11 Bible Verses about Jesus Christ, Deity Of

I am Alpha and Omega, the beginning and the end, saith the Lord, who is, and who was, and who will be, the almighty.

In the beginning was the Logos, and the Logos was with God, and the Logos was God.

and by him all things consist.

and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband.

Then there came to me one of the seven angels, who had the seven vials full of the seven last plagues, and talked with me, saying, "come hither, I will shew thee the bride, the lamb's wife."

You husband, love your spouse, even as Christ loved the church, and laid down his life for her: to sanctify and purify her by the ablution of his word, that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible. read more.
in like manner ought men to love their wives, as their own bodies: "he that loves his wife, loveth himself." no man was ever yet averse to his own flesh; but nourisheth and cherisheth it, as the Lord doth the church: of which we are the several parts constituting his body. the scripture says, "for this cause shall a man leave his father and mother, and shall be united to his wife, and they two shall be as one." these words contain a very mystical sense, I mean in reference to Christ and the church.

I conjure you in the name of God, and of the Lord Jesus Christ, who is to judge the living and the dead, at his appearance in his kingdom,

therefore suspend your judgment till the Lord comes, who will bring to light the secrets of darkness, and expose the counsels of mens hearts: and then shall every man have his due reward from God.

for we must all appear before the tribunal of Christ; that every one may receive the retribution, according as his actions in the body were either good or evil.

I am Alpha and Omega, the beginning and the end, the first and the last.

as soon as I saw him, I fell at his feet as dead: but he laid his right hand upon me, and said, "Fear not; I am the first and the last:

wherefore it is said in the scripture, I lay in Sion the principal stone of the angle, a choice one of great value: he that

which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.

My brethren, let not your christian profession be accompanied with partiality.

and which the architects rejected, will be an occasion to the incredulous of their stumbling, and bruising themselves thereby:

these things said Esaias, when he saw his glory, and spake of him.

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

all things were made by him; and without him was not any thing made.

whom he hath constituted heir of all things, by whom also be made the world.

but Jesus perceiving their reflexions, said to them, what do you mean by such insinuations?

but Jesus did not trust his person with them, because he knew them all. and he did not want any information concerning man: for he knew of himself the secret of their hearts.

I and my father are one.

and he that contemplates me, contemplates him that sent me.

if you had known me, you would likewise have known my father: and from henceforth you shall know him, nay, you have seen him. Philip said to him, Lord shew us the father, and we are satisfied. Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father? read more.
don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

for every thing that is mine is thine, and what is thine is mine, and I am glorified by them.

that they who are in a state of life should not live at their own discretion, but to the service of him who died for them, and rose again.

in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.

for by one law, I am dead to the other law, that I might live unto God:

and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the prince of the kings of the earth: unto him that loved us, and washed us from our sins by his own blood,

they will make war with the lamb, but the lamb, who is lord of lords, and king of kings, together with those that are called, chosen, and faithful, shall overcome them.

now may God our father, and our Lord Jesus Christ remove all the obstructions of our journey to you.

Now may our Lord Jesus Christ, and God our father, who has loved us, and by his favour given us the advantageous hopes of eternal joys, consolate your souls, and establish you in all sound doctrine and virtue.

again, "thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands. they shall perish, but thou shalt remain: and they all shall come to an end like an old garment; as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall never end."

but to the son he saith, "God is thy throne for ever and ever; the sceptre of thy kingdom is a sceptre of equity.

it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

I am Alpha and Omega, the beginning and the end, saith the Lord, who is, and who was, and who will be, the almighty.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

by this was the love of God displayed towards us, in that God sent his only begotten son into the world, that we might live thro' him.

who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens.

and by him all things consist.

Jesus Christ is always the same, yesterday, to-day, and for ever. be not then misled by artful, novel doctrines:

as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall never end."

to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.

and then whoever shall call on the name of the Lord, shall be saved."

teaching them to observe every thing which I have enjoin'd you: and be assured I shall be always with you to the end of the world.

for where two or three are assembled in my name, there am I in the midst of them.

for no man hath penetrated into the secrets of heaven, but he that came down from heaven, even the son of man, who is in heaven.

why doth this man speak such blasphemies? who can forgive sins but God?

bearing with one another, and forgiving one another, when one has any cause of complaint against another: as the Lord forgave you, do you likewise forgive.

however, to let you see that the son of man has power on earth to forgive sins, rise, said he, to the sick of the palsy,

for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,

It is written in the prophet, "behold, I send my messenger before thy face, who shall prepare thy way before thee.

by the divine direction he came into the temple, just as the parents of Jesus were bringing in the child to perform what the law required in his behalf.

It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers: thus fitly qualifying his servants for their respective offices, in order to build up the body of Christ: till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ:

Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit."

I besought the Lord thrice, to make him leave me. but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,

for as the father raiseth up the dead, and restores them to life: even so the son gives life to whom he will.

I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible.

Now to him that is able to keep you from falling, and make you appear in his glorious presence, without defect, and full of joy: to God only wise, our saviour, be glory, magnificence, power, and empire, both now and for ever.

my father has instructed me in every thing: and no one knoweth the son, except the father: nor does any one know the father, except the son, and he to whom the son is pleased to reveal him."

for in him all divine plenitude does substantially reside.

who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens.

May the God of peace, who has raised from the dead our Lord Jesus (who by the blood of the eternal covenant is become the grand pastor of

We know that the son of God is come, and hath given us an understanding to know him that is true: and we are with him that is true, by his son Jesus Christ. "he is the true God, who is the author of eternal life."

this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.

for the scripture saith, "whosoever believeth on him, shall not be ashamed." In reality there is no difference between the Jew and the Gentile: they have all the same Lord, who is bountiful to all that call upon him. "whoever shall call upon the name of the Lord, shall be saved."

and they sung a new song, saying, "thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and language, and people, and nation;

who gave himself for us, to redeem us from all iniquity, and qualify us to be his peculiar people, passionately affected to virtue.

for the sabbath is subservient to men.

a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel," that is to say, God our Saviour.

for it is of John the prophet Esaias spoke, when he said, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths clear."

but ye renounced him that was holy and just; you interceeded for the life of a murderer,

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

and I will pray the father, and he shall give you another advocate, to abide with you for ever;

now we are convinc'd that you know all our difficulties, and have no occasion that any man should propose them to you: by this we believe that you were sent from God.

Jesus said to him the third time, Simon son of Jonas, do you love me? Peter was grieved at his asking him the third time, "do you love me?" and he said to him, Lord, you know all things; you know that I love you. Jesus said to him, feed my sheep.

Jesus answered them, saying, destroy this temple, and within three days I will raise it up.

no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.

in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ,

but I must decline. he that cometh from above, is above all: he that is from the earth, is earthly, and his language is likewise earthly: he that cometh from heaven is above all.

the first man was formed from the dust of the earth: the second man was from heaven.

but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. read more.
what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks,

all that the father has is mine: that is the reason of my saying, "he shall communicate to you the information that I shall give him."

Thomas answered, and said to him, my Lord and my God!

be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood.

But Jesus answered them, my father works without intermission, and so do I.

that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him.

In the beginning was the Logos, and the Logos was with God, and the Logos was God.