Abraham in the Bible

Meaning: father of a great multitude

Exact Match

And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

Verse ConceptsPast, TheHistory Of NationsDifferent GodsServing One's Own GodsBeyond The EuphratesSpecial Revelation

And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

Verse ConceptsChildren, attitudes towardsChildren, A Gift From GodGod Multipling PeopleBeyond The Euphrates

Thematic Bible



And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.


And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him. And he moved from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. And there he built an altar to LORD, and called upon the name of LORD.

to the place of the altar, which he had made there at the first. And Abram called on the name of LORD there.

And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built an altar there to LORD.

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke

Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.

And [Abraham] planted a tamarisk tree in Beersheba, and there called on the name of LORD, the Everlasting God.

And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him. On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. read more.
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

because Abraham obeyed my voice, and kept my order, my commandments, my statutes, and my laws.

Thou are LORD, the God who chose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham, and found his heart faithful before thee, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all (as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing. Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be.

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Did thou not, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend forever?

But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God.


And when Abram was ninety-nine years old, LORD appeared to Abram, and said to him, I am God Almighty, walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly. And Abram fell on his face. And God talked with him, saying, read more.
As for me, behold, my covenant is with thee, and thou shall be the father of a multitude of nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham, for I have made thee the father of a multitude of nations. And I will make thee exceedingly fruitful. And I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God to thee and to thy seed after thee. And I will give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan for an everlasting possession, and I will be their God. And God said to Abraham, And as for thee, thou shall keep my covenant, thou, and thy seed after thee throughout their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you. And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant. And God said to Abraham, As for Sarai thy wife, thou shall not call her name Sarai, but her name shall be Sarah. And I will bless her. And moreover I will give thee a son by her. Yea, I will bless her, and she shall be [a mother of] nations; kings of peoples shall be by her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him who is a hundred years old? And shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before thee! And God said, No, but Sarah thy wife shall bear thee a son, and thou shall call his name Isaac. And I will establish my covenant with him for an everlasting covenant for his seed after him. And as for Ishmael, I have heard thee. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear to thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.

Thou will perform the truth to Jacob, [and] the loving kindness to Abraham, which thou have sworn to our fathers from the days of old.

the oath that he swore to Abraham our father, to give to us,

For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith.

And I say, Christ Jesus became a helper of men of circumcision, for the sake of God's truth (in order to confirm the promises of the fathers),

For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee.

Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith. Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified. Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ. And I say this, a covenant previously confirmed by God in Christ, the law, which happened four hundred and thirty years after, does not annul in order to make the promise useless. For if the inheritance is from law, it is no longer from promise. But God has given it to Abraham through promise.

And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman. But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise. Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar. read more.
For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children. But the Jerusalem above is free, which is mother of us all. For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband. Now we, brothers, who correspond to Isaac, are children of promise. But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now. Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman. So then, brothers, we are not children of a servant girl, but of the freewoman.


And he believed in LORD, and he reckoned it to him for righteousness.

What then will we say Abraham, our father according to flesh, to have found? For if Abraham was made righteous from works, he has a boast, but not before God. For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness. read more.
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness. Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is a man to whom the Lord does, no, not impute sin. Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them), and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham. For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith. For if those from law are heirs, faith has been made void, and the promise has been made useless. For the law works wrath. For where there is no law, neither is there transgression. Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all (as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing. Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be. And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God, and being fully assured that what he promised, he was able also to perform. And therefore it was reckoned to him for righteousness.

Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going. By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise. For he anticipated the city that has the foundations, whose builder and architect is God.

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.

Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar? Thou see that faith was working with his works, and from the works, faith was fully perfected. And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God. read more.
Ye see therefore that from works a man is made righteous, and not from faith only.


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

Thou are LORD, the God who chose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham,

Look to Abraham your father, and to Sarah who bore you. For when he was but one I called him, and I blessed him, and made him many.

And he said, Men, brothers, and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran. And he said to him, Go forth out of thy land, and from thy kinfolk, and come into a land that I will show thee.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going.


And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.

And Jesus said to him, Today salvation has come to this house, forasmuch as he also is a son of Abraham.

They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. And the bondman does not remain in the house into the age. The Son remains into the age. read more.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.


And Hagar bore Abram a son. And Abram called the name of his son, whom Hagar bore, Ishmael.

And Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

And Abraham took another wife, and her name was Keturah. And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And Jokshan begot Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. read more.
And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.

And the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan. And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah. And Abraham begot Isaac. The sons of Isaac: Esau, and Israel.


And it came to pass after these things, that God proved Abraham, and said to him, Abraham. And he said, Here I am. And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him. read more.
On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt offering instead of his son. And Abraham called the name of that place LORD-jireh. As it is said to this day, In the mount of LORD it shall be provided. And the agent of LORD called to Abraham a second time out of heaven, and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore, and thy seed shall possess the gate of his enemies, and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice. So Abraham returned to his young men. And they rose up and went together to Beersheba. And Abraham dwelt at Beersheba.

