25 Bible Verses about Participation, In Sin

That which is born of the flesh is flesh; and that which is born of the Spirit, is spirit.

And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation:

As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.read more.
As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive.

For the creation was made subject to vanity, not willingly, but by him who subjected it, In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

in the desires of the flesh, doing the will of the flesh and the mind, and were by nature children of wrath, even as the others.

For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death.

Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.

Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres.

And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep: And Saul was consenting to his death.

And when the blood of thy martyr Stephen was shed, I also was standing by and consenting to his death, and kept the garments of them that slew him.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Consider Israel after the flesh. Are not they who eat of the sacrifices, partakers of the altar? What say I then? That a thing sacrificed to idols is any thing? or that an idol is any thing? But that what the heathens sacrifice, they sacrifice to devils, and not to God. Now I would not that ye should be partakers with devils.

But as he who hath called you is holy, so be ye holy in all manner of conversation: For it is written, Be ye holy; for I am holy.

Be not unequally yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? or what communion hath light with darkness?

And I heard another voice out of heaven, saying, Come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

The wife is bound as long as her husband liveth; but if her husband be dead, she is at liberty to marry whom she will; only in the Lord.

Therefore come out from among them, and be ye separate, and touch not the unclean person, saith the Lord, and I will receive you,

Lay hands suddenly on no man, neither partake of other mens sins; keep thyself pure.

Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them.

I wrote to you in an epistle, Not to converse with lewd persons. But not altogether with the lewd persons of this world, or the covetous, or the rapacious, or idolaters, for then ye must go out of the world. But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

And if any man obey not our word by this epistle, note that man and have no company with him, that he may be ashamed.