86 Bible Verses about Wives

The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.

Thy wife shall be as a fruitful vine by the sides of thy house; thy children like olive plants round about thy table.

House and riches are the inheritance from fathers, but the prudent wife is from the LORD.

Aleph Who can find a valiant woman? for her price is far above precious stones. Beth The heart of her husband safely trusts in her, so that he shall have no need of spoil. Gimel She will do him good and not evil all the days of her life.read more.
Daleth She sought wool and flax and worked willingly with her hands. He She was like the merchants' ships; she brings her food from afar. Vau She rose up even at night and gave food to her family and a portion to her maidens. Zain She considered the inheritance and bought it; with the fruit of her hands she planted a vineyard. Cheth She girded her loins with strength and strengthened her arms. Teth She perceived that her merchandise was good; her fire did not go out by night. Jod She laid her hands to the spindle, and her hands held the distaff. Caph She stretched out her hand to the poor; yea, she reached forth her hands to the destitute. Lamed She shall not be afraid of the snow for her family, for all her family is clothed with double garments. Mem She makes herself tapestries; her clothing is of fine linen and purple. Nun Her husband is known in the gates when he sits among the elders of the land. Samech She made fine linen and sold it and delivered girdles unto the merchant. Ain Strength and glory is her clothing, and she shall laugh in the last day. Pe She opened her mouth with wisdom, and the law of mercy is upon her tongue. Tzaddi She looks well to the ways of her household and does not eat bread in idleness. Koph Her sons rose up and called her blessed; her husband also, and he praised her. Resh Many daughters have done valiantly, but thou dost excel them all. Schin Grace is deceitful, and beauty is vain, but the woman that fears the LORD shall be praised. Tau Give her of the fruit of her hands, and let her own works praise her in the gates.

Whosoever found a wife found a good thing and has attained the favour of the LORD.

Thy fountain shall be blessed; and rejoice with the wife of thy youth.

Drink waters out of thine own cistern and running waters out of thine own well.

Wives, submit yourselves unto your own husband, as unto the Lord.

Wives, be subject to your own husbands as it is fit in the Lord.

Likewise, ye wives, be in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,

that they may teach the young women to be prudent, to love their husbands, to love their children,

For this deed of the queen shall be known abroad unto all the women so that they shall despise their husbands, saying, King Ahasuerus commanded Vashti, the queen, to be brought in before him, but she did not come.

And this sentence which the king shall make shall be heard throughout all his empire, although it is great, and all the wives shall give their husbands honour, from the greatest to the least.

And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free.

Likewise, ye husbands, dwell with them wisely, giving honour unto the woman, as unto a more fragile vessel and as being heirs together of the grace of life, that your prayers not be hindered.

I will greatly rejoice in the LORD; my soul shall be joyful in my God; for he has clothed me with the garments of saving health; he has surrounded me with the robe of righteousness; as a bridegroom he has arrayed me, and as a bride made up of his jewels.

And he said unto them, Verily I say unto you, There is no one that has left house or parents or brethren or wife or children for the kingdom of God's sake

Do not believe in a friend, do not trust in a prince; from her that lies at thy side, take care, open not thy mouth.

If thy brother, the son of thy mother, or thy son or thy daughter or the wife of thy bosom or thy friend who is as thine own soul should entice thee secretly, saying, Let us go and serve other gods, which thou nor thy fathers have known, namely, of the gods of the peoples who are round about you, near unto thee or far off from thee, from the one end of the earth even unto the other end of the earth, thou shalt not consent with him nor hearken unto him; neither shall thine eye pity him; neither shalt thou have compassion; neither shalt thou conceal him,read more.
but thou must kill him; thy hand shall be first upon him to put him to death and afterwards the hand of all the people. And thou must stone him with stones, and he shall die because he has sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of slavery;

So God created man in his own image, in the image of God created he him; male and female created he them.

And the man said, This is now bone of my bones and flesh of my flesh; she shall be called Woman because she was taken out of Man. Therefore shall a man leave his father and his mother and shall cleave unto his wife; and they shall be one flesh.

And did he not make one, having in himself abundance of the Spirit? And why one? That he might seek offspring of God. Therefore take heed to your spirit and let no one deal treacherously against the wife of his youth.

And he answered and said unto them, Have ye not read, that he who made them at the beginning made them male and female? And said, For this cause shall a man leave father and mother and shall be joined to his wife, and they shall be two in one flesh. Therefore they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

But at the beginning of the creation God made them male and female. For this cause shall a man leave his father and his mother and shall join to his wife; and they that were two shall be made one flesh, so then they are no longer two, but one flesh.read more.
Therefore what God has joined together, let not man separate.

And the LORD God said, It is not good that the man should be alone; I will make him a help meet for him.

And the man gave names to every beast, and to the fowl of the heavens, and to every animal of the field; but for the man there was not found a help meet for him. And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his sides and closed up the flesh in its place; and the LORD God built that which he had taken from the side of the man into a woman and brought her unto the man.

For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body.

But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me that they may serve other gods; and the anger of the LORD will be kindled upon you and destroy thee suddenly.

or take of their daughters unto thy sons, and when their daughters go fornicating after their gods they shall make thy sons also fornicate after their gods.

Because if ye do in any wise go back and cleave unto the remnant of these Gentiles that remain among you and shall make marriages with them and go in unto them and they to you, know for a certainty that the LORD your God will no longer drive out any of these Gentiles from before you, but they shall be snares and traps unto you and scourges in your sides and thorns in your eyes until ye perish from off this good land which the LORD your God has given you.

Wives, submit yourselves unto your own husband, as unto the Lord. For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body. Therefore, as the congregation is subject unto the Christ, so let the wives be to their own husbands in everything.

Likewise, ye wives, be in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives, considering your chaste conversation which is in fear. Let their adorning not be outward with ostentatious hairdos and wearing of gold nor in composition of apparel,read more.
but let the interior adorning of the heart be without corruption, and of an agreeable spirit and peaceful, which is precious in the sight of God. For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands, as Sara obeyed Abraham, calling him lord, of whom ye are made daughters, doing well and not being afraid of any terror.

that they may teach the young women to be prudent, to love their husbands, to love their children, to be temperate, chaste, good housekeepers, subject to their own husbands, that the word of God not be blasphemed.

Thou shalt not commit adultery.

Thou shalt not commit adultery.

And the LORD spoke unto Moses, saying, Speak unto the sons of Israel and say unto them, If any man's wife goes astray and betrays him, and a man lies with her carnally, and it is hid from the eyes of her husband because she contaminated herself in secret, and there is no witness against her, neither was she taken in the act;read more.
if a spirit of jealousy should come upon him, and he becomes jealous of his wife, and she is defiled; or if a spirit of jealousy comes upon him, and he becomes jealous of his wife, and she is not defiled, then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory. And the priest shall bring her near and set her before the LORD. Then the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take and put it into the water. And the priest shall cause the woman to stand before the LORD and shall uncover the woman's head and put the present of remembrance in her hands, which is the present of jealousy; and the priest shall have in his hand the bitter water that brings the curse. And the priest shall charge her by an oath and say unto the woman, If no man has lain with thee, and if thou hast not gone astray from thy husband to uncleanness, thou shalt be clean from this bitter water that brings the curse. But if thou hast gone astray from thy husband and hast defiled thyself and some man has placed seed in thee other than thine husband, (the priest shall charge the woman with an oath of cursing) and the priest shall say unto the woman, Let the LORD make thee a curse and an oath among thy people when the LORD makes thy thigh to fail and thy belly to swell, and this water that causes the curse shall go into thy bowels and cause thy belly to swell and thy thigh to fail. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water; and he shall cause the woman to drink the bitter water that brings the curse, and the water that brings the curse shall enter into her as bitter. Then the priest shall take the present of jealousy out of the woman's hand and shall wave the offering before the LORD and offer it before the altar. And the priest shall take a handful of the present, in memory of her, and incense it upon the altar and afterward shall cause the woman to drink the water. He shall give her, therefore, the water to drink, and it shall come to pass, that if she is defiled and has betrayed her husband, that the water that works the curse shall enter into her in bitterness, and her belly shall swell, and her thigh shall fail; and that woman shall be a curse among her people. But if the woman is not defiled, but is clean; then she shall be free and shall conceive seed. This is the law of jealousies when a woman goes astray, being under the power of her husband, and is defiled; or of the husband upon whom a spirit of jealousy comes, and he is jealous over his wife; he shall then present the woman before the LORD, and the priest shall execute in her all this law. And that man shall be free from iniquity, and the woman shall bear her iniquity.

