Parallel Verses

An Understandable Version

But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself].

New American Standard Bible

But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.

King James Version

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Holman Bible

But I tell you, everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, ‘Fool!’ will be subject to the Sanhedrin. But whoever says, ‘You moron!’ will be subject to hellfire.

International Standard Version

But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother "Raka!' will be subject to the Council. And whoever says, "You fool!' will be subject to hell fire.

A Conservative Version

But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to

American Standard Version

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

Amplified

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

Anderson New Testament

But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.

Bible in Basic English

But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

Common New Testament

But I say to you that anyone who is angry with his brother shall be subject to judgment. And whoever says to his brother, 'Raca,' shall be answerable to the council. But whoever says, 'You fool!' shall be in danger of the fire of hell.

Daniel Mace New Testament

but I say unto you, that whosoever is angry with his brother without a cause, shall be punish'd by the tribunal: and whosoever shall say to his brother, Raca, shall be punish'd by the Sanhedrim: but whosoever shall say, thou fool, shall be punish'd by the fire of Gehenna.

Darby Translation

But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

Godbey New Testament

but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.

Goodspeed New Testament

But I tell you that anyone who gets angry with his brother will have to answer to the court, and anyone who speaks contemptuously to his brother will have to answer to the great council, and anyone who says to his brother 'You cursed fool!' will have to answer for it in the fiery pit!

John Wesley New Testament

But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.

Julia Smith Translation

But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.

King James 2000

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.

Lexham Expanded Bible

But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, 'Stupid fool!' will be subject to the council, and whoever says, 'Obstinate fool!' will be subject to fiery hell.

Modern King James verseion

But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.

Modern Spelling Tyndale-Coverdale

But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

Moffatt New Testament

whoever maligns his brother must come before the San hedrin, whoever curses his brother must go to the fire of Gehenna.' But I tell you, whoever is angry with his brother [without cause] will be sentenced by God.

Montgomery New Testament

but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother 'Raca,' shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

NET Bible

But I say to you that anyone who is angry with a brother will be subjected to judgment. And whoever insults a brother will be brought before the council, and whoever says 'Fool' will be sent to fiery hell.

New Heart English Bible

But I tell you, that everyone who is angry with his brother shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing.' shall be in danger of the council; and whoever shall say, 'You fool.' shall be in danger of the fire of hell.

Noyes New Testament

But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.

Sawyer New Testament

But I tell you, that every one who is angry with his brother shall be subject to the judgment; and whoever says to his brother, Worthless fellow, shall be subject to the Sanhedrim; and whoever says, You fool, shall be subject to the hell of fire.

The Emphasized Bible

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

Thomas Haweis New Testament

but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.

Twentieth Century New Testament

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.

Webster

But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.

Weymouth New Testament

But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire.

Williams New Testament

But I say to you: "Everyone who harbors malice against his brother, will have to answer to the court, and whoever speaks contemptuously to his brother, will have to answer to the supreme court; and whoever says to his brother, 'You cursed fool? will have to pay the penalty in the pit of torture.

World English Bible

But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

Worrell New Testament

But I say to you that every one who is angry with his brother shall be in danger of the judgment; and whosoever says to his brother Raca shall be in danger of the high-council; and whosoever shall say, O foolish one! shall be in danger of the Hell of fire.

Worsley New Testament

but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.

Youngs Literal Translation

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
But
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

I
ἐγώ 
Ego 
I, my, me, not tr
Usage: 174

say
λέγω 
Lego 
Usage: 1045

ὑμῖν 
Humin 
you, ye, your, not tr,
Usage: 293

ὅτι 
Hoti 
Usage: 764

πᾶς 
Pas 
ὅς ἥ ὅ 
Hos 
ὅς ἥ ὅ 
Hos 
Usage: 704
Usage: 980
Usage: 980

is angry
ὀργίζω 
Orgizo 
be angry, be wroth
Usage: 3

with
G80
ἀδελφός 
Adelphos 
Usage: 302

his



Usage: 0
Usage: 0

ἀδελφός 
Adelphos 
ἀδελφός 
Adelphos 
Usage: 302
Usage: 302

εἰκῆ 
Eike 
Usage: 6

shall be
ἔσομαι 
Esomai 
ἔσομαι 
Esomai 
ἔσομαι 
Esomai 
shall be, will be, be, shall have, shall come to pass, shall, not tr,
shall be, will be, be, shall have, shall come to pass, shall, not tr,
shall be, will be, be, shall have, shall come to pass, shall, not tr,
Usage: 83
Usage: 83
Usage: 83

in danger
ἔνοχος 
Enochos 
ἔνοχος 
Enochos 
ἔνοχος 
Enochos 
in danger of, guilty of, subject to
in danger of, guilty of, subject to
in danger of, guilty of, subject to
Usage: 5
Usage: 5
Usage: 5

of the judgment
κρίσις 
Krisis 
Usage: 21

and
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

ἔπω 
Epo 
ἔπω 
Epo 
Usage: 824
Usage: 824

to
G80
ἀδελφός 
Adelphos 
Usage: 302

ῥακά 
Rhaka 
Usage: 0

of the council
συνέδριον 
sunedrion 
Usage: 19

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

μωρός 
Moros 
Usage: 6

of
εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

γέεννα 
Geenna 
Usage: 1

Context Readings

The Sermon On The Mount: Anger Toward Others

21 "You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment. 22 But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself]. 23 Therefore, if you are offering your [sacrificial] gift on the Altar and [just then] you remember that your brother has a grievance against you,

Cross References

Matthew 26:59

Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death.

