Thematic Bible: Rulers'
Thematic Bible
Duty » Pressure of » Rulers'
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; for the LORD has said unto you, Ye shall not procure to return any more to that way.
The king by judgment establishes the land, but he that receives gifts shall overthrow it.
The king that judges the poor with truth, his throne shall be established for ever.
The God of Israel dictated unto me, the strong One of Israel spoke): He that rules over men must be just, ruling in the fear of God.
and said to the judges, Take heed what ye do, for ye do not judge for man, but for the LORD, who is with you in the word of judgment.
Understand now therefore, O ye kings: receive chastening, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling.
It is an abomination to kings to commit wickedness, for the throne is to be established with righteousness.
Reviling and reproaching » The wicked utter, against » Rulers'
and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers; whereas even the angels, who are greater in power and might, bring no curse of judgment against them before the Lord.
Roads » Built by » Rulers'
Let us pass, I pray thee, through thy country; we will not pass through the fields or through the vineyards, neither will we drink of the water of the wells; we will go by the king's high way, we will not turn to the right hand nor to the left until we have passed thy borders.
Let me pass through thy land; we will not turn into the fields or into the vineyards; we will not drink of the waters of the wells; but we will go along by the king's high way until we are past thy borders.
Rulers' » Wisdom and integrity essential to
It is not for kings, O Lemuel, it is not for kings to drink wine; nor is beer for princes
Judges and officers shalt thou make thee in all the gates of thy cities, which the LORD thy God shall give thee throughout thy tribes, and they shall judge the people with just (and righteous) judgment.
Moreover thou shalt consider out of all the people men of virtue, such as fear God, men of truth, hating covetousness, and place princes over them, of thousands, of hundreds, of fifties, and of tens.
Give me from among you, of your tribes, wise and understanding and expert men, and I will make them the head over you.
These things also belong to the wise. It is not good to have respect of persons in judgment.
It is the glory of God to conceal the word, but the honour of kings is to search out the word.
Now therefore let Pharaoh find a discreet and wise man and set him over the land of Egypt.
Rulers' » Of israel » To be reverenced
And he said unto his men, The LORD keep me from doing this thing unto my master, the LORD's anointed, to stretch forth my hand against him, seeing he is the anointed of the LORD.
In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers.
Honour all men. Love the brotherhood. Fear God. Honour the king.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
Thou shalt not revile the judges nor curse the prince of thy people.
Do not curse the king, not even in thy thought; and do not curse the rich even in the secret place of thy bedchamber; for the birds of the air shall carry the voice, and those who have wings shall tell the matter.
Then Paul said, I did not know, brethren, that he was the prince of the priests, for it is written, Thou shalt not speak evil of the ruler of thy people.
Rulers' » Examples of honour rendered to
and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt.
And Samuel said to all the people, See ye him whom the LORD has chosen, that there is none like him among all the people? And all the people shouted and said, Long live the king.
So the king returned and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over the Jordan.
On the eighth day he sent the people away, and they, blessing the king, went unto their tents joyful and glad of heart for all the goodness that the LORD had done unto David, his slave, and unto Israel his people.
They spoke and said to the king Nebuchadnezzar, O king, live for ever.
I esteem myself blessed, King Agrippa, because I shall answer for myself this day before thee concerning all the things of which I am accused of the Jews,
Rulers' » Corrupt judges of israel » Appointed by God
and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:
But God is the judge; he puts down one and sets up another.
So now it was not you that sent me here, but God; and he has made me as a father to Pharaoh and lord of all his house and a ruler throughout all the land of Egypt.
The LORD makes poor and makes rich; he brings low and lifts up.
Now, therefore, so shalt thou say unto my slave David, Thus hath the LORD of the hosts said, I took thee from the sheepcote, from following the sheep, to be prince over my people, over Israel;
Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel,
Rulers' » Wicked » Instances of » Exalting debased persons to the priesthood
And thou shalt appoint Aaron and his sons that they shall guard their priesthood; and the stranger that comes near shall be put to death.
In that ye have brought into my sanctuary strangers, uncircumcised in heart and uncircumcised in flesh to be in my sanctuary to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
And he made a house of high places and made priests of the lowest of the people, who were not of the sons of Levi.
After this thing Jeroboam did not return from his evil way, but made again of the lowest of the people priests of the high places; whoever would, he consecrated him, and he became one of the priests of the high places.
So they feared the LORD and made unto themselves of the lowest of them priests of the high places, who sacrificed for them in the houses of the high places.
For the Levites left their suburbs and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD. And he ordained himself priests for the high places and for the demons and for the calves which he had made.
Rulers' » Of israel » Rebellion against
And whoever will not do the law of thy God and the law of the king, let them be judged speedily, whether it be unto death or to banishment or to confiscation of goods or to imprisonment.
In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers.
and that whoever would not come within three days, according to the counsel of the princes and of the elders, all his substance should be forfeited and himself separated from the congregation of those that had been carried away.
And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel.
Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.
Rulers' » Wicked » Instances of » Confiscating naboth's vineyard
And they washed the chariot in the pool of Samaria, and they also washed his armour; ; and the dogs licked up his blood, according unto the word of the LORD which he had spoken.
And he will take your fields and your vineyards and your good oliveyards and give them to his slaves.
Surely I have seen yesterday the blood of Naboth and the blood of his sons, said the LORD, and I will requite thee in this portion, said the LORD. Now, therefore, take and cast him into the portion, according to the word of the LORD.
Rulers' » Righteous » Instances of » Jehoshaphat
And Jehoshaphat, the son of Asa, began to reign over Judah in the fourth year of Ahab, king of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi. And he walked in all the ways of Asa, his father; he turned not aside from it, doing that which was right in the eyes of the LORD. Nevertheless, the high places were not taken away, for the people offered and burnt incense yet in the high places. read more.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat and his might that he showed and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remnant of the male cult prostitutes, which had remained from the days of his father Asa, he consumed out of the land.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat and his might that he showed and how he warred, are they not written in the book of the chronicles of the kings of Judah? And the remnant of the male cult prostitutes, which had remained from the days of his father Asa, he consumed out of the land.
And the LORD was with Jehoshaphat because he walked in the first ways of his father David and sought not unto the Baalim but sought the LORD God of his father and walked in his commandments, and not after the doings of Israel. Therefore, the LORD confirmed the kingdom in his hand; and all Judah brought Jehoshaphat presents, and he had riches and glory in abundance. read more.
And his heart was lifted up in the ways of the LORD, and he took away the high places and groves out of Judah. Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people. And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they did not dare to make war against Jehoshaphat.
And his heart was lifted up in the ways of the LORD, and he took away the high places and groves out of Judah. Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people. And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they did not dare to make war against Jehoshaphat.
Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, read more.
and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself. And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped. And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day. Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel. So the kingdom of Jehoshaphat had rest, for his God gave him rest round about.
and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself. And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped. And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day. Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel. So the kingdom of Jehoshaphat had rest, for his God gave him rest round about.
Rulers' » Wicked » Instances of » Pharaoh, oppressing the israelites
Rulers' » Wicked » Instances of » David, numbering israel and judah
And again the anger of the LORD was kindled against Israel, and he incited David against them to say, Go, number Israel and Judah. For the king said to Joab, the captain of the host, who was with him, Go now through all the tribes of Israel from Dan unto Beersheba and number the people that I may know the number of the people. And Joab replied unto the king, Now the LORD thy God add unto the people one hundredfold to however many there are and that the eyes of my lord the king may see it, but why does my lord the king delight in this thing? read more.
Notwithstanding, the king's word prevailed against Joab and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel. And passing the Jordan, they pitched in Aroer, on the right side of the city that lies in the midst of the river of Gad, and toward Jazer. After that they came to Gilead and to the land of Tahtimhodshi, and they came to Danjaan and about to Zidon. Then they came to the fortress of Tyre and to all the cities of the Hivites and of the Canaanites, and they went out towards the Negev from Judah, even to Beersheba. So when they had gone through all the land, they returned to Jerusalem at the end of nine months and twenty days. And Joab gave up the sum of the number of the people unto the king, and there were in Israel eight hundred thousand valiant men that drew the sword, and the men of Judah were five hundred thousand men.
Notwithstanding, the king's word prevailed against Joab and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel. And passing the Jordan, they pitched in Aroer, on the right side of the city that lies in the midst of the river of Gad, and toward Jazer. After that they came to Gilead and to the land of Tahtimhodshi, and they came to Danjaan and about to Zidon. Then they came to the fortress of Tyre and to all the cities of the Hivites and of the Canaanites, and they went out towards the Negev from Judah, even to Beersheba. So when they had gone through all the land, they returned to Jerusalem at the end of nine months and twenty days. And Joab gave up the sum of the number of the people unto the king, and there were in Israel eight hundred thousand valiant men that drew the sword, and the men of Judah were five hundred thousand men.
And Satan stood up against Israel and provoked David to number Israel. And David said to Joab and to the princes of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it. And Joab answered, The LORD make his people a hundred times as many more as they are; but, my lord the king, are they not all my lord's slaves? Why then does my lord require this thing? Why will he be a cause of guiltiness unto Israel? read more.
Nevertheless, the king's word prevailed against Joab. Therefore, Joab departed and went throughout all Israel and came to Jerusalem. And Joab gave the sum of the number of the people unto David. And they found in all Israel eleven times one hundred thousand men that drew sword, and of Judah four hundred seventy thousand men that drew sword. Among these the Levites and the sons of Benjamin were not counted, for the king's word was abominable to Joab. And God was also displeased with this word; therefore, he smote Israel.
Nevertheless, the king's word prevailed against Joab. Therefore, Joab departed and went throughout all Israel and came to Jerusalem. And Joab gave the sum of the number of the people unto David. And they found in all Israel eleven times one hundred thousand men that drew sword, and of Judah four hundred seventy thousand men that drew sword. Among these the Levites and the sons of Benjamin were not counted, for the king's word was abominable to Joab. And God was also displeased with this word; therefore, he smote Israel.
But David did not number those twenty years old and under because the LORD had said he would multiply Israel like to the stars of the heavens. Joab, the son of Zeruiah, had begun to number, but he did not finish; and because of this, wrath fell upon Israel; and thus the number was not put in the account of the chronicles of King David.
Rulers' » Wicked » Instances of » Hazael, committing pillage (plundering)
Then Hazael said unto him, Why does my lord weep? And he answered, Because I know the evil that thou wilt do unto the sons of Israel; their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword and wilt dash their children and rip up their women with child.
Then Hazael, king of Syria, went up, and fought against Gath and took it; and Hazael set his face to go up against Jerusalem.
In those days the LORD began to cut Israel short, and Hazael smote them in all the borders of Israel,
And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael, king of Syria, and into the hand of Benhadad, the son of Hazael, all their days. But Jehoahaz grieved before the LORD, and the LORD hearkened unto him, for he saw the oppression of Israel, because the king of Syria oppressed them. (And the LORD gave Israel a saviour so that they went out from under the hand of the Syrians, and the sons of Israel dwelt in their tents as beforetime. read more.
With all this, they did not depart from the sins of the house of Jeroboam, who made Israel sin, but walked in them; and the grove also remained in Samaria.) Neither did he leave of the people to Jehoahaz but fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them, and had made them like dust to be tread upon.
With all this, they did not depart from the sins of the house of Jeroboam, who made Israel sin, but walked in them; and the grove also remained in Samaria.) Neither did he leave of the people to Jehoahaz but fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them, and had made them like dust to be tread upon.
Rulers' » Righteous » Instances of » hezekiah » Fear of the lord
And he did that which was right in the sight of the LORD, according to all that David, his father, did.
In those days Hezekiah became sick unto death. And the prophet Isaiah, the son of Amoz, came to him and said unto him, Thus saith the LORD, Set thy house in order, for thou shalt die, and not live. Then he turned his face to the wall and prayed unto the LORD, saying, I beseech thee, O LORD, remember how I have walked before thee in truth and with a perfect heart and have done that which is good in thy sight. And Hezekiah wept with great weeping. read more.
And before Isaiah had gone out into the middle of the court, the word of the LORD came to him, saying, Turn again and tell Hezekiah, prince of my people, Thus saith the LORD, the God of David, thy father, I have heard thy prayer, I have seen thy tears; behold, I will heal thee; on the third day thou shalt go up unto the house of the LORD. And I will add unto thy days fifteen years, and I will deliver thee and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my slave David's sake. And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered. And Hezekiah had said unto Isaiah, What shall be the sign that the LORD will heal me and that I shall go up into the house of the LORD the third day? And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he has spoken: shall the shadow go forward ten degrees or go back ten degrees? And Hezekiah answered, It is an easy thing for the shadow to go down ten degrees, but not for the shadow to return backward ten degrees. Then Isaiah, the prophet, cried unto the LORD, and he caused the shadow to return by the degrees by which it had gone down in the dial of Ahaz, ten degrees backward.
And before Isaiah had gone out into the middle of the court, the word of the LORD came to him, saying, Turn again and tell Hezekiah, prince of my people, Thus saith the LORD, the God of David, thy father, I have heard thy prayer, I have seen thy tears; behold, I will heal thee; on the third day thou shalt go up unto the house of the LORD. And I will add unto thy days fifteen years, and I will deliver thee and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my slave David's sake. And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered. And Hezekiah had said unto Isaiah, What shall be the sign that the LORD will heal me and that I shall go up into the house of the LORD the third day? And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he has spoken: shall the shadow go forward ten degrees or go back ten degrees? And Hezekiah answered, It is an easy thing for the shadow to go down ten degrees, but not for the shadow to return backward ten degrees. Then Isaiah, the prophet, cried unto the LORD, and he caused the shadow to return by the degrees by which it had gone down in the dial of Ahaz, ten degrees backward.
Rulers' » Instances of » Abraham
And one came that had escaped and told Abram the Hebrew, who dwelt among the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and these were confederate with Abram. And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he and his slaves poured themselves out against them by night and smote them and pursued them unto Hobah, which is on the left hand of Damascus. read more.
And he recovered all the goods and also brought again his brother Lot and his goods and the women also and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him, at the valley of Shaveh, which is the valley of the king. Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God. And he blessed him and said, Blessed be Abram of the most high God, possessor of the heavens and of the earth; and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all. Then the king of Sodom said unto Abram, Give me the persons and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of the heavens and of the earth, that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten and the portion of the men who went with me, Aner, Eshcol, and Mamre, who shall take their portion.
And he recovered all the goods and also brought again his brother Lot and his goods and the women also and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him, at the valley of Shaveh, which is the valley of the king. Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God. And he blessed him and said, Blessed be Abram of the most high God, possessor of the heavens and of the earth; and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all. Then the king of Sodom said unto Abram, Give me the persons and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of the heavens and of the earth, that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten and the portion of the men who went with me, Aner, Eshcol, and Mamre, who shall take their portion.
And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee.
And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt. And it came to pass at that time that Abimelech and Phichol, the prince of his host, spoke unto Abraham, saying, God is with thee in all that thou doest. Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the mercy that I have done unto thee, thou shalt do unto me and to the land in which thou hast sojourned. read more.
And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away. And Abimelech said, I know not who has done this thing; neither didst thou tell me, neither have I heard of it, but today. And Abraham took sheep and oxen and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand that they may be a witness unto me that I have dug this well. Therefore he called that place Beersheba; because there they swore, both of them. Thus they made a covenant at Beersheba; then Abimelech rose up and Phichol, the prince of his host, and they returned into the land of the Philistines.
And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away. And Abimelech said, I know not who has done this thing; neither didst thou tell me, neither have I heard of it, but today. And Abraham took sheep and oxen and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand that they may be a witness unto me that I have dug this well. Therefore he called that place Beersheba; because there they swore, both of them. Thus they made a covenant at Beersheba; then Abimelech rose up and Phichol, the prince of his host, and they returned into the land of the Philistines.
Rulers' » Wicked » Instances of » Jeroboam, perverting the true worship
And, behold, a man of God came out of Judah by the word of the LORD unto Bethel; and Jeroboam stood by the altar to burn incense. And he cried against the altar by the word of the LORD and said, O altar, altar, thus hath the LORD said: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee he shall sacrifice the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. And he gave a sign the same day, saying, This is the sign which the LORD has spoken: Behold, the altar shall be rent, and the ashes with the burnt fat that are upon it shall be poured out. read more.
And when King Jeroboam heard the word of the man of God, who had cried out against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. The altar also was rent, and the ashes with the burnt fat were poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
And when King Jeroboam heard the word of the man of God, who had cried out against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. The altar also was rent, and the ashes with the burnt fat were poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David if this people go up to sacrifice in the house of the LORD at Jerusalem; for the heart of this people shall turn again unto their lord, even unto Rehoboam, king of Judah, and they shall kill me and go again to Rehoboam, king of Judah. And having taken counsel, the king made two calves of gold and said unto the people, It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt. read more.
And he set the one in Bethel and the other he put in Dan. And this became an occasion for sin, for the people went to worship before the one, even unto Dan. And he made a house of high places and made priests of the lowest of the people, who were not of the sons of Levi. Then Jeroboam ordained a solemnity in the eighth month, on the fifteenth day of the month, like unto the solemnity that was celebrated in Judah; and he sacrificed upon the altar. So did he in Bethel, sacrificing unto the calves that he had made. He also ordered in Bethel the priests of the high places which he had made. So he sacrificed upon the altar which he had made in Bethel on the fifteenth day of the eighth month, the month which he had devised of his own heart, and made a feast unto the sons of Israel; and he climbed up on the altar to burn incense.
And he set the one in Bethel and the other he put in Dan. And this became an occasion for sin, for the people went to worship before the one, even unto Dan. And he made a house of high places and made priests of the lowest of the people, who were not of the sons of Levi. Then Jeroboam ordained a solemnity in the eighth month, on the fifteenth day of the month, like unto the solemnity that was celebrated in Judah; and he sacrificed upon the altar. So did he in Bethel, sacrificing unto the calves that he had made. He also ordered in Bethel the priests of the high places which he had made. So he sacrificed upon the altar which he had made in Bethel on the fifteenth day of the eighth month, the month which he had devised of his own heart, and made a feast unto the sons of Israel; and he climbed up on the altar to burn incense.
And he shall give Israel up because of the sins of Jeroboam, who sinned and who has made Israel sin.
Rulers' » Righteous » Instances of » Asa » Abolishing » Sodomy
And Asa did that which was right in the eyes of the LORD, as did David his father. For he took away the male cult prostitutes out of the land and removed all the idols that his fathers had made. And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron. read more.
But the high places were not removed; nevertheless, Asa's heart was perfect with the LORD all his days. And he brought in the things which his father had dedicated and the things which he himself had dedicated, into the house of the LORD, silver and gold and vessels.
But the high places were not removed; nevertheless, Asa's heart was perfect with the LORD all his days. And he brought in the things which his father had dedicated and the things which he himself had dedicated, into the house of the LORD, silver and gold and vessels.
And Asa did that which was good and right in the eyes of the LORD his God, for he took away the altars of the strange gods and the high places and broke down the images and cut down the groves and commanded Judah to seek the LORD God of their fathers, and they fulfilled the law and the commandments. read more.
Also he took away out of all the cities of Judah the high places and the images, and the kingdom had rest before him.
Also he took away out of all the cities of Judah the high places and the images, and the kingdom had rest before him.
Rulers' » Wicked » Instances of » Rehoboam, making the yoke heavy
And Rehoboam went to Shechem, for all Israel had come together in Shechem to make him king. And when Jeroboam, the son of Nebat, heard it, who was in Egypt, where he had fled from the presence of Solomon, the king, Jeroboam returned out of Egypt. And they sent and called him. So Jeroboam and all Israel came and spoke to Rehoboam, saying, read more.
Thy father made our yoke grievous; now, therefore, ease thou somewhat the grievous servitude of thy father and his heavy yoke that he put upon us, and we will serve thee. And he said unto them, Come again unto me after three days. And the people departed. Then King Rehoboam took counsel with the old men that had stood before Solomon, his father, while he yet lived, saying, What do you counsel to reply to this people? And they spoke unto him, saying, If thou wilt seek the good of this people and please them and speak good words to them, they will be thy slaves for ever. But he forsook the counsel which the old men gave him and took counsel with the young men that were brought up with him, that stood before him. And he said unto them, What do you counsel us to reply to this people, who have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us? Then the young men that were brought up with him spoke unto him, saying, Thus shalt thou answer the people that spoke unto thee, saying, Thy father made our yoke heavy, but make it somewhat lighter for us; thus shalt thou say unto them, My little finger is thicker than my father's loins. For whereas my father put a heavy yoke upon you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions. So Jeroboam and all the people came to Rehoboam on the third day, as the king had commanded, saying, Come again to me on the third day. And the king answered them roughly, for King Rehoboam forsook the counsel of the old men and answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scorpions. So the king did not hearken unto the people, for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah, the Shilonite, unto Jeroboam, the son of Nebat.
