Reference: Peter
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This name in Greek signifies a rock, as does also the name Cephas in Syriac. Peter was one of the twelve apostles, and was also called Simon, Mt 16:17, and Simeon, Ac 15:14. He was of Bethsaida, and was the son of Jonas, a fisherman, which occupation he also followed. After his marriage he resided at Capernaum, Mt 8:14; Lu 4:38, though called at a later period to labor else where as an apostle, and it would seem often accompanied in his journeys by his wife, 1Co 9:5. When first introduced to Jesus by his brother Andrew, he received from Him the name of Peter, Joh 1:42, probably in reference to the boldness and firmness of his character, and his activity in promoting his Master's cause. He received his second call, and began to accompany Christ, at the Sea of Galilee near his residence, and thenceforth learned to be a "fisher of men," Mt 4:18-20; Lu 5:1-11. Many remarkable incidents are recorded in the gospels, which illustrate his character. Among these are, his attempt to walk on the water to meet Christ, Mt 14:29; his avowal of the Messiahship and divinity of the Savior, Mt 16:16; his errors as to the design of Christ's incarnation,
Mt 16:22-23; his warm attachment to the divine Teacher, Joh 6:67-69; his cutting off the ear of Malchus, Joh 18:10; his boastful determination to adhere to his Master under all circumstances, and his subsequent denial of Him with oaths, Mt 26:74; Mr 14:29; Joh 13:37-38; his poignant repentance, Mt 26:75, and our Lord's forgiveness, after receiving an assurance of his love, which was thrice uttered as his denial of Christ had been, Joh 21:15-18. The death and resurrection of Christ, and the circumstances, which accompanied them, led to a wonderful change in the apostle's mind, and thenceforward his bold and steadfast course is worthy of his name. On the day of Pentecost, he was one of the principal witnesses for the Savior; in company with John he soon after healed a lame man at the temple gate, addressed the assembled crowd, was imprisoned, and fearlessly vindicated himself before the Sanhedrin, Ac 4:8-21. We find him afterwards denouncing the judgment of God on a guilty couple who had dared to lie to the Holy Ghost, Ac 5:1-11; visiting Samaria, and rebuking Simon the magician, Ac 8:5-24; healing Eneas and raising Dorcas to life at Lydda, Ac 9:32-43; seeing at Joppa a vision which prepared him to preach the gospel to the gentile Cornelius, Ac 10; imprisoned by Herod Agrippa, and delivered by an angel, Ac 12:3-19; and taking a part in the council at Jerusalem, Ac 15:7-11. The Bible gives us little information as to his subsequent labors; but it is probable that the three apostles who were most distinguished by the Savior while upon earth continues to be favored as chief instruments in advancing his cause. Paul speaks of "James, Cephas, and John, who seemed to be pillars," Ga 2:9. Yet in the same chapter we find him publicly reproving Peter for his wavering course in respect to the demands of Judaizing Christians, which he had been one of the first to repel at Jerusalem, Ac 15:9. He seems to have labored at Corinth, 1Co 1:12; 3:22, and at Babylon, 1Pe 5:13. Papal writers affirm that he was the bishop of Rome. But the evidence is strongly against this assertion. Paul wrote to the Roman Christians, giving them directions and saluting the principal persons by name; he also wrote six letters from Rome; but in none of these letters, nor in the narrative in Acts, is there the slightest intimation that Peter was or had been at Rome. And as Peter never resided at Rome, he was never made the head of the church universal. Whatever honor and authority he received from Christ, in establishing the first institutions of Christianity and declaring what it enjoined and from what it released, Mt 16:18-19, the other apostles also received, Mt 18:18; Joh 20:23; 5/3/type/acv'>1Co 5:3,5; Eph 2:20; Re 21:14. There is no evidence that he had any supremacy over them, nor that he had any successor in that influence which was naturally accorded to him as one of the oldest, most active, and most faithful of those who had "seen the Lord".
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And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. And he says to them, Come behind me, and I will make you fishermen of men. read more. And straightaway having left the nets, they followed him.
And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish.
And he said, Come. And having come down from the boat, Peter walked upon the water to go to Jesus.
And Simon Peter having answered, said, Thou are the Christ, the Son of the living God. And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens. read more. And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens.
And having taken him aside, Peter began to rebuke him, saying, Be merciful to thee, Lord. This will, no, not be to thee. But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.
Truly I say to you, however many things ye may bind on the earth will be things that are bound in heaven, and however many things ye may loose on the earth will be things that that are loosed in heaven.
Then he began to curse vehemently and to swear, I do not know the man. And straightaway a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds, thou will deny me thrice. And having gone outside, he wept bitterly.
And having arisen from the synagogue, he entered into the house of Simon. And Simon's mother-in-law was gripped by a great fever, and they besought him about her.
Now it came to pass, while the multitude pressed upon him to hear the word of God, and having stood still, he was beside the lake of Gennesaret. And he saw two boats standing by the lake, but the fishermen having gone out of them, were washing their nets. read more. And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat. And when he stopped speaking, he said to Simon, Put out into the depth, and let down your nets for a catch. And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net. And having done this, they enclosed a great multitude of fishes, and their net was tearing. And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down. But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord. For astonishment surrounded him, and all those with him, at the catch of the fishes that they caught, and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not, from henceforth thou will be catching men. And when they brought their boats to land, after forsaking all, they followed him.
And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
Jesus said therefore to the twelve, Do ye not also want to go? Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. read more. And we have believed and know that thou are the Christ, the Son of the living God.
Peter said to him, Lord, why cannot I follow thee now? I will lay down my life for thee. Jesus answered him, Will thou lay down thy life for me? Truly, truly, I say to thee, A cock will, no, not sound, until thou will deny me thrice.
Simon Peter therefore, having a sword, drew it and struck the high priest's bondman, and cut off his right ear. Now the servant's name was Malchus.
If ye forgive the sins of any, they are forgiven them. If ye retain of any, they are retained.
So when they ate breakfast, Jesus says to Simon Peter, Simon, son of Jonah, do thou love me more than these things? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my lambs. He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep. read more. He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want.
Then Peter being filled with Holy Spirit, said to them, Rulers of the people, and elders of Israel, if we are examined today about a good deed, of a feeble man, by what this man has been healed, read more. be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy. This is the stone that was rejected by you who build, which became into the head of the corner. And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved. Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus. And seeing the man who was healed standing with them, they had nothing to contradict. But after commanding them to go outside of the council, they conferred among each other, saying, What will we do to these men? For that indeed a notable sign has happened by them, is apparent to all who dwell in Jerusalem, and we cannot deny it. But that it may not spread on further among the people, let us threaten them with threats to speak no longer in this name, to not one man. And having called them, they commanded them entirely, not to utter nor to teach in the name of Jesus. But Peter and John having replied to them, they said, Whether it is right in the sight of God to hearken to you rather than God, judge ye. For we are not able not to speak what we saw and heard. And they, having further threatened, released them, finding nothing how they might punish them, because of the people. Since all glorified God for that which happened.
But a certain man named Ananias, with Sapphira his wife, sold property, and kept back from the price, his wife also having joint awareness. And having brought a certain part, he placed it at the apostles' feet. read more. But Peter said, Ananias, why did Satan fill thy heart for thee to lie to the Holy Spirit, and to keep back from the price of the land? While it remained, did it not remain to thee? And after it was sold, it was in thine authority. Why is it that thou have placed this matter in thy heart? Thou have not lied to men, but to God. And Ananias hearing these words, after falling down he expired. And great fear developed in all who heard these things. And after rising the young men wrapped him, and having carried him out they buried him. And it came to pass after an interval of three hours, his wife also came in, not knowing that which happened. And Peter responded to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much. But Peter said to her, How is it that it was agreed by you to challenge the Spirit of Lord? Behold, the feet of those who buried thy husband are at the door, and they will carry thee out. And immediately she fell down at his feet and expired. And after coming in the young men found her dead, and having carried her out, they buried her by her husband. And great fear developed in the whole church, and in all who heard these things.
And Philip, who went down to a city of Samaria, proclaimed the Christ to them. And the multitudes unanimously heeded the things that were spoken by Philip during their listening and seeing the signs that he did. read more. For of many of those who had unclean spirits, they came out, crying in a great voice. And many who were paralyzed, and who were lame, were healed. And there became great joy in that city. But a certain man in the city, Simon by name, was formerly practicing sorcery, and fascinating the nation of Samaria, saying himself to be some great man, to whom they gave heed, from small to great, saying, This man is the great power of God. And they heeded him, because he facinated them for a considerable time with the sorceries. But when they believed Philip preaching good news, the things about the kingdom of God and the name of Jesus Christ, they were immersed, both men and women. And Simon himself also believed. And after being immersed, he was continuing with Philip. And seeing miracles and signs occurring, he was astonished. Now when the apostles at Jerusalem heard that Samaria has received the word of God, they sent Peter and John to them, who, when they came down, prayed for them, so that they might receive Holy Spirit, for it was not yet fallen upon any of them. They were only immersed in the name of the Christ Jesus. Then they laid hands on them, and they received Holy Spirit. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought money to them, saying, Give me also this power, so that on whomever I lay hands, he may receive Holy Spirit. But Peter said to him, Thy silver with thee, may it be for destruction, because thou thought to obtain the gift of God by money. There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God. Repent therefore from this thine evil, and beg God, if perhaps the thought of thy heart will be forgiven thee. For I perceive that thou are in the gall of bitterness and the bond of unrighteousness. And having answered, Simon said, Beg ye to the Lord for me, so that none of which things ye have spoken may come upon me.
And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda. And he found there a certain man named Aeneas, who was paralyzed, laying on a bed for eight years. read more. And Peter said to him, Aeneas, Jesus the Christ heals thee. Arise and make thy bed. And straightaway he arose. And all those dwelling at Lydda and Sharon who saw him, turned to the Lord. Now at Joppa there was a certain disciple named Tabitha, which, being translated, is called Dorcas. This woman was full of good works and charities that she did. And in those days, having been ill, she happened to died. And after washing her, they laid her in an upper chamber. And since Lydda is near Joppa, the disciples, having heard that Peter is in it, they sent two men to him, exhorting him not to delay to go through to them. And after rising, Peter went with them, whom, after coming, they brought into the upper chamber. And all the widows stood by him weeping, and exhibiting the coats and garments, as many things as Dorcas made being with them. But Peter, having sent them all out, having knelt down, he prayed. And having turned to the body, he said, Tabitha, arise. And the woman opened her eyes. And when she saw Peter, she sat up. And having given her a hand, he raised her up. And after calling the sanctified and the widows, he presented her alive. And it became known throughout the whole of Joppa, and many believed in the Lord. And it came to pass for him to remain considerable days at Joppa with a certain Simon, a tanner.
And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread), whom, having also arrested, he put in prison, having delivered to four quaternions of soldiers to guard him, intending after the Passover to bring him forth to the people. read more. Indeed therefore Peter was kept in the prison, but fervent prayer was being made by the church to God for him. And when Herod was about to bring him forth, that night Peter was sleeping between two soldiers, bound by two chains. And guards in front of the door guarded the prison. And behold, an agent of Lord stood near, and light shone in the room. And after striking the side of Peter, he raised him up, saying, Get up quickly. And his chains fell off from his hands. And the agent said to him, Gird thyself, and tie on thy sandals. And he did so. And he says to him, Throw on thy garment, and follow me. And after going out, he followed him. And he had not seen that the thing happening by the heavenly agent was true, but presumed to see a vision. And when they passed a first and a second watch, they came to the iron gate, the one leading to the city, which opened spontaneously to them. And after going out, they advanced one street. And straightaway the agent withdrew from h And when Peter came to himself, he said, Now I know truly, that Lord dispatched his agent and delivered me out of the hand of Herod, and all the expectation of the people of the Jews. And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying. And when Peter knocked the door of the gate, a servant girl named Rhoda came to hearken. And after recognizing Peter's voice, she did not open the gate for joy, but having ran in, she reported Peter was standing in front of the gate. And they said to her, Thou are mad. But she insisted to have it so. But they said, It is his heavenly agent. But Peter continued knocking, and when they opened, they saw him, and were astonished. But after motioning to them with the hand to be silent, he described to them how the Lord brought him out of the prison. And he said, Report these things to James, and to the brothers. And having departed, he went to a different pl But having become day, there was no small stir among the soldiers what then became of Peter. And Herod, who sought for him, and not having found, having examined the guards, he commanded them to be led away. And going down from Judea to Caesarea, he remained there.
And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more. And he made not one distinction between both us and them, having purified their hearts by faith.
And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? read more. But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
Simeon described how God first came to help, to take from the Gentiles a people for his name.
Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours,
Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?
and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me
Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,
She in Babylon, chosen together, salutes you, and my son Mark.
And the wall of the city having twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.
Easton
originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Mt 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who first brought him to Jesus (Joh 1:40-42). His native town was Bethsaida, on the western coast of the Sea of Galilee, to which also Philip belonged. Here he was brought up by the shores of the Sea of Galilee, and was trained to the occupation of a fisher. His father had probably died while he was still young, and he and his brother were brought up under the care of Zebedee and his wife Salome (Mt 27:56; Mr 15:40; 16:1). There the four youths, Simon, Andrew, James, and John, spent their boyhood and early manhood in constant fellowship. Simon and his brother doubtless enjoyed all the advantages of a religious training, and were early instructed in an acquaintance with the Scriptures and with the great prophecies regarding the coming of the Messiah. They did not probably enjoy, however, any special training in the study of the law under any of the rabbis. When Peter appeared before the Sanhedrin, he looked like an "unlearned man" (Ac 4:13).