Matthew 10:28

And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29].

Luke 12:5

But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

James 3:6

And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].

Matthew 10:17

But, watch out for people, for they will turn you over to the [Jewish] councils [for judgment] and will have you flogged in their synagogues.

Matthew 18:8-9

If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].

Matthew 25:41

Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.

Mark 14:55

Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any.

Mark 15:1

As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].

Luke 16:23-24

And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him.

John 11:47

So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs?

Revelation 20:14

Then death and the unseen place of departed spirits were thrown into the lake of fire [i.e., after their spirits were reunited with some kind of a body]. This lake of fire is the second death.

Matthew 3:17

Then a voice came out of heaven, saying, "This is my dearly loved Son. I am very pleased with Him."

Matthew 5:23-24

Therefore, if you are offering your [sacrificial] gift on the Altar and [just then] you remember that your brother has a grievance against you,

Matthew 5:28-30

But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart.

Matthew 5:34

But I say to you, do not take any oath, [saying] 'by heaven,' for it is God's throne;

Matthew 5:44

But I tell you, love your enemies and pray for those who persecute you,

Matthew 11:18-19

For when John came, he did not eat or drink [on festive occasions] and people said, 'He is dominated by an evil spirit.'

Matthew 12:24

But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits."

Matthew 17:5

While he was still talking, suddenly a bright cloud engulfed them. Just then, a voice spoke out of the cloud, saying, "This is my dearly loved Son, who is very pleasing to me; listen to Him."

Matthew 18:21

Then Peter came and said to Jesus, "Lord, how often must I forgive my brother when he sins against me? As many as seven times?"

Matthew 18:35

In the same way my heavenly Father will also deal with you [i.e., punish you] unless every one of you forgives his brother from the heart."

Matthew 23:15

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.

Matthew 23:33

You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?

Mark 9:43-48

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

John 7:20

[Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?"

John 8:48

The Jews answered and said to Jesus, "Were we not right in saying that you are a Samaritan [See note on 4:9], and are dominated by an evil spirit?"

John 15:25

This all happened so the Scripture, written in their law [Psa. 35:19], would be fulfilled, 'They hated me for no reason.'

Acts 3:20-23

And [also] that God may send Christ [to you], the One whom He has appointed for your [benefit]. This [is] Jesus,

Acts 5:27

And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying],

Acts 7:37

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

Acts 17:18

Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead].

Romans 12:10

In your love for your brothers, show tender affection toward one another. Try to outdo one another in showing respect [for each other].

1 Corinthians 6:6

But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]!

1 Corinthians 6:10

And neither will thieves, nor greedy people, nor drunkards, nor abusive talkers, nor swindlers possess God's kingdom.

Ephesians 4:26-27

[Psa. 4:4 says], "Be angry [i.e., at wrongdoing. See Mark 3:5], but do not sin" [i.e., by harboring bitterness or retaliation]. Do not allow the sun to go down while you are still provoked.

Ephesians 4:31-32

So, put away from you all [kinds of] bitterness and anger and wrath and brawling and slander, along with all [kinds of] malice [i.e., bad attitudes],

1 Thessalonians 4:6

And none of you should violate and exploit his brother [or sister] in such a matter. For the Lord will punish people for all these things, just as we told you before and warned you.

Titus 3:2

to slander no one, to be peaceful, to be considerate [or, "gentle"] and to show every courtesy to all people.

Hebrews 5:9

and after becoming perfectly [qualified], He became the source of never ending salvation to all those who obey Him.

Hebrews 12:25

Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?

James 2:20

But will you acknowledge, you foolish person, that faith without [good] deeds is useless?

1 Peter 2:23

When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].

1 Peter 3:9

Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].

1 John 2:9

The person who claims to be living in [harmony with] the light [i.e., by obeying God's truth], and [yet] hates his brother is still [living] in the darkness [of sin].

1 John 3:10

Here is how the children of God and the children of the devil can be recognized: All those who do not continue to do what is right do not belong to God. Also, the person who does not continue to love his brother [or sister does not belong to God].

1 John 3:14-15

[For] we [can] know that we have passed out of [the realm of spiritual] death and into [spiritual] life, because we [show] love for the brothers [and sisters]. The person who does not love [them] continues to be [spiritually] dead.

1 John 4:20-21

If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen.

1 John 5:16

If anyone [of you] observes his brother [or sister] sinning [in a way that would not lead] to [spiritual] death, he should ask [God, in prayer, to help that person], and God will give him [spiritual] life, [that is], to such ones, provided their sin is not leading to [spiritual] death. There is such a sin that leads to [spiritual] death. [See Heb. 6:4-6; I Tim. 5:6; Heb. 10:26-27; II Pet. 2:20-22]. I am not suggesting that you should ask [God, in prayer] about such a situation.

Jude 1:9

But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].

King James Version Public Domain

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International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain