But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.

"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions].

"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions]. For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].

For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].

For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12]. Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven. read more. For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right. "You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment. But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself]. Therefore, if you are offering your [sacrificial] gift on the Altar and [just then] you remember that your brother has a grievance against you, [stop right there]; leave your gift at the Altar and [immediately] go to that brother and settle the matter first, before returning to offer your gift. [In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison. It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994]. "You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.' But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart. And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked]. And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell. It was also said [Deut. 24:1-3], 'Whoever divorces his wife, let it be done with a [legally binding] divorce decree, which he must give her.' But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]. "Again, you have heard what was said to people in time's past [Lev. 19:12], 'You must not go back on your oaths, but [rather] fulfill the oaths you take to the Lord.' But I say to you, do not take any oath, [saying] 'by heaven,' for it is God's throne; nor 'by earth,' for it is the footstool for His feet; nor 'by Jerusalem,' for it is the city of the great King [i.e., God]. You should not take an oath, [saying] 'by my head,' for you cannot make a single hair white or black. But you should just say 'yes' [when you mean] yes, and 'no' [when you mean] no. Whatever you say beyond these [i.e., enforcing them by oaths] is of the evil one [i.e., the devil]. "You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.' But I tell you, do not offer resistance to an evil person, but whoever hits you on the right side of the face, allow him [to hit you] on the other side also. And if anyone takes you to court in order to take your shirt away from you, let him have your coat also [i.e., if he insists on it]. Whoever requires you to go one mile, [be willing to] go with him two miles. [Note: The Romans were permitted by law to require a Jew to carry their burden for one mile only]. Give to the person who asks you [for something], and do not refuse to lend to the person who wants to borrow something from you. "You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right. For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much? And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much? Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.

And so it happened when Jesus had finished [speaking] these words, the crowds were amazed at his teaching,

Jesus said to him, "Be sure you do not tell anyone [about your healing yet]; but [first] go and show yourself to the priest and then offer the [sacrificial] gift required by the law of Moses [See Lev. 13:49; 14:2ff], as evidence to them [that you have been healed]."

Or, have you not read in the law of Moses that the priests in the Temple defiled the Sabbath day [i.e., by doing the 'work' of offering sacrifices] and were not held guilty [of wrongdoing]? [See Num. 28:9-10] But I tell you, someone greater than the Temple is here [with you].

He answered them, "Which one of you who has [only] one sheep, and it fell in a ditch, would not reach down and lift it out [even] if it were on a Sabbath day?

But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry]. Or, how can someone enter a strong man's house and steal his belongings unless he first ties up the strong man? Only then will he be able to steal [his belongings] from his house. read more. The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].

The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

He answered them, "I was sent only to the straying sheep of the Israelites."

But, so that we do not become a hindrance to these [tax collectors], go to the lake and cast in your hook [and line]. Then take the first fish [you catch], open its mouth and you will find a coin [i.e., worth twice the amount of an individual's Temple tax assessment]. Take it and give it [to the tax collectors] for you and me."

Some Pharisees came to Him, [attempting] to put Him to a test. They said, "Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?" And He answered them, "Have you not read [Gen. 1:27; 5:2] that when God created [mankind as] male and female, read more. He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?' So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate." They replied, "Why then did Moses order [a man] to provide a legal divorce decree [Deut. 24:1], and then divorce his wife?" Jesus said to them, "Moses permitted you to divorce your wives [only] because of the rebellious spirits you [Jews] had. But this was not how it was [intended to be] from the beginning [i.e., when God created one woman for one man]. And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife's part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]."

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

But when the Pharisees heard that Jesus had silenced [the objections of] the Sadducees, they gathered together [i.e., to continue plotting against Jesus. See verse 15]. One of them, a teacher of the law of Moses, asked Him a question [in an attempt] to test Him. read more. "Teacher, which one is the greatest commandment in the law of Moses?" he asked. Jesus replied, [Deut. 6:5] "'You must love the Lord your God with all your heart, with all your soul and with all your mind.' This is the foremost and greatest commandment. A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.' The entire law of Moses and the prophets hinge on these two commandments."

for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.

And it happened that Jesus was walking through the grainfields on the Sabbath day and His disciples began picking off heads of grain [to eat] as they traveled along. [Note: It was an accepted custom for people in that day to be permitted to do this as they walked along the paths bordering a grainfield]. And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?" read more. And He replied to them, "Did you never read what King David did when he and his men were hungry and needed something to eat? [See I Sam. 21:6]. Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him." And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit].