Thy father made our yoke grievous; now, therefore, ease thou somewhat the grievous servitude of thy father and his heavy yoke that he put upon us, and we will serve thee. And he said unto them, Come again unto me after three days. And the people departed. Then King Rehoboam took counsel with the old men that had stood before Solomon, his father, while he yet lived, saying, What do you counsel to reply to this people? And they spoke unto him, saying, If thou wilt seek the good of this people and please them and speak good words to them, they will be thy slaves for ever. But he forsook the counsel which the old men gave him and took counsel with the young men that were brought up with him, that stood before him. And he said unto them, What do you counsel us to reply to this people, who have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us? Then the young men that were brought up with him spoke unto him, saying, Thus shalt thou answer the people that spoke unto thee, saying, Thy father made our yoke heavy, but make it somewhat lighter for us; thus shalt thou say unto them, My little finger is thicker than my father's loins. For whereas my father put a heavy yoke upon you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions. So Jeroboam and all the people came to Rehoboam on the third day, as the king had commanded, saying, Come again to me on the third day. And the king answered them roughly, for King Rehoboam forsook the counsel of the old men and answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scorpions. So the king did not hearken unto the people, for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah, the Shilonite, unto Jeroboam, the son of Nebat.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him and who stood before him. And he said unto them, What counsel give ye that we may answer this people who have spoken to me, saying, Make the yoke which thy father put upon us lighter? And the young men that were grown up with him spoke unto him, saying, Thus shalt thou speak unto this people that spoke unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them: My little finger is thicker than my father's loins. read more.
And now whereas my father ladened you with a heavy yoke, I will add to your yoke; my father has chastised you with whips, but I will chastise you with scorpions.
And now whereas my father ladened you with a heavy yoke, I will add to your yoke; my father has chastised you with whips, but I will chastise you with scorpions.
Rulers' » Wicked » Instances of » Manasseh, who committed the abominations of the heathen
Manasseh was twelve years old when he began to reign and reigned fifty-five years in Jerusalem. And his mother's name was Hephzibah. And he did that which was evil in the sight of the LORD, after the abominations of the Gentiles, whom the LORD cast out before the sons of Israel. For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things. read more.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah?
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah?
And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. read more.
He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
Rulers' » Wicked » Instances of » Zedekiah, following the evil example of jehoiakim
And he did that which was evil in the sight of the LORD his God and did not humble himself before Jeremiah, the prophet, who spoke unto him from the mouth of the LORD. He rebelled, likewise, against King Nebuchadnezzar, unto whom he had sworn by God; but he stiffened his neck and hardened his heart from turning unto the LORD God of Israel.
And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.
Rulers' » Wicked » Instances of » Potiphar, putting joseph into prison
for indeed I was stolen away out of the land of the Hebrews; neither have I done anything here that they should put me into the prison.
And Joseph's master took him and put him into the prison, a place where the king's prisoners were bound; and he was there in the prison.
Rulers' » Righteous » Instances of » Josiah » Repairing » Temple
Rulers' » Wicked » Instances of » Ahab, serving baal
And Ahab, the son of Omri, did evil in the sight of the LORD above all that were before him, for it was as a light thing unto him to walk in the sins of Jeroboam, the son of Nebat, and he took to wife Jezebel, the daughter of Ethbaal, king of the Zidonians, and went and served Baal and worshipped him. And he raised up an altar to Baal in the house of Baal, which he had built in Samaria. read more.
Ahab also made groves, and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
Ahab also made groves, and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
Behold, I will bring evil upon thee and will burn away thy posterity and will cut off from Ahab him that pisses against the wall and he that is kept and he that is left in Israel. And I will make thy house like the house of Jeroboam, the son of Nebat and like the house of Baasha, the son of Ahijah, for the provocation with which thou hast provoked me to anger and made Israel to sin. And of Jezebel, the LORD has also spoken, saying, The dogs shall eat Jezebel by the rampart of Jezreel. read more.
Him that dies of Ahab in the city, the dogs shall eat, and him that dies in the field, shall the fowls of the air eat. (Truly there was none like unto Ahab, who sold himself to work wickedness in the sight of the LORD, because Jezebel his wife incited him. He was very abominable, following idols, according to all the things that the Amorites did, whom the LORD cast out before the sons of Israel.)
Him that dies of Ahab in the city, the dogs shall eat, and him that dies in the field, shall the fowls of the air eat. (Truly there was none like unto Ahab, who sold himself to work wickedness in the sight of the LORD, because Jezebel his wife incited him. He was very abominable, following idols, according to all the things that the Amorites did, whom the LORD cast out before the sons of Israel.)
Rulers' » Wicked » Instances of » Pilate, delivering up jesus for crucifixion
And so Pilate, willing to content the people, released Barabbas unto them and delivered Jesus, when he had scourged him, to be crucified.
And Jesus stood before the governor, and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And being accused by the princes of the priests and the elders, he answered nothing. Then Pilate said unto him, Hearest thou not how many things they witness against thee? read more.
And he did not answer him even a word; insomuch that the governor marvelled greatly. Now at that feast the governor was accustomed to release unto the people a prisoner, whoever they desired. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom desire ye that I release unto you? Barabbas or Jesus who is called Christ? For he knew that for envy they had delivered him. When he was seated upon the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him. But the princes of the priests and the elders persuaded the multitude that they should ask for Barabbas and destroy Jesus. The governor answered and said unto them, Which of the two desire ye that I release unto you? They said, Barabbas. Pilate said unto them, What shall I do then with Jesus who is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person; see ye to it. Then all the people answered and said, His blood be on us and on our children. Then he released Barabbas unto them; and when he had scourged Jesus, he delivered him to be crucified.
And he did not answer him even a word; insomuch that the governor marvelled greatly. Now at that feast the governor was accustomed to release unto the people a prisoner, whoever they desired. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom desire ye that I release unto you? Barabbas or Jesus who is called Christ? For he knew that for envy they had delivered him. When he was seated upon the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him. But the princes of the priests and the elders persuaded the multitude that they should ask for Barabbas and destroy Jesus. The governor answered and said unto them, Which of the two desire ye that I release unto you? They said, Barabbas. Pilate said unto them, What shall I do then with Jesus who is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person; see ye to it. Then all the people answered and said, His blood be on us and on our children. Then he released Barabbas unto them; and when he had scourged Jesus, he delivered him to be crucified.
Rulers' » Wicked » Instances of » Ahaz, burning his own children in idolatrous sacrifice
To the contrary he walked in the ways of the kings of Israel and also made molten images unto Baalim. Moreover, he burnt incense in the valley of the sons of Hinnom and burnt his sons in the fire, after the abominations of the Gentiles whom the LORD had cast out before the sons of Israel. He sacrificed also and burnt incense in the high places, and on the hills and under every green tree.
But he walked in the way of the kings of Israel and even made his son pass through the fire, according to the abominations of the Gentiles, whom the LORD cast out from before the sons of Israel.
Rulers' » Wicked » Instances of » Hanun, maltreating david's servants
Therefore, Hanun took David's slaves and shaved off the one half of their beards and cut off their garments in the middle even to their buttocks and sent them away.
And David said, I will show mercy unto Hanun, the son of Nahash, because his father showed mercy to me. And David sent ambassadors to comfort him concerning his father. So the slaves of David came into the land of the sons of Ammon to Hanun, to comfort him. But the princes of the sons of Ammon said to Hanun, Does it seem unto thee that David honours thy father, that he has sent comforters unto thee? Are not his slaves come unto thee to search and to overthrow and to spy out the land? Then Hanun took David's slaves and shaved them, and cut off their garments in half, exposing their buttocks and sent them away. read more.
Then they left, and it was told David how the men were served. And he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown and then return.
Then they left, and it was told David how the men were served. And he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown and then return.
Rulers' » Wicked » Instances of » Herod antipas, in craftiness and tyranny
The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee. And he said unto them, Go ye and tell that fox, Behold, I cast out demons, and I do cures today and tomorrow, and the third day I shall be perfected.
When Pilate heard of Galilee, he asked whether the man were a Galilaean. And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad, for he was desirous to see him of a long season because he had heard many things of him, and he hoped to see some sign done by him. read more.
Then he questioned with him in many words, but he answered him nothing. And the princes of the priests and the scribes stood and vehemently accused him. And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate. And the same day Pilate and Herod were made friends together, for before they were at enmity between themselves. Then Pilate, calling together the princes of the priests and the rulers and the people, said unto them, Ye have brought this man unto me as one that perverts the people; and, behold, I, having examined him before you, have found no fault in this man touching those things of which ye accuse him; no, nor yet Herod, for I sent you to him; and, behold, he has done nothing worthy of death.
Then he questioned with him in many words, but he answered him nothing. And the princes of the priests and the scribes stood and vehemently accused him. And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate. And the same day Pilate and Herod were made friends together, for before they were at enmity between themselves. Then Pilate, calling together the princes of the priests and the rulers and the people, said unto them, Ye have brought this man unto me as one that perverts the people; and, behold, I, having examined him before you, have found no fault in this man touching those things of which ye accuse him; no, nor yet Herod, for I sent you to him; and, behold, he has done nothing worthy of death.
Rulers' » Wicked » Instances of » Jehoram, walking in the ways of the kings of israel
He walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife, and he did evil in the sight of the LORD.
but hast walked in the way of the kings of Israel and hast made Judah and the inhabitants of Jerusalem fornicate, like unto the fornication of the house of Ahab, and also hast slain thy brethren of thy father's house, who were better than thyself,
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of jacob and his family
And Pharaoh spoke unto Joseph, saying, Thy father and thy brethren are come unto thee; the land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell; and if thou knowest any men of valour among them, then make them rulers over my livestock. And Joseph brought in Jacob his father and set him before Pharaoh; and Jacob blessed Pharaoh. read more.
And Pharaoh said unto Jacob, How old art thou? And Jacob said unto Pharaoh, The days of the years of my pilgrimage are one hundred and thirty years; few and evil have the days of the years of my life been and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. And Jacob blessed Pharaoh and went out from before Pharaoh.
And Pharaoh said unto Jacob, How old art thou? And Jacob said unto Pharaoh, The days of the years of my pilgrimage are one hundred and thirty years; few and evil have the days of the years of my life been and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. And Jacob blessed Pharaoh and went out from before Pharaoh.
Then Joseph fell upon his father's face and wept upon him and kissed him. And Joseph commanded his slaves, the physicians, to embalm his father; and the physicians embalmed Israel. And forty days were fulfilled for him; for so are fulfilled the days of those who are embalmed; and the Egyptians mourned for him seventy days. read more.
And when the days of his mourning were past, Joseph spoke unto those of the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father made me swear, saying, Behold, I die; in my grave which I have dug for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee and bury my father, and I will come again. And Pharaoh said, Go up and bury thy father, according as he made thee swear.
And when the days of his mourning were past, Joseph spoke unto those of the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father made me swear, saying, Behold, I die; in my grave which I have dug for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee and bury my father, and I will come again. And Pharaoh said, Go up and bury thy father, according as he made thee swear.