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,

Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar?


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee.

And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him.

And he said to him, I am LORD who brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, O lord LORD, how shall I know that I shall inherit it? And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon. read more.
And he took all these for him, and divided them in the midst, and laid each half opposite the other. But he did not divide the birds. And the birds of prey came down upon the carcasses, and Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram. And, lo, a horror of great darkness fell upon him. And he said to Abram, Know of a certainty that thy seed shall be sojourners in a land that is not theirs. And shall serve them, and they shall afflict them four hundred years. And also I will judge that nation, whom they shall serve, and afterward they shall come out with great substance. But thou will go to thy fathers in peace; thou will be buried in a good old age. And in the fourth generation they shall come here again, for the iniquity of the Amorite is not yet full. And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces. In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates: the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

Son of man, those who inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land, but we are many; the land is given us for inheritance.


Did thou not, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend forever?

But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God.


There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.

And I say to you, that many will come from east and west, and will sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens,

And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame. read more.
But Abraham said, Child, remember that thou in thy lifetime received thy good things, and likewise Lazarus evil things. But now here he is comforted and thou are in agony. And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us. And he said, I beg thee therefore, father, that thou would send him to my father's house, for I have five brothers, that he may testify to them, lest they also come into this place of torment. But Abraham says to him, They have Moses and the prophets. Let them hear them. And he said, No, father Abraham, but if some man would go to them from the dead they will repent. And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.


So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran.

And Abram was eighty-six years old when Hagar bore Ishmael to Abram.

And Abraham was a hundred years old, when his son Isaac was born to him.

And these are the days of the years of Abraham's life which he lived, a hundred seventy-five years.


And LORD appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day. And he lifted up his eyes and looked, and, lo, three men stood by him. And when he saw them, he ran to meet them from the tent door, and bowed himself to the earth, and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant. read more.
Let now a little water be fetched, and wash your feet, and rest yourselves under the tree. And I will fetch a morsel of bread, and strengthen ye your heart. After that ye shall pass on, inasmuch as ye came to your servant. And they said, Do so as thou have said. And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes. And Abraham ran to the herd, and fetched a calf tender and good, and gave it to the servant. And he hastened to dress it. And he took butter, and milk, and the calf which he had dressed, and set it before them. And he stood by them under the tree, and they ate. And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent. And he said, I will certainly return to thee when the season comes round, and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him. Now Abraham and Sarah were old, [and] well stricken in age. It had ceased to be with Sarah after the manner of women. And Sarah laughed within herself, saying, After I have become old shall I have pleasure, my lord also being old? And LORD said to Abraham, Why did Sarah laugh, saying, Shall I who am old certainly bear a child? Is anything too hard for LORD? At the set time I will return to thee, when the season comes round, and Sarah shall have a son. Then Sarah denied, saying, I did not laugh, for she was afraid. And he said, No, but thou did laugh. And the men rose up from there, and looked toward Sodom. And Abraham went with them to bring them on the way.

And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am.

And the agent of LORD called to Abraham a second time out of heaven,

LORD, the God of heaven, who took me from my father's house, and from the land of my nativity, and who spoke to me, and who swore to me, saying, To thy seed I will give this land, he will send his [heavenly] agent before thee, and


Thou are LORD, the God who chose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham,

And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And they went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Hara

Then after coming out of the land of the Chaldeans, he dwelt in Haran. And from there, after his father died, God resettled him in this land in which ye now dwell.


Look to Abraham your father, and to Sarah who bore you. For when he was but one I called him, and I blessed him, and made him many.

And Abram was very rich in cattle, in silver, and in gold.

And LORD has blessed my master greatly, and he has become great. And he has given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and donkeys.


Therefore she said to Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight on account of his son. And God said to Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah says to thee, hearken to her voice. For in Isaac shall thy seed be called. read more.
And also I will make a nation of the son of the handmaid, because he is thy seed. And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and the child, and sent her away. And she departed, and wandered in the wilderness of Beersheba.

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman. But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise. Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar. read more.
For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children. But the Jerusalem above is free, which is mother of us all. For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband. Now we, brothers, who correspond to Isaac, are children of promise. But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now. Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.


And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High. And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth. And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him. To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually. read more.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him.


And Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman. But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise. Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar. read more.
For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children. But the Jerusalem above is free, which is mother of us all. For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband. Now we, brothers, who correspond to Isaac, are children of promise. But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now. Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.


And some man came who had escaped, and told Abram the Hebrew. Now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were allies with Abram.

And Jacob came to Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.