Simon was a Galilean, and he was that out and out...The Galileans had a marked character of their own. They had a reputation for an independence and energy which often ran out into turbulence. They were at the same time of a franker and more transparent disposition than their brethren in the south. In all these respects, in bluntness, impetuosity, headiness, and simplicity, Simon was a genuine Galilean. They spoke a peculiar dialect. They had a difficulty with the guttural sounds and some others, and their pronunciation was reckoned harsh in Judea. The Galilean accent stuck to Simon all through his career. It betrayed him as a follower of Christ when he stood within the judgment-hall (Mr 14:70). It betrayed his own nationality and that of those conjoined with him on the day of Pentecost (Ac 2:7). It would seem that Simon was married before he became an apostle. His wife's mother is referred to (Mt 8:14; Mr 1:30; Lu 4:38). He was in all probability accompanied by his wife on his missionary journeys (1Co 9:5; comp. 1Pe 5:13).
He appears to have been settled at Capernaum when Christ entered on his public ministry, and may have reached beyond the age of thirty. His house was large enough to give a home to his brother Andrew, his wife's mother, and also to Christ, who seems to have lived with him (Mr 1:29,36; 2:1), as well as to his own family. It was apparently two stories high (Mr 2:4).
At Bethabara (R.V., Joh 1:28, "Bethany"), beyond Jordan, John the Baptist had borne testimony concerning Jesus as the "Lamb of God" (Joh 1:29-36). Andrew and John hearing it, followed Jesus, and abode with him where he was. They were convinced, by his gracious words and by the authority with which he spoke, that he was the Messiah (Lu 4:22; Mt 7:29); and Andrew went forth and found Simon and brought him to Jesus (Joh 1:41).
Jesus at once recognized Simon, and declared that hereafter he would be called Cephas, an Aramaic name corresponding to the Greek Petros, which means "a mass of rock detached from the living rock." The Aramaic name does not occur again, but the name Peter gradually displaces the old name Simon, though our Lord himself always uses the name Simon when addressing him (Mt 17:25; Mr 14:37; Lu 22:31, comp. Mt 21:15-17). We are not told what impression the first interview with Jesus produced on the mind of Simon. When we next meet him it is by the Sea of Galilee (Mt 4:18-22). There the four (Simon and Andrew, James and John) had had an unsuccessful night's fishing. Jesus appeared suddenly, and entering into Simon's boat, bade him launch forth and let down the nets. He did so, and enclosed a great multitude of fishes. This was plainly a miracle wrought before Simon's eyes. The awe-stricken disciple cast himself at the feet of Jesus, crying, "Depart from me; for I am a sinful man, O Lord" (Lu 5:8). Jesus addressed him with the assuring words, "Fear not," and announced to him his life's work. Simon responded at once to the call to become a disciple, and after this we find him in constant attendance on our Lord.
He is next called into the rank of the apostleship, and becomes a "fisher of men" (Mt 4:19) in the stormy seas of the world of human life (Mt 10:2-4; Mr 3:13-19; Lu 6:13-16), and takes a more and more prominent part in all the leading events of our Lord's life. It is he who utters that notable profession of faith at Capernaum (Joh 6:66-69), and again at Caesarea Philippi (Mt 16:13-20; Mr 8:27-30; Lu 9:18-20). This profession at Caesarea was one of supreme importance, and our Lord in response used these memorable words: "Thou art Peter, and upon this rock I will build my church."
From that time forth Jesus began to speak of his sufferings. For this Peter rebuked him. But our Lord in return rebuked Peter, speaking to him in sterner words than he ever used to any other of his disciples (Mt 16:21-23; Mr 8:31-33). At the close of his brief sojourn at Caesarea our Lord took Peter and James and John with him into "an high mountain apart," and was transfigured before them. Peter on that occasion, under the impression the scene produced on his mind, exclaimed, "Lord, it is good for us to be here: let us make three tabernacles" (Mt 17:1-9).
On his return to Capernaum the collectors of the temple tax (a didrachma, half a sacred shekel), which every Israelite of twenty years old and upwards had to pay (Ex 30:15), came to Peter and reminded him that Jesus had not paid it (Mt 17:24-27). Our Lord instructed Peter to go and catch a fish in the lake and take from its mouth the exact amount needed for the tax, viz., a stater, or two half-shekels. "That take," said our Lord, "and give unto them for me and thee."
As the end was drawing nigh, our Lord sent Peter and John (Lu 22:7-13) into the city to prepare a place where he should keep the feast with his disciples. There he was forewarned of the fearful sin into which he afterwards fell (Lu 22:31-34). He accompanied our Lord from the guest-chamber to the garden of Gethsemane (Lu 22:39-46), which he and the other two who had been witnesses of the transfiguration were permitted to enter with our Lord, while the rest were left without. Here he passed through a strange experience. Under a sudden impulse he cut off the ear of Malchus (Lu 22:47-51), one of the band that had come forth to take Jesus. Then follow the scenes of the judgment-hall (Lu 22:54-61) and his bitter grief ([luke 22:62|).
He is found in John's company early on the morning of the resurrection. He boldly entered into the empty grave (Joh 20:1-10), and saw the "linen clothes laid by themselves" (Lu 24:9-12). To him, the first of the apostles, our risen Lord revealed himself, thus conferring on him a signal honour, and showing how fully he was restored to his favour (Lu 24:34; 1Co 15:5). We next read of our Lord's singular interview with Peter on the shores of the Sea of Galilee, where he thrice asked him, "Simon, son of Jonas, lovest thou me?" (Joh 21:1-19). (See Love.)
After this scene at the lake we hear nothing of Peter till he again appears with the others at the ascension (Ac 1:15-26). It was he who proposed that the vacancy caused by the apostasy of Judas should be filled up. He is prominent on the day of Pentecost (Ac 2:14-40). The events of that day "completed the change in Peter himself which the painful discipline of his fall and all the lengthened process of previous training had been slowly making. He is now no more the unreliable, changeful, self-confident man, ever swaying between rash courage and weak timidity, but the stead-fast, trusted guide and director of the fellowship of believers, the intrepid preacher of Christ in Jerusalem and abroad. And now that he is become Cephas indeed, we hear almost nothing of the name Simon (only in Ac 10:5,32; 15:14), and he is known to us finally as Peter."
After the miracle at the temple gate (Ac 3) persecution arose against the Christians, and Peter was cast into prison. He boldly defended himself and his companions at the bar of the council (Ac 4:19-20). A fresh
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The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of LORD, to make atonement for your souls.
And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. And he says to them, Come behind me, and I will make you fishermen of men.
And he says to them, Come behind me, and I will make you fishermen of men. And straightaway having left the nets, they followed him. read more. And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them. And straightaway having left the boat and their father, they followed him.
for he was teaching them as having authority, and not as their scholars.
And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish.
Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother, Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the son of Alphaeus, and Lebbaeus who was surnamed Thaddaeus, read more. Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Now when Jesus came into the regions of Caesarea Philippi, he asked his disciples, saying, Who do men say I, the Son of man, am? And they said, Some, John the immerser, others, Elijah, but others, Jeremiah, or one of the prophets. read more. He says to them, But who say ye, I am? And Simon Peter having answered, said, Thou are the Christ, the Son of the living God. And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.
And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens. And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. read more. And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens. Then he commanded his disciples that they should tell no man that he is Jesus, the Christ. From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scholars, and be killed, and the third day be raised up. And having taken him aside, Peter began to rebuke him, saying, Be merciful to thee, Lord. This will, no, not be to thee. But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.
And after six days Jesus takes Peter, and James, and John his brother, and brings them up onto a high mountain in private. And he was transfigured before them, and his face shone as the sun, and his garments became white as the light. read more. And behold, Moses and Elijah appeared to them, talking with him. And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah. While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him. And when the disciples heard it, they fell on their face, and were exceedingly afraid. And having come, Jesus touched them and said, Arise, and fear not. And having lifted up their eyes, they saw no man, except Jesus only. And while they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man will rise from the dead.
And when they came to Capernaum, those who receive the double-drachma came to Peter, and said, Does not your teacher pay the double-drachma? He says, Yes. And when he entered into the house, Jesus anticipated him, saying, What think thou, Simon? The kings of the earth, from whom do they take taxes or tribute, from their sons or from strangers?
He says, Yes. And when he entered into the house, Jesus anticipated him, saying, What think thou, Simon? The kings of the earth, from whom do they take taxes or tribute, from their sons or from strangers? And Peter says to him, From strangers. Jesus said to him, Therefore the sons are free. read more. But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee
But when the chief priests and the scholars saw the wonderful things that he did, and the boys crying out in the temple and saying, Hosanna to the son of David, they were indignant, and said to him, Do thou hear what these are saying? And Jesus says to them, Yes! Did ye never read, Out of the mouth of children and those who suckle thou have perfected praise? read more. And having left them behind, he went out of the city to Bethany, and lodged there.
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John. But Simon's mother-in-law lay feverish, and straightaway they tell him about her.
And having again entered into Capernaum, after some days it was heard that he was in a house.
And not being able to come near to him because of the crowd, they uncovered the roof where he was. And when they had broken through, they let down the bed on which the paralyzed man lay.
And he goes up onto the mountain, and calls in those whom he himself wanted, and they went to him. And he appointed twelve men, so that they might be with him, and that he might send them forth to preach, read more. and to have authority to heal diseases and to cast out demons. And he added to Simon the name Peter; and James the son of Zebedee, and John the brother of James, and he added to them the name Boanerges, which is, Sons of thunder; and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, and Judas Iscariot, who also betrayed him. And they come to a house.
And Jesus went forth, and his disciples, into the villages of Caesarea Philippi. And on the way he questioned his disciples, saying to them, Who do men say that I am? And they answered, saying, John the immerser, and others, Elijah, but others, one of the prophets. read more. And he says to them, But who do ye say that I am? And having answered, Peter says to him, Thou are the Christ. And he chided them that they should tell no man about him. And he began to teach them that it was necessary for the Son of man to suffer many things, and be rejected by the elders, and the chief priests, and the scholars, and be killed, and after three days to rise. And he spoke the matter openly. And having taken him aside, Peter began to rebuke him. But he, having turned around, and having looked on his disciples, he rebuked Peter, saying, Go thee behind me, Satan, because thou think not the things of God, but the things of men.
And he comes and finds them sleeping. And he says to Peter, Simon, Do thou sleep? Could thou not watch one hour?
But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar.
And there were also women looking on from a distance, among whom were also Mary Magdalene, and Mary the mother of James the small man, and of Joses, and Salome;
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.
And all witnessed to him, and wondered at the words of grace that proceeded out of his mouth. And they said, Is this not the son of Joseph?
And having arisen from the synagogue, he entered into the house of Simon. And Simon's mother-in-law was gripped by a great fever, and they besought him about her.
But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord.
And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles: Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew, read more. Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot, Judas the son of James, and Judas Iscariot who also became a traitor.
And it came to pass, as he was praying privately, the disciples were with him. And he questioned them, saying, Who do the multitudes say that I am? And having answered, they said, John the immerser, but others, Elijah, and others, that a certain prophet of the ancient men arose. read more. And he said to them, But ye, who say ye that I am? And having answered, Peter said, The Christ of God.
And the day of unleavened bread came during which it was necessary to kill the Passover. And he sent Peter and John, saying, After departing, prepare the Passover for us, that we may eat. read more. And they said to him, Where do thou want that we should prepare? And he said to them, Behold, having entered into the city, a man will meet you carrying a pitcher of water. Follow him into the house where he enters. And ye shall say to the house-ruler, The teacher says to thee, Where is the guest room where I may eat the Passover with my disciples? And he will show you a large upper room furnished. Prepare there. And having gone, they found just as he said to them, and they prepared the Passover.
And the Lord said, Simon, Simon, behold, Satan demanded to have you to sift you as wheat,
And the Lord said, Simon, Simon, behold, Satan demanded to have you to sift you as wheat, but I prayed for thee, so that thy faith may not fail. And thou, when thou have returned, strengthen thy brothers. read more. And he said to him, Lord, I am ready to go with thee both to prison and to death. And he said, I say to thee, Peter, a cock will, no, not sound today, before thou will thrice deny that thou know me.
And having come out, he proceeded according to his habit to the mount of Olives, and his disciples also followed him. And when he came at the place, he said to them, Pray ye not to enter into temptation. read more. And he was withdrawn from them about a stone's throw. And he knelt down and prayed, saying, Father, if thou want, remove this cup from me. Nevertheless not my will, but thine be done. And an agent from heaven appeared to him, strengthening him. And having become in agony he prayed more intensely, and his sweat became like drops of blood falling down to the ground. And after rising up from his prayer, having come to the disciples, he found them sleeping from sorrow. And said to them, Why sleep ye? Having risen, pray that ye may not enter into temptation. While he yet spoke, behold, a multitude, and the man called Judas, one of the twelve, went before them. And he came near to Jesus to kiss him. But Jesus said to him, Judas, thou betray the Son of man with a kiss? And when those who were around him saw what would be, they said, Lord, shall we strike with the sword? And a certain one of them struck the bondman of the high priest, and cut off his right ear. But having answered, Jesus said, Allow ye as far as this. And having touched his ear, he healed him.