Rulers' » Righteous » Instances of » Artazerxes » Comissioning » -ezra
Moreover, from the day that I was appointed by the king to be their captain in the land of Judah, from the twentieth year even unto the thirty-second year of Artaxerxes, the king, that is, twelve years, I and my brethren have not eaten the bread of the captain.
Rulers' » Wicked » Instances of » Sins » Jeroboam
And he did that which was evil in the sight of the LORD, as his fathers had done; he did not depart from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.
And he did that which was evil in the sight of the LORD; he did not depart all his days from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.
And he did that which was evil in the sight of the LORD; he did not depart from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.
And he did that which was evil in the sight of the LORD; he did not depart from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.
Rulers' » Wicked » Instances of » Solomon, oppressing the people
Thy father made our yoke grievous; now therefore make thou the grievous service of thy father and his heavy yoke which he put upon us, lighter, and we will serve thee.
And Solomon had twelve officers over all Israel, who maintained the king and his household. Each one of them made provision for one month in the year. And these are their names: The son of Hur, in Mount Ephraim; the son of Dekar, in Makaz and in Shaalbim and in Bethshemesh and in Elon and in Bethhanan; read more.
the son of Hesed, in Aruboth; to him pertained Sochoh and all the land of Hepher. The son of Abinadab, in all the region of Dor, who had Taphath, the daughter of Solomon, to wife; Baana, the son of Ahilud; to him pertained Taanach and Megiddo and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam; the son of Geber, in Ramothgilead; to him pertained the towns of Jair, the son of Manasseh, which were in Gilead; to him also pertained the region of Argob, which is in Bashan, sixty great cities with walls and brasen bars; Ahinadab, the son of Iddo, in Mahanaim; Ahimaaz was in Naphtali; he also took Basmath, the daughter of Solomon, to wife. Baanah, the son of Hushai, was in Asher and in Aloth; Jehoshaphat, the son of Paruah, in Issachar; Shimei, the son of Elah, in Benjamin; Geber, the son of Uri, was in the land of Gilead, in the land of Sihon, king of the Amorites, and of Og, king of Bashan; and in addition to these there was an officer over all the land. Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. And Solomon reigned over all kingdoms from the river unto the land of the Philistines and unto the border of Egypt, and they brought presents and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour and sixty measures of meal, ten fat oxen and twenty oxen out of the pastures and one hundred sheep beside harts and roebucks and fallowdeer and fatted fowl.
the son of Hesed, in Aruboth; to him pertained Sochoh and all the land of Hepher. The son of Abinadab, in all the region of Dor, who had Taphath, the daughter of Solomon, to wife; Baana, the son of Ahilud; to him pertained Taanach and Megiddo and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam; the son of Geber, in Ramothgilead; to him pertained the towns of Jair, the son of Manasseh, which were in Gilead; to him also pertained the region of Argob, which is in Bashan, sixty great cities with walls and brasen bars; Ahinadab, the son of Iddo, in Mahanaim; Ahimaaz was in Naphtali; he also took Basmath, the daughter of Solomon, to wife. Baanah, the son of Hushai, was in Asher and in Aloth; Jehoshaphat, the son of Paruah, in Issachar; Shimei, the son of Elah, in Benjamin; Geber, the son of Uri, was in the land of Gilead, in the land of Sihon, king of the Amorites, and of Og, king of Bashan; and in addition to these there was an officer over all the land. Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. And Solomon reigned over all kingdoms from the river unto the land of the Philistines and unto the border of Egypt, and they brought presents and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour and sixty measures of meal, ten fat oxen and twenty oxen out of the pastures and one hundred sheep beside harts and roebucks and fallowdeer and fatted fowl.
Rulers' » Wicked » Instances of » In permitting baal-worship
For so it was that the sons of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the statutes of the Gentiles, whom the LORD had cast out from before the sons of Israel, and in the statutes of the kings of Israel, which they had made. And the sons of Israel had secretly done those things that were not right against the LORD their God, building themselves high places in all their cities, from the towers of the watchmen to the fenced cities. read more.
And they had set themselves up images and groves in every high hill and under every green tree; and there they burnt incense in all the high places like the Gentiles, whom the LORD had carried away before them, and wrought wicked things to provoke the LORD to anger: serving idols, of which the LORD had said unto them, Ye shall not do this. Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets. Notwithstanding, they would not hear, but hardened their necks, like to the neck of their fathers, who had never believed in the LORD their God. And they rejected his statutes and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity and became vain and went after the Gentiles that were round about them, concerning whom the LORD had charged them, that they should not do like them. And they left all the commandments of the LORD their God and made themselves molten images, even two calves, and made groves and worshipped all the host of heaven and served Baal; and they caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the LORD, to provoke him to anger. Therefore, the LORD was very angry with Israel and removed them out of his sight; there was none left but the tribe of Judah only.
And they had set themselves up images and groves in every high hill and under every green tree; and there they burnt incense in all the high places like the Gentiles, whom the LORD had carried away before them, and wrought wicked things to provoke the LORD to anger: serving idols, of which the LORD had said unto them, Ye shall not do this. Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets. Notwithstanding, they would not hear, but hardened their necks, like to the neck of their fathers, who had never believed in the LORD their God. And they rejected his statutes and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity and became vain and went after the Gentiles that were round about them, concerning whom the LORD had charged them, that they should not do like them. And they left all the commandments of the LORD their God and made themselves molten images, even two calves, and made groves and worshipped all the host of heaven and served Baal; and they caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the LORD, to provoke him to anger. Therefore, the LORD was very angry with Israel and removed them out of his sight; there was none left but the tribe of Judah only.
In the twelfth year of Ahaz, king of Judah, Hosea, the son of Elah, began to reign in Samaria over Israel nine years. And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
Rulers' » Wicked » Instances of » Joash, killing zechariah
And Joash did that which was right in the sight of the LORD all the days of Jehoiada, the priest.
Now after the death of Jehoiada, the princes of Judah came and worshipped the king. Then the king hearkened unto them. And they left the house of the LORD God of their fathers and served groves and idols, and wrath came upon Judah and Jerusalem for their guilt. Yet he sent prophets to them to bring them again unto the LORD, and they testified against them, but they would not give ear. read more.
And the Spirit of God clothed himself in Zechariah, the son of Jehoiada, the priest, who being over the people, said unto them, Thus hath God said, Why do ye transgress the commandments of the LORD? Ye shall not prosper in this; for because ye have forsaken the LORD, he shall also forsake you. And they conspired against him and stoned him with stones at the commandment of the king in the court of the house of the LORD. Thus Joash, the king, did not remember the mercy which Jehoiada, his father, had done to him but slew his son; who said when he died, The LORD look upon it and require it. And at the end of the year, the host of Syria came up against him, and they came to Judah and Jerusalem and destroyed all the princes of the people from among the people and sent all the spoil of them unto the king of Damascus. For even though the army of the Syrians had come with a small company of men, the LORD delivered a very great host into their hand because they had forsaken the LORD God of their fathers. So they executed judgments against Joash. And when they were departed from him (for they left him in great diseases), his own slaves conspired against him for the blood of the sons of Jehoiada, the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they did not bury him in the sepulchres of the kings.
And the Spirit of God clothed himself in Zechariah, the son of Jehoiada, the priest, who being over the people, said unto them, Thus hath God said, Why do ye transgress the commandments of the LORD? Ye shall not prosper in this; for because ye have forsaken the LORD, he shall also forsake you. And they conspired against him and stoned him with stones at the commandment of the king in the court of the house of the LORD. Thus Joash, the king, did not remember the mercy which Jehoiada, his father, had done to him but slew his son; who said when he died, The LORD look upon it and require it. And at the end of the year, the host of Syria came up against him, and they came to Judah and Jerusalem and destroyed all the princes of the people from among the people and sent all the spoil of them unto the king of Damascus. For even though the army of the Syrians had come with a small company of men, the LORD delivered a very great host into their hand because they had forsaken the LORD God of their fathers. So they executed judgments against Joash. And when they were departed from him (for they left him in great diseases), his own slaves conspired against him for the blood of the sons of Jehoiada, the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they did not bury him in the sepulchres of the kings.
Rulers' » Righteous » Instances of » saul » Defeat » By ammonites
Then the people said unto Samuel, Who were those that said, Shall Saul reign over us? Bring the men, that we may put them to death. And Saul said, There shall not a man be put to death this day, for today the LORD has wrought salvation in Israel.
Rulers' » Wicked » Instances of » Baasha, walking in the ways of jeroboam
In the third year of Asa, king of Judah, Baasha, the son of Ahijah, began to reign over all Israel in Tirzah; and he reigned twenty-four years. And he did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin with which he caused Israel to sin.
Rulers' » Wicked » Instances of » Omri, walking in the ways of jeroboam
And Omri wrought evil in the eyes of the LORD and did worse than all that were before him. For he walked in all the way of Jeroboam, the son of Nebat, and in his sin with which he made Israel sin, provoking the LORD God of Israel to anger with their vanities. Now the rest of the acts of Omri which he did and his might that he showed, are they not written in the book of the chronicles of the kings of Israel? read more.
So Omri slept with his fathers and was buried in Samaria; and Ahab, his son, reigned in his stead. And in the year thirty-eight of Asa, king of Judah, Ahab, the son of Omri, began to reign over Israel. And Ahab the son of Omri, reigned over Israel in Samaria twenty-two years.
So Omri slept with his fathers and was buried in Samaria; and Ahab, his son, reigned in his stead. And in the year thirty-eight of Asa, king of Judah, Ahab, the son of Omri, began to reign over Israel. And Ahab the son of Omri, reigned over Israel in Samaria twenty-two years.
Rulers' » Wicked » Instances of » Jehoash, in following the wicked example of jeroboam
In the year thirty-seven of Joash, king of Judah, Jehoash, the son of Jehoahaz, began to reign over Israel in Samaria and reigned sixteen years. And he did that which was evil in the sight of the LORD; he did not depart from all the sins of Jeroboam, the son of Nebat, who caused Israel to sin; he walked in them.
Rulers' » Wicked » Instances of » Jeroboam ii, not departing from the sins of jeroboam
In the fifteenth year of Amaziah, the son of Joash, king of Judah, Jeroboam, the son of Joash, king of Israel, began to reign in Samaria and reigned forty-one years. And he did that which was evil in the sight of the LORD; he did not depart from all the sins of Jeroboam, the son of Nebat, who caused Israel to sin.
Rulers' » Wicked » Instances of » Amon, who followed the evil example of manasseh
Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshullemeth, the daughter of Haruz of Jotbah. And he did that which was evil in the sight of the LORD, as his father Manasseh had done. And he walked in all the way that his father walked in and served the idols that his father had served and worshipped them; read more.
and he forsook the LORD God of his fathers and did not walk in the way of the LORD.
and he forsook the LORD God of his fathers and did not walk in the way of the LORD.