For a whore is a deep ditch and a strange woman is a narrow pit.

For Herod had laid hold on John and bound him and put him in prison for Herodias' sake, his brother Philip's wife. For John said unto him, It is not lawful for thee to have her.

For Herod himself had sent forth and laid hold upon John and bound him in prison for Herodias' sake, his brother Philip's wife, for he had married her. For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

And if the woman shall put away her husband and be married to another, she commits adultery.

Then Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife and for all the evils which Herod had done,

The wife is bound by the law as long as her husband lives; but if her husband dies, she is free and may be married to whom she will, if it is in the Lord. But she shall be more blessed if she so abides, after my counsel, and I think also that I have the Spirit of God.

I say, therefore, to the unmarried men and widowers, It is good for them if they abide even as I. But if they do not have the gift of continence, let them marry, for it is better to marry than to burn.

And Isaac prayed unto the LORD for his wife because she was barren; and the LORD accepted him, and Rebekah his wife conceived.

And they said unto him, Where is Sarah thy wife? And he said, Here, in the tent. Then he said, I will certainly return unto thee according to the time of life; and, behold, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age, and it ceased to be with Sarah after the manner of women.read more.
Therefore Sarah laughed within herself, saying, After I am waxed old, shall I have pleasure, my lord being old also? Then the LORD said unto Abraham, Why did Sarah laugh, saying, Shall I of a surety bear a child when I am old? Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, No, but thou didst laugh.

And there was a certain man of Zorah, of the tribe of Dan, whose name was Manoah, and his wife was barren, (she had never born children). And the angel of the LORD appeared unto this woman and said unto her, Behold now, thou art barren and hast had no children, but thou shalt conceive and bear a son. Now keep thyself and drink no wine nor strong drink and eat no unclean thing.read more.
For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.

So Hannah rose up after they had eaten in Shiloh and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD. And she was in bitterness of soul and prayed unto the LORD and wept sore; and she vowed a vow and said, O LORD of the hosts, if thou wilt indeed look on the affliction of thy handmaid and remember me and not forget thy handmaid but wilt give unto thy handmaid a man child, then I will give him unto the LORD all the days of his life, and no razor shall come upon his head.read more.
And it came to pass as she continued praying before the LORD that Eli was observing her mouth. Now Hannah spoke in her heart and only her lips moved, but her voice was not heard; therefore, Eli thought she was drunk. And Eli said unto her, How long wilt thou be drunken? Put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD. Do not count thy handmaid for a daughter of Belial, for out of the abundance of my complaint and grief I have waited until now to speak. Then Eli answered and said, Go in peace, and the God of Israel grant thee thy petition that thou hast asked of him. And she said, Let thy handmaid find grace in thy sight. So the woman went her way, and ate, and her countenance was no longer sad. And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. Therefore, it came to pass when the time was come about after Hannah had conceived, she bore a son and called his name Samuel, , saying, Because I have asked him of the LORD.