And having seized him, they led him, and brought him into the high priest's house. But Peter followed from afar. And having kindled a fire in the midst of the court, and having sat down together, Peter sat in the midst of them. read more. But a certain servant girl having seen him sitting near the light, and having looked intently upon him, she said, This man was also with him. But he denied him, saying, Woman, I do not know him. And after a little while, another man having see him, said, Thou also are from them. And Peter said, Man, I am not. And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean. And Peter said, Man, I do not know what thou are saying. And immediately, while he still spoke, a cock sounded. And having turned, the Lord looked on Peter. And Peter remembered the word of the Lord, how he said to him, Before a cock sounds thou will deny me thrice.
And having returned from the sepulcher, they reported all these things to the eleven, and to all the others. Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them who told these things to the apostles. read more. And their sayings appeared before them as idle talk, and they disbelieved them. But having risen, Peter ran to the sepulcher. And having stooped down, he sees the linen cloths laying alone. And he departed, wondering to himself at that which happened.
and those who were with them who said, The Lord really was raised, and was seen by Simon.
These things occurred in Bethany beyond the Jordan where John was immersing. On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world! read more. This is he about whom I said, After me comes a man who has become before me, because he was before me. And I had not known him, but that he would be made known to Israel. Because of this I came immersing in water. And John testified, saying, I have seen the Spirit descending like a dove out of heaven, and it remained upon him. And I had not known him. But he who sent me to immerse in water, he said to me, Upon whomever thou will see the Spirit descending and remaining on him, this is he who immerses in Holy Spirit. And I have seen and have testified that this is the Son of God. Again on the morrow John stood, and two of his disciples. And having looked upon Jesus walking, he says, Behold, the Lamb of God!
Andrew, Simon Peter's brother, was one of the two who heard from John and who followed him. This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ).
This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ). And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
From this, many of his disciples went back at these things, and walked no more with him. Jesus said therefore to the twelve, Do ye not also want to go? read more. Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. And we have believed and know that thou are the Christ, the Son of the living God.
Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher. Therefore she runs and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him. read more. Peter therefore went forth, and the other disciple, and they went toward the sepulcher. And the two men ran together, and the other disciple ran ahead quicker than Peter and came first to the sepulcher. And after stooping down, he sees the linen cloths lying, yet he entered not. Simon Peter therefore comes following him, and he entered into the sepulcher. And he sees the linen cloths lying, and the face cloth that was on his head, not lying with the linen cloths, but wrapped up in one place separately. Therefore then the other disciple who came first to the sepulcher, also entered in, and he saw and believed. For they had not yet known the scripture that he must rise from the dead. So the disciples departed again to themselves.
After these things Jesus manifested himself again to his disciples at the sea of Tiberias. And he revealed himself this way. There were together, Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other men of his disciples. read more. Simon Peter says to them, I am going to harvest fish. They say to him, We also go with thee. They went forth, and straightaway entered into the boat. And in that night they caught nothing. But having now become morning, Jesus stood on the shore. However the disciples had not seen that it was Jesus. Therefore Jesus says to them, Children, have ye anything eatable? They answered him, No. And he said to them, Cast the net on the right side of the boat, and ye will find. Therefore they cast, and they were no longer able to draw it for the magnitude of fishes. That disciple therefore whom Jesus loved says to Peter, It is the Lord. So when Simon Peter heard that it is the Lord, he tied the coat around himself (for he was undressed), and threw himself into the sea. And the other disciples came in the skiff (for they were not far from the land, but about two hundred cubits off), dragging the net of the fishes. So when they came to the land, they saw a fire of coals set, and fish laying on it, and bread. Jesus says to them, Bring from the fishes that ye now caught. Simon Peter went up, and drew the net to land, full of great fishes, a hundred and fifty-three. And being so many, the net was not broken. Jesus says to them, Come, eat breakfast. And none of the disciples dared to query him, Who are thou? knowing that it is the Lord. Jesus therefore comes, and takes the bread, and gives to them, and the fish likewise. This is now a third time Jesus was manifested to his disciples after being raised from the dead. So when they ate breakfast, Jesus says to Simon Peter, Simon, son of Jonah, do thou love me more than these things? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my lambs. He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep. He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want. Now he said this, signifying by what kind of death he will glorify God. And after saying this, he says to him, Follow me.
And in those days, Peter, having stood up in the midst of the disciples (and there was a multitude of names at the same place, about a hundred twenty), he said Men, brothers, it was necessary for this Scripture to be fulfilled, which the Holy Spirit foretold through the mouth of David about Judas, who became a guide to those who arrested Jesus, read more. because he was numbered with us, and received a share of this ministry. (Indeed therefore this man obtained a field from the reward of his unrighteousness, and having become headlong, he burst open in the middle and all his bowels gushed out. And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.) For it is written in the book of Psalms, Let his habitation become desolate, and let no man be dwelling in it, and, Let another take his office. It is necessary therefore, of the men who accompanied us during all the time during which the Lord Jesus went in and went out among us, having begun from the immersion of John to the day that he was taken up from us, for one of these to become a witness with us of his resurrection. And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. And having prayed, they said, Thou, Lord, knowing the hearts of all men, show which one of these two thou have chosen to take the place in this ministry and apostleship from which Judas transgressed to go to his own place. And they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
And they were amazed and marveled, saying to each other, Behold, are not all these men who speak Galileans?
But Peter having stood up with the eleven, raised his voice and spoke out to them, saying, Jewish men, and all who dwell at Jerusalem, be this known to you, and listen to my sayings. For these men are not drunken, as ye suppose, for it is the third hour of the day. read more. But this is that which was spoken through the prophet Joel: And it will be in the last days, says God, I will pour out from my Spirit upon all flesh. And your sons and your daughters will prophesy, and your young men will see visions, and your elders will dream dreams. And also on my bondmen and on my bondmaids in those days I will pour out from my Spirit, and they will prophesy. And I will give wonders in the heaven above, and signs on the earth beneath, blood, and fire, and vapor of smoke. The sun will be changed into darkness, and the moon into blood, before that great and wonderful day of Lord comes. And it will be, that every man, whoever may call on the name of Lord will be saved. Men, Israelites, hear ye these words. Jesus the Nazarene, a man shown by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know, this man, having been designated (by the purpose and foreknowledge of God) a man delivered up, ye, having taken by lawless hands, killed, having crucified, whom God raised up, having loosed the pangs of death, because it was not possible for him to be held by it. For David speaks for him: I beheld the Lord always before me, because he is at my right hand, so that I may not be moved. Because of this my heart rejoiced, and my tongue was glad. And moreover my flesh will also rest in hope. Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. Thou made known to me the paths of life. Thou will fill me of joy with thy countenance. Men, brothers, being permitted to speak to you with openness about the patriarch David, that he both perished and was buried, and his sepulcher is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him, to raise the Christ from the fruit of his loins according to flesh to sit upon his throne. Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. This Jesus, God raised up, of which we are all witnesses. Therefore, exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this that ye now see and hear. For David did not ascend into the heavens, but he himself says, The Lord said to my Lord, Sit thou at my right hand until I place thine enemies a footstool of thy feet. Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ. Now having heard this, they were pierced in the heart, and said to Peter and the other apostles, Men, brothers, what will we do? And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit. For the promise is to you, and to your children, and to all those in afar, as many as Lord our God may call. And with many more other words he testified and exhorted them, saying, Be saved from this crooked generation.
Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus.
But Peter and John having replied to them, they said, Whether it is right in the sight of God to hearken to you rather than God, judge ye. For we are not able not to speak what we saw and heard.
But after rising up, the high priest and all those with him (being the sect of the Sadducees) were filled of envy. And they threw their hands on the apostles, and put them in the public prison. read more. But an agent of Lord opened the prison doors by night, and after leading them out, he said, Go ye, and after standing in the temple, speak to the people all the sayings of this Life. And having heard, they entered into the temple at early morning, and taught. But the high priest having arrived, and those with him, they called the council together, and all the senate of the sons of Israel. And they sent to the p
And Peter and the apostles having answered, they said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye murdered, having hung on a tree. read more. God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins. And we are his witnesses of these things, and also the Holy Spirit whom God has given to those who obey him.
Now when the apostles at Jerusalem heard that Samaria has received the word of God, they sent Peter and John to them, who, when they came down, prayed for them, so that they might receive Holy Spirit, read more. for it was not yet fallen upon any of them. They were only immersed in the name of the Christ Jesus. Then they laid hands on them, and they received Holy Spirit. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought money to them, saying, Give me also this power, so that on whomever I lay hands, he may receive Holy Spirit. But Peter said to him, Thy silver with thee, may it be for destruction, because thou thought to obtain the gift of God by money. There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God. Repent therefore from this thine evil, and beg God, if perhaps the thought of thy heart will be forgiven thee. For I perceive that thou are in the gall of bitterness and the bond of unrighteousness. And having answered, Simon said, Beg ye to the Lord for me, so that none of which things ye have spoken may come upon me. Indeed therefore, having solemnly testified and spoken the word of the Lord, they returned to Jerusalem, and preached the good-news in many villages of the Samaritans.
And when Saul arrived in Jerusalem, he attempted to join with the disciples, and they all feared him, not believing that he is a disciple. But Barnabas having taken him, he brought him to the apostles. And he related to them how he saw the Lord on the road, and that he spoke to him, and how he spoke boldly at Damascus in the name of Jesus. read more. And he was with them coming in and going out at Jerusalem, and speaking boldly in the name of the Lord Jesus. And he spoke and disputed against the Hellenists, but they attempted to destroy him. But when the brothers knew it, they brought him down to Caesarea, and sent him away to Tarsus.
And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda. And he found there a certain man named Aeneas, who was paralyzed, laying on a bed for eight years. read more. And Peter said to him, Aeneas, Jesus the Christ heals thee. Arise and make thy bed. And straightaway he arose. And all those dwelling at Lydda and Sharon who saw him, turned to the Lord. Now at Joppa there was a certain disciple named Tabitha, which, being translated, is called Dorcas. This woman was full of good works and charities that she did. And in those days, having been ill, she happened to died. And after washing her, they laid her in an upper chamber. And since Lydda is near Joppa, the disciples, having heard that Peter is in it, they sent two men to him, exhorting him not to delay to go through to them. And after rising, Peter went with them, whom, after coming, they brought into the upper chamber. And all the widows stood by him weeping, and exhibiting the coats and garments, as many things as Dorcas made being with them. But Peter, having sent them all out, having knelt down, he prayed. And having turned to the body, he said, Tabitha, arise. And the woman opened her eyes. And when she saw Peter, she sat up. And having given her a hand, he raised her up. And after calling the sanctified and the widows, he presented her alive. And it became known throughout the whole of Joppa, and many believed in the Lord. And it came to pass for him to remain considerable days at Joppa with a certain Simon, a tanner.
Send therefore to Joppa, and summon Simon, who is surnamed Peter. This man lodges in the house of Simon, a tanner, beside the sea, who, after coming, will speak to thee.
Now the apostles and the brothers who were in Judea heard that the Gentiles also received the word of God. And when Peter came up to Jerusalem, the men of circumcision contended against him, read more. saying, Thou went in to uncircumcised men, having also eaten with them. But when Peter began, he expounded to them in order, saying, I was in the city of Joppa praying, and in a trance I saw a vision, a certain container descending, as a great sheet being lowered from heaven by four corners, and it came as far as to me, having gazed at which, I was examining. And I saw the four footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky. And I heard a voice saying to me, Having risen, Peter, kill and eat. But I said, Not so, Lord, because nothing profane or unclean has ever entered into my mouth. But a voice answered me for a second time out of heaven, What God has cleansed, thou shall not make profane. And this happened thrice, and all were drawn up again into heaven. And behold, immediately three men stood at the house in which I was, who were sent from Caesarea to me. And the Spirit told me to go with them, doubting nothing. And these six brothers also went with me, and we entered into the man's house. And he informed us how he saw the heavenly agent in his house, who stood and said to him, Send forth men to Joppa, and summon Simon, the man surnamed Peter, who will speak sayings to thee, by which thou will be saved, thou and all thy house. And as I began to speak, the Holy Spirit fell on them, just as also on us at the beginning. And I remembered the saying of Lord, how he said, John indeed immersed in water, but ye will be immersed in Holy Spirit. If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God? And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.
Now about that time Herod the king threw on hands to harm some of those from the church. And he killed James the brother of John with the sword. read more. And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread), whom, having also arrested, he put in prison, having delivered to four quaternions of soldiers to guard him, intending after the Passover to bring him forth to the people. Indeed therefore Peter was kept in the prison, but fervent prayer was being made by the church to God for him. And when Herod was about to bring him forth, that night Peter was sleeping between two soldiers, bound by two chains. And guards in front of the door guarded the prison. And behold, an agent of Lord stood near, and light shone in the room. And after striking the side of Peter, he raised him up, saying, Get up quickly. And his chains fell off from his hands. And the agent said to him, Gird thyself, and tie on thy sandals. And he did so. And he says to him, Throw on thy garment, and follow me. And after going out, he followed him. And he had not seen that the thing happening by the heavenly agent was true, but presumed to see a vision. And when they passed a first and a second watch, they came to the iron gate, the one leading to the city, which opened spontaneously to them. And after going out, they advanced one street. And straightaway the agent withdrew from h And when Peter came to himself, he said, Now I know truly, that Lord dispatched his agent and delivered me out of the hand of Herod, and all the expectation of the people of the Jews. And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying. And when Peter knocked the door of the gate, a servant girl named Rhoda came to hearken. And after recognizing Peter's voice, she did not open the gate for joy, but having ran in, she reported Peter was standing in front of the gate. And they said to her, Thou are mad. But she insisted to have it so. But they said, It is his heavenly agent. But Peter continued knocking, and when they opened, they saw him, and were astonished. But after motioning to them with the hand to be silent, he described to them how the Lord brought him out of the prison. And he said, Report these things to James, and to the brothers. And having departed, he went to a different pl But having become day, there was no small stir among the soldiers what then became of Peter. And Herod, who sought for him, and not having found, having examined the guards, he commanded them to be led away. And going down from Judea to Caesarea, he remained there.