Rulers' » Instances of » isaac
Then Abimelech went to him from Gerar and Ahuzzath, one of his friends, and Phichol, the chief captain of his army. And Isaac said unto them, Why come ye to me, seeing ye hate me and have sent me away from you? And they said, We have seen certainly that the LORD is with thee; and we said, Let there be now an oath between us, even between us and thee, and let us make a covenant with thee, read more.
that thou wilt do us no hurt, as we have not touched thee and as we have done unto thee nothing but good and have sent thee away in peace; thou art now the blessed of the LORD. And he made them a banquet, and they ate and drank. And they rose up early in the morning and swore one to another; and Isaac sent them away, and they departed from him in peace.
that thou wilt do us no hurt, as we have not touched thee and as we have done unto thee nothing but good and have sent thee away in peace; thou art now the blessed of the LORD. And he made them a banquet, and they ate and drank. And they rose up early in the morning and swore one to another; and Isaac sent them away, and they departed from him in peace.
Rulers' » Righteous » Instances of » Solomon » Judgment
In that season two women, that were harlots, came unto the king and stood before him. And the one woman said, O my lord, I and this woman dwell in one house, and I was delivered of a child with her in the house. And it came to pass the third day after I was delivered that this woman was delivered also and we were together; there was no stranger with us in the house, except the two of us in the house. read more.
And this woman's child died in the night because she lay on top of him. And she arose at midnight and took my son from beside me while thy handmaid slept, and laid it in her bosom and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead; but when I had considered it in the morning, behold, it was not my son, which I had given birth to. And the other woman said, No, but my son is alive, and thy son is dead. And this one said, No, but thy son is dead, and my son is alive. Thus they spoke before the king. Then said the king, The one saith, This is my son that is alive, and thy son is dead. And the other saith, No; but thy son is dead, and my son is alive. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two and give half to the one and half to the other. Then the woman, of whom the living child was, spoke unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. Then the king answered and said, Give her the living child, and in no wise slay it, for she is its mother. And all Israel heard of that judgment which the king had judged, and they feared the king, for they saw that the wisdom of God was in him, to judge.
And this woman's child died in the night because she lay on top of him. And she arose at midnight and took my son from beside me while thy handmaid slept, and laid it in her bosom and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead; but when I had considered it in the morning, behold, it was not my son, which I had given birth to. And the other woman said, No, but my son is alive, and thy son is dead. And this one said, No, but thy son is dead, and my son is alive. Thus they spoke before the king. Then said the king, The one saith, This is my son that is alive, and thy son is dead. And the other saith, No; but thy son is dead, and my son is alive. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two and give half to the one and half to the other. Then the woman, of whom the living child was, spoke unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. Then the king answered and said, Give her the living child, and in no wise slay it, for she is its mother. And all Israel heard of that judgment which the king had judged, and they feared the king, for they saw that the wisdom of God was in him, to judge.
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of abraham
The princes also of Pharaoh saw her, and commended her before Pharaoh, and the woman was taken into Pharaoh's house. And he treated Abram well for her sake: and he had sheep and oxen and he asses and menslaves and maidslaves and she asses and camels. But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife. read more.
And Pharaoh called Abram and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife? Why didst thou say, She is my sister? I might have taken her to me to wife; now, therefore, behold thy wife, take her, and go away. Then Pharaoh commanded his men concerning him; and they sent him away and his wife with all that he had.
And Pharaoh called Abram and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife? Why didst thou say, She is my sister? I might have taken her to me to wife; now, therefore, behold thy wife, take her, and go away. Then Pharaoh commanded his men concerning him; and they sent him away and his wife with all that he had.
Rulers' » Righteous » Instances of » Joseph, in how he conducted the affairs of egypt
And the word was good in the eyes of Pharaoh and in the eyes of all his slaves. And Pharaoh said unto his slaves, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God has showed thee all this, there is none so discreet and wise as thou art. read more.
Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it upon Joseph's hand and arrayed him in vestures of fine linen and put a gold chain about his neck; and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee no one shall lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt. And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went throughout all the land of Egypt. And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt and laid up the food in the cities, placing in each city the food of the field, which was round about. And Joseph gathered wheat as the sand of the sea, very much, until he left off numbering; for it was without number. And unto Joseph were born two sons before the years of famine came, which Asenath, the daughter of Potipherah, prince of On, bore unto him. And Joseph called the name of the firstborn Manasseh; For God, said he, has made me forget all my toil and all my father's house. And the name of the second he called Ephraim, For God, said he, has caused me to be fruitful in the land of my affliction. And the seven years of the abundance that was in the land of Egypt were ended. And the seven years of famine began to come, according as Joseph had said; and the famine was in all lands, but in all the land of Egypt there was bread. And when all the land of Egypt was famished, the people cried to Pharaoh for bread. And Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. And the famine was over all the face of the earth. Then Joseph opened all the storehouses and sold unto the Egyptians; for the famine waxed sore in the land of Egypt. And all the earth came into Egypt to buy from Joseph because the famine was so sore in all lands.
Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it upon Joseph's hand and arrayed him in vestures of fine linen and put a gold chain about his neck; and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee no one shall lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt. And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went throughout all the land of Egypt. And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt and laid up the food in the cities, placing in each city the food of the field, which was round about. And Joseph gathered wheat as the sand of the sea, very much, until he left off numbering; for it was without number. And unto Joseph were born two sons before the years of famine came, which Asenath, the daughter of Potipherah, prince of On, bore unto him. And Joseph called the name of the firstborn Manasseh; For God, said he, has made me forget all my toil and all my father's house. And the name of the second he called Ephraim, For God, said he, has caused me to be fruitful in the land of my affliction. And the seven years of the abundance that was in the land of Egypt were ended. And the seven years of famine began to come, according as Joseph had said; and the famine was in all lands, but in all the land of Egypt there was bread. And when all the land of Egypt was famished, the people cried to Pharaoh for bread. And Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. And the famine was over all the face of the earth. Then Joseph opened all the storehouses and sold unto the Egyptians; for the famine waxed sore in the land of Egypt. And all the earth came into Egypt to buy from Joseph because the famine was so sore in all lands.
Rulers' » Wicked » Instances of » Solomon, luxurious, and idolatrous
But King Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites, of the Gentiles concerning which the LORD had said unto the sons of Israel, Ye shall not go in to them, neither shall they come in unto you, for surely they will turn away your heart after their gods. Solomon clave unto these in love. And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart. read more.
For it came to pass when Solomon was old, that his wives turned away his heart after other gods, and his heart was not perfect with the LORD his God, as was the heart of David, his father. For Solomon went after Ashtoreth, the goddess of the Zidonians, and after Milcom, the abomination of the Ammonites. And Solomon did evil in the sight of the LORD and went not fully after the LORD, as did David his father. Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon. And he did likewise for all his strange wives, who burnt incense and sacrificed unto their gods. And the LORD became angry with Solomon because his heart was turned aside from the LORD God of Israel, who had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other gods; but he did not keep that which the LORD had commanded him. Therefore the LORD said unto Solomon, Because this has been in thee, and thou hast not kept my covenant and my statutes, which I commanded thee, I will surely rend the kingdom from thee and will give it to thy slave. But I will not do it in thy days for David, thy father's sake, but I will rend it out of the hand of thy son. However, I will not rend away all the kingdom, but will give one tribe to thy son for David, my slave's sake, and for Jerusalem's sake which I have chosen.
For it came to pass when Solomon was old, that his wives turned away his heart after other gods, and his heart was not perfect with the LORD his God, as was the heart of David, his father. For Solomon went after Ashtoreth, the goddess of the Zidonians, and after Milcom, the abomination of the Ammonites. And Solomon did evil in the sight of the LORD and went not fully after the LORD, as did David his father. Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon. And he did likewise for all his strange wives, who burnt incense and sacrificed unto their gods. And the LORD became angry with Solomon because his heart was turned aside from the LORD God of Israel, who had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other gods; but he did not keep that which the LORD had commanded him. Therefore the LORD said unto Solomon, Because this has been in thee, and thou hast not kept my covenant and my statutes, which I commanded thee, I will surely rend the kingdom from thee and will give it to thy slave. But I will not do it in thy days for David, thy father's sake, but I will rend it out of the hand of thy son. However, I will not rend away all the kingdom, but will give one tribe to thy son for David, my slave's sake, and for Jerusalem's sake which I have chosen.
Rulers' » Wicked » Instances of » Saul, sparing agag and the best of the booty
And he took Agag, the king of the Amalekites, alive and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fatlings and the lambs and all that was good and would not utterly destroy them, but every thing that was vile and refuse, that they destroyed utterly. Then the word of the LORD came unto Samuel, saying, read more.
It grieves me that I have set up Saul to be king, for he has turned back from following me and has not performed my commandments. And it incensed Samuel, and he cried unto the LORD all night. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set himself up a monument and is gone about and passed on and gone down to Gilgal. And Samuel came to Saul, and Saul said unto him, Blessed be thou of the LORD; I have performed the commandment of the LORD. Then Samuel said, What means then this bleating of the sheep in my ears and the lowing of the oxen which I hear? And Saul said, They have brought them from Amalek, for the people spared the best of the sheep and of the oxen to sacrifice unto the LORD thy God, and the rest we have utterly destroyed. Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on. And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? And the LORD sent thee on a journey and said, Go and utterly destroy the sinners of Amalek and fight against them until they are consumed. Why then didst thou not hear the voice of the LORD but didst fly upon the spoil and didst evil in the sight of the LORD? And Saul said unto Samuel, But I have obeyed the voice of the LORD and have gone the way which the LORD sent me and have brought Agag, the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the firstfruits of the anathema, to sacrifice them unto the LORD thy God in Gilgal. And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams. For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king. Then Saul said unto Samuel, I have sinned; for I have transgressed the commandment of the LORD and thy words because I feared the people and consented unto their voice. Now, therefore, I pray thee, pardon my sin and turn again with me that I may worship the LORD. And Samuel said unto Saul, I will not return with thee, for thou hast rejected the word of the LORD, and the LORD has rejected thee from being king over Israel. And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. And Samuel said unto him, The LORD has rent the kingdom of Israel from thee today and has given it to a neighbour of thine that is better than thou. And also the Overcomer of Israel will not lie nor repent concerning this, for he is not a man, that he should repent. Then he said, I have sinned; yet honour me now, I pray thee, before the elders of my people and before Israel and turn again with me that I may worship the LORD thy God. So Samuel turned again after Saul, and Saul worshipped the LORD. Then Samuel said, Bring me Agag, the king of Amalek. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is near. And Samuel said, As thy sword has made women childless, so shall thy mother be childless among women. Then Samuel hewed Agag in pieces before the LORD in Gilgal. Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. And Samuel came no more to see Saul until the day of his death; nevertheless, Samuel mourned for Saul because the LORD had repented that he had made Saul king over Israel.
