57 Bible Verses about Thought

But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God. For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

And Jesus seeing their thoughts said, Why think ye evil in your hearts?

And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established.

But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth.

And Jesus seeing the thought of their heart, took a little child,

For the word of God is living and powerful, and sharper than any two edged sword, piercing even to the dividing asunder both of the soul and spirit, both of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Beware lest any man make a prey of you through philosophy and empty deceit, after the traditions of men, after the rudiments of this world, and not after Christ.

Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?

Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery,

For the wisdom of this world is foolishness with God; as it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain.

Destroying reasonings, and every high thing which exalteth itself against the knowledge of God, and bringing every thought into captivity to the obedience of Christ,

Who is a wise and knowing man among you? Let him shew by a good conversation his works with meekness of wisdom. But if ye have bitter zeal and strife in your hearts, do not glory and lie against the truth. This wisdom descendeth not from above, but is earthly, animal, devilish.

Look not every one at his own things, but every one also at the things of others.

Which now of these three, thinkest thou, was the neighbour to him that fell among the robbers? And he said, He that shewed mercy on him. Then said Jesus to him, Go and do thou likewise.

Communicate to the necessities of the saints, pursue hospitality, Bless them who persecute you;

And whether one member suffer, all the members might suffer with it; or one member be honoured, all the members might rejoice with it.

Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me. So ye also, seeing ye desire spiritual gifts, seek to abound in them, to the edifying of the church.

Honour widows that are widows indeed. But if any widow have children or grand children, let these learn first to shew piety at home,

But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

For our comely parts have no need; but God hath tempered the body together, giving more abundant honour to that which lacked: That there might be no schism in the body, but that the members might have the same care for each other:

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification. If any one speak in an unknown tongue, let it be by two or three at most, and that by course, and let one interpret. But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.read more.
Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by, let the first be silent. For ye may all prophesy one by one, that all may learn, and all may be comforted. For the Spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all the churches of the saints.

to provoke one another to love and to good works:

Brethren, if a man be overtaken in any fault, ye who are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

But Peter said to him, Thy money perish with thee, because thou hast thought to purchase the gift of God with money. Thou hast neither part nor lot in this matter: for thy heart is not right before God.

Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.

This therefore I say and testify in the Lord, that ye no longer walk as the rest of the Gentiles, in the vanity of your mind: Having the understanding darkened, being alienated from the life of God, by the ignorance that is in them, through the hardness of their hearts: Who being past feeling, have given themselves up to lasciviousness, to work all uncleanness with greediness.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called:

Let none deceive himself: if any one among you thinketh himself to be wise, let him become a fool in this world, that he may become wise.

Therefore let him that standeth, take heed, lest he fall.

Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men.

But I suppose that I fall nothing short of the very chief apostles. For if I am unskilful in speech, yet not in knowledge; but we have been throughly manifest to you in all things.

For if any man think himself to be something, when he is nothing, he deceiveth himself.

For every creature of God is good, and nothing to be rejected, being received with thanksgiving.

For we presume not to equal or to compare ourselves with some of those who recommend themselves: but they among themselves limiting themselves, and comparing themselves with themselves, are not wise.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, railings.

Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,

When I was a child, I talked as a child, I understood as a child, I reasoned as a child; but when I became a man, I put away childish things.

Do ye look at the outward appearance of things? If any man be confident, that he is Christ's, let him again think this of himself, that as he is Christ's, so we also are Christ's.

in the desires of the flesh, doing the will of the flesh and the mind, and were by nature children of wrath, even as the others.

Brethren, I do not account myself to have apprehended.

And you that were once alienated, and enemies in your mind by wicked works,

But whatsoever things were gain to me, those I have accounted loss for Christ. Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

Therefore take not thought, saying, What shall we eat, or what shall we drink, or what shall we wear? (For after all these things do the heathens seek) for your heavenly Father knoweth that ye need all these things, But seek ye first the kingdom of God and his righteousness, and all these things shall be added to you.read more.
Take not therefore thought for the morrow: for the morrow shall take thought for itself: sufficient for the day is the evil thereof.

Wherefore gird up the loins of your mind, be watchful and hope perfectly for the grace that is brought you by the revelation of Jesus Christ. As obedient children, not conforming yourselves to your former desires, in your ignorance;

Or what king marching to incounter another king in war, sitteth not down first, and consulteth whether he be able with ten thousand, to meet him that cometh against him with twenty thousand?

And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men.