Thematic Bible




Thematic Bible



Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings. Then I say, "Look! I come! What is written in the scroll pertains to me. I want to do what pleases you, my God. Your law dominates my thoughts."

So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me. "Whole burnt offerings and sin-offerings you took no delight in. "Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" read more.
When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second.



This is why the Father loves me -- because I lay down my life, so that I may take it back again. No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it back again. This commandment I received from my Father."


Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

I am not condemning you because of your sacrifices, or because of your burnt sacrifices that you continually offer me.

"Whole burnt offerings and sin-offerings you took no delight in.




When Jesus heard this he said, "Those who are healthy don't need a physician, but those who are sick do. Go and learn what this saying means: 'I want mercy and not sacrifice.' For I did not come to call the righteous, but sinners."

O Lord, my God, you have accomplished many things; you have done amazing things and carried out your purposes for us. No one can thwart you! I want to declare them and talk about them, but they are too numerous to recount! Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? But in those sacrifices there is a reminder of sins year after year. read more.
For the blood of bulls and goats cannot take away sins. So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me. "Whole burnt offerings and sin-offerings you took no delight in. "Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second.


Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.




Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

The discerning person acquires knowledge, and the wise person seeks knowledge.


The one who has ears had better listen!


Jesus answered them, "Go tell John what you hear and see: The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them.

So he answered them, "Go tell John what you have seen and heard: The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have good news proclaimed to them.

Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled." Then he opened their minds so they could understand the scriptures, and said to them, "Thus it stands written that the Christ would suffer and would rise from the dead on the third day, read more.
and repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem.

O Lord, my God, you have accomplished many things; you have done amazing things and carried out your purposes for us. No one can thwart you! I want to declare them and talk about them, but they are too numerous to recount! Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

"For God speaks, the first time in one way, the second time in another, though a person does not perceive it. In a dream, a night vision, when deep sleep falls on people as they sleep in their beds. Then he gives a revelation to people, and terrifies them with warnings, read more.
to turn a person from his sin, and to cover a person's pride. He spares a person's life from corruption, his very life from crossing over the river. Or a person is chastened by pain on his bed, and with the continual strife of his bones,

Indeed, God is mighty; and he does not despise people, he is mighty, and firm in his intent. He does not allow the wicked to live, but he gives justice to the poor. He does not take his eyes off the righteous; but with kings on the throne he seats the righteous and exalts them forever. read more.
But if they are bound in chains, and held captive by the cords of affliction, then he reveals to them what they have done, and their transgressions, that they were behaving proudly. And he reveals this for correction, and says that they must turn from evil. If they obey and serve him, they live out their days in prosperity and their years in pleasantness. But if they refuse to listen, they pass over the river of death, and expire without knowledge. The godless at heart nourish anger, they do not cry out even when he binds them. They die in their youth, and their life ends among the male cultic prostitutes. He delivers the afflicted by their afflictions, he reveals himself to them by their suffering.

The sovereign Lord has given me the capacity to be his spokesman, so that I know how to help the weary. He wakes me up every morning; he makes me alert so I can listen attentively as disciples do. The sovereign Lord has spoken to me clearly; I have not rebelled, I have not turned back.


Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.


The Lord said to the people of Judah, "The Lord God of Israel who rules over all says: 'You might as well go ahead and add the meat of your burnt offerings to that of the other sacrifices and eat it, too! Consider this: When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices. I also explicitly commanded them: "Obey me. If you do, I will be your God and you will be my people. Live exactly the way I tell you and things will go well with you."

Not even Lebanon could supply enough firewood for a sacrifice; its wild animals would not provide enough burnt offerings.



I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land. I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.'

The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.

They offer up sacrificial gifts to me, and eat the meat, but the Lord does not accept their sacrifices. Soon he will remember their wrongdoing, he will punish their sins, and they will return to Egypt.

Even if they fast, I will not hear their cries for help. Even if they offer burnt offerings and grain offerings, I will not accept them. Instead, I will kill them through wars, famines, and plagues."

Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice. The sacrifices God desires are a humble spirit -- O God, a humble and repentant heart you will not reject.


I am not condemning you because of your sacrifices, or because of your burnt sacrifices that you continually offer me. I do not need to take a bull from your household or goats from your sheepfolds. For every wild animal in the forest belongs to me, as well as the cattle that graze on a thousand hills. read more.
I keep track of every bird in the hills, and the insects of the field are mine. Even if I were hungry, I would not tell you, for the world and all it contains belong to me. Do I eat the flesh of bulls? Do I drink the blood of goats? Present to God a thank-offering! Repay your vows to the sovereign One!

The wicked person's sacrifice is an abomination; how much more when he brings it with evil intent!

"Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want. When you enter my presence, do you actually think I want this -- animals trampling on my courtyards? Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations! read more.
I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying.

"I absolutely despise your festivals! I get no pleasure from your religious assemblies! Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves. Take away from me your noisy songs; I don't want to hear the music of your stringed instruments. read more.
Justice must flow like torrents of water, righteous actions like a stream that never dries up.

With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God.


Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings. Then I say, "Look! I come! What is written in the scroll pertains to me. I want to do what pleases you, my God. Your law dominates my thoughts."




Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.

For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp. Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp. We must go out to him, then, outside the camp, bearing the abuse he experienced.

And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins. But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,

Then I saw standing in the middle of the throne and of the four living creatures, and in the middle of the elders, a Lamb that appeared to have been killed. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? But in those sacrifices there is a reminder of sins year after year. read more.
For the blood of bulls and goats cannot take away sins. So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me. "Whole burnt offerings and sin-offerings you took no delight in. "Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. By his will we have been made holy through the offering of the body of Jesus Christ once for all. And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins. But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God, where he is now waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.

Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. "My servant will acquit many, for he carried their sins. So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels."

For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, and said, "This is the blood of the covenant that God has commanded you to keep." And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. read more.
Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these. For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice. And just as people are appointed to die once, and then to face judgment, so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.


This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.



Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice. The sacrifices God desires are a humble spirit -- O God, a humble and repentant heart you will not reject.

"Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.


If you had known what this means: 'I want mercy and not sacrifice,' you would not have condemned the innocent.



Listen to the Lord's word, you leaders of Sodom! Pay attention to our God's rebuke, people of Gomorrah! "Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want. When you enter my presence, do you actually think I want this -- animals trampling on my courtyards? read more.
Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations! I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying.

O Lord, my God, you have accomplished many things; you have done amazing things and carried out your purposes for us. No one can thwart you! I want to declare them and talk about them, but they are too numerous to recount! Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.



Listen to the Lord's word, you leaders of Sodom! Pay attention to our God's rebuke, people of Gomorrah! "Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want. When you enter my presence, do you actually think I want this -- animals trampling on my courtyards? read more.
Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations! I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying.

When Jesus heard this he said, "Those who are healthy don't need a physician, but those who are sick do. Go and learn what this saying means: 'I want mercy and not sacrifice.' For I did not come to call the righteous, but sinners."

O Lord, my God, you have accomplished many things; you have done amazing things and carried out your purposes for us. No one can thwart you! I want to declare them and talk about them, but they are too numerous to recount! Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? But in those sacrifices there is a reminder of sins year after year. read more.
For the blood of bulls and goats cannot take away sins. So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me. "Whole burnt offerings and sin-offerings you took no delight in. "Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second.


This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.



Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice. The sacrifices God desires are a humble spirit -- O God, a humble and repentant heart you will not reject.

"Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.


If you had known what this means: 'I want mercy and not sacrifice,' you would not have condemned the innocent.


This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? But in those sacrifices there is a reminder of sins year after year. read more.
For the blood of bulls and goats cannot take away sins. So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me. "Whole burnt offerings and sin-offerings you took no delight in. "Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. By his will we have been made holy through the offering of the body of Jesus Christ once for all. And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins.


Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature. He humbled himself, by becoming obedient to the point of death -- even death on a cross!

So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me.


Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.