It grieves me that I have set up Saul to be king, for he has turned back from following me and has not performed my commandments. And it incensed Samuel, and he cried unto the LORD all night. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set himself up a monument and is gone about and passed on and gone down to Gilgal. And Samuel came to Saul, and Saul said unto him, Blessed be thou of the LORD; I have performed the commandment of the LORD. Then Samuel said, What means then this bleating of the sheep in my ears and the lowing of the oxen which I hear? And Saul said, They have brought them from Amalek, for the people spared the best of the sheep and of the oxen to sacrifice unto the LORD thy God, and the rest we have utterly destroyed. Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on. And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? And the LORD sent thee on a journey and said, Go and utterly destroy the sinners of Amalek and fight against them until they are consumed. Why then didst thou not hear the voice of the LORD but didst fly upon the spoil and didst evil in the sight of the LORD? And Saul said unto Samuel, But I have obeyed the voice of the LORD and have gone the way which the LORD sent me and have brought Agag, the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the firstfruits of the anathema, to sacrifice them unto the LORD thy God in Gilgal. And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams. For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king. Then Saul said unto Samuel, I have sinned; for I have transgressed the commandment of the LORD and thy words because I feared the people and consented unto their voice. Now, therefore, I pray thee, pardon my sin and turn again with me that I may worship the LORD. And Samuel said unto Saul, I will not return with thee, for thou hast rejected the word of the LORD, and the LORD has rejected thee from being king over Israel. And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. And Samuel said unto him, The LORD has rent the kingdom of Israel from thee today and has given it to a neighbour of thine that is better than thou. And also the Overcomer of Israel will not lie nor repent concerning this, for he is not a man, that he should repent. Then he said, I have sinned; yet honour me now, I pray thee, before the elders of my people and before Israel and turn again with me that I may worship the LORD thy God. So Samuel turned again after Saul, and Saul worshipped the LORD. Then Samuel said, Bring me Agag, the king of Amalek. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is near. And Samuel said, As thy sword has made women childless, so shall thy mother be childless among women. Then Samuel hewed Agag in pieces before the LORD in Gilgal. Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. And Samuel came no more to see Saul until the day of his death; nevertheless, Samuel mourned for Saul because the LORD had repented that he had made Saul king over Israel.
Rulers' » Wicked » Instances of » Eli's sons, desecrating the sacrifices
But the sons of Eli were sons of Belial; they did not know the LORD. It was the priests' custom with the people that when anyone offered a sacrifice, the priest's servant would come, while the flesh was being boiled, with a fleshhook of three teeth in his hand; and he would strike it into the pan or kettle or caldron or pot, and all that the fleshhook brought up, the priest took for himself. Thus would they do in Shiloh to all the Israelites that went there. read more.
Likewise, before they burnt the fat, the priest's servant would come and say to the man that sacrificed, Give flesh to roast for the priest, for he will not take cooked flesh of thee, but raw. And if the man would say unto him, Let them not fail to burn the fat today and then take as much as thy soul desires, then he would answer him, No, but thou shalt give it to me now, and if not, I will take it by force. Therefore, the sin of the young men was very great before the LORD, for men despised the present of the LORD.
Likewise, before they burnt the fat, the priest's servant would come and say to the man that sacrificed, Give flesh to roast for the priest, for he will not take cooked flesh of thee, but raw. And if the man would say unto him, Let them not fail to burn the fat today and then take as much as thy soul desires, then he would answer him, No, but thou shalt give it to me now, and if not, I will take it by force. Therefore, the sin of the young men was very great before the LORD, for men despised the present of the LORD.
Rulers' » Wicked » Instances of » Saul, killing ahimelech and the priests
then Saul said unto his slaves that stood about him, Hear now, ye sons of Jemini, will the son of Jesse give every one of you fields and vineyards and make you all captains of thousands and captains of hundreds that all of you have conspired against me, and there is no one that shows me that my son has made a league with the son of Jesse, and there is none of you that is sorry for me or shows unto me that my son has stirred up my slave against me, to lie in wait against me, as at this day? Then Doeg, the Edomite, who was set over the slaves of Saul, answered and said, I saw the son of Jesse coming to Nob to Ahimelech, the son of Ahitub. read more.
And he enquired of the LORD for him and gave him provision and gave him the sword of Goliath, the Philistine. Then the king sent to call Ahimelech, the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they all came to the king. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread and a sword and hast enquired of God for him that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king and said, And who is so faithful among all thy slaves as David, the king's son-in-law, who goes at thy bidding and is honourable in thy house? Did I begin to enquire of God for him today? Be it far from me; let not the king impute any thing unto his slave nor to all the house of my father, for thy slave knew nothing of all this, less or more. And the king said, Thou shalt surely die, Ahimelech, thou and all thy father's house. Then the king said unto the footmen that stood about him, Turn and slay the priests of the LORD because their hand also is with David and because they knew when he fled and did not show it to me. But the slaves of the king would not put forth their hands to fall upon the priests of the LORD. Then the king said to Doeg, Turn thou and fall upon the priests. And Doeg, the Edomite, turned and he fell upon the priests and slew on that day eighty-five men that wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword.
And he enquired of the LORD for him and gave him provision and gave him the sword of Goliath, the Philistine. Then the king sent to call Ahimelech, the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they all came to the king. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread and a sword and hast enquired of God for him that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king and said, And who is so faithful among all thy slaves as David, the king's son-in-law, who goes at thy bidding and is honourable in thy house? Did I begin to enquire of God for him today? Be it far from me; let not the king impute any thing unto his slave nor to all the house of my father, for thy slave knew nothing of all this, less or more. And the king said, Thou shalt surely die, Ahimelech, thou and all thy father's house. Then the king said unto the footmen that stood about him, Turn and slay the priests of the LORD because their hand also is with David and because they knew when he fled and did not show it to me. But the slaves of the king would not put forth their hands to fall upon the priests of the LORD. Then the king said to Doeg, Turn thou and fall upon the priests. And Doeg, the Edomite, turned and he fell upon the priests and slew on that day eighty-five men that wore a linen ephod. And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings and oxen and asses and sheep with the edge of the sword.
Rulers' » Patriarchal
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren I have given to him for slaves, and with wheat and new wine I have sustained him. What shall I do now unto thee, my son?
Let the peoples serve thee and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee; cursed be every one that curses thee, and blessed be he that blesses thee.
Rulers' » Instances of » Nimrod
And Cush begat Nimrod. He began to be powerful in the earth. He was a powerful hunter before the LORD; therefore it is said, Even as Nimrod, the powerful hunter before the LORD. And the beginning of his kingdom was Babel and Erech and Accad and Calneh in the land of Shinar.
Rulers' » Righteous » Instances of » Queen of sheba » Testiomey » Solomon
And she said to the king, It was a true report that I heard in my own land of thy words and of thy wisdom. But I did not believe it until I came, and my eyes have seen that not even the half was told me. Thy wisdom and good exceeds the fame which I heard. Blessed are thy men, blessed are these thy slaves, who stand continually before thee and that hear thy wisdom. read more.
Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel; because the LORD has always loved Israel, therefore he made thee king, to do justice and righteousness.
Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel; because the LORD has always loved Israel, therefore he made thee king, to do justice and righteousness.
Rulers' » Righteous » Instances of » samuel » Not receiving » Compensation
Behold, here I am; witness against me before the LORD and before his anointed. If I have taken anyone's ox or if I have taken anyone's ass or if I have defrauded anyone or if I have oppressed anyone or if I have received a bribe from anyone to blind my eyes, I will restore it you. And they said, Thou hast not defrauded us nor oppressed us; neither hast thou taken anything of any man's hand.
Rulers' » Righteous » Instances of » Darius » Temple » Rebuliding
Then Darius, the king, gave a commandment, and a search was made in the house of the rolls, where the treasures were laid up in Babylon. And there was found in the coffer of the palace that is in the province of the Medes, a roll, and therein was a record thus written: In the first year of Cyrus, the king, the same Cyrus, the king, gave a commandment concerning the house of God at Jerusalem, that the house be built as a place for sacrifices to be offered, and let the walls thereof be covered; the height thereof sixty cubits, and the breadth thereof sixty cubits; read more.
the orders, three of stones of marble and one order of new timber and let the expenses be given out of the king's house. And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which was at Jerusalem and brought unto Babylon, be restored and go again unto the temple which is at Jerusalem, to his place, and let them be placed in the house of God. Now therefore, Tatnai, captain of the other side of the river, Shetharboznai, and your companions, the Apharsachites, who are on the other side of the river, remove yourselves from there. Leave the work of this house of God unto the captain of the Jews and to their elders that they may build this house of God in his place. And by me is given the commandment regarding what ye shall do with the elders of these Jews, to build this house of God: that of the king's goods, of the tribute from the other side of the river, the expenses be given unto these men, that they not cease. And that which they have need of, both young bullocks and rams and lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the word of the priests which are at Jerusalem, let it be given them day by day that they not cease: that they may offer sacrifices of sweet savours unto the God of heaven and pray for the life of the king, and of his sons. It is also given by my commandment that whoever shall alter this word, let a timber be pulled down from his house, and being set up, let him be hanged upon it, and let his house be made a dunghill for this. And the God that has caused his name to dwell there destroy all kings and people that shall put to their hand to alter or to destroy this house of God which is at Jerusalem. I Darius have made the decree; let it be done with speed.
the orders, three of stones of marble and one order of new timber and let the expenses be given out of the king's house. And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which was at Jerusalem and brought unto Babylon, be restored and go again unto the temple which is at Jerusalem, to his place, and let them be placed in the house of God. Now therefore, Tatnai, captain of the other side of the river, Shetharboznai, and your companions, the Apharsachites, who are on the other side of the river, remove yourselves from there. Leave the work of this house of God unto the captain of the Jews and to their elders that they may build this house of God in his place. And by me is given the commandment regarding what ye shall do with the elders of these Jews, to build this house of God: that of the king's goods, of the tribute from the other side of the river, the expenses be given unto these men, that they not cease. And that which they have need of, both young bullocks and rams and lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the word of the priests which are at Jerusalem, let it be given them day by day that they not cease: that they may offer sacrifices of sweet savours unto the God of heaven and pray for the life of the king, and of his sons. It is also given by my commandment that whoever shall alter this word, let a timber be pulled down from his house, and being set up, let him be hanged upon it, and let his house be made a dunghill for this. And the God that has caused his name to dwell there destroy all kings and people that shall put to their hand to alter or to destroy this house of God which is at Jerusalem. I Darius have made the decree; let it be done with speed.