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi read more. Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name.
Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, read more. After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement.
Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?
Then after three years I went up to Jerusalem to visit with Peter, and I remained with him fifteen days.
Then after fourteen years I went up again to Jerusalem with Barnabas, having taken along Titus also. And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain. read more. But not even Titus with me, being a Greek, was compelled to be circumcised. But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us, to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you. But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me, but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision (for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles), and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me only that we should remember the poor, which this same thing I also was eager to do. But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles, knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
She in Babylon, chosen together, salutes you, and my son Mark.
She in Babylon, chosen together, salutes you, and my son Mark.
Fausets
(See JESUS CHRIST .) Of Bethsaida on the sea of Galilee. The Greek for Hebrew Kephas, "stone" or "rock." Simon his original name means "hearer"; by it he is designated in Christ's early ministry and between Christ's death and resurrection. Afterward he is called by his title of honour, "Peter". Son of Jonas (Mt 16:17; Joh 1:43; 21:16); tradition makes Johanna his mother's name. Brought up to his father's business as a fisherman on the lake of Galilee. He and his brother Andrew were partners with Zebedee's sons, John and James, who had "hired servants," which implies a social status and culture not the lowest. He lived first at Bethsaida, then in Capernaum, in a house either his own or his mother-in-law's, large enough to receive Christ and his fellow apostles and some of the multitude who thronged about Him. In" leaving all to follow Christ," he implies he made a large sacrifice (Mr 10:28). The rough life of hardship to which fishing inured him on the stormy lake formed a good training of his character to prompt energy, boldness, and endurance.
The Jews obliged their young to attend the common schools. In Ac 4:13, where Luke writes the Jewish council regarded him and John as "unlearned and ignorant," the meaning is not absolutely so, but in respect to professional rabbinical training "lairs," "ignorant" of the deeper sense which the scribes imagined they found in Scripture. Aramaic, half Hebrew half Syriac, was the language of the Jews at that time. The Galileans spoke this debased Hebrew with provincialisms of pronunciation and diction. So at the denial Peter betrayed himself by his "speech" (Mt 26:73; Lu 22:59). Yet lie conversed fluently with Cornelius seemingly without an interpreter, and in Greek His Greek style in his epistles is correct; but Clement of Alexandria, Irenaeus, and Tertullian allege he employed an interpreter for them. He was married and led about his wife in his apostolic journeys (1Co 9:5).
The oblique coincidence; establishing his being a married man, between Mt 8:14, "Peter's wife's mother ... sick of a fever," and 1Co 9:5, "have we not power to lead about a sister, a wife, as well as Cephas?" is also a delicate confirmation of the truth of the miraculous cure, as no forger would be likely to exhibit such a minute and therefore undesigned correspondence of details. Alford translated 1Pe 5:13 "she in Babylon" (compare 1Pe 3:7); but why she should be called "elected together with you in Babylon," as if there were no Christian woman in Babylon besides, is inexplicable. Peter and John being closely associated, Peter addresses the church in John's province, Asia, "your co-elect sister church in Babylon saluteth you"; so 2Jo 1:13 in reply. Clemens Alex. gives the name of Peter's wife as Perpetua. Tradition makes him old at the time of his death. His first call was by Andrew his brother, who had been pointed by their former master John the Baptist to Jesus, "behold the Lamb of God" (Joh 1:36).
That was the word that made the first Christian; so it has been ever since. "We have found (implying they both had been looking for) the Messias," said Andrew, and brought him to Jesus. "Thou art Simon son of Jona (so the Alexandrinus manuscript but Vaticanus and Sinaiticus 'John'), thou shalt be called Cephas" (Joh 1:41-42). As "Simon" he was but an hearer; as Peter or Cephas he became an apostle and so a foundation stone of the church, by union to the one only Foundation Rock (Eph 2:20; 1Co 3:11). Left to nature, Simon, though bold and stubborn, was impulsive and fickle, but joined to Christ lie became at last unshaken and firm. After the first call the disciples returned to their occupation. The call to close discipleship is recorded Lu 5:1-11. The miraculous draught of fish overwhelmed Simon with awe at Jesus' presence; He who at creation said, "let the waters bring forth abundantly" (Ge 1:20), now said, "let down your nets for a draught."
Simon, when the net which they had spread in vain all night now broke with the multitude of fish, exclaimed, "depart from me, for I am a sinful man, O Lord!" He forgot Ho 9:12 end; our sin is just the reason why we should beg Christ to come, not depart. "Fear not, henceforth thou shalt catch to save alive (zoogroon) men," was Jesus' explanation of the typical meaning of the miracle. The call, Mt 4:18-22 and Mr 1:16-20, is the same as Luke 5, which supplements them. Peter and Andrew were first called; then Christ entered Peter's boat, then wrought the miracle, then called James and John; Jesus next healed of fever Simon's mother-in-law. His call to the apostleship is recorded Mt 10:2-4. Simon stands foremost in the list, and for the rest of Christ's ministry is mostly called "Peter." His forward energy fitted him to be spokesman of the apostles. So in Joh 6:66-69, when others went back (2Ti 4:10), to Jesus' testing question, "will ye also go away?" Simon replied, "Lord, to whom shall we go? Thou hast the words of eternal life, and we believe and are sure that Thou art that Christ, the Son of the living God." Compare his words, Ac 4:12.
He repeated this testimony at Caesarea Philippi (Mt 16:16). Then Jesus said: "blessed art thou, Simon Barjona, for flesh and blood hath not revealed it unto thee (Joh 1:13; Eph 2:8) but My Father in heaven, and ... thou art Peter, and upon this rock I will build My church, and the gates of Hades shall not prewill against it." Peter by his believing confession identified himself with Christ the true Rock (1Co 3:11; Isa 28:16; Eph 2:20), and so received the name; just as Joshua bears the name meaning "Jehovah Saviour", because typifying His person and offices. Peter conversely, by shrinking from a crucified Saviour and dissuading Him from the cross, "be it far from Thee," identified Himself with Satan who tempted Jesus to take the world kingdom without the cross (Mt 4:8-10), and is therefore called "Satan," "get thee behind Me, Satan," etc. Instead of a rock Peter became a stumbling-block ("offense," scandalous). "I will give unto thee the keys of the kingdom of heaven," namely, to open the door of faith to the Jews first, then to Cornelius and the Gentiles (Ac 10:11-48).
Others and Paul further opened the door (Ac 14:27; 11:20-26). The papal error regards Peter as the rock, in himself officially, and as transmitting an infallible authority to the popes, as if his successors (compare Isa 22:22). The "binding" and "loosing" power is given as much to the whole church, layman and ministers, as to Peter (Mt 18:18; Joh 20:23.) Peter exercised the power of the keys only in preaching, as on Pentecost (Acts 2), He never exercised authority over the other apostles. At Jerusalem James exercised the chief authority (Ac 15:19; 21:18; Ga 1:19; 2:9). Peter "withstood him to the face, because he was to be blamed," "not walking uprightly in the truth of the gospel," but in "dissimulation" (Ga 2:10-14). (On the miraculous payment of the temple tribute of the half shekel (two drachms) each, see JESUS CHRIST.)
Matthew alone (Mt 17:24-27) records it, as appropriate to the aspect of Jesus as theocratic king, prominent in the first Gospel. Peter too hastily had answered for his Master as though He were under obligation to pay the temple tribute; Peter forgot his own confession (Mt 16:16). Nevertheless, the Lord, in order not to "offend." i.e. give a handle of reproach, as if lie despised the temple and law, caused Peter the fisherman again to resume his occupation and brought a fish (Ps 8:8; Jon 1:17) with a starer, i.e. shekel, in its mouth, the exact sum required, four drachmas, for both. Jesus said, "for ME and thee," not for us; for His payment was on an altogether different footing from Peter's (compare Joh 20:17). Peter needed a "ransom for his soul" and could not pay it; but Jesus needed none; nay, came to pay it Himself (Joh 20:28), first putting Himself under the same yoke with us (Ga 4:4-5). Peter, James, and John were the favored three alone present at the raising of Jairus' daughter, the transfiguration, and the agony in Gethsemane.
His exaltations were generally, through his self sufficiency giving place to weakness, accompanied with humiliations, as in Matthew 16. In the transfiguration he t
See Verses Found in Dictionary
And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven.
the birds of the heavens, and the fish of the sea, whatever passes through the paths of the seas.
And I will lay the key of the house of David upon his shoulder, and he shall open, and none shall shut, and he shall shut, and none shall open.
Therefore thus says lord LORD, Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious corner-[stone], a sure foundation. He who believes {in him shall, no, not be shamed (LXX/NT)}.
And it shall come to pass that, before they call, I will answer, and while they are yet speaking, I will hear.
Though they bring up their sons, yet I will bereave them, so that not a man shall be left. Yea, woe also to them when I depart from them!
For, lo, I will command, and I will sift the house of Israel among all the nations, just as [grain] is sifted in a sieve, yet the least kernel shall not fall upon the earth.
And LORD prepared a great sea creature to swallow up Jonah, and Jonah was in the belly of the sea creature three days and three nights.
Again, the devil takes him onto an exceedingly high mountain, and shows him all the kingdoms of the world, and the glory of them. And he says to him, All these things I give thee, if after falling down, thou will worship me. read more. Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.
And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. And he says to them, Come behind me, and I will make you fishermen of men. read more. And straightaway having left the nets, they followed him. And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them. And straightaway having left the boat and their father, they followed him.
And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish.
Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother, Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the son of Alphaeus, and Lebbaeus who was surnamed Thaddaeus, read more. Simon the Canaanite, and Judas Iscariot, who also betrayed him.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost, and they cried out from fear.
And he said, Come. And having come down from the boat, Peter walked upon the water to go to Jesus.
And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.
And Simon Peter having answered, said, Thou are the Christ, the Son of the living God. And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.
And when they came to Capernaum, those who receive the double-drachma came to Peter, and said, Does not your teacher pay the double-drachma? He says, Yes. And when he entered into the house, Jesus anticipated him, saying, What think thou, Simon? The kings of the earth, from whom do they take taxes or tribute, from their sons or from strangers? read more. And Peter says to him, From strangers. Jesus said to him, Therefore the sons are free. But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee
Truly I say to you, however many things ye may bind on the earth will be things that are bound in heaven, and however many things ye may loose on the earth will be things that that are loosed in heaven.
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life?
The young man says to him, All these things I have kept from my youthfulness. What do I lack yet? Jesus said to him, If thou want to be perfect, go, sell the things being possessed by thee, and give to the poor, and thou will have treasure in heaven. And come, follow me. read more. But when the young man heard the saying, he went away sorrowing, for he was having many possessions. And Jesus said to his disciples, Truly I say to you, that a rich man will enter into the kingdom of the heavens difficultly. And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God. And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? And having looked, Jesus said to them, With men this is impossible, but with God all things are possible. Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?
But having answered, Peter said to him, If all men will be caused to stumble by thee, I will never be caused to stumble. Jesus said to him, Truly I say to thee, that in this night, before a cock sounds, thou will deny me thrice. read more. Peter says to him, Even if I must die with thee, I will, no, not deny thee. And likewise also, said all the disciples.
Now Peter was sitting outside in the courtyard, and one servant girl came to him, saying, Thou also were with Jesus the Galilean.
And when he was gone out into the porch, another woman saw him, and says to them there, This man was also with Jesus the Nazarene.
And after a little while those who stood, having approached, said to Peter, Surely thou also are of them, for thy accent even makes thee apparent.
And walking beside the sea of Galilee he saw Simon and Andrew his brother, the son of Simon, casting a net in the sea, for they were fishermen. And Jesus said to them, Come ye behind me, and I will make you to become fishermen of men. read more. And straightaway they left the nets, and followed him. And having advanced a little from there he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. And straightaway he called them. And having left their father Zebedee in the boat with the workmen, they went behind him.
Peter began to say to him, Lo, we have left all, and have followed thee.
But Peter said to him, Even if all will be caused to stumble, yet not I. And Jesus says to him, Truly I say to thee, that thou today, in this night, before a cock sounds twice, will deny me thrice. read more. But he spoke more extreme, If I must die with thee, I will, no, not deny thee. And they all spoke the same way also.
And as Peter was below in the courtyard, one of the servant girls of the high priest comes. And having seen Peter warming himself, having looked at him, she says, Thou also were with Jesus of Nazareth. read more. But he denied, saying, I know not, nor understand what thou say. And he went outside onto the porch, and a cock sounded. And the servant girl having seen him, she began again to say to those who stood by, This man is from them.
And the second time a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds twice, thou will deny me thrice. And having broke down, he wept.
But go, tell his disciples and Peter, that he goes before you into Galilee. Ye will see him there, just as he said to you.
