'Part' in the Bible

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

The lord of that servant will come at a time when he is not looking for him, and at an hour when he is not ready for him, and he will have him cut in two and will give him his part in the fate of those who have no faith;

The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.

So you too, when you have done everything that was assigned and commanded you, say, ‘We are unworthy servants [undeserving of praise or a reward, for we have not gone beyond our obligation]; we have merely done what we ought to do.’”

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed.

And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.

But those who are counted worthy to take part in that age and in the resurrection from the dead neither marry nor are given in marriage.

But the other, protesting, said, Have you no fear of God? for you have a part in the same punishment,

and they gave to him part of a broiled fish, and of an honeycomb,

But Jesus, on His part, was not entrusting Himself to them, for He knew all men,

Therefore there arose a discussion on the part of John’s disciples with a Jew about purification.

He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

For he was numbered with us, and had obtained part of this ministry.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Now there were Jews residing in Jerusalem, devout men from every part of the world.

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food.

Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian.

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

For so hath the Lord commanded us,'saying , I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.

And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near the place.”

And after reading it, he said, What part of the country do you come from? And, hearing that he was from Cilicia,

So Festus, having come into that part of the country which was under his rule, after three days went up to Jerusalem from Caesarea.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

The governor of the island, whose name was Publius, owned estates in that part of the island. He welcomed us and entertained us with great hospitality for three days.

And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.

So, for my part, I am eager to preach the gospel to you also who are in Rome.

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

For when we were in the flesh, the sinful passions operated through the law in every part of us and bore fruit for death.

And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.

For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope

That all living things will be made free from the power of death and will have a part with the free children of God in glory.

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

What shall we say then? Is there injustice with God? Certainly not!

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment];

If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

Take part in the joy of those who are glad, and in the grief of those who are sorrowing.

If possible, on your part, live at peace with everyone.

And again he says, Take part, you Gentiles, in the joy of his people.

and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.

For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present.

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

Don't you know that those who serve in the temple eat food from the temple, and those who serve at the altar receive a part of the offerings?

But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

And I do all things for the cause of the good news, so that I may have a part in it.

Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.

And every man who takes part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar?

What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

You cannot drink the cup of the Lord and the cup of demons. You cannot take part in the table of the Lord and the table of demons.

Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.

For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body.

So the body is not one part but many.

If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it?

And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it?

If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?

And if they were all the same part, where would the body be?

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it.

Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function].

For we know in part, and we prophesy in part.

But when that which is perfect is come, then that which is in part shall be done away.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

Be on guard; stand firm in your faith [in God, respecting His precepts and keeping your doctrine sound]. Act like [mature] men and be courageous; be strong.

I beseech you, on your part, to show deference to such men, and to every one who participates in their work and toils hard.

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.