Rulers' » Righteous » Instances of » Abimelech, in his treatment of isaac
Therefore Isaac dwelt in Gerar. And the men of that place asked him of his wife; and he said, She is my sister, for he feared to say, She is my wife, lest, said he, the men of the place should kill me for Rebekah because she was fair to look upon. And it came to pass, when he had been there a long time that Abimelech, king of the Philistines, looking out a window, saw Isaac sporting with Rebekah, his wife. read more.
And Abimelech called Isaac and said, Behold, of a surety she is thy wife; and how didst thou say, She is my sister? And Isaac said unto him, Because I said, Lest I die because of her. And Abimelech said, What is this thou hast done unto us? One of the people might easily have slept with thy wife, and thou should have brought the sin upon us. Then Abimelech charged all the people, saying, He that touches this man or his wife shall surely be put to death.
And Abimelech called Isaac and said, Behold, of a surety she is thy wife; and how didst thou say, She is my sister? And Isaac said unto him, Because I said, Lest I die because of her. And Abimelech said, What is this thou hast done unto us? One of the people might easily have slept with thy wife, and thou should have brought the sin upon us. Then Abimelech charged all the people, saying, He that touches this man or his wife shall surely be put to death.
Rulers' » Wicked » Instances of » Ahaziah, doing evil like the household of ahab
And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his stead; for the band of men that came with the Arabians to the camp had slain all the elder sons. So Ahaziah the son of Jehoram, king of Judah reigned. Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the daughter of Omri. He also walked in the ways of the house of Ahab, for his mother was his counsellor to do wickedly. read more.
Therefore, he did evil in the sight of the LORD like the house of Ahab, for they were his counsellors, after the death of his father, to his destruction. And He walked after their counsel and went with Jehoram, the son of Ahab, king of Israel, to war against Hazael, king of Syria at Ramothgilead, where the Syrians smote Joram. And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah, the son of Jehoram, king of Judah went down to see Jehoram, the son of Ahab, at Jezreel, because he was there sick. But this was of God so that Ahaziah would be tread under foot by coming to Joram; for when he was come, he went out with Jehoram to encounter Jehu, the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. And it came to pass that when Jehu was executing judgment upon the house of Ahab and found the princes of Judah and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them. And he sought Ahaziah, and they caught him (for he had hid himself in Samaria) and brought him to Jehu; and when they had slain him, they buried him, Because, they said, He is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no strength to be able to retain the kingdom.
Therefore, he did evil in the sight of the LORD like the house of Ahab, for they were his counsellors, after the death of his father, to his destruction. And He walked after their counsel and went with Jehoram, the son of Ahab, king of Israel, to war against Hazael, king of Syria at Ramothgilead, where the Syrians smote Joram. And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah, the son of Jehoram, king of Judah went down to see Jehoram, the son of Ahab, at Jezreel, because he was there sick. But this was of God so that Ahaziah would be tread under foot by coming to Joram; for when he was come, he went out with Jehoram to encounter Jehu, the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. And it came to pass that when Jehu was executing judgment upon the house of Ahab and found the princes of Judah and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them. And he sought Ahaziah, and they caught him (for he had hid himself in Samaria) and brought him to Jehu; and when they had slain him, they buried him, Because, they said, He is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no strength to be able to retain the kingdom.
Rulers' » Wicked » Instances of » Jehoahaz, in following the sins of jeroboam
In the year twenty-three of Joash, the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu, began to reign over Israel in Samaria and reigned seventeen years. And he did that which was evil in the sight of the LORD and followed the sins of Jeroboam, the son of Nebat, who made Israel sin; and he did not depart from them.
Rulers' » Wicked » Instances of » Herod (agrippa i) » Persecuting
Now at that time Herod the king stretched forth his hands to mistreat certain of the congregation . And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) read more.
And when he had apprehended him, he put him in prison and delivered him to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people. Peter therefore was kept in the prison, and the congregation made prayer without unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison. And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me. And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision. When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and from all the people of the Jews who waited for me. And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying. And as Peter knocked at the door of the patio, a damsel came to hearken, named Rhoda. And when she recognized Peter's voice, she opened not the gate for gladness, but ran in and told how Peter stood at the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel. But Peter continued knocking, and when they had opened the door and saw him, they were astonished. But he, beckoning unto them with the hand to be silent, declared unto them how the Lord had brought him out of the prison. And he said, Go make these things known unto James and to the brethren. And he departed and went to another place. Now as soon as it was day, there was no small stir among the soldiers concerning what was become of Peter. And when Herod had sought for him and found him not, he examined the guards and commanded that they should be taken away. Then he went down from Judaea to Caesarea and abode there.
And when he had apprehended him, he put him in prison and delivered him to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people. Peter therefore was kept in the prison, and the congregation made prayer without unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison. And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me. And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision. When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and from all the people of the Jews who waited for me. And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying. And as Peter knocked at the door of the patio, a damsel came to hearken, named Rhoda. And when she recognized Peter's voice, she opened not the gate for gladness, but ran in and told how Peter stood at the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel. But Peter continued knocking, and when they had opened the door and saw him, they were astonished. But he, beckoning unto them with the hand to be silent, declared unto them how the Lord had brought him out of the prison. And he said, Go make these things known unto James and to the brethren. And he departed and went to another place. Now as soon as it was day, there was no small stir among the soldiers concerning what was become of Peter. And when Herod had sought for him and found him not, he examined the guards and commanded that they should be taken away. Then he went down from Judaea to Caesarea and abode there.
Rulers' » Wicked » Instances of » And persecuting jeremiah
Then Zedekiah the king said, Behold, he is in your hand, for the king can not do any thing against you. Then they took Jeremiah and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; so Jeremiah sunk in the mire.
Rulers' » Wicked » Instances of » Herod antipas, in beheading john the baptist
At that time Herod the tetrarch heard of the fame of Jesus and said unto his slaves, This is John the Baptist; he is risen from the dead, and therefore mighty works do show forth themselves in him. For Herod had laid hold on John and bound him and put him in prison for Herodias' sake, his brother Philip's wife. read more.
For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude because they counted him as a prophet. But when Herod's birthday was kept, the daughter of Herodias danced before them and pleased Herod. Whereupon he promised with an oath to give her whatever she would ask. And she, being before instructed of her mother, said, Give me here John the Baptist's head in a platter. And the king was sorry; nevertheless because of the oath and of those who sat with him at the table, he commanded it to be given her. And he sent and beheaded John in the prison. And his head was brought in a platter and given to the damsel, and she brought it to her mother.
For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude because they counted him as a prophet. But when Herod's birthday was kept, the daughter of Herodias danced before them and pleased Herod. Whereupon he promised with an oath to give her whatever she would ask. And she, being before instructed of her mother, said, Give me here John the Baptist's head in a platter. And the king was sorry; nevertheless because of the oath and of those who sat with him at the table, he commanded it to be given her. And he sent and beheaded John in the prison. And his head was brought in a platter and given to the damsel, and she brought it to her mother.
Rulers' » Wicked » Instances of » Herod the great, killing the infants in bethlehem
Then Herod, seeing that he was mocked of the wise men, was exceeding wroth and sent forth and killed all the children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had understood of the wise men. Then was fulfilled that which was spoken by the Lord through Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished.
Rulers' » Righteous » Instances of » King of nineveh » Repentance » Fast
For word came unto the king of Nineveh, and he arose from his throne, and he threw his robe from him and covered himself with sackcloth and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing; let them not feed, nor drink water: but let man and beast be covered with sackcloth and cry mightily unto God; and let each one turn from his evil way and from the violence that is in his hands. read more.
Who can tell if God will turn and repent and turn away from his fierce anger, that we not perish?
Who can tell if God will turn and repent and turn away from his fierce anger, that we not perish?
Rulers' » Wicked » Instances of » Nadab, walking in the ways of jeroboam
And he did evil in the sight of the LORD and walked in the way of his father and in his sins with which he made Israel sin.
Rulers' » Wicked » Instances of » Zimri, walking in the ways of jeroboam
for his sins which he committed in doing evil in the sight of the LORD, in walking in the way of Jeroboam and in his sin which he did, making Israel sin.
Rulers' » Wicked » Instances of » Samuel's sons, taking bribes
And it came to pass when Samuel was old that he made his sons judges over Israel. Now the name of his firstborn was Joel, and the name of his second, Abiah; they were judges in Beersheba. And his sons did not walk in his ways but turned aside after greed, receiving bribes and perverting that which is right. read more.
Then all the elders of Israel gathered themselves together and came to Samuel in Ramah and said unto him, Behold, thou art old, and thy sons do not walk in thy ways; therefore make us a king to judge us like all the Gentiles.
Then all the elders of Israel gathered themselves together and came to Samuel in Ramah and said unto him, Behold, thou art old, and thy sons do not walk in thy ways; therefore make us a king to judge us like all the Gentiles.
Rulers' » Wicked » Instances of » Asa, imprisoning the seer, and oppressing the people
Then Asa was wroth with the seer and put him in the prison house, for he was in a rage with him because of this thing. And Asa killed some of the people at the same time.
Rulers' » Wicked » Instances of » Amaziah, worshiping the gods of seir
Now after Amaziah came back from the slaughter of the Edomites, he brought the gods of the sons of Seir and set them up to be his gods and bowed down before them and burned incense unto them.
Rulers' » Wicked » Instances of » Uzziah, invading the priest's office
But when he was strengthened, his heart lifted itself up unto corruption, for he rebelled against the LORD his God, entering into the temple of the LORD to burn incense upon the altar of incense.
Rulers' » Wicked » Instances of » Jehu, departing not from the sins of jeroboam
However with all this, Jehu did not depart from the sins of Jeroboam, the son of Nebat, who made Israel sin with the golden calves that were in Bethel and in Dan.
Rulers' » Wicked » Instances of » Conspiring against pekahiah and assassinating him
But Pekah, the son of Remaliah a captain of his, conspired against him and smote him in Samaria, in the palace of the king's house, with Argob and Arieh and with him fifty men of the sons of Gilead; and he killed him and reigned in his place.
Rulers' » Wicked » Instances of » Hoshea, who conspired against pekah
And Hosea, the son of Elah, made a conspiracy against Pekah, the son of Remaliah, and smote him and slew him and reigned in his stead, in the year twenty of Jotham, the son of Uzziah.