Now it came to pass, while the multitude pressed upon him to hear the word of God, and having stood still, he was beside the lake of Gennesaret. And he saw two boats standing by the lake, but the fishermen having gone out of them, were washing their nets. read more. And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat. And when he stopped speaking, he said to Simon, Put out into the depth, and let down your nets for a catch. And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net. And having done this, they enclosed a great multitude of fishes, and their net was tearing. And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down. But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord. For astonishment surrounded him, and all those with him, at the catch of the fishes that they caught, and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not, from henceforth thou will be catching men. And when they brought their boats to land, after forsaking all, they followed him.
And he said to him, Lord, I am ready to go with thee both to prison and to death. And he said, I say to thee, Peter, a cock will, no, not sound today, before thou will thrice deny that thou know me.
But a certain servant girl having seen him sitting near the light, and having looked intently upon him, she said, This man was also with him.
But a certain servant girl having seen him sitting near the light, and having looked intently upon him, she said, This man was also with him.
And after a little while, another man having see him, said, Thou also are from them. And Peter said, Man, I am not. And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.
And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.
and those who were with them who said, The Lord really was raised, and was seen by Simon.
who were begotten, not from blood, nor from a will of flesh, nor from a will of man, but from God.
This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ). And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter). read more. On the morrow he wanted to go forth into Galilee, and he finds Philip. And Jesus says to him, Follow me.
From this, many of his disciples went back at these things, and walked no more with him. Jesus said therefore to the twelve, Do ye not also want to go? read more. Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. And we have believed and know that thou are the Christ, the Son of the living God.
Simon Peter says to him, Lord, where do thou go? Jesus answered him, Where I go, thou cannot follow me now, but thou will follow me afterwards. Peter said to him, Lord, why cannot I follow thee now? I will lay down my life for thee. read more. Jesus answered him, Will thou lay down thy life for me? Truly, truly, I say to thee, A cock will, no, not sound, until thou will deny me thrice.
But Peter had stood near the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter. Therefore the servant girl (the doorkeeper) says to Peter, Are thou not also of this man's disciples? That man says, I am not.
Now Simon Peter was standing and warming himself. Therefore they said to him, Are thou not also of his disciples? That man therefore denied, and said, I am not.
Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God.
If ye forgive the sins of any, they are forgiven them. If ye retain of any, they are retained.
Thomas answered and said to him, My Lord and my God.
He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep.
Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want.
Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want. Now he said this, signifying by what kind of death he will glorify God. And after saying this, he says to him, Follow me.
The sun will be changed into darkness, and the moon into blood, before that great and wonderful day of Lord comes.
this man, having been designated (by the purpose and foreknowledge of God) a man delivered up, ye, having taken by lawless hands, killed, having crucified, whom God raised up, having loosed the pangs of death, because it was not possible for him to be held by it.
Now having heard this, they were pierced in the heart, and said to Peter and the other apostles, Men, brothers, what will we do? And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit.
But this way God fulfilled what things were foretold, through the mouth of all his prophets, the Christ was to endure.
To you first, having raised up his Boy Jesus, God sent him blessing you, in turning away each man from your evils.
And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved. Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus.
But Peter and John having replied to them, they said, Whether it is right in the sight of God to hearken to you rather than God, judge ye. For we are not able not to speak what we saw and heard.
And Peter and the apostles having answered, they said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye murdered, having hung on a tree.
Indeed therefore they departed from the presence of the council, rejoicing that they were considered worthy to be treated shamefully for the name of Jesus.
And when Saul arrived in Jerusalem, he attempted to join with the disciples, and they all feared him, not believing that he is a disciple.
And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda.
And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth, in which were all the four-footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky. read more. And a voice came to him, After rising, Peter, kill and eat. But Peter said, Not so, Lord, because I have never eaten anything profane or unclean. And a voice again for a second time, What God has cleansed, thou shall not make profane. And this happened thrice, and again the vessel was taken up into heaven. Now while Peter was bewildered in himself whatever the vision which he saw might be, that lo, the men who were sent from Cornelius, having inquired the house of Simon, stood at the gate. And after calling out they asked whether Simon, who was surnamed Peter, lodges here. And while Peter thought about the vision, the Spirit said to him, Behold, men seek thee. But after rising, go down, and go with them, doubting nothing, because I have sent them. And having gone down to the men, Peter said, Behold, I am he whom ye seek. What is the cause for which ye are here? And they said, Cornelius, a centurion, a righteous man, and fearing God, and being well testified by the whole nation of the Jews, was divinely warned by a holy agent to summon thee to his house, and to hear sayings from thee. So, having invited them in, he lodged them. And on the morrow Peter went forth with them, and certain of the brothers from Joppa went with him. And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and close friends. And when it came about for Peter to enter, Cornelius, having met him, after falling down at his feet, worshiped. But Peter lifted him up, saying, Stand up. I am also myself a man. And as he conversed with him, he went in and found many who came together. And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean. And so I came without objection when summoned. I ask therefore for what matter ye summoned me. And Cornelius said, Four days ago I was fasting until this hour, and the ninth hour praying in my house. And behold, a man stood before me in bright apparel. And he says, Cornelius, thy prayer was heard, and thy charities are remembered before God. Send therefore to Joppa, and summon Simon, who is surnamed Peter. This man lodges in the house of Simon, a tanner, beside the sea, who, after coming, will speak to thee. Immediately therefore I sent to thee, and thou did well having come. Now therefore we are all present in the sight of God, to hear all the things commanded thee by God. And having opened his mouth, Peter said, In truth, I am overwhelmed that God is not partial, but in every nation, he who fears him, and works righteousness, is acceptable to him. The word that he sent forth to the sons of Israel, preaching good-news, peace by Jesus Christ (this man is Lord of all), ye know, the word having occurred throughout the whole of Judea beginning from Galilee after the immersion that John preached-- Jesus of Nazareth--how God anointed him with Holy Spirit and with power, who passed through doing good, and healing all those who were oppressed by the devil, because God was with him. And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree. This man God raised up the third day, and granted him to become manifest, not to all the people, but to witnesses who were previously chosen by God, to us, who ate and drank with him after he arose from the dead. And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead. To this man all the prophets testify, that every man who believes in him, to receive remission of sins through his name. While Peter still spoke these sayings, the Holy Spirit fell on all those who heard the word. And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out. For they heard them speaking in tongues and magnifying God. Then Peter answered, Can any man forbid the water for these not to be immersed, who have received the Holy Spirit as we also? And he commanded them to be immersed in the name of the Lord. Then they asked him to remain some days.
If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God? And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.
And some of them were men, Cyprians and Cyrenians, who, having come to Antioch, spoke to the Hellenists, preaching good-news, the Lord Jesus. And the hand of Lord was with them, and a great number who believed turned to the Lord. read more. And the word about them was heard in the ears of the church at Jerusalem, and they dispatched Barnabas to pass through as far as Antioch, who, having arrived, and having seen the grace of God, rejoiced. And he encouraged all, with purpose of heart, to remain in the Lord. Because he was a good man, and full of Holy Spirit and of faith. And a considerable multitude was added to the Lord. And Barnabus departed to Tarsus to seek Saul, and when he found him, he brought him to Antioch. And it came to pass a whole year for them to be assembled in the congregation, and to teach a considerable multitude, and to call the disciples Christians, first at Antioch.
And after arriving, and after gathering the assembly together, they reported as many things as God did with them, and that he opened a door of faith to the Gentiles.
Therefore I judge not to trouble those from the Gentiles who are turning to God,
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews. read more. And when they asked him to remain on more time with them, he did not consent, but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus.
For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost.
And on the following day Paul went in with us to James, and all the elders were present.
And on the following day Paul went in with us to James, and all the elders were present. And having greeted them, he reported one by one what God did among the Gentiles through his ministry. read more. And when the men heard, they glorified God, having said to him, Thou see, brother, how many thousands there are of the Jews who have believed, and they are all zealots of the law. And they were informed about thee, that thou teach all the Jews throughout the nations desertion from Moses, telling them not to circumcise the children nor to walk by the customs. What is it therefore? Certainly the multitude needs to get together, for they will hear that thou have come. Therefore do this that we say to thee. Four men are with us who have a vow on themselves. Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?
Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
For no man can lay another foundation besides that which is laid, which is Jesus Christ.
Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?
Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?
nor did I go up to Jerusalem to the apostles before me, but I went into Arabia and returned again to Damascus. Then after three years I went up to Jerusalem to visit with Peter, and I remained with him fifteen days. read more. But I did not see another of the apostles except James the Lord's brother.
and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me only that we should remember the poor, which this same thing I also was eager to do. read more. But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
But when the fullness of the time came, God sent forth his Son, born from a woman, born under law, so that he might redeem those under law, so that we might receive the sonship.
For ye are saved by grace through faith, and this a gift of God, not from you,
Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,
Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
Aristarchus my fellow prisoner salutes you, and Mark, the cousin of Barnabas (about whom ye received orders, if he comes to you, welcome him),
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. Only Luke is with me. Having taken Mark, bring him with thee, for he is useful to me for service.
Peter, an apostle of Jesus Christ, to the chosen who are sojourners of the Dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Men who have purified your souls in obedience of the truth through the Spirit for non-hypocritical brotherly love. Ye should love each other fervently from a pure heart,
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
Likewise the husbands living together knowledgably, as with a weaker vessel, apportioning worth to the female as also joint-heirs of the grace of life, for your prayers not to be hindered.
Beloved, ye should not be surprised at the fieriness in you, which occurs for a trial to you, like a strange thing happening to you. But rejoice in so far as ye are partakers in the sufferings of the Christ, so that also at the revealing of his glory ye may rejoice, having exceeding joy. read more. Blessed are ye if ye are reviled for the name of Christ, because the Spirit of glory and of God rests upon you. From them he is indeed blasphemed, but from you he is glorified. For let not any man of you suffer as a murderer, or a thief, or an evil-doer, or as a busybody. But if as a Christian, let him not be ashamed, but let him glorify God in this regard.
By Silvanus, the faithful brother to you, as I reckon, I wrote because of a few things, exhorting and testifying this to be the TRUE grace of God in which ye stand. She in Babylon, chosen together, salutes you, and my son Mark.
She in Babylon, chosen together, salutes you, and my son Mark.
She in Babylon, chosen together, salutes you, and my son Mark.
And consider the longsuffering of our Lord, salvation, just as also our beloved brother Paul wrote to you according to the wisdom given to him, as also in all his letters, speaking in them about these things, in which are some things hard to understand, which the ignorant and unstable twist, as also the other scriptures, to their own destruction.
Hastings
SIMON, surnamed Peter, was 'the coryph
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And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.
And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. And he says to them, Come behind me, and I will make you fishermen of men. read more. And straightaway having left the nets, they followed him. And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them.
And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them. And straightaway having left the boat and their father, they followed him.
And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish. And he touched her hand, and the fever left her. And she was raised up, and served him.
Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother,
And having answered him, Peter said, Lord, if it be thou, bid me come to thee on the waters. And he said, Come. And having come down from the boat, Peter walked upon the water to go to Jesus. read more. But seeing the boisterous wind, he was afraid, and having begun to sink, he cried out, saying, Lord, save me. And straightaway having stretched forth his hand, Jesus took hold of him, and says to him, O thou of little faith, why did thou doubt?
And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens. And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. read more. And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens. Then he commanded his disciples that they should tell no man that he is Jesus, the Christ. From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scholars, and be killed, and the third day be raised up. And having taken him aside, Peter began to rebuke him, saying, Be merciful to thee, Lord. This will, no, not be to thee. But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.
And after six days Jesus takes Peter, and James, and John his brother, and brings them up onto a high mountain in private. And he was transfigured before them, and his face shone as the sun, and his garments became white as the light. read more. And behold, Moses and Elijah appeared to them, talking with him. And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.
And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah. While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him. read more. And when the disciples heard it, they fell on their face, and were exceedingly afraid. And having come, Jesus touched them and said, Arise, and fear not. And having lifted up their eyes, they saw no man, except Jesus only.
But all this has come to pass, so that the scriptures of the prophets might be fulfilled. Then all the disciples fled, having forsook him.
But Peter followed him from afar, as far as the courtyard of the high priest. And having entered inside, he sat with the subordinates to see the outcome.
Now Peter was sitting outside in the courtyard, and one servant girl came to him, saying, Thou also were with Jesus the Galilean. But he denied before them all, saying, I do not know what thou say. read more. And when he was gone out into the porch, another woman saw him, and says to them there, This man was also with Jesus the Nazarene. And again he denied with an oath, I do not know the man. And after a little while those who stood, having approached, said to Peter, Surely thou also are of them, for thy accent even makes thee apparent. Then he began to curse vehemently and to swear, I do not know the man. And straightaway a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds, thou will deny me thrice. And having gone outside, he wept bitterly.
And Peter remembered the saying that Jesus said to him, Before a cock sounds, thou will deny me thrice. And having gone outside, he wept bitterly.
And walking beside the sea of Galilee he saw Simon and Andrew his brother, the son of Simon, casting a net in the sea, for they were fishermen. And Jesus said to them, Come ye behind me, and I will make you to become fishermen of men. read more. And straightaway they left the nets, and followed him.
And straightaway they left the nets, and followed him. And having advanced a little from there he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. read more. And straightaway he called them. And having left their father Zebedee in the boat with the workmen, they went behind him.
And his fame went forth straightaway into the entire region around Galilee. And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John. read more. But Simon's mother-in-law lay feverish, and straightaway they tell him about her. And upon coming, having taken hold of her hand, he raised her up and the fever left her. And straightaway she served them.
And he summons the twelve, and began to send them forth in pairs. And he gave them authority over the unclean spirits.
