36 Bible Verses about Being Unique

for as there are many members in one and the same body, but all the members have not the same office:

or indeed that we may have mutual consolation from the faith which is in common to you and to me.

my dear children, let not our love be only in the language of our lips, but in the real effects of the heart.

For as the body is one, tho' it has many members, and all the members of that one body, tho' many, are one body: so also is the body of Christ.

and there are different offices, but the same Lord.

so we who are many, make all but one body in Christ, and every member subservient to one another.

Now there are different gifts, but the same spirit.

compleat my joy, by pursuing the same view, living in mutual love, by being unanimous, and cultivating that harmony.

by this was the love of God displayed towards us, in that God sent his only begotten son into the world, that we might live thro' him.

having then different gifts, according to the respective favour bestowed upon us; if it be prophecy, let him prophesy according to the proportion of his gift.

In this the children of God are distinguished from the children of the devil: he that does not practise virtue, and fraternal benevolence, is not of God.

Love not the world, nor let worldly things engage your affections. he that is worldly affected is a stranger to divine love.

the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

and there are different operations, but it is the same God who performs them all in every one.

Now I say, that the heir, as long as he is a child, is in a state of servitude, tho' he is to be lord of all;

for if I glory even to transport, my glorying is in God: if I am moderate, my glorying is for your service.

you have met with no trials yet, but such as are common to men: and God who is faithful, will not suffer you to be tempted above your strength; but will with the temptation make a way to escape, by enabling you to bear it.

Let us therefore, who have been instructed, have this in view: and if you are sollicitous about any thing else, God will reveal even that unto you.

let every man continue in the same state he was in when he turn'd christian.

who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,

if he that is come to you, preaches another Jesus whom I have not preached, or if ye receive other gifts of the spirit, than what ye have received from me, or another gospel, than what you have accepted, you might well bear with his pretensions:

there is the same difference between a married woman and a virgin: the last is religiously concern'd to be holy, both in body and mind: but she that is married is taken up with worldly cares to please her husband.

Are you not become associates with infidels? but what affinity is there between virtue and vice? and what communication has light with darkness?

not adhering to the head, from which all the parts of the body derive its nutrition, and being firmly united together by its joints and ligaments, receives a divine increase.

for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.

have the same respect for one another. let not your behaviour be haughty, but soften'd to the condition of those below you. be not wise in your own conceits.

if the foot should say, "because I am not the hand, I am not of the body;" is it therefore not of the body?

since with God there is no respect of persons.

but tho' I, or an angel from heaven should preach any thing to you for gospel, different from the gospel I have preached unto you, let him be accursed.

In the beginning was the Logos, and the Logos was with God, and the Logos was God.

as good economists of the different dispensations of God, communicate to one another the gifts you have receiv'd.

mercy, peace and love be multiplied to you.

But tell me, you that are so willing to be under the law, why don't you consider the law?

but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.

for there must be factions among you, whereby it will appear who among you are the approved.