and told David and said, I am with child.

if a spirit of jealousy should come upon him, and he becomes jealous of his wife, and she is defiled; or if a spirit of jealousy comes upon him, and he becomes jealous of his wife, and she is not defiled, then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory. And the priest shall bring her near and set her before the LORD. read more.
Then the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take and put it into the water. And the priest shall cause the woman to stand before the LORD and shall uncover the woman's head and put the present of remembrance in her hands, which is the present of jealousy; and the priest shall have in his hand the bitter water that brings the curse. And the priest shall charge her by an oath and say unto the woman, If no man has lain with thee, and if thou hast not gone astray from thy husband to uncleanness, thou shalt be clean from this bitter water that brings the curse. But if thou hast gone astray from thy husband and hast defiled thyself and some man has placed seed in thee other than thine husband, (the priest shall charge the woman with an oath of cursing) and the priest shall say unto the woman, Let the LORD make thee a curse and an oath among thy people when the LORD makes thy thigh to fail and thy belly to swell, and this water that causes the curse shall go into thy bowels and cause thy belly to swell and thy thigh to fail. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water; and he shall cause the woman to drink the bitter water that brings the curse, and the water that brings the curse shall enter into her as bitter. Then the priest shall take the present of jealousy out of the woman's hand and shall wave the offering before the LORD and offer it before the altar. And the priest shall take a handful of the present, in memory of her, and incense it upon the altar and afterward shall cause the woman to drink the water. He shall give her, therefore, the water to drink, and it shall come to pass, that if she is defiled and has betrayed her husband, that the water that works the curse shall enter into her in bitterness, and her belly shall swell, and her thigh shall fail; and that woman shall be a curse among her people. But if the woman is not defiled, but is clean; then she shall be free and shall conceive seed. This is the law of jealousies when a woman goes astray, being under the power of her husband, and is defiled; or of the husband upon whom a spirit of jealousy comes, and he is jealous over his wife; he shall then present the woman before the LORD, and the priest shall execute in her all this law. And that man shall be free from iniquity, and the woman shall bear her iniquity.

But if she had at all a husband when she vowed or pronounced anything out of her lips, with which she bound her soul, if her husband heard it and remained silent regarding it in the day that he heard it, then her vows shall stand, and her bonds with which she bound her soul shall stand. But if her husband disallowed her on the day that he heard it, then her vow which she vowed and that which she pronounced with her lips, with which she bound her soul, shall be of no effect, and the LORD shall forgive her. read more.
But every vow of a widow and of her that is divorced, with which they have bound their souls, shall stand. And if she vowed in her husband's house or bound her soul by a bond with an oath; if her husband heard it and remained silent regarding it and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand. But if her husband has utterly made them void on the day he heard them, then whatever proceeded out of her lips concerning her vows or concerning the bond of her soul, shall not stand; her husband has made them void, and the LORD shall forgive her. Every vow and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. But if her husband remained silent regarding this from day to day; then he establishes all her vows or all her bonds, which are upon her; he confirms them because he remained silent regarding this in the day that he heard them. But if he shall in any way make them void after that he has heard them, then he shall bear her iniquity. These are the statutes which the LORD commanded Moses between a man and his wife and between the father and his daughter, being yet in her youth in her father's house.

And the man gave names to every beast, and to the fowl of the heavens, and to every animal of the field; but for the man there was not found a help meet for him.

And the LORD God said, It is not good that the man should be alone; I will make him a help meet for him.

Son of man, behold, I take away from thee the desire of thine eyes by death; yet neither shalt thou mourn nor weep, neither shall thy tears run down.

And Isaac brought her into his mother Sarah's tent and took Rebekah as his wife; and he loved her; and Isaac was comforted after his mother's death.

And he went in also unto Rachel, and he loved also Rachel more than Leah and served with him yet another seven years.

Thy wife shall be as a fruitful vine by the sides of thy house; thy children like olive plants round about thy table.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.

Then Zipporah took a sharp flint and cut off the foreskin of her son and cast it at his feet, saying, Surely a bloody husband art thou to me.

And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.