And Jesus went forth, and his disciples, into the villages of Caesarea Philippi. And on the way he questioned his disciples, saying to them, Who do men say that I am? And they answered, saying, John the immerser, and others, Elijah, but others, one of the prophets. read more. And he says to them, But who do ye say that I am? And having answered, Peter says to him, Thou are the Christ. And he chided them that they should tell no man about him. And he began to teach them that it was necessary for the Son of man to suffer many things, and be rejected by the elders, and the chief priests, and the scholars, and be killed, and after three days to rise. And he spoke the matter openly. And having taken him aside, Peter began to rebuke him. But he, having turned around, and having looked on his disciples, he rebuked Peter, saying, Go thee behind me, Satan, because thou think not the things of God, but the things of men.
And after six days Jesus takes Peter and James and John, and leads them up onto a high mountain alone, in private. And he was transfigured before them, and his garments became glistening, exceedingly white, as snow, such as no fuller on earth is able to whiten. read more. And Elijah with Moses appeared to them, and they were talking with Jesus. And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah. For he knew not what he would say, for they were frightened.
For he knew not what he would say, for they were frightened. And a cloud developed overshadowing them. And a voice came out of the cloud, This is my beloved Son. Hear ye him. read more. And suddenly having looked around, they saw no man anymore, but only Jesus with themselves.
And he comes and finds them sleeping. And he says to Peter, Simon, Do thou sleep? Could thou not watch one hour?
And Peter followed him from a distance, as far as inside the courtyard of the high priest, and was sitting with the subordinates, and warming himself near the light.
And as Peter was below in the courtyard, one of the servant girls of the high priest comes. And having seen Peter warming himself, having looked at him, she says, Thou also were with Jesus of Nazareth. read more. But he denied, saying, I know not, nor understand what thou say. And he went outside onto the porch, and a cock sounded. And the servant girl having seen him, she began again to say to those who stood by, This man is from them. But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar. But he began to curse and to swear, I do not know this man of whom ye speak. And the second time a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds twice, thou will deny me thrice. And having broke down, he wept.
And the second time a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds twice, thou will deny me thrice. And having broke down, he wept.
But go, tell his disciples and Peter, that he goes before you into Galilee. Ye will see him there, just as he said to you.
And having arisen from the synagogue, he entered into the house of Simon. And Simon's mother-in-law was gripped by a great fever, and they besought him about her. And having stood over her, he rebuked the fever. And it left her, and immediately after rising up, she served them.
Now it came to pass, while the multitude pressed upon him to hear the word of God, and having stood still, he was beside the lake of Gennesaret. And he saw two boats standing by the lake, but the fishermen having gone out of them, were washing their nets. read more. And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat. And when he stopped speaking, he said to Simon, Put out into the depth, and let down your nets for a catch. And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net. And having done this, they enclosed a great multitude of fishes, and their net was tearing. And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down.
And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down. But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord. read more. For astonishment surrounded him, and all those with him, at the catch of the fishes that they caught, and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not, from henceforth thou will be catching men. And when they brought their boats to land, after forsaking all, they followed him.
And when they brought their boats to land, after forsaking all, they followed him.
And it came to pass, as he was praying privately, the disciples were with him. And he questioned them, saying, Who do the multitudes say that I am? And having answered, they said, John the immerser, but others, Elijah, and others, that a certain prophet of the ancient men arose. read more. And he said to them, But ye, who say ye that I am? And having answered, Peter said, The Christ of God. But having chided them, he commanded to tell this to no man, saying, It is necessary for the Son of man to suffer many things, and be rejected by the elders and chief priests and scholars, and be killed, and the third day to rise.
And it came to pass about eight days after these sayings, that after taking Peter and John and James, he went up onto the mountain to pray. And as he was praying, the appearance of his face became different, and his clothing glistening white. read more. And behold, two men talked with him, who were Moses and Elijah, who, having appeared in glory, spoke of his departure, which he was going to fulfill at Jerusalem. But Peter and those with him were weighed down with sleep, and having become awake, they saw his glory, and the two men who stood with him. And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi
And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi And while he was speaking these things, a cloud came and overshadowed them. And they were afraid as they entered into the cloud. read more. And a voice came out of the cloud, saying, This is my beloved Son. Hear ye him. And at the occurrence of the voice, Jesus was found alone. And they kept silent, and informed no man in those days any of the things that they have seen.
And the Lord said, Simon, Simon, behold, Satan demanded to have you to sift you as wheat,
But having answered, Jesus said, Allow ye as far as this. And having touched his ear, he healed him.
And having seized him, they led him, and brought him into the high priest's house. But Peter followed from afar.
And having seized him, they led him, and brought him into the high priest's house. But Peter followed from afar. And having kindled a fire in the midst of the court, and having sat down together, Peter sat in the midst of them. read more. But a certain servant girl having seen him sitting near the light, and having looked intently upon him, she said, This man was also with him. But he denied him, saying, Woman, I do not know him. And after a little while, another man having see him, said, Thou also are from them. And Peter said, Man, I am not. And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean. And Peter said, Man, I do not know what thou are saying. And immediately, while he still spoke, a cock sounded. And having turned, the Lord looked on Peter. And Peter remembered the word of the Lord, how he said to him, Before a cock sounds thou will deny me thrice. And having gone outside, Peter wept bitterly.
And having gone outside, Peter wept bitterly.
and those who were with them who said, The Lord really was raised, and was seen by Simon.
Again on the morrow John stood, and two of his disciples. And having looked upon Jesus walking, he says, Behold, the Lamb of God! read more. And the two disciples heard him speaking, and they followed Jesus. And Jesus having turned, and having seen them following, says to them, What seek ye? And they said to him, Rabbi (which says, being interpreted, Teacher), where do thou dwell? He says to them, Come and see. They came and saw where he dwelt, and remained with him that day. It was about the tenth hour. Andrew, Simon Peter's brother, was one of the two who heard from John and who followed him. This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ). And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his and other boats came from Tiberias near the place where they ate the bread after the Lord expressed thanks, read more. when therefore the multitude saw that Jesus is not there, nor his disciples, they entered into the boats, and came to Capernaum seeking Jesus. And when they found him on the other side of the sea, they said to him, Rabbi, when did thou become here? Jesus answered them and said, Truly, truly, I say to you, ye seek me not because ye saw signs, but because ye ate of the loaves and were filled. Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. They said to him therefore, What shall we do that we may work the works of God? Jesus answered, and said to them, This is the work of God, that ye believe in that man whom he has sent. They said to him therefore, What sign do thou, that we may see and believe in thee? What do thou work? Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst. But also I said to you, that ye have seen me, and yet do not believe. All that the Father gives me will come to me, and he who comes to me I will, no, not cast out. Because I have come down from heaven, not so that I might do my will, but the will of him who sent me. And this is the will of the Father who sent me, that of all that he has given me I would not lose from it, but I will raise it up at the last day. And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. The Jews therefore murmured about him because he said, I am the bread that came down out of heaven. And they said, Is this not Jesus, the son of Joseph, whose father and mother we know? Therefore how does this man say, I have come down out of heaven? Jesus therefore answered and said to them, Murmur not among each other. No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the prophets, And they will all be taught of God. Every man who hears from the Father, and having learned, comes to me. Not that any man has seen the Father, except he who is from God. This man has seen the Father. Truly, truly, I say to you, he who believes in me has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down out of heaven, that a man may eat of it, and not die. I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore contended with each other, saying, How can this man give us his flesh to eat? Jesus therefore said to them, Truly, truly, I say to you, unless ye eat the flesh of the Son of man and drink his blood, ye have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood dwells in me, and I in him. Just as the living Father sent me, and I live because of the Father, also he who eats me, that man will also live because of me. This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. He said these things in a synagogue, as he taught in Capernaum. Therefore many of his disciples having heard, said, This is a hard saying. Who can listen to it? But Jesus, knowing in himself that his disciples are grumbling about this, said to them, Does this cause you to stumble? Then if ye should see the Son of man ascending where he was before? It is the spirit that makes alive. The flesh benefits nothing. The sayings that I speak to you are spirit, are life. Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him. And he said, Because of this I have said to you that no man is able to come to me, if it is not given to him from my Father. From this, many of his disciples went back at these things, and walked no more with him. Jesus said therefore to the twelve, Do ye not also want to go? Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. And we have believed and know that thou are the Christ, the Son of the living God.
So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet? Jesus answered and said to him, What I do thou do not know now, but thou will understand after these things. read more. Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. Simon Peter says to him, Lord, not my feet only, but also my hands and head.
Simon Peter therefore, having a sword, drew it and struck the high priest's bondman, and cut off his right ear. Now the servant's name was Malchus. Jesus therefore said to Peter, Put up thy sword into the sheath. The cup that the Father has given me, shall I, no, not drink it? read more. So the band, and the chief captain, and the subordinates of the Jews, arrested Jesus and bound him, and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the man who counseled the Jews that it was expedient for one man to die on behalf of the people. And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest.
And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest. But Peter had stood near the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter. read more. Therefore the servant girl (the doorkeeper) says to Peter, Are thou not also of this man's disciples? That man says, I am not.
So when they ate breakfast, Jesus says to Simon Peter, Simon, son of Jonah, do thou love me more than these things? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my lambs.
So when they ate breakfast, Jesus says to Simon Peter, Simon, son of Jonah, do thou love me more than these things? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my lambs. He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep.
He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep. He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t
He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want. read more. Now he said this, signifying by what kind of death he will glorify God. And after saying this, he says to him, Follow me.
And in those days, Peter, having stood up in the midst of the disciples (and there was a multitude of names at the same place, about a hundred twenty), he said Men, brothers, it was necessary for this Scripture to be fulfilled, which the Holy Spirit foretold through the mouth of David about Judas, who became a guide to those who arrested Jesus, read more. because he was numbered with us, and received a share of this ministry. (Indeed therefore this man obtained a field from the reward of his unrighteousness, and having become headlong, he burst open in the middle and all his bowels gushed out. And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.) For it is written in the book of Psalms, Let his habitation become desolate, and let no man be dwelling in it, and, Let another take his office. It is necessary therefore, of the men who accompanied us during all the time during which the Lord Jesus went in and went out among us, having begun from the immersion of John to the day that he was taken up from us, for one of these to become a witness with us of his resurrection. And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. And having prayed, they said, Thou, Lord, knowing the hearts of all men, show which one of these two thou have chosen to take the place in this ministry and apostleship from which Judas transgressed to go to his own place. And they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
But Peter having stood up with the eleven, raised his voice and spoke out to them, saying, Jewish men, and all who dwell at Jerusalem, be this known to you, and listen to my sayings.
And as they spoke to the people, the priests and the captain of the temple and the Sadducees approached them, being greatly annoyed because of their teaching the people, and proclaiming in Jesus the resurrection of the dead. read more. And they threw hands on them, and put them in custody for the morrow, for it was now evening. But many of those who heard the word believed, and the number of the men became about five thousand. And it came to pass on the morrow, to be assembled in Jerusalem, their rulers, and elders, and scholars, and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family. And after placing them in the midst, they inquired, By what power, or in what name, have ye done this? Then Peter being filled with Holy Spirit, said to them, Rulers of the people, and elders of Israel, if we are examined today about a good deed, of a feeble man, by what this man has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy. This is the stone that was rejected by you who build, which became into the head of the corner. And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved. Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus. And seeing the man who was healed standing with them, they had nothing to contradict. But after commanding them to go outside of the council, they conferred among each other, saying, What will we do to these men? For that indeed a notable sign has happened by them, is apparent to all who dwell in Jerusalem, and we cannot deny it. But that it may not spread on further among the people, let us threaten them with threats to speak no longer in this name, to not one man. And having called them, they commanded them entirely, not to utter nor to teach in the name of Jesus.
But a certain man named Ananias, with Sapphira his wife, sold property, and kept back from the price, his wife also having joint awareness. And having brought a certain part, he placed it at the apostles' feet. read more. But Peter said, Ananias, why did Satan fill thy heart for thee to lie to the Holy Spirit, and to keep back from the price of the land? While it remained, did it not remain to thee? And after it was sold, it was in thine authority. Why is it that thou have placed this matter in thy heart? Thou have not lied to men, but to God. And Ananias hearing these words, after falling down he expired. And great fear developed in all who heard these things. And after rising the young men wrapped him, and having carried him out they buried him. And it came to pass after an interval of three hours, his wife also came in, not knowing that which happened. And Peter responded to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much. But Peter said to her, How is it that it was agreed by you to challenge the Spirit of Lord? Behold, the feet of those who buried thy husband are at the door, and they will carry thee out. And immediately she fell down at his feet and expired. And after coming in the young men found her dead, and having carried her out, they buried her by her husband. And great fear developed in the whole church, and in all who heard these things.
so as to bring the feeble to the thoroughfares, and to place them on cots and mats, so that while coming, the shadow of Peter might at the least overshadow some of them.
