'One' in the Bible

I am astonished that you are so quickly deserting the one who called you by the grace of the Messiah and, instead, are following a different gospel,

not that another one really exists. To be sure, there are certain people who are troubling you and want to distort the gospel about the Messiah.

But even if we (or an angel from heaven) should preach a gospel contrary to the one we preached to you, let him be condemned to hell!

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

But when the one who set me apart from birth and called me by his grace was pleased

But of the other apostles I saw no one, except James, the Lord's brother.

They were only hearing, "The one who once persecuted us is now proclaiming the good news of the faith he once tried to destroy."

For the one who worked through Peter by making him an apostle to the circumcised also worked through me by sending me to the gentiles.

They asked only [one thing], that we remember the poor, the very thing I was also eager to do.

know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

But if I build up again those things I once destroyed, I demonstrate that I am one who breaks God's law.

I want to learn only one thing from you: Did you receive the Spirit by doing the actions of the Law or by believing what you heard?

Therefore does the one who gives you the Spirit and who works miracles among you [do so] by the works of the law, or by the hearing of faith?

Therefore, those who believe are blessed together with Abraham, the one who believed.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Now it is clear that no one is justified before God by the law, because the righteous will live by faith.

But the law is not based on faith; instead, the one who does these things will live by them.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Brothers, I’m using a human illustration. No one sets aside or makes additions to even a human covenant that has been ratified.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now a mediator is not a mediator of one, but God is one.

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values].

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For it is written,“Rejoice, barren woman who does not bear;Break forth and shout, you who are not in labor;For more numerous are the children of the desolateThan of the one who has a husband.”

But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now.

Such influence does not come from the one who calls you.

I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Let us not be desirous of vain glory, provoking one another, envying one another.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Bear ye one another's burdens, and so fulfil the law of Christ.

for if any one doth think himself to be something -- being nothing -- himself he doth deceive;

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

for each one his own burden shall bear.

The one who is taught the message must share all his good things with the teacher.

because the one who sows to his flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.

Those who want to make a good impression in public [before the Jews] try to compel you to be circumcised, just so they will escape being persecuted for [faithfulness to] the cross of Christ.

From now on, let no one cause me trouble, because I bear on my body scars for the cause of Jesus.

The grace of our Lord Jesus Christ be with your spirit, my brothers and sisters. Amen.