36 Bible Verses about Satan, As The Enemy Of God

And Satan stood up against Israel, and persuaded David to number Israel.

It happened also upon a time, that when the servants of God came and stood before the LORD, Satan also came among them, and stood before him. And the LORD said unto Satan, "From whence comest thou?" Satan answered and said, "I have gone about the land, and walked through it." Then said the LORD unto Satan, "Hast thou not considered my servant Job, how that he is an innocent and virtuous man such one as feareth God, and escheweth evil, and that there is none like him in the land? But thou movedst me against him, to punish him: yet is it in vain, for he continueth still in his godliness."read more.
Satan answered the LORD, and said, "Skin for skin? Yea, a man will give all that ever he hath, for his life. But lay thine hand upon him, touch him once upon the bone and flesh, and, I hold, he shall curse thee to thy face." Then said the LORD unto Satan, "Lo, there hast thou him in thy power, but spare his life." So went Satan forth from the LORD, and smote Job with marvelous sore boils, from the sole of the foot unto his crown;

And he showed me Joshua the high priest, standing before the angel of the LORD, and Satan stood at his righthand to resist him. And the LORD said unto Satan, 'The LORD reprove thee, thou Satan; yea, the LORD that hath chosen Jerusalem, reprove thee. Is not this a brand taken out of the fire?'

and therefore we would have come unto you, I Paul once and again: but Satan withstood us.

And I heard a loud voice saying, "In heaven is now made salvation and strength, and the kingdom of our God, and the power of his Christ: For he is cast down which accused them before God day and night:

Then said the LORD unto Satan, "Hast thou not considered my servant Job, and how that he is an innocent and virtuous man: such one as feareth God, and escheweth evil, and that there is none like him in the land?" Satan answered, and said unto the LORD, "Doth Job fear God for naught? Hast thou not preserved him, his house, and all his substance on every side? Hast thou not blessed the work of his hands? Is not his possession increased in the land?read more.
But lay thine hand upon him a little, touch once all that he hath, and, I hold, he shall curse thee to thy face."

I will therefore that the younger women marry and bear children, and guide the house, and give none occasion to the adversary to speak evil.

Fear none of those things which thou shalt suffer. Behold, the devil shall cast of you into prison, to tempt you, and ye shall have tribulation ten days. Be faithful unto the death, and I will give thee a crown of life.

Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world, against spiritual wickedness for heavenly things. For this cause, take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.

had not the prince over the kingdom of the Persians withstood me twenty one days. But lo, Michael, one of the chief princes, came to help me; him have I left by the king of Persia,

The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.

And there was great battle in heaven, Michael and his angels fought with the dragon and the dragon fought and his angels,

Then turned he about, and said unto Peter, "Come after me, Satan: thou offendest me, because thou savourest not Godly things, but worldly things."

Then he turned about, and looked on his disciples, and rebuked Peter saying, "Go after me Satan. For thou savourest not the things of God but the things of men."

And he spake many things to them in similitudes, saying, "Behold, the sower went forth to sow. And as he sowed, some fell by the wayside, and the fowls came, and devoured it up. Some fell upon stony ground where it had not much earth, and anon it sprung up, because it had no depth of earth:read more.
And when the sun was up, it caught heat, and for lack of rooting withered away. Some fell among thorns, and the thorns sprung up and choked it. Part fell in good ground, and brought forth good fruit: some a hundredfold, some sixtyfold, some thirtyfold. Whosoever hath ears to hear, let him hear." And the disciples came, and said to him, "Why speakest thou to them in parables?" He answered, and said unto them, "It is given unto you to know the secrets of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that same that he hath. Therefore speak I to them in similitudes: For though they see, they see not; and hearing, they hear not, neither understand. And in them is fulfilled the prophecy of Isaiah, which prophecy saith, 'With the ears ye shall hear, and shall not understand; and with the eyes ye shall see, and shall not perceive." For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them. But blessed are your eyes, for they see, and your ears, for they hear. "Verily I say unto you, that many prophets and perfect men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Hear ye therefore the similitude of the sower. Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside.

"Hearken to. Behold; The sower went out to sow, and it fortuned as he sowed, that some fell by the wayside, and the fowls of the air came and devoured it up. Some fell on a stony ground: where it had not much earth: and by and by sprang up, because it had not depth of earth:read more.
but as soon as the sun was up, it caught heat: and because it had not rooting it withered away. And some fell among the thorns, and the thorns grew up and choked it, so that it gave no fruit. And some fell upon good ground: and did yield fruit that sprang and grew: and brought forth some thirty fold, some sixty fold, and some a hundred fold." And he said unto them, "He that hath ears to hear, let him hear." And when he was alone, they that were about him with the twelve asked him of the similitude. And he said unto them, "To you it is given to know the mystery of the kingdom of God: But unto them that are without, shall all things be done in similitudes: that when they see, they shall see, and not discern: and when they hear they shall hear, and not understand: lest at any time they should turn, and their sins should be forgiven them." And he said unto them, "Perceive ye not this similitude? How then should ye understand all other similitudes? The sower, soweth the word. And they that are by the wayside, where the word is sown, are they to whom as soon as they have heard it, cometh immediately Satan and taketh away the word that was sown in their hearts. And likewise, they that are sown on the stony ground: which when they have heard the word, at once they receive it with gladness;

When much people were gathered together, and were come to him out of all cities, he spake by a similitude, "A sower went out to sow his seed, and as he sowed, some fell by the wayside, and it was trodden under feet, and the fowls of the air devoured it up. And some fell on stone, and as soon as it was sprung up, it withered away, because it lacked moistness.read more.
And some fell among thorns, and the thorns sprang up with it, and choked it. And some fell on good ground, and sprang up and bare fruit, a hundred fold." And as he said these things, he cried, "He that hath ears to hear, let him hear." And his disciples asked him, saying, "What manner similitude is this?" And he said, "Unto you is it given to know the secrets of the kingdom of God: but to others in similitudes, that when they see, they should not see, and when they hear they should not understand. The similitude is this: The seed is the word of God. Those that are beside the way, are they that hear, and afterward cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field. But while men slept, there came his foe, and sowed tares among the wheat, and went his way. When the blade was sprung up, and had brought forth fruit, then appeared the tares also.read more.
The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?' But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?' But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots. Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'" Another parable he put forth unto them saying, "The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come, and build in the branches of it." Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened." All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world." Then sent Jesus the people away, and came to house. And his disciples came unto him, saying, "Declare unto us the similitude of the tares in the field." Then answered he and said to them, "He that soweth the good seed, is the son of man, and the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels.

But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith. Then Saul, which also is called Paul, being full of the holy ghost, set his eyes on him, and said, "O full of all subtlety and deceitfulness, and child of the devil, and the enemy of all righteousness: thou ceasest not to pervert the straight ways of the Lord.

Little children, let no man beguile you; He that worketh righteousness is righteous, even as he is righteous. He that committeth sin is of the devil: for the devil sinneth since the beginning. But for this cause appeared the son of God, even to destroy the works of the devil. All that are born of God do no sin, for his seed abideth in them, and they cannot sin, because they be born of God.read more.
And hereby are the sons of God known, and also the sons of the devil. All that work not righteousness, are not of God, nor he that loveth not his brother.

And he opened his mouth unto blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And the LORD said unto Satan, 'The LORD reprove thee, thou Satan; yea, the LORD that hath chosen Jerusalem, reprove thee. Is not this a brand taken out of the fire?'

Behold, I give unto you power to tread on serpents, and scorpions, and over all manner power of the enemy, and nothing shall hurt you.

And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.

And he took the dragon, that old serpent which is the devil and Satan, and he bound him a thousand years: and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.

What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?

that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'

and set two unthrifties before him, and let them testify against him, saying, 'Thou didst curse both God and the king.' And upon that carry him out and stone him to death."

An ungodly person, a wicked man goeth with a froward mouth,

and his tail drew the third part of the stars, and cast them to the earth. And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.

But the serpent was subtler than all the beasts of the field which the LORD God had made; and said unto the woman, "Ah sir, that God hath said, ye shall not eat of all manner trees in the garden." And the woman said unto the serpent, "Of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden, said God, see that ye eat not, and see that ye touch it not: lest ye die."read more.
Then said the serpent unto the woman, "Tush, ye shall not die: but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil."

But I fear, lest as the serpent beguiled Eve through his subtlety, even so your wits should be corrupt from the singleness that is in Christ.

Now is the judgment of this world: now shall the prince of this world be cast out a doors.

Hereafter will I not talk many words unto you. For the chief ruler of this world cometh, and hath nought in me.

And of judgment, because the chief ruler of this world is judged already.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.