But after rising up, the high priest and all those with him (being the sect of the Sadducees) were filled of envy. And they threw their hands on the apostles, and put them in the public prison. read more. But an agent of Lord opened the prison doors by night, and after leading them out, he said, Go ye, and after standing in the temple, speak to the people all the sayings of this Life. And having heard, they entered into the temple at early morning, and taught. But the high priest having arrived, and those with him, they called the council together, and all the senate of the sons of Israel. And they sent to the p But the subordinates who came did not find them in the prison. And having returned, they reported, saying, We found the prison indeed shut in all security, and the guards standing before the doors, but after opening, we found no man inside. Now when they heard these words, the high priest, and the captain of the temple, and the chief priests, were perplexed about them, whatever this would become. But a certain man who arrived, reported to them, Behold, the men whom ye put in the prison are standing in the temple and teaching the people. Then after departing, the captain with the subordinates brought them, not with violence, for they feared the people, lest they would be stoned. And having brought them, they placed them in the council. And the high priest demanded them, saying, Did we not command by an order for you not to teach in this name? And behold, ye have filled Jerusalem of your doctrine, and intend to bring upon us this man's blood. And Peter and the apostles having answered, they said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye murdered, having hung on a tree. God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins. And we are his witnesses of these things, and also the Holy Spirit whom God has given to those who obey him. And when they heard this, they were as being split with a saw, and wanted to annihilate them. But after standing up in the council, a certain Pharisee named Gamaliel, a law teacher, esteemed by all the people, commanded to make the apostles be outside a little while. And he said to them, Men, Israelites, take heed to yourselves what ye are going to do against these men. For before these days Theudas rose up saying himself to be somebody, to whom a number of men, about four hundred, bonded themselves, who was killed. And all, as many as were persuaded by him, were dispersed and developed into nothi After this man Judas the Galilean rose up in the days of the registration, and drew a considerable crowd behind him. That man was also destroyed, and all, as many as were persuaded by him, were scattered. And now I say to you, keep away from these men, and let them go, because if the project or this work is from men, it will be overthrown, but if it is from God, ye cannot overthrow it, and perhaps ye may be found to be fighting against God. And they were persuaded by him. And after summoning the apostles, having beat them, they commanded them not to speak in the name of Jesus, and released them. Indeed therefore they departed from the presence of the council, rejoicing that they were considered worthy to be treated shamefully for the name of Jesus. And every day, in the temple and from house to house, they ceased not teaching and preaching good news, Jesus, the Christ.
And Saul was approving the killing of him. And on that day there developed a great persecution against the church at Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles. And devout men arranged to bury Stephen, and they made great lamentation over him. read more. But Saul was ravaging the church, entering from house to house. Dragging both men and women, he gave them over to prison. Indeed therefore those who were scattered abroad passed through proclaiming the good-news, the word. And Philip, who went down to a city of Samaria, proclaimed the Christ to them. And the multitudes unanimously heeded the things that were spoken by Philip during their listening and seeing the signs that he did. For of many of those who had unclean spirits, they came out, crying in a great voice. And many who were paralyzed, and who were lame, were healed. And there became great joy in that city. But a certain man in the city, Simon by name, was formerly practicing sorcery, and fascinating the nation of Samaria, saying himself to be some great man, to whom they gave heed, from small to great, saying, This man is the great power of God. And they heeded him, because he facinated them for a considerable time with the sorceries. But when they believed Philip preaching good news, the things about the kingdom of God and the name of Jesus Christ, they were immersed, both men and women. And Simon himself also believed. And after being immersed, he was continuing with Philip. And seeing miracles and signs occurring, he was astonished. Now when the apostles at Jerusalem heard that Samaria has received the word of God, they sent Peter and John to them,
Now when the apostles at Jerusalem heard that Samaria has received the word of God, they sent Peter and John to them, who, when they came down, prayed for them, so that they might receive Holy Spirit,
who, when they came down, prayed for them, so that they might receive Holy Spirit, for it was not yet fallen upon any of them. They were only immersed in the name of the Christ Jesus.
for it was not yet fallen upon any of them. They were only immersed in the name of the Christ Jesus. Then they laid hands on them, and they received Holy Spirit.
Then they laid hands on them, and they received Holy Spirit. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought money to them,
Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought money to them, saying, Give me also this power, so that on whomever I lay hands, he may receive Holy Spirit.
saying, Give me also this power, so that on whomever I lay hands, he may receive Holy Spirit. But Peter said to him, Thy silver with thee, may it be for destruction, because thou thought to obtain the gift of God by money.
But Peter said to him, Thy silver with thee, may it be for destruction, because thou thought to obtain the gift of God by money. There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God.
There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God. Repent therefore from this thine evil, and beg God, if perhaps the thought of thy heart will be forgiven thee.
Repent therefore from this thine evil, and beg God, if perhaps the thought of thy heart will be forgiven thee. For I perceive that thou are in the gall of bitterness and the bond of unrighteousness.
For I perceive that thou are in the gall of bitterness and the bond of unrighteousness. And having answered, Simon said, Beg ye to the Lord for me, so that none of which things ye have spoken may come upon me.
And having answered, Simon said, Beg ye to the Lord for me, so that none of which things ye have spoken may come upon me. Indeed therefore, having solemnly testified and spoken the word of the Lord, they returned to Jerusalem, and preached the good-news in many villages of the Samaritans.
And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda. And he found there a certain man named Aeneas, who was paralyzed, laying on a bed for eight years. read more. And Peter said to him, Aeneas, Jesus the Christ heals thee. Arise and make thy bed. And straightaway he arose. And all those dwelling at Lydda and Sharon who saw him, turned to the Lord. Now at Joppa there was a certain disciple named Tabitha, which, being translated, is called Dorcas. This woman was full of good works and charities that she did. And in those days, having been ill, she happened to died. And after washing her, they laid her in an upper chamber. And since Lydda is near Joppa, the disciples, having heard that Peter is in it, they sent two men to him, exhorting him not to delay to go through to them. And after rising, Peter went with them, whom, after coming, they brought into the upper chamber. And all the widows stood by him weeping, and exhibiting the coats and garments, as many things as Dorcas made being with them. But Peter, having sent them all out, having knelt down, he prayed. And having turned to the body, he said, Tabitha, arise. And the woman opened her eyes. And when she saw Peter, she sat up. And having given her a hand, he raised her up. And after calling the sanctified and the widows, he presented her alive. And it became known throughout the whole of Joppa, and many believed in the Lord.
Now a certain man was in Caesarea, Cornelius by name, a centurion of the band called Italian,
Indeed therefore those who were scattered abroad from the persecution that occurred against Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews only.
Now about that time Herod the king threw on hands to harm some of those from the church. And he killed James the brother of John with the sword. read more. And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread), whom, having also arrested, he put in prison, having delivered to four quaternions of soldiers to guard him, intending after the Passover to bring him forth to the people. Indeed therefore Peter was kept in the prison, but fervent prayer was being made by the church to God for him. And when Herod was about to bring him forth, that night Peter was sleeping between two soldiers, bound by two chains. And guards in front of the door guarded the prison. And behold, an agent of Lord stood near, and light shone in the room. And after striking the side of Peter, he raised him up, saying, Get up quickly. And his chains fell off from his hands. And the agent said to him, Gird thyself, and tie on thy sandals. And he did so. And he says to him, Throw on thy garment, and follow me. And after going out, he followed him. And he had not seen that the thing happening by the heavenly agent was true, but presumed to see a vision. And when they passed a first and a second watch, they came to the iron gate, the one leading to the city, which opened spontaneously to them. And after going out, they advanced one street. And straightaway the agent withdrew from h And when Peter came to himself, he said, Now I know truly, that Lord dispatched his agent and delivered me out of the hand of Herod, and all the expectation of the people of the Jews. And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying. And when Peter knocked the door of the gate, a servant girl named Rhoda came to hearken. And after recognizing Peter's voice, she did not open the gate for joy, but having ran in, she reported Peter was standing in front of the gate. And they said to her, Thou are mad. But she insisted to have it so. But they said, It is his heavenly agent. But Peter continued knocking, and when they opened, they saw him, and were astonished. But after motioning to them with the hand to be silent, he described to them how the Lord brought him out of the prison. And he said, Report these things to James, and to the brothers. And having departed, he went to a different pl But having become day, there was no small stir among the soldiers what then became of Peter. And Herod, who sought for him, and not having found, having examined the guards, he commanded them to be led away. And going down from Judea to Caesarea, he remained there.
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi read more. Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
Then after fourteen years I went up again to Jerusalem with Barnabas, having taken along Titus also. And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain. read more. But not even Titus with me, being a Greek, was compelled to be circumcised. But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us, to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you. But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me, but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision (for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles), and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me only that we should remember the poor, which this same thing I also was eager to do. But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles, knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
Morish
The son of Jonas and one of the twelve apostles. His name was originally Simon, and apparently at his first interview with the Lord he received from Him the surname CEPHAS. This is an Aramaic word, the same as Peter in Greek, both signifying 'a stone.' Joh 1:42. (In Ac 10:5 he is called "Simon, whose surname is Peter.") The next notice of Peter is in Luke 5 when he was called to the apostleship. Overpowered at the draught of fishes, he exclaimed, "Depart from me; for I am a sinful man, O Lord;" but at the bidding of Christ he forsook all and followed Him. Mt 4:18; Mr 1:16-17; Lu 5:3-11.
He had a sort of prominence among the apostles: when a few of them were selected for any special occasion, Peter was always one of them, and is named first. The three names 'Peter, James, and John' occur often together, still we do not read of Peter having any authority over the others: cf. Mt 20:25-28. Peter was in character energetic and impulsive: he wanted to walk on the water to go to Christ, and his strong affection for the Lord led him to oppose when the Lord spoke of His coming sufferings, for which he was rebuked as presenting Satan's mind. His self-confidence led him into a path of temptation, in which he thrice denied his Lord. But the Lord had prayed for him that his faith should not fail, and his repentance was real and instant. He was fully restored by the Lord, who significantly demanded thrice if he loved Him, and then committed to him the care of His sheep and His lambs. John 21.
When Peter confessed to Jesus, "Thou art the Christ, the Son of the living God," the Lord said that He would build His church upon that foundation, and added, "I will give unto thee the keys of the kingdom of heaven," with assurance that what he bound or loosed on earth would be ratified in heaven. Matt. 16. On the day of Pentecost we find Peter accordingly using these keys, and opening to three thousand Jews the doors of the kingdom. He afterwards admitted Gentiles in the person of Cornelius and those that were gathered with him.
Peter was the apostle of the circumcision, as Paul was of the Gentiles, and was a long time getting entirely clear of Jewish prejudices. Paul had to withstand him to the face at Antioch, for refusing under Jewish influence to continue eating with Gentiles. On the other hand, Peter, while confessing that in some of Paul's writings there were things hard to be understood, recognises them as scripture.
In the beginning of the Acts Peter's boldness in testimony is conspicuous. He was leaning on One stronger than himself and was carried on by the power of the Holy Spirit. He was miraculously delivered out of prison. The Lord had intimated to him that he would die the death of a martyr (Joh 21:19), and historians relate that he was crucified, and with his head downward by his own request: they also state that his wife died with him. He was the writer of the two epistles bearing his name.
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And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.
But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them. But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper, read more. and whoever wants be first among you shall be your bondman. Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
And walking beside the sea of Galilee he saw Simon and Andrew his brother, the son of Simon, casting a net in the sea, for they were fishermen. And Jesus said to them, Come ye behind me, and I will make you to become fishermen of men.
And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat. And when he stopped speaking, he said to Simon, Put out into the depth, and let down your nets for a catch. read more. And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net. And having done this, they enclosed a great multitude of fishes, and their net was tearing. And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down. But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord. For astonishment surrounded him, and all those with him, at the catch of the fishes that they caught, and likewise also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not, from henceforth thou will be catching men. And when they brought their boats to land, after forsaking all, they followed him.
And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
Now he said this, signifying by what kind of death he will glorify God. And after saying this, he says to him, Follow me.
Smith
Pe'ter
(a rock or stone). The original name of this disciple was Simon, i.e. "hearer." He was the son of a man named Jonas,
Mt 16:17; Joh 1:42; 21:16
and was brought up in his father's occupation, that of a fisherman. He and his brother Andrew were partners of John end James, the sons of Zebedee, who had hired servants. Peter did not live, as a mere laboring man, in a hut by the seaside, but first at Bethsaida, and afterward in a house at Capernaum belonging to himself or his mother-in-law, which must have been rather a large one, since he received in it not only our Lord and his fellow disciples, but multitudes who were attracted by the miracles and preaching of Jesus. Peter was probably between thirty and forty pears of age at the date of his call. That call was preceded by a special preparation. Peter and his brother Andrew, together with their partners James and John, the sons ,of Zebedee, were disciples of John the Baptist when he was first called by our Lord. The particulars of this are related with graphic minuteness by St. John. It was upon this occasion that Jesus gave Peter the name Cephas, a Syriac word answering to the Greek Peter, and signifying a stone or rock.
Joh 1:35-42
This first call led to no immediate change in Peter's external position. He and his fellow disciples looked henceforth upon our Lord as their teacher, but were not commanded to follow him as regular disciples. They returned to Capernaum, where they pursued their usual business, waiting for a further intimation of his will. The second call is recorded by the other three evangelists; the narrative of Luke being apparently supplementary to the brief and, so to speak official accounts given by Matthew and Mark. It took place on the Sea of Galilee near Capernaum, where the four disciples Peter and Andrew, James and John were fishing. Some time was passed afterward in attendance upon our Lord's public ministrations in Galilee, Decapolis, Peraea and Judea. The special designation of Peter and his eleven fellow disciples took place some time afterward, when they were set apart as our Lord's immediate attendants. See
(the most detailed account); Luke 6:13 They appear to have then first received formally the name of apostles, and from that time Simon bore publicly, and as it would seem all but exclusively, the name Peter, which had hitherto been used rather as a characteristic appellation than as a proper name. From this time there can be no doubt that Peter held the first place among the apostles, to whatever cause his precedence is to be attributed. He is named first in every list of the apostles; he is generally addressed by our Lord as their representative; and on the most solemn occasions he speaks in their name. The distinction which he received, and it may be his consciousness of ability, energy, zeal and absolute devotion to Christ's person, seem to have developed a natural tendency to rashness and forwardness bordering upon resumption. In his affection and self-confidence Peter ventured to reject as impossible the announcement of the sufferings and humiliation which Jesus predicted, and heard the sharp words, "Get thee behind me, Satan; thou art an offence unto me, for thou savorest not the things that be of God but those that be of men." It is remarkable that on other occasions when St. Peter signalized his faith and devotion, he displayed at the time, or immediately afterward, a more than usual deficiency in spiritual discernment and consistency. Toward the close of our Lord's ministry Peter's characteristics become especially prominent. At the last supper Peter seems to have been particularly earnest in the request that the traitor might be pointed out. After the supper his words drew out the meaning of the significant act of our Lord in washing his disciples' feet. Then too it was that he made those repeated protestations of unalterable fidelity, so soon to be falsified by his miserable fall. On the morning of the resurrection we have proof that Peter, though humbled, was not crushed by his fall. He and John were the first to visit the sepulchre; he was the first who entered it. We are told by Luke and by Paul that Christ appeared to him first among the apostles. It is observable; however, that on that occasion he is called by his original name, Simon not Peter; the higher designation was not restored until he had been publicly reinstituted, so to speak, by his Master. That reinstitution--an event of the very highest import-took place at the Sea of Galilee. John 21. The first part of the Acts of the Apostles is occupied by the record of transactions in nearly all forth as the recognized leader of the apostles. He is the most prominent person in the greatest event after the resurrection, when on the day of Pentecost the Church was first invested with the plenitude of gifts and power. When the gospel was first preached beyond the precincts of Judea, he and John were at once sent by the apostles to confirm the converts at Samaria. Henceforth he remains prominent, but not exclusively prominent, among the propagators of the gospel. We have two accounts of the first meeting of Peter and Paul --
This interview was followed by another event marking Peter's position --a general apostolical tour of visitation to the churches hitherto established.
The most signal transaction after the day of Pentecost was the baptism of Cornelius. That was the crown and consummation of Peter's ministry. The establishment of a church in great part of Gentile origin at Antioch and the mission of Barnabas between whose family and Peter there were the bonds of near intimacy, set the seal upon the work thus inaugurated by Peter. This transaction was soon followed by the imprisonment of our apostle. His miraculous deliverance marks the close of this second great period of his ministry. The special work assigned to him was completed. From that time we have no continuous history of him. Peter was probably employed for the most part in building up and completing the organization of Christian communities in Palestine and the adjoining districts. There is, however strong reason to believe that he visited Corinth at an early period. The name of Peter as founder or joint founder is not associated with any local church save the churches of Corinth, Antioch or Rome, by early ecclesiastical tradition. It may be considered as a settled point that he did not visit Rome before the last year of his life; but there is satisfactory evidence that he and Paul were the founders of the church at Rome, and suffered death in that city. The time and manner of the apostle's martyrdom are less certain. According to the early writers, he suffered at or about the same time with Paul, and in the Neronian persecution, A.D. 67,68. All agree that he was crucified. Origen says that Peter felt himself to be unworthy to be put to death in the same manner as his Master, and was therefore, at his own request, crucified with his head downward. The apostle is said to have employed interpreters. Of far more importance is the statement that Mark wrote his Gospel under the teaching of Peter, or that he embodied in that Gospel the substance of our apostle's oral instructions. [MARK]
See Mark, Gospel of
The only written documents which Peter has left are the First Epistle-- about which no doubt has ever been entertained in the Church-- and the Second, which has been a subject of earnest controversy.
See Verses Found in Dictionary
Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother, Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the son of Alphaeus, and Lebbaeus who was surnamed Thaddaeus, read more. Simon the Canaanite, and Judas Iscariot, who also betrayed him.
And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.
And he goes up onto the mountain, and calls in those whom he himself wanted, and they went to him. And he appointed twelve men, so that they might be with him, and that he might send them forth to preach, read more. and to have authority to heal diseases and to cast out demons. And he added to Simon the name Peter; and James the son of Zebedee, and John the brother of James, and he added to them the name Boanerges, which is, Sons of thunder; and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, and Judas Iscariot, who also betrayed him. And they come to a house.
Again on the morrow John stood, and two of his disciples. And having looked upon Jesus walking, he says, Behold, the Lamb of God! read more. And the two disciples heard him speaking, and they followed Jesus. And Jesus having turned, and having seen them following, says to them, What seek ye? And they said to him, Rabbi (which says, being interpreted, Teacher), where do thou dwell? He says to them, Come and see. They came and saw where he dwelt, and remained with him that day. It was about the tenth hour. Andrew, Simon Peter's brother, was one of the two who heard from John and who followed him. This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ). And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).
He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep.
And when Saul arrived in Jerusalem, he attempted to join with the disciples, and they all feared him, not believing that he is a disciple.
And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda.
Watsons
PETER, the great Apostle of the circumcision, was the son of Jona, and born at Bethsaida, a town situated on the western shore of the lake of Gennesareth, but in what particular year we are not informed, Joh 1:42-43. His original name was Simon or Simeon, which his divine Master, when he called him to the Apostleship, changed for that of Cephas, a Syriac word signifying a stone or rock; in Latin, petra, from whence is derived the term Peter. He was a married man, and had his house, his mother-in-law and his wife, at Capernaum, on the lake of Gennesareth, Mt 8:14; Mr 1:29; Lu 4:38. He had also a brother of the name of Andrew, who had been a disciple of John the Baptist, and was called to the knowledge of the Saviour prior to himself. Andrew was present when the venerable Baptist pointed his disciples to Jesus, and added. "Behold the Lamb of God that taketh away the sin of the world;" and, meeting Simon shortly afterward, said, "We have found the Messiah," and then brought him to Jesus, Joh 1:41. When the two brothers had passed one day with the Lord Jesus, they took their leave of him, and returned to their ordinary occupation of fishing. This appears to have taken place in the thirtieth year of the Christian era. Toward the end of the same year, as Jesus was one morning standing on the shore of the lake of Gennesareth, he saw Andrew and Peter engaged about their employment. They had been fishing during the whole night, but without the smallest success; and, after this fruitless expedition, were in the act of washing their nets, Lu 5:1-3. Jesus entered into their boat, and bade Peter throw out his net into the sea, which he did; and now, to his astonishment, the multitude of fishes was so immense that their own vessel, and that of the sons of Zebedee, were filled with them. Peter evidently saw there was something supernatural in this, and, throwing himself at the feet of Jesus, he exclaimed, "Depart from me, O Lord, for I am a sinful man." The miracle was no doubt intended for a sign to the four disciples of what success should afterward follow their ministry in preaching the doctrine of his kingdom; and therefore Jesus said unto them, "Follow me, and I will make you fishers of men;" on which they quitted their boats and nets, and thenceforth became the constant associates of the Saviour, during the whole of his public ministry, Lu 18:28.
From the instant of his entering upon the apostolic office, we find St. Peter on almost every occasion evincing the strength of his faith in Jesus as the Messiah, and the most extraordinary zeal in his service, of which many examples are extant in the Gospels. When Jesus in private asked his disciples, first, what opinion the people entertained of him; next, what was their own opinion: "Simon Peter answered and said, Thou art the Christ, the Son of the living God," Mt 16:16. Having received this answer, Jesus declared Peter blessed on account of his faith; and in allusion to the signification of his name, added, "Thou art Peter, and upon this rock I will build my church; and I will give thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth," &c. Many think these things were spoken to St. Peter alone, for the purpose of conferring on him privileges and powers not granted to the rest of the Apostles. But others, with more reason, suppose that, though Jesus directed his discourse to St. Peter, it was intended for them all; and that the honours and powers granted to St. Peter by name were conferred on them all equally. For no one will say that Christ's church was built upon St. Peter singly: it was built on the foundation of all the Apostles and prophets, Jesus Christ himself being the chief corner stone. As little can any one say that the power of binding and loosing was confined to St. Peter, seeing it was declared afterward to belong to all the Apostles, Mt 18:18; Joh 20:23. To these things add this, that as St. Peter made his confession in answer to a question which Jesus put to all the Apostles, that confession was certainly made in the name of the whole; and, therefore, what Jesus said to him in reply was designed for the whole without distinction; excepting this, which was peculiar to him, that he was to be the first who, after the descent of the Holy Ghost, should preach the Gospel to the Jews, and then to the Gentiles: an honour which was conferred on St. Peter in the expression, "I will give thee the keys," &c.
St. Peter was one of the three Apostles whom Jesus admitted to witness the resurrection of Jairus's daughter, and before whom he was transfigured, and with whom he retired to pray in the garden the night before he suffered. He was the person who in the fervour of his zeal for his Master cut off the ear of the high priest's slave, when the armed band came to apprehend him. Yet this same Peter, a few hours after that, denied his Master three different times in the high priest's palace, and that with oaths. In the awful defection of the Apostle on this occasion we have melancholy proof of the power of human depravity even in regenerate men, and of the weakness of human resolutions when left to ourselves. St. Peter was fully warned by his divine Master of his approaching danger; but confident in his own strength, he declared himself ready to accompany his Lord to prison and even to judgment. After the third denial "Jesus turned and looked upon Peter;" that look pierced him to the heart; and, stung with deep remorse, "he went out, and wept bitterly." St. Peter, however, obtained forgiveness; and, when Jesus had risen from the dead, he ordered the glad tidings of his resurrection to be conveyed to St. Peter by name: "Go tell my disciples and Peter," Mr 16:8. He afterward received repeated assurances of his Saviour's love, and from that time uniformly showed the greatest zeal and fortitude in his Master's service.
Soon after our Lord's ascension, in a numerous assembly of the Apostles and brethren, St. Peter gave it as his opinion, that one should be chosen to be an Apostle in the room of Judas. To this they all agreed; and, by lot, chose Matthias, whom on that occasion they numbered with the eleven Apostles. On the day of pentecost following, when the Holy Spirit fell on the Apostles and disciples, St. Peter, standing up with the eleven, lifted up his voice; that is, St. Peter, rising up, spake with a loud voice, in the name of the Apostles, as he had done on various occasions in his Master's lifetime, and gave the multitude an account of that great miracle, Ac 2:14. St. Peter now began to experience the fulfilment of Christ's promise to make him a fisher of men, and also that he would give him the keys of the kingdom of heaven. His sermon on this occasion produced an abundant harvest of converts to Christ. Three thousand of his audience were pricked to the heart, and cried out, "Men and brethren, what shall we do?" St. Peter proclaimed to them the riches of pardoning mercy through the divine blood of the Son of God; and they that gladly received his doctrine were baptized and added to the church, Ac 2:37-43. The effects produced on the mind of this great Apostle of the circumcision by the resurrection of his divine Master, and the consequent effusion of the Holy Spirit, were evidently of the most extraordinary kind, and such as it is impossible to account for upon natural principles. He was raised superior to all considerations of personal danger and the fear of man. And though all the Apostles could now say, "God hath not given us the spirit of fear, but of power, and of love, and of a sound mind;" yet an attentive reader of the Acts of the Apostles cannot fail to perceive that upon almost every occasion of difficulty St. Peter is exhibited to our view as standing foremost in the rank of Apostles. When St. Peter and John were brought before the council to be examined concerning the miracle wrought on the impotent man, St. Peter spake. It was St. Peter who questioned Ananias and Sapphira about the price of their lands; and for their lying in that matter, punished them miraculously with death. It is remarkable, also, that although by the hands of the Apostles many signs and wonders were wrough
See Verses Found in Dictionary
And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish.
And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.
Truly I say to you, however many things ye may bind on the earth will be things that are bound in heaven, and however many things ye may loose on the earth will be things that that are loosed in heaven.
And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John.
And having come out, they fled from the sepulcher, and trembling and astonishment seized them. And they said nothing to any man, for they were afraid.
And having arisen from the synagogue, he entered into the house of Simon. And Simon's mother-in-law was gripped by a great fever, and they besought him about her.
Now it came to pass, while the multitude pressed upon him to hear the word of God, and having stood still, he was beside the lake of Gennesaret. And he saw two boats standing by the lake, but the fishermen having gone out of them, were washing their nets. read more. And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat.
And Peter said, Lo, we have left all and followed thee.
This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ). And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter). read more. On the morrow he wanted to go forth into Galilee, and he finds Philip. And Jesus says to him, Follow me.
If ye forgive the sins of any, they are forgiven them. If ye retain of any, they are retained.
But Peter having stood up with the eleven, raised his voice and spoke out to them, saying, Jewish men, and all who dwell at Jerusalem, be this known to you, and listen to my sayings.
Now having heard this, they were pierced in the heart, and said to Peter and the other apostles, Men, brothers, what will we do? And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit. read more. For the promise is to you, and to your children, and to all those in afar, as many as Lord our God may call. And with many more other words he testified and exhorted them, saying, Be saved from this crooked generation. Indeed therefore those who received his word gladly, were immersed. And there were added in that day about three thousand souls. And they were continuing steadfastly in the apostles doctrine, and in fellowship, and in the breaking of bread, and the prayers. And fear developed in every soul. And many wonders and signs occurred through the apostles.
Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours,
But when Peter came to Antioch I opposed him to the face, because he was blameworthy.
But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. read more. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles, knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.