Rulers' » Wicked » Instances of » Jehoahaz, who followed in the ways of his forefathers
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
Rulers' » Wicked » Instances of » Jehoiakim, in walking in the ways of his forefathers
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
Rulers' » Wicked » Instances of » Jehoram, cleaving to the sins of jeroboam
And he did evil in the sight of the LORD, but not like his father and like his mother, for he put away the images of Baal that his father had made. Nevertheless, he cleaved unto the sins of Jeroboam, the son of Nebat, who made Israel sin; he did not depart from them.
Rulers' » Wicked » Instances of » Nebuchadnezzar, commanding to destroy the wise men
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep fled from him. Then the king commanded to call magicians, astrologers, enchanters, and Chaldeans, that they might show the king his dreams. So they came and presented themselves before the king. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. read more.
Then the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from my memory; if ye will not make known unto me the dream with its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill. But if ye show the dream and its interpretation, ye shall receive of me gifts and rewards and great honour: therefore show me the dream, and its interpretation. They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation of it. The king answered and said, I know of certainty that ye would gain time because ye see the thing is gone from my memory. But if ye will not make known unto me the dream, there is but one decree for you for ye certainly prepare lying and corrupt words to speak before me, until the time is changed; therefore tell me the dream, and I shall know that ye can show me its interpretation. The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter; furthermore there is no king, prince, nor lord that asked such a thing of any magician or astrologer or Chaldean. Finally, the thing that the king requires is singular, and there is no one that can show it before the king except the angels of God, whose dwelling is not with flesh. For this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon. And the decree went forth, and the wise men were taken to be slain, and they sought Daniel and his fellows to kill them.
Then the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from my memory; if ye will not make known unto me the dream with its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill. But if ye show the dream and its interpretation, ye shall receive of me gifts and rewards and great honour: therefore show me the dream, and its interpretation. They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation of it. The king answered and said, I know of certainty that ye would gain time because ye see the thing is gone from my memory. But if ye will not make known unto me the dream, there is but one decree for you for ye certainly prepare lying and corrupt words to speak before me, until the time is changed; therefore tell me the dream, and I shall know that ye can show me its interpretation. The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter; furthermore there is no king, prince, nor lord that asked such a thing of any magician or astrologer or Chaldean. Finally, the thing that the king requires is singular, and there is no one that can show it before the king except the angels of God, whose dwelling is not with flesh. For this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon. And the decree went forth, and the wise men were taken to be slain, and they sought Daniel and his fellows to kill them.
Rulers' » Wicked » Instances of » Nebuchadnezzar » Furnace
Nebuchadnezzar the king made a statue of gold, whose height was sixty cubits and its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the great ones, the assistants and captains, the judges, the treasurers, those of the council, presidents, and all the governors of the provinces, to come to the dedication of the statue which Nebuchadnezzar the king had raised up. Then the great ones, the assistants and captains, the judges, the treasurers, those of the council, presidents, and all the governors of the provinces, were gathered together unto the dedication of the statue that Nebuchadnezzar the king had raised up; and they stood before the statue that Nebuchadnezzar the king had raised up. read more.
Then a herald cried aloud, To you it is commanded, O people, nations, and languages, that when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and of every musical instrument, ye are to fall down and worship the statue of gold that Nebuchadnezzar the king has raised up: and whoever does not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace. Therefore, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and every musical instrument, all the peoples, nations, and languages, fell down and worshipped the statue of gold that Nebuchadnezzar the king had raised up. Therefore at that time certain Chaldeans came near, and accused the Jews. They spoke and said to the king Nebuchadnezzar, O king, live for ever. Thou, O king, hast made a law that every man upon hearing the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and every musical instrument, shall fall down and worship the statue of gold; and whoever does not fall down and worship that he should be cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee; they do not worship thy gods, nor do they worship the statue of gold which thou hast raised up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, that ye do not honour my gods, nor worship the statue of gold which I have set up? Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Then a herald cried aloud, To you it is commanded, O people, nations, and languages, that when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and of every musical instrument, ye are to fall down and worship the statue of gold that Nebuchadnezzar the king has raised up: and whoever does not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace. Therefore, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and every musical instrument, all the peoples, nations, and languages, fell down and worshipped the statue of gold that Nebuchadnezzar the king had raised up. Therefore at that time certain Chaldeans came near, and accused the Jews. They spoke and said to the king Nebuchadnezzar, O king, live for ever. Thou, O king, hast made a law that every man upon hearing the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and every musical instrument, shall fall down and worship the statue of gold; and whoever does not fall down and worship that he should be cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee; they do not worship thy gods, nor do they worship the statue of gold which thou hast raised up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, that ye do not honour my gods, nor worship the statue of gold which I have set up? Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Rulers' » Instances of » Melchizedek
Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God.
Rulers' » Instances of » Ishmael
And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation.
Rulers' » Instances of » Judah
And it came to pass about three months after, that it was told Judah, saying, Tamar, thy daughter-in-law, has played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth and let her be burnt.
Rulers' » Righteous » Instances of » moses » Administration
Then Moses was very angry and said unto the LORD, Look not thou upon their offering; I have not taken so much as one ass from them, neither have I done evil to any of them.
Rulers' » Wicked » Instances of » Abijam, walking in the sins of rehoboam
And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.
Rulers' » Wicked » Instances of » Debauching themselves and the worshipers
Now Eli was very old and heard all that his sons did unto all Israel and how they lay with the women that served at the door of the tabernacle of the testimony.
Rulers' » Wicked » Instances of » Jehoiachin, in walking in the ways of his forefathers
And he did that which was evil in the sight of the LORD, according to all that his father had done.
Rulers' » Wicked » Instances of » The princes, conspiring against daniel
It pleased Darius to set over the kingdom one hundred and twenty governors who should be in all the kingdom; and over these three presidents, of whom Daniel was first, that the governors might give accounts unto them, and the king should not be bothered. Then this Daniel was preferred above these governors and presidents because an overabundance of the Spirit was in him; and the king thought to set him over the whole kingdom. read more.
Then the presidents and governors looked for occasions against Daniel on behalf of the kingdom, but they could find no occasion or fault because he was faithful, and no vice nor fault was found in him. Then these men said, We shall never find any occasion against this Daniel except we find it against him in the law of his God. Then these governors and presidents assembled together before the king and said thus unto him, King Darius, live for ever. All the presidents of the kingdom, magistrates, governors, great ones, and captains have agreed in common accord to promote a royal decree and to confirm it that whoever shall ask a petition of any God or man for thirty days, except of thee, O king, he shall be cast into the den of lions. Now, O king, confirm the decree and sign the writing that it not be moved, according to the law of Media and of Persia, which does not change. Therefore King Darius signed the writing and the decree.
Then the presidents and governors looked for occasions against Daniel on behalf of the kingdom, but they could find no occasion or fault because he was faithful, and no vice nor fault was found in him. Then these men said, We shall never find any occasion against this Daniel except we find it against him in the law of his God. Then these governors and presidents assembled together before the king and said thus unto him, King Darius, live for ever. All the presidents of the kingdom, magistrates, governors, great ones, and captains have agreed in common accord to promote a royal decree and to confirm it that whoever shall ask a petition of any God or man for thirty days, except of thee, O king, he shall be cast into the den of lions. Now, O king, confirm the decree and sign the writing that it not be moved, according to the law of Media and of Persia, which does not change. Therefore King Darius signed the writing and the decree.
Rulers' » Wicked » Instances of » Darius, in deifying himself
All the presidents of the kingdom, magistrates, governors, great ones, and captains have agreed in common accord to promote a royal decree and to confirm it that whoever shall ask a petition of any God or man for thirty days, except of thee, O king, he shall be cast into the den of lions.
Rulers' » Wicked » Instances of » Abimelech, killing his seventy brothers
And Abimelech, the son of Jerubbaal, went to Shechem unto his mother's brethren and spoke with them and with all the family of the house of his mother's father, saying, Speak, I pray you, in the ears of all the men of Shechem, What would seem better unto you, that seventy persons reign over you, all the sons of Jerubbaal; or that one reign over you? Remember also that I am your bone and your flesh. And his mother's brethren spoke for him in the ears of all the men of Shechem all these words, and their hearts inclined to follow Abimelech, for they said, He is our brother. read more.
And they gave him seventy shekels of silver out of the house of Baalberith, with which Abimelech hired vain and light men who followed him. And coming unto his father's house at Ophrah, he slew his brethren, the sons of Jerubbaal, seventy persons, upon a stone; yet Jotham, the youngest son of Jerubbaal, was left, for he hid himself.
And they gave him seventy shekels of silver out of the house of Baalberith, with which Abimelech hired vain and light men who followed him. And coming unto his father's house at Ophrah, he slew his brethren, the sons of Jerubbaal, seventy persons, upon a stone; yet Jotham, the youngest son of Jerubbaal, was left, for he hid himself.
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death;
Rulers' » Instances of » Heads of families
These are the heads of their fathers' families: The sons of Reuben, the firstborn of Israel: Enoch, Pallu, Hezron, and Carmi; these are the families of Reuben.
Rulers' » Righteous » Instances of » Nehemiah
Rulers' » Wicked » Instances of » Ananias, the high priest, commanding to strike paul
And the prince of the priests, Ananias, commanded those that stood by him to smite him on the mouth.
Rulers' » Wicked » Instances of » Belshazzar, in drunkenness and committing sacrilege
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
Rulers' » Wicked » Instances of » Saul, jealously plotting against david
Rulers' » Wicked » Instances of » Adoni-bezek, torturing seventy kings
And Adonibezek said, Seventy kings, having their thumbs and their great toes cut off, gathered crumbs under my table; as I have done, so God has recompensed me. And they put him into Jerusalem, and there he died.
Rulers' » Instances of » Esau, and the dukes of edom
Rulers' » Righteous » Instances of » Cyrus » Set free » Jews
Rulers' » Wicked » Instances of » Genocide
Rulers' » Chastised
Women » Rulers' » Bath-sheba
And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah, the Hittite?
And these were born unto him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four of Bathshua, the daughter of Ammiel:
And when the mourning was past, David sent and brought her to his house, and she became his wife and gave birth to a son unto him. But the thing that David had done displeased the LORD.
And Nathan spoke unto Bathsheba, the mother of Solomon, saying, Hast thou not heard that Adonijah, the son of Haggith, reigns without David our lord knowing of it?
Then Adonijah, the son of Haggith, came to Bathsheba, the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
Then Bathsheba bowed with her face to the earth and did reverence to the king and said, Let my lord King David live for ever.
Women » Rulers' » Athaliah
Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri, king of Israel.
And all the people of the land rejoiced, and the city was at rest after they had slain Athaliah with the sword.
And Athaliah, the mother of Ahaziah, seeing that her son was dead, arose and destroyed all the royal seed.
And they laid hands on her, and she went by the way by which the horsemen enter into the king's house, and there she was slain.