that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew to us to mock us. He came in to me to lay with me, and I cried with a loud voice.

For indeed I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.

Then his sister said to Pharaoh's daughter, Shall I go and call a nurse for thee from the Hebrew women, that she may nurse the child for thee?

And they shall hearken to thy voice. And thou shall come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, LORD, the God of the Hebrews, has met with us. And now let us go, we pray thee, three days' jou

And they said, The God of the Hebrews has met with us. Let us go, we pray thee, three days' journey into the wilderness, and sacrifice to LORD our God, lest he fall upon us with pestilence, or with the sword.

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath. And the Syrians came to Elath, and dwelt there to this day.

But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans who were with him

Be it known to the king, that the Jews who came up from thee have come to us to Jerusalem. They are building the rebellious and the evil city, and have finished the walls, and repaired the foundations.

Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, to them.

But the eye of their God was upon the elders of the Jews, and they did not make them cease till the matter should come to Darius, and then answer should be returned by letter concerning it.

But he disdained to lay hands on Mordecai alone, for they had made known to him the people of Mordecai. Therefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai

And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.

and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's [son], and in the presence of the witnesses who signed the deed of the purchase, before all the Jews w

And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have fallen away to the Chaldeans, lest they deliver me into their hand, and they abuse me.

Likewise when all the Jews that were in Moab, and among the sons of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son o

Ishmael also killed all the Jews who were with him, [namely], with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war.

Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.

There are certain Jews whom thou have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded thee. They do not serve thy gods, nor worship the golden image which

Are they Hebrews? I too. Are they Israelites? I too. Are they a seed of Abraham? I too.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath. And the Syrians came to Elath, and dwelt there to this day.

Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language, for we understand it. And do not speak with us in the Jews' language, in the ears of the people

And their sons spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to LORD of hosts. One shall be called The city of destruction.

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah?

But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

who are Israelites, of whom is the adoption, and the glory, and the covenants, and the lawgiving, and the divine service, and the promises,

Are they Hebrews? I too. Are they Israelites? I too. Are they a seed of Abraham? I too.

For ye, brothers, became imitators of the congregations of God, which are in Judea in Christ Jesus, because ye also suffered the same things by your own countrymen, just as also they by the Jews. The men who both killed the Lord Jesus and their own prophets, and who persecuted us, and are not pleasing to God, and are contrary to all men. read more. Forbidding us to speak to the Gentiles so that they might be saved, in order to fill up their sins always. But wrath came upon them finally.

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath. And the Syrians came to Elath, and dwelt there to this day.

But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans who were with him

And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father,

And after some days, Felix having arrived with Drusilla, his wife being Jewish, he summoned Paul, and heard him about the faith in Christ.

I know thy works, and thy toil, and thy perseverance, and that thou cannot tolerate evil, and thou examined those who say themselves to be apostles, and are not, and found them false.

I know thy works and tribulation and poverty (but thou are rich), and the blasphemy of those who say themselves to be Jews, and are not, but are a synagogue of Satan.

Behold, I give of the synagogue of Satan, those who say themselves to be Jews, and are not, but lie, behold, I will make them so that they will come and bow down before thy feet, and may know that I have loved thee.

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath. And the Syrians came to Elath, and dwelt there to this day.

Jesus saw Nathanael coming to him, and says about him, Behold, an Israelite indeed, in whom is no deceit.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.

Are they Hebrews? I too. Are they Israelites? I too. Are they a seed of Abraham? I too.

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.