Parallel Verses
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and having put on the new man, being renewed in knowledge according to an image of him who created him, 11 where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ. 12 Put on therefore, as chosen men of God, holy and beloved, bowels of compassion, kindness, humility, mildness, longsuffering,
Phrases
Cross References
Romans 10:12
For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.
Ephesians 1:23
which is his body, the fulfillment of him who fills all in all.
1 Corinthians 7:19
Circumcision is nothing and uncircumcision is nothing, instead, the keeping of God's commandments.
1 Corinthians 12:13
For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.
Galatians 5:6
For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love.
Acts 28:2
And the foreigners presented uncommon kindness to us, for, having kindled a fire, they received us all because of the present rain, and because of the cold.
Ephesians 6:8
Knowing that whatever good thing each may do, he will receive this from the Lord, whether bondman or freeman.
Psalm 117:2
For his loving kindness is great toward us, and the truth of LORD [is] forever. Praise ye LORD.
Isaiah 19:23-25
In that day there shall be a highway out of Egypt to Assyria. And the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall worship with the Assyrians.
Isaiah 49:6
yea, he says, It is too light a thing that thou should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou may be my salvation to the e
Isaiah 52:10
LORD has made bare his holy arm in the eyes of all the nations, and all the ends of the earth have seen the salvation of our God.
Isaiah 66:18-22
For I [know] their works and their thoughts. [The time] comes, that I will gather all nations and tongues, and they shall come, and shall see my glory.
Jeremiah 16:19
O LORD, my strength, and my stronghold, and my refuge in the day of affliction, to thee the nations shall come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, [even] vanity and things in whic
Hosea 2:23
And I will sow her to me in the earth. And I will have mercy upon her who had not obtained mercy. And I will say to those who were not my people, Thou are my people, and they shall say, My God.
Amos 9:12
that they may possess the remnant of Edom, and all the nations that are called by my name, says LORD who does this.
Micah 4:2
And many nations shall go and say, Come ye, and let us go up to the mountain of LORD, and to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, an
Zechariah 2:11
And many nations shall join themselves to LORD in that day, and shall be my people, and I will dwell in the midst of thee. And thou shall know that LORD of hosts has sent me to thee.
Zechariah 8:20-23
Thus says LORD of hosts: Peoples shall yet come, and the inhabitants of many cities.
Malachi 1:11
For from the rising of the sun even to the going down of the same, my name [is] great among the Gentiles. And in every place incense [is] offered to my name, and a pure offering. For my name [is] great among the Gentiles, says LORD
Matthew 12:18-21
Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.
John 6:56-57
He who eats my flesh and drinks my blood dwells in me, and I in him.
John 14:23
Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him.
John 15:5
I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.
John 17:23
I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.
Acts 10:34-35
And having opened his mouth, Peter said, In truth, I am overwhelmed that God is not partial,
Acts 13:46-48
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
Acts 15:17
so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.
Acts 26:17-18
delivering thee from the people, and from the Gentiles, to whom I send thee,
Acts 28:4
And when the foreigners saw the creature hanging from his hand, they said to each other, Certainly this man is a murderer, whom, though saved from the sea, Justice did not allow to live.
Romans 1:14
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
Romans 3:29
Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,
Romans 4:10-11
How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 8:10-11
And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness.
Romans 9:24-26
even us whom he called, not only from Jews but also from Gentiles.
Romans 9:30-31
What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.
Romans 15:9-13
and the Gentiles, for the sake of mercy, to glorify God, as it is written, Because of this I will give thanks to thee among Gentiles, and will sing to thy name.
1 Corinthians 1:29-30
so that no flesh may boast before God.
1 Corinthians 3:21-23
Therefore let not one man boast in men. For all things are yours,
1 Corinthians 7:21-22
Were thou called being a bondman? It should not concern thee. However if also thou are able to become free, take advantage of it instead.
1 Corinthians 14:11
If therefore I know not the force of the voice, I will be a foreigner to him who speaks, and he who speaks will be a foreigner to me.
Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
Galatians 3:28-29
There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
Galatians 6:14-15
But may it not be from me to boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
Ephesians 3:6
For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
Ephesians 3:17
For the Christ to dwell in your hearts through faith,
Philippians 3:7-9
But whatever was gain to me, these things I regarded loss because of the Christ.
Colossians 2:10
And ye are men who have been made full in him, who is the head of every principal office and position of authority.
1 John 5:11-12
And this is the testimony, that God gave eternal life to us, and this life is in his Son.
1 John 5:20
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the TRUE God, and the eternal life.
2 John 1:9
Every man transgressing, and not abiding in the doctrine of the Christ, does not have God. The man abiding in the doctrine of the Christ, this man has both the Father and the Son.