Parallel Verses

Julia Smith Translation

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

New American Standard Bible

and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;

King James Version

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Holman Bible

when He was reviled,
He did not revile in return;
when He was suffering,
He did not threaten
but entrusted Himself to the One who judges justly.

International Standard Version

When he was insulted, he did not retaliate. When he suffered, he did not threaten. It was his habit to commit the matter to the one who judges fairly.

A Conservative Version

Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.

American Standard Version

who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously:

Amplified

While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.

An Understandable Version

When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].

Anderson New Testament

When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously.

Bible in Basic English

To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:

Common New Testament

when he was reviled, he did not revile in return; when he suffered, he uttered no threats, but he trusted himself to him who judges justly.

Daniel Mace New Testament

who, when he was reviled, did not revile again: when he was in his sufferings, he did not threat, but referr'd his cause to the righteous judge.

Darby Translation

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;

Emphatic Diaglott Bible

who, when he was reviled, did not revile in return; when he suffered he did not threaten, but committed his cause to him who judges righteously-

Godbey New Testament

who, being reviled, reviled not again; suffering, he threatened not, but gave up to the one judging righteously:

Goodspeed New Testament

He was abused but he did not retort. He suffered but he did not threaten, but committed his case to him who judges justly.

John Wesley New Testament

Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously:

King James 2000

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

Lexham Expanded Bible

who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly,

Modern King James verseion

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.

Modern Spelling Tyndale-Coverdale

which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously,

Moffatt New Testament

he was reviled and made no retort, he suffered and never threatened, but left everything to Him who judges justly;

Montgomery New Testament

He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

NET Bible

When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly.

New Heart English Bible

Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;

Noyes New Testament

who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

Sawyer New Testament

who being reviled reviled not, suffering threatened not, but committed himself to him that judges righteously,

The Emphasized Bible

Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -

Thomas Haweis New Testament

who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously:

Twentieth Century New Testament

He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.

Webster

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Weymouth New Testament

When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

Williams New Testament

Although He was abused, He never retorted; although He continued to suffer, He never threatened, but committed His case to Him who judges justly.

World English Bible

Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

Worrell New Testament

Who, when reviled, reviled not again; when suffering, was not threatening, but committed Himself to Him Who judgeth righteously;

Worsley New Testament

who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.

Youngs Literal Translation

who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
Who
ὅς ἥ ὅ 
Hos 
Usage: 980

λοιδορέω 
Loidoreo 
Usage: 4

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

not
οὐ 
Ou 
οὐ 
Ou 
not, no, cannot ,
not, no, cannot ,
Usage: 1032
Usage: 1032

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

πάσχω πάθω πένθω 
Pascho 
Usage: 32

ἀπειλέω 
Apeileo 
Usage: 2

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

παραδίδωμι 
Paradidomi 
Usage: 75

κρίνω 
Krino 
Usage: 84

Devotionals

Devotionals about 1 Peter 2:23

References

Images 1 Peter 2:23

Prayers for 1 Peter 2:23

Context Readings

Submission Of Slaves To Masters

22 Who did no sin, nor was deceit found in his mouth: 23 Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly; 24 Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

Cross References

Isaiah 53:7

He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth.

Luke 23:46

And Jesus having cried with a great voice, said, Father, into thy hands will I commit my spirit: and having said these, he expired.

Hebrews 12:3

For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.

Genesis 18:25

Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment?

Psalm 7:11

God judging the just one, and being angry in all the days.

Psalm 10:14

Thou sawest; for thou wilt look upon trouble and anger, to give with thine hand: the poor will be left to thee; thou wert the helper of the orphan.

Psalm 31:5

Into thy hand I will commit my spirit: thou didst redeem me, O Jehovah God of truth.

Psalm 37:5

Roll thy way upon Jehovah, and trust upon him, and he will work.

Psalm 38:12-14

My friends and my neighbors will stand from before my stroke, and my kindred stood from far off.

Psalm 96:13

Before the face of Jehovah; for he came, for he came to judge the earth: he will judge the habitable globe in justice, and the peoples in his faithfulness.

Matthew 27:39-44

And they coming near, blasphemed him, shaking their heads,

Mark 14:60-61

And the chief priest having risen up in the midst, asked Jesus, saying, Answerest thou nothing? what these testify against thee

Mark 15:29-32

And they going by blasphemed him, shaking their heads, and saying, Ali, thou loosing the temple, and building in three days,

Luke 22:64-65

And having covered him, they struck his face, and asked him, saying, Prophesy who it is having struck thee.

Luke 23:9

And he asked him in fitting words: and he answered him nothing.

Luke 23:34-39

And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.

John 8:48-49

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

John 19:9-11

And went into the pretorinm again, and says to Jesus, Whence art thou? But Jesus gave him no answer.

Acts 4:29

And now, Lord, look upon their threats: and give to thy servants, with all freedom of speech to speak thy word,

Acts 7:59

And they stoned Stephen, calling upon, and saying, Lord Jesus, receive my spirit.

Acts 8:32-35

And the passage of the writing which he read was this, As a sheep for slaughter was he brought; and as a lamb before him shearing it dumb, so he opened not his mouth:

Acts 9:1

And Saul, yet breathing out threatening and murder against the disciples of the Lord, having come to the chief priest,

Acts 17:31

Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.

Romans 2:5

And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;

Ephesians 6:9

And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.

2 Thessalonians 1:5

(A proof of the just judgment of God,) for you to be deemed worthy of the kingdom of God, for which ye also suffer:

2 Timothy 1:12

By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.

2 Timothy 4:8

As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.

1 Peter 3:9

Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.

1 Peter 4:19

Therefore let them also suffering according to the will of God commit their souls in doing good, as to a faithful Creator.

Revelation 19:11

And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain