Thematic Bible
Thematic Bible
Adoption » Should produce » Child-like confidence in God
Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
Anxiety » Why you should not be anxious
Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
Aleph Do not be angry with the evildoers, neither be thou envious of the workers of iniquity. For they shall soon be cut down like the grass and wither as the green herb.
Do not meddle with those who are evil, neither be envious of the wicked; for the evil man shall not come to a good end; the fire of the wicked shall be put out.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than food, and the body is more than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn; and God feeds them: how much more are ye better than the fowls? read more.
And which of you with taking thought can add to his stature one cubit? If ye then are not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith? And seek not what ye shall eat or what ye shall drink, neither be ye high minded. For all these things do the Gentiles of the world seek after, and your Father knows that ye have need of these things. But rather seek ye the kingdom of God, and all these things shall be added unto you. Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what ye have and give alms; ; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches neither moth corrupts. For where your treasure is, there will your heart be also.
And which of you with taking thought can add to his stature one cubit? If ye then are not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith? And seek not what ye shall eat or what ye shall drink, neither be ye high minded. For all these things do the Gentiles of the world seek after, and your Father knows that ye have need of these things. But rather seek ye the kingdom of God, and all these things shall be added unto you. Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what ye have and give alms; ; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches neither moth corrupts. For where your treasure is, there will your heart be also.
Care » Remedy for
Blessed is the man that is steadfast in the LORD and whose trust is the LORD. For he shall be as a tree planted by the waters, that spreads out her roots by the river and shall not see when heat comes, but her leaf shall be green and shall not be fatigued in the year of drought, neither shall cease from yielding fruit.
Cast thy burden upon the LORD, and he shall sustain thee; he shall never suffer the righteous to be moved.
Let your conversation be without covetousness, and be content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.
Verse Concepts
Abandoning FriendsAbandonmentMidlife CrisisBad CounselCovetingBad ChildrenAdultsBad AttitudeAssurance, basis ofBecoming A ChristianBeing A KidBeing In DebtTrusting In God's PresenceGreed, Believers' Response ToMaterialism, As An Aspect Of SinMoney, Attitudes ToPersecution, Attitudes ToResentment, Against PeopleSatisfactionStress
Temptation, Universality OfContentmentHelp From GodLonelinessMaterialismMoneyDiscontentGod's ProvisionEternal SecurityAvoiding EvilGod Not ForsakingLoving MoneyNew Testament Claiming Old Testament Is InspiredA Tough Break UpMillionaire MentalityCovetousnessJesus Being With YouFinancesBeing Contentfree
Gimel Turn thy way unto the LORD and wait in him, and he shall bring it to pass.
Commit thy works unto the LORD, and thy thoughts shall be established.
Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; read more.
and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than food, and the body is more than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn; and God feeds them: how much more are ye better than the fowls? read more.
And which of you with taking thought can add to his stature one cubit? If ye then are not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith? And seek not what ye shall eat or what ye shall drink, neither be ye high minded. For all these things do the Gentiles of the world seek after, and your Father knows that ye have need of these things. But rather seek ye the kingdom of God, and all these things shall be added unto you. Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.
And which of you with taking thought can add to his stature one cubit? If ye then are not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith? And seek not what ye shall eat or what ye shall drink, neither be ye high minded. For all these things do the Gentiles of the world seek after, and your Father knows that ye have need of these things. But rather seek ye the kingdom of God, and all these things shall be added unto you. Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.
Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.
Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time, casting all your cares upon him, for he cares for you.
Care » Worldly folly of » Indicates a distrust of providence
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.
Gentiles » Unclassified sciptures relating to
And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.
This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their own senses, having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart, who, after losing all sense of feeling have given themselves over unto lasciviousness to work all uncleanness with greediness.
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.
that at that time ye were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope, and without God in the world,
But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.
Thus hath the LORD said, Do not learn the way of the Gentiles, and do not fear the signs of heaven, even though the Gentiles fear them. For the customs of the peoples are vanity: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe.
But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
who in generations past suffered all the Gentiles to walk in their own ways.
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.
Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; read more.
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us;
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us;
For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice; because that which is known of God is manifest to them; for God has showed it unto them. For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse; read more.
because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools and exchanged the glory of the incorruptible God for the likeness of an image of corruptible man and of birds and of fourfooted beasts and of serpents. Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between themselves, who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen. For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature; and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error. And even as they did not like to retain God in their knowledge, God gave them over to a perverse understanding, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, without mercy. Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.
because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools and exchanged the glory of the incorruptible God for the likeness of an image of corruptible man and of birds and of fourfooted beasts and of serpents. Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between themselves, who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen. For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature; and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error. And even as they did not like to retain God in their knowledge, God gave them over to a perverse understanding, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, without mercy. Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.
Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things. For we are sure that the judgment of God is according to the truth against those who do such things. And dost thou think this, O man, that judgest those who do such things and doest the same, that thou shalt escape the judgment of God? read more.
Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance? But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God, who will render to everyone according to his deeds: to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life; but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath. Tribulation and anguish shall be upon every human soul that does evil, the Jew first and also the Greek; but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek. For there is no respect of persons with God. For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law (for not the hearers of the law are just before God, but the doers of the law shall be justified; for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance? But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God, who will render to everyone according to his deeds: to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life; but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath. Tribulation and anguish shall be upon every human soul that does evil, the Jew first and also the Greek; but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek. For there is no respect of persons with God. For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law (for not the hearers of the law are just before God, but the doers of the law shall be justified; for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols.
For it is a shame even to speak of those things which they do in secret.
that every one of you should know how to possess his vessel in sanctification and honesty,
For it should suffice us that during the time past of our life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries. And it seems strange to those that speak evil of you, that ye do not run with them to the same unchecked dissolution;
the Gifts of God » Temporal » Food and raiment
Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
Select readings » God's providence
Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; read more.
and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
Righteousness » They who walk in and follow » Are abundantly provided for
Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
The righteous eats until his soul is satisfied, but the belly of the wicked shall lack.
Trouble » Borrowing
Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
Let not your heart be troubled; ye believe in God, believe also in me.
Verse Concepts
CareAfflicted SaintsFaithfulness, To GodFaith, Necessity OfFaith, Nature OfHuman Emotiondiscouragementdisciples, characteristics ofHeart, HumanKnowledge, Of Jesus ChristOptimismPainRest, SpiritualSpiritualityStressWorryTroubleTrustingAfflictions, Consolation DuringFaith, Object OfAttitudes Of TrustBelievingPromises To The Afflicted
Being CalmResisting DiscouragementComfort In AfflictionBelieve In Christ!Do Not Be AnxiousTrust In God!Believing In ChristHeartacheWorry And StressFaith And TrustFear And WorryWorryingTrusting God In Difficult TimesAnxiety And StressTrusting OthersTrusting God And Not WorryingBelieving In YourselfFaith In GoddistractionsbeliefworriesChrist As The Object Of Saving Faith
Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.
Verse Concepts
Problem SolvingComfortingAdvice, Receiving God's AdviceAttitudes Of ThankfulfnessBeing AfraidAskingCarePrayer, As Asking GodPrayer, As Praise And ThanksgivingRest, PhysicalRestlessnessThankfulnessThanksgivingWorship, Elements OfWorship, Times ForSaints, Communion With GodPrayer, Offered WithAnxiety, OvercomeFrettingCare For Your BodyRelying Upon GodBeing CalmUnrestNothingDo Not Be Anxious
Thank God!PrayerNot WorryingAnxiety And FearFear And WorryWorryingThank YouThankfulness To OthersBeing GratefulGrateful HeartThanksgiving And GratitudeGiving ThanksTrusting God And Not WorryingPrayingWorrying About The FutureThanksNervousnesstomorrowpositivityeverythingsupplicationworriesanxiouspetitionTaking Risks With Faith
casting all your cares upon him, for he cares for you.
Verse Concepts
CareAnxietyAcknowledging GodBankruptcyComfortingAdversityBeing A BlessingBeing AfraidBeing BlessedDespair, Remedies ForGuardiansHealthReceptivenessRest, PhysicalStressSuffering, Of The InnocentWorryHelp From GodComfort, When WorriedBrokenheartedUnrest
Asking For HelpEncouragement In LifeTurning To GodDo Not Be AnxiousA Tough Break UpMental HealthAnxiety And DepressionServiceCasting Out FearNot WorryingAnxiety And FearFear And WorryWorryingFamily ProblemsTrusting God And Not WorryingWorrying About The FutureproblemsartistsworriesanxiousOvercoming Fear With Faith
While he yet spoke, there came from the ruler of the synagogue's house certain who said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he said unto the prince of the synagogue, Be not afraid, only believe.
But because I have said these things unto you, sorrow has filled your heart. Nevertheless I tell you the truth: It is expedient for you that I go away; for if I do not go away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Worldly » Care, folly of » Indicates a distrust of providence
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.