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord, blameless. And they had no child because Elisabeth was barren, and they both were now well advanced in years.read more.
And it came to pass that while he executed the priest's office before God in the order of his course, according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord. And the whole multitude of the people were praying outside at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. And he shall turn many of the sons of Israel to the Lord their God. And he shall go before him in the spirit and power of Elijah to turn the hearts of the fathers to the children and the rebellious to the prudence of the just, to make ready a prepared people for the Lord. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife is well advanced in years. And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel. And, behold, thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou didst not believe my words, which shall be fulfilled in their season. And the people waited for Zacharias and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple, for he communicated with signs and remained speechless. And it came to pass that as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Saul also sent messengers unto David's house to watch him and to slay him in the morning. But Michal, David's wife told him, saying, If thou save not thy life tonight, tomorrow thou shalt be dead. So Michal let David down through a window, and he went and fled and escaped. Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth.read more.
And when Saul sent messengers to take David, she said, He is sick. And Saul sent the messengers again to see David, saying, Bring him up to me in the bed that I may slay him. And when the messengers were come in, behold, there was an image in the bed with a pillow of goats' hair at his head. And Saul said unto Michal, Why hast thou deceived me so and sent away my enemy that he is escaped? And Michal answered Saul, He said unto me, Let me go; if not, I shall kill thee.

And one of the servants told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to bless our master, and he railed on them. But the men were very good unto us and never hurt us, neither did we miss anything all the time that we have been conversant with them when we were in the fields. They were a wall unto us both by night and day all the time that we were feeding the sheep with them.read more.
Now, therefore, know and consider what thou must do, for evil is determined against our master and against all his household, for he is such a son of Belial that no one can speak to him. Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched flour and one hundred bunches of raisins and two hundred cakes of figs and laid them on asses. And she said unto her servants, Go on before me; behold, I come after you. But she told nothing to her husband Nabal. And it was so as she rode on the ass that she came down a secret part of the mountain, and, behold, David and his men came down against her, and she met them. Now David had said, Surely in vain have I kept all that this fellow has in the wilderness so that nothing was missed of all that pertained unto him, and he has returned unto me evil for good. Let God do so and more also unto the enemies of David if I leave of all that pertain to him by the morning light any that piss against the wall. And when Abigail saw David, she hastened and lighted off the ass and fell before David on her face and bowed herself to the ground and fell at his feet and said, Upon me, my lord, upon me let this iniquity be, and let thy handmaid, I pray thee, speak in thy audience; and hear the words of thy handmaid. Let not my lord, I pray thee, take to heart this man of Belial, even Nabal, for as his name is, so is he; Nabal is his name, and folly is with him; but I, thy handmaid, did not see the servants of my lord whom thou didst send. Now, therefore, my lord, as the LORD lives and as thy soul lives, seeing the LORD has withheld thee from coming to shed blood and from avenging thyself with thy own hand, now let thy enemies and those that seek evil to my lord be as Nabal. And now this blessing which thy handmaid has brought unto my lord, let it be given unto the servants that follow my lord. I pray thee, forgive the trespass of thy handmaid, for the LORD will certainly make my lord a sure house because my lord fights the battles of the LORD, and evil has not been found in thee all thy days. Yet a man is risen to pursue thee and to seek thy soul, but the soul of my lord shall be bound in the bundle of life with the LORD thy God, and he shall hurl forth the souls of thine enemies as out of the middle of a sling. And it shall come to pass when the LORD shall have done to my lord according to all the good that he has spoken concerning thee and shall have appointed thee ruler over Israel, that this shall be no stumblingblock unto thee nor grief of heart unto my lord, either that thou hast shed blood causeless or that my lord has avenged himself; but when the LORD shall have dealt well with my lord, then remember thy handmaid. Then David said to Abigail, Blessed be the LORD God of Israel who sent thee this day to meet me; and blessed be thy advice, and blessed be thou who hast kept me this day from coming to shed blood and from avenging myself with my own hand. For in very deed as the LORD God of Israel lives, who has kept me back from hurting thee, except thou hadst hastened and come to meet me, surely there had not been left unto Nabal by the morning light any that piss against the wall. So David received of her hand that which she had brought him and said unto her, Go up in peace to thy house; see, I have hearkened to thy voice and have accepted thy person.

The aged women likewise, that they be in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty; that they may teach the young women to be prudent, to love their husbands, to love their children, to be temperate, chaste, good housekeepers, subject to their own husbands, that the word of God not be blasphemed.

When he was seated upon the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him.

And Manoah said unto his wife, We shall surely die because we have seen God. But his wife said unto him, If the LORD had desired to kill us, he would not have received a burnt offering and the present from our hands, neither would he have showed us all these things, nor would he have announced this according to the time.

Now the queen, by reason of the words of the king and of his princes, came into the banquet room. The queen spoke and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be pale. There is a man in thy kingdom, in whom lives the spirit of the holy God; and in the days of thy father light and intelligence and wisdom, like the knowledge of God, was found in him; whom the king Nebuchadnezzar, thy father, made prince over all the magicians, astrologers, Chaldeans, and fortune-tellers; thus did thy father, the king, because Daniel, whom the king named Belteshazzar, was found to have a more excellent spirit and greater knowledge and understanding interpreting dreams, unraveling questions, and dissolving doubts. Now let Daniel be called, and he will show thee the interpretation.

A foolish son is a pain unto his father, and the contentions of a wife are a continual dripping.

It is better to dwell in the wilderness than with a contentious and an angry woman.

It is better to dwell in the corner of the housetop than with a brawling woman and in a wide house.

And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself.read more.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate.

And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart. For it came to pass when Solomon was old, that his wives turned away his heart after other gods, and his heart was not perfect with the LORD his God, as was the heart of David, his father.

And Ahab said to Elijah, Hast thou found me, O my enemy? And he answered, I have found thee because thou hast sold thyself to work evil in the sight of the LORD. Behold, I will bring evil upon thee and will burn away thy posterity and will cut off from Ahab him that pisses against the wall and he that is kept and he that is left in Israel. And I will make thy house like the house of Jeroboam, the son of Nebat and like the house of Baasha, the son of Ahijah, for the provocation with which thou hast provoked me to anger and made Israel to sin.read more.
And of Jezebel, the LORD has also spoken, saying, The dogs shall eat Jezebel by the rampart of Jezreel. Him that dies of Ahab in the city, the dogs shall eat, and him that dies in the field, shall the fowls of the air eat. (Truly there was none like unto Ahab, who sold himself to work wickedness in the sight of the LORD, because Jezebel his wife incited him. He was very abominable, following idols, according to all the things that the Amorites did, whom the LORD cast out before the sons of Israel.)

Then his wife said unto him, Dost thou still retain thine integrity? Blaspheme God and die.

Surely as the woman breaks the faith of her husband, so have ye dealt treacherously with me, O house of Israel, said the LORD.

And I passed by thee and looked upon thee; behold, thy time was the time of love; and I spread my mantle over thee and covered thy shame; and I gave thee an oath and entered into a covenant with thee, said the Lord GOD, and thou becamest mine;

For as a young man marries a virgin, so shall thy sons marry thee; and as the bridegroom rejoices with the bride, so shall thy God rejoice with thee.

Go and cry out in the ears of Jerusalem, saying, Thus saith the LORD: I remember thee, the mercy of thy youth, the love of thine espousals, when thou didst go after me in the wilderness, in a land that was not sown.

but as a wife that commits adultery, who takes strangers instead of her husband!

The beginning of the word of the LORD with Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land shall give itself over to whoredom by departing from the LORD.

Contend with your mother, contend: for she is not my wife, neither am I her husband: let her therefore remove her whoredoms from her face and her adulteries from between her breasts;

And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband.

Husbands, love your wives even as the Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her in the washing of water by the word, that he might present her glorious for himself, a congregation , not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

Let us be glad and rejoice and give glory to him; for the marriage of the Lamb is come, and his bride has made herself ready.