And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit]. So, the Son of man is lord [i.e., has authority] even over the Sabbath day."

And the Pharisees were watching Him to see if He would heal the man on the Sabbath day, so that they could [find a reason to] accuse Him.

They are worshiping me for nothing because they are teaching principles which are [merely] the requirements of men.' You disregard the commandment of God and [yet] hang onto the traditions of men." read more. And He said to them, "You are good at rejecting the commandment of God so you can keep your traditions. For Moses said, [Ex. 20:12] 'Give honor to your father and mother,' and [Ex. 21:17 says], 'Whoever says bad things about his father or mother should surely be put to death.' But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,' you are not allowing him to do anything for his father or mother anymore. You are making God's message useless by [enforcing] the tradition you have been following. And you do many things like that." Then He called the crowd to Him again and said to them, "Listen to me, all of you, and understand [what I am saying]. There is nothing that enters a person's body from the outside that can [spiritually] corrupt him, but it is what proceeds out of a person's life that [spiritually] corrupts him." {{Verse is absent from most ancient manuscripts}}. And when He had gone into the house away from the crowd His disciples asked Him about this parable. He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him? It is because it does not go into his heart, but into his stomach, and [eventually] passes out into the toilet." By saying this He made all foods [ceremonially] acceptable.

It is because it does not go into his heart, but into his stomach, and [eventually] passes out into the toilet." By saying this He made all foods [ceremonially] acceptable. And He said, "Whatever proceeds out of a man's life is what [spiritually] corrupts him. read more. For from within, out of people's hearts, proceed evil thoughts, sexual immorality, stealing, murder, extramarital affairs, greedy desires, wickedness, deceit, unrestrained indecency, envy, slander, arrogance and foolishness. All these evil things proceed from within [man's heart] and [spiritually] corrupt him."

But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?"

Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.

The book [i.e., actually a scroll] of the prophet Isaiah was handed to Him. He opened the book and found the passage where it was written [Isa. 61:1f], "The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and read more. to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]." Then He closed the book, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were focused on Him. He began speaking to them [saying], "Today this [passage of] Scripture has been fulfilled as you listened to it."

Just then a certain teacher of the law of Moses stood up and [attempted to] test Jesus, saying, "Teacher, what must I do to inherit [never ending] life?" And Jesus said to him, "What is written in the law of Moses? How do you read it?" read more. And the man answered Him, [Deut. 6:5], "You must love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind." And [Lev. 19:18 says], " [You must love] your neighbor just as [you love] yourself." Then Jesus said to him, "You have answered correctly; [if] you do this, you will live" [i.e., forever. See verse 25]. But, wanting to justify himself, the teacher of the law of Moses asked Jesus, "And who is my neighbor?" Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead. And it just happened that a certain priest was traveling down that [same] road, and when he saw the [injured] man, he went around him on the opposite side of the road. In the same way, a Levite [Note: Levites were assistants to the priests], when coming to that place and seeing the [injured] man, also went around him on the opposite side [of the road]. But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him]. So, he went over to him, poured oil and wine on him [i.e., as emergency medical treatment], then bandaged his wounds, placed him on his own animal, and took him to a lodge where he took care of him. Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.' [Now] which of these three men do you think acted like a neighbor to the man attacked by the robbers?" And the teacher of the law of Moses said, "The person who showed pity on him." Then Jesus replied, "You go and do the same thing."

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

years later in the war with the Romans, when Jerusalem was destroyed]. And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. read more. And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside. You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]? But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing.

The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].

For I tell you that this [passage of Scripture], which was written about me, must be fulfilled [Isa. 53:12]: 'And He [i.e., Jesus] was counted with [i.e., as though He were one of] the criminals.' For the part [of that passage] that refers to me is being fulfilled."

Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages.

For the law was given through Moses; [but] God's favor and truth came through Jesus Christ.

For the law was given through Moses; [but] God's favor and truth came through Jesus Christ.

And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross]

And immediately the man was made well and picked up his cot and walked. Now this happened on the Sabbath day. So, the Jews said to the man who was healed, "It is not permissible for you to pick up your cot because it is the Sabbath day." read more. But he replied to them, "The same man who made me well said to me, 'Pick up your cot and walk.'" [Then] they asked him, "Who is this man who said to you, 'Pick up your cot and walk.'?" But the man who was healed did not know who it was, because Jesus had slipped away into the crowd that was there. Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you." [Then] the man left and told the Jews that it was Jesus who had made him well. So, for this reason the Jews began persecuting Jesus, because He did these [kinds of] things on the Sabbath day. But Jesus said to them, "My Father is continuing to work and I am working." So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God. So, Jesus said to them, "Truly, truly, I tell you, the Son [of God] cannot do anything on His own [i.e., independently of the Father]; but [He does] what He sees His Father doing. For whatever the Father does, the Son also does as well. For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.

It is written in the prophets [Isa. 54:13], 'And they will all be taught by God.' [So], every person who has heard the Father and learned [from Him] will come to me.

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

Are you greater [i.e., more important] than our forefather Abraham and the prophets, who [all] died? Who do you think you are?"

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner."

Jesus replied to them, "Is it not written in your law [Psa. 82:6], 'I said, you people are gods'?

But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about.

Truly, truly, I tell you, unless a grain of wheat drops into the soil and dies, it remains a single grain, but if it dies, [then] it will produce many grains.

Then the crowd replied to Him, "We have heard from [the writings of] the law of Moses that the Christ will live forever; so how can you say, 'The son of man must be lifted up [i.e., to die]?' Who is this son of man?"

This all happened so the Scripture, written in their law [Psa. 35:19], would be fulfilled, 'They hated me for no reason.'

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."

"Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus],

What should we say then [about what] our forefather Abraham discovered? For if Abraham had been made right with God by doing good deeds he would have had something to boast about, but not in God's presence. read more. For what does the Scripture say? [Gen. 15:6 says], "And Abraham believed God, so God considered him righteous." Now wages are not considered a gift if the person has to work for them, but [rather] an obligation [of his employer]. But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.

What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet." So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much]. read more. And I was [once] alive before being aware of the law [i.e., complacent and without a sense of guilt]; but when [awareness of] the commandment [not to sin] came, sin sprang to life, and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death. For by means of God's commandment [against sinning], sin found an opportunity to deceive me and [even] kill me [spiritually]. So, the law of Moses itself is holy and the commandment [against sinning] is holy and just and good.

So, the law of Moses itself is holy and the commandment [against sinning] is holy and just and good. Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.

Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful. For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin]. read more. For I do not [really] understand what I am doing; I practice what I do not want to and I hate what I do. [Note: This highly controversial section (verses 14b-25) is here viewed as the struggles of the apostle Paul after his conversion, and by extension, of all Christians. See Bruce, pages 150ff; Murray, pages 255ff; Lard, pages 236ff]. But if I do what I do not want to, I agree with the law [which condemns such conduct] that it is good. So, now I am not [really] the one doing this, but [it is] sin which is living in me. For I know that nothing good lives in me, that is, in my flesh, for the desire to do good is present in my heart, but the ability to carry it out [consistently] is not. For I do not do the good [things] I want to, but I practice the evil [things] I do not want to. But if I do what I do not want to, [then] I am no longer the one doing it, but [instead], it is sin which lives in me [i.e., that motivates such conduct]. So, I find this principle [at work]: [Although] I want to do what is good, evil is [always] present [and often wins out]. For in my heart I am delighted with God's law, but I see a different law [at work] in my body, waging [spiritual] warfare against the law in my mind. It brings me into captivity to the law of sin in my body. What a wretched man I am! Who will rescue me from this body doomed to [spiritual] death?

For the Holy Spirit's law which provides [never ending] life for those in [fellowship with] Christ Jesus has freed me from the law that requires [spiritual] death for sinning. For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin,

But the Israelites, who were attempting to become right with God by [conformity to] the law of Moses, never achieved [this righteousness] by that law.

For they did not know about God's way of making people right with Himself, so they attempted to establish their own way. In doing this they did not submit to God's way for being made right with Him.

Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].

Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God's message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone's conscience in the presence of God.

For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.

Is the law of Moses contrary to the promises of God? Certainly not! For if there had been a law given which could provide [never ending] life, then a person could be considered right with God by [obeying the requirements of such] a law.

So, the law of Moses became like our "transportation to school," bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ].

But as long as the person who has an inheritance coming to him is a child, he is really no better off than a slave, even though he himself is [rightfully] entitled [to the inheritance]. He is [still] under [the direction of] guardians and managers [of his affairs] until the day his father decides [to give him his inheritance]. read more. So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the law of Moses]. But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect],

But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect], so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

Take on yourselves the [spiritual] burdens of one another, for in doing so you will be fulfilling Christ's law [of love, John 13:35].

and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.

and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.

Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.

Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],

[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience