4 Bible Verses about Punishment of the The Wicked

but God said to him, thou fool, this night shall thy soul be required of thee: who then shall enjoy what thou hast provided?

whilst they flatter themselves with peace and safety, destruction shall fall upon them, like the pangs of a woman in travail, and they shall not escape.

for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd;

for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.

for we must all appear before the tribunal of Christ; that every one may receive the retribution, according as his actions in the body were either good or evil.

tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.

who will render to every man according to his actions: eternal life to those,

and who were they, who, he sware, should not enter into his rest, but those that did not believe? so we see that they could not enter in,

he that believeth, and is baptized, shall be saved; but he that disbelieves, shall be condemned.

well, be it so, for their incredulity they were broken off, and you by faith stand firm: be not then elated, but let this be your fear,

for to us was the good promise made, as well as to them: but the word address'd to them was not effectually receiv'd with faith by those that heard it.

he that soweth to his vices, shall reap the deadly fruit of his vices; but he that sows to the spirit, shall of the spirit reap everlasting life.

what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.

If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

but I will inform you whom you should fear: fear him, who after he has kill'd, has power to precipitate into hell; yes, I advise you, fear him.

and being in the infernal regions of torments, he lift up his eyes, and saw Abraham afar off, and Lazarus in his bower.

so it was with Sodom, Gomorrha, and the neighbouring cities, who abandoning themselves to the same licentiousness and abominable passions, were made examples by suffering the punishment of eternal fire.

now these things were examples to deter us from longing after things that are pernicious, as they did. be not idolaters, as some of them were; as it is written, "the people sat down to eat and drink, and rose up to play." neither let us commit fornication, as some of them did, of whom three and twenty thousand fell in one day. read more.
neither let us provoke Christ as some of them provoked him, and were destroyed by serpents. neither murmur ye, as some of them murmured, and were slain by the destroying angel. All these things happened to them for examples: and are written for our admonition, upon whom the ends of the ages are come.

the Lord shall punish them with everlasting destruction, when he shall appear in the glory of his power,

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

for he that exalteth himself, shall be humbled, and he that humbleth himself, shall be exalted.

but the fearful, and incredulous, the abominable, the murderer, the licentious, the poisoner, the idolater, and every lyar shall have their part in the lake which burns with fire and brimstone: this is the second death."

he that hath an ear, let him hear what the spirit saith to the churches, he that overcometh, shall not be hurt by the second death."

wo unto thee, Chorazin, wo unto thee, Bethsaida: for if the miracles which were done among you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you. and thou, Capernaum, which art exalted to heaven, shalt be brought to destruction: for if the miracles which have been done in thee, had been done in Sodom, it would have subsisted even to this day. read more.
I tell you likewise, that in the day of judgment, Sodom shall be treated with less severity than you.

wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes. therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you. and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

and these shall go away into everlasting punishment: but the righteous into life eternal.

for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is read more.
the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.

These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness.

but the heirs to the kingdom shall be cast into the darkness without: there shall be weeping and gnashing of teeth.

These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness.

raging waves of the sea, foaming out their own shame: wandering lights, to whom is reserv'd the thickest darkness for ever.

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

so it was with Sodom, Gomorrha, and the neighbouring cities, who abandoning themselves to the same licentiousness and abominable passions, were made examples by suffering the punishment of eternal fire.

where their worm does not die, and the fire is not extinguished.

since it is agreeable to his justice to afflict those in their turn, who afflict you:

in flaming fire, to take vengeance on those, who know not God, and do not obey the gospel of our Lord Jesus Christ:

in flaming fire, to take vengeance on those, who know not God, and do not obey the gospel of our Lord Jesus Christ:

the smoke of their torment shall ascend for ever and ever: they who worship the beast or his image, they who receive the mark of his name, shall have no rest either day or night."

he shall drink of the wine of the divine vengeance, the strongest wine that can be poured out of the cup of his indignation; He shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the lamb:

he shall drink of the wine of the divine vengeance, the strongest wine that can be poured out of the cup of his indignation; He shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the lamb:

ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?

but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes. whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.

and being in the infernal regions of torments, he lift up his eyes, and saw Abraham afar off, and Lazarus in his bower. and he cry'd out, saying, father Abraham, take pity on me, and send Lazarus to dip the tip of his finger in water to cool my tongue; for I am tormented in this flame. but Abraham said, son, remember you had your enjoyments, when you were alive, and Lazarus his misfortunes: but now he has his consolation, and you your torments. read more.
besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature;

shall rise to the possession of life; and they that have done evil, shall rise to their condemnation.

but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.