And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, and the Horites on their mount Seir, to Elparan, which is by the wilderness. And they returned, and came to En-mishpat (the same is Kadesh), and smote all the country of the Amalekites, and also the Amorites, who dwelt in Hazazon-tamar. read more.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar), and they set the battle in array against them in the valley of Siddim, against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five. Now the valley of Siddim was full of slime pits. And the kings of Sodom and Gomorrah fled, and they fell there. And those who remained fled to the mountain. And they took all the goods of Sodom and Gomorrah, and all their food, and went their way. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed. And some man came who had escaped, and told Abram the Hebrew. Now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were allies with Abram. And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he and his servants, and smote them, and pursued them to Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought back his brother Lot, and his goods, and also the women, and the people. And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the valley of Shaveh (the same is the King's Valley). And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High. And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth. And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all. And the king of Sodom said to Abram, Give me the men, and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand to LORD, God Most High, possessor of heaven and earth, that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre. Let them take their portion.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.


that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich,

Hear us, my lord. Thou are a prince of God among us. Bury thy dead in our choice sepulchers. None of us shall withhold from thee his sepulcher, but that thou may bury thy dead. And Abraham rose up, and bowed himself to the people of the land, even to the sons of Heth. And he conversed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, read more.
that he may give me the cave of Machpelah, which he has, which is in the end of his field. Let him give it to me for the full price in the midst of you for a possession of a burying place. Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all who went in at the gate of his city, saying, No, my lord, hear me. I give thee the field. And the cave that is in it, I give it to thee. I give it to thee in the presence of the sons of my people. Bury thy dead. And Abraham bowed himself down before the people of the land. And he spoke to Ephron in the audience of the people of the land, saying, But if thou will, I pray thee, hear me. I will give the price of the field. Take it from me, and I will bury my dead there. And Ephron answered Abraham, saying to him, My lord, hearken to me. A piece of land worth four hundred shekels of silver, what is that between me and thee? Therefore bury thy dead. And Abraham hearkened to Ephron. And Abraham weighed to Ephron the silver that he had named in the audience of the sons of Heth, four hundred shekels of silver, current [money] with the merchant.


And there was a famine in the land. And Abram went down into Egypt to sojourn there, for the famine was severe in the land. And it came to pass, when he came near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou are a fair woman to look upon. And it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife. And they will kill me, but they will save thee alive. read more.
Say, I pray thee, thou are my sister, that it may be well with me for thy sake, and that my soul may live because of thee. And it came to pass, that, when Abram came into Egypt, the Egyptians beheld the woman that she was very fair. And the princes of Pharaoh saw her, and praised her to Pharaoh. And the woman was taken into Pharaoh's house. And he dealt well with Abram for her sake. And he had sheep, and oxen, and he-donkeys, and men-servants, and maid-servants, and she-donkeys, and camels. And LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife. And Pharaoh called Abram, and said, What is this that thou have done to me? Why did thou not tell me that she was thy wife? Why did thou say, She is my sister, so that I took her to be my wife? Now therefore behold thy wife. Take her, and go thy way. And Pharaoh gave men command concerning him. And they brought him on the way, and his wife, and all that he had.

And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, to Gerar.


Is not the whole land before thee? Separate thyself, I pray thee, from me. If the left hand, then I will go to the right. Or if the right hand, then I will go to the left.

And Abraham reproved Abimelech because of the well of water which Abimelech's servants had taken away violently. And Abimelech said, I know not who has done this thing, neither did thou tell me, nor yet did I hear of it, but today. And Abraham took sheep and oxen, and gave them to Abimelech. And the two made a covenant. read more.
And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What do these seven ewe lambs mean which thou have set by themselves? And he said, These seven ewe lambs thou shall take from my hand, that it may be a witness to me, that I have dug this well.


This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you. And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed. read more.
He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. read more.
In the selfsame day Abraham was circumcised, and Ishmael his son. And all the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.


Then after coming out of the land of the Chaldeans, he dwelt in Haran. And from there, after his father died, God resettled him in this land in which ye now dwell.

So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran, and they went forth to go into the land of Canaan. And they came into the land o And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.


But thou will go to thy fathers in peace; thou will be buried in a good old age.

And Abraham gave up the spirit, and died in a good old age, an old man, and full [of years], and was gathered to his people. And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre, the field which Abraham purchased from the sons of Heth. There Abraham was buried, and Sarah his wife.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake. And LORD went his way as soon as he had left off conversing with Abraham, and Abraham returned to his place.


Thou are LORD, the God who chose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham,

Neither shall thy name any more be called Abram, but thy name shall be Abraham, for I have made thee the father of a multitude of nations.


And it came to pass at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, God is with thee in all that thou do. Now therefore swear to me here by God that thou will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to thee, thou shall do to me, and to the land in which thou have And Abraham said, I will swear. read more.
And Abraham reproved Abimelech because of the well of water which Abimelech's servants had taken away violently. And Abimelech said, I know not who has done this thing, neither did thou tell me, nor yet did I hear of it, but today. And Abraham took sheep and oxen, and gave them to Abimelech. And the two made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What do these seven ewe lambs mean which thou have set by themselves? And he said, These seven ewe lambs thou shall take from my hand, that it may be a witness to me, that I have dug this well. Therefore he called that place Beersheba, because there they swore both of them. So they made a covenant at Beersheba. And Abimelech rose up, and Phicol the captain of his army, and they returned into the land of the Philistines. And [Abraham] planted a tamarisk tree in Beersheba, and there called on the name of LORD, the Everlasting God. And Abraham sojourned in the land of the Philistines many days.


that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich,


By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,


And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all.


And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.


Is not the whole land before thee? Separate thyself, I pray thee, from me. If the left hand, then I will go to the right. Or if the right hand, then I will go to the left.


So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And Abraham got up early in the morning to the place where he had stood before LORD. And he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.


And Terah lived seventy years, and begot Abram, Nahor, and Haran. Now these are the generations of Terah: Terah begot Abram, Nahor, and Haran. And Haran begot Lot.


And Abraham rose up from before his dead, and spoke to the sons of Heth, saying, I am a stranger and a sojourner with you. Give me a possession of a burying place with you, that I may bury my dead out of my sight. And the sons of Heth answered Abraham, saying to him, read more.
Hear us, my lord. Thou are a prince of God among us. Bury thy dead in our choice sepulchers. None of us shall withhold from thee his sepulcher, but that thou may bury thy dead. And Abraham rose up, and bowed himself to the people of the land, even to the sons of Heth. And he conversed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, that he may give me the cave of Machpelah, which he has, which is in the end of his field. Let him give it to me for the full price in the midst of you for a possession of a burying place. Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all who went in at the gate of his city, saying, No, my lord, hear me. I give thee the field. And the cave that is in it, I give it to thee. I give it to thee in the presence of the sons of my people. Bury thy dead. And Abraham bowed himself down before the people of the land. And he spoke to Ephron in the audience of the people of the land, saying, But if thou will, I pray thee, hear me. I will give the price of the field. Take it from me, and I will bury my dead there. And Ephron answered Abraham, saying to him, My lord, hearken to me. A piece of land worth four hundred shekels of silver, what is that between me and thee? Therefore bury thy dead. And Abraham hearkened to Ephron. And Abraham weighed to Ephron the silver that he had named in the audience of the sons of Heth, four hundred shekels of silver, current [money] with the merchant. So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was in it, and all the trees that were in the field, that were in all the border of it round about, were made sure to Abraham for a possession in the presence of the sons of Heth, before all who went in at the gate of his city. And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan. And the field, and the cave that is in it, were made sure to Abraham for a possession of a burying place by the sons of Heth.


And Hagar bore Abram a son. And Abram called the name of his son, whom Hagar bore, Ishmael.

And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.


And the life of Sarah was a hundred and twenty-seven years. These were the years of the life of Sarah. And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.


And Abraham gave all that he had to Isaac. But to the sons of the concubines, that Abraham had, Abraham gave gifts. And he sent them away from Isaac his son, while he yet lived, eastward, to the east country.


And Joshua said to all the people, Thus says LORD, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor, and they served other gods.


And Abram and Nahor took wives to themselves. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.


And he moved from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. And there he built an altar to LORD, and called upon the name of LORD.


And Abraham took another wife, and her name was Keturah.


Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.




And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him. And he moved from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. And there he built an altar to LORD, and called upon the name of LORD.

And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built an altar there to LORD.

And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.


And Abram said, O lord LORD, what will thou give me, since I go childless. And he who shall be possessor of my house is Eliezer of Damascus? And Abram said, Behold, thou have given no seed to me. And, lo, a man born in my house is my heir. And, behold, the word of LORD came to him, saying, This man shall not be thine heir, but he who shall come forth out of thine own bowels shall be thine heir.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And the men turned from there, and went toward Sodom, but Abraham yet stood before LORD. And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? read more.
That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And LORD said to Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou are, northward and southward and eastward and westward. For all the land which thou see, to thee I will give it, and to thy seed forever. And I will make thy seed as the dust of the earth. So that if a man can number the dust of the earth, then may thy seed also be numbered. read more.
Arise, walk through the land in the length of it and in the breadth of it, for to thee I will give it.

And I will give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan for an everlasting possession, and I will be their God.

In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:


And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.

And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite then dwelt in the land.


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed. read more.
So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran, and they went forth to go into the land of Canaan. And they came into the land o


And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. read more.
In the selfsame day Abraham was circumcised, and Ishmael his son. And all the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.

And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him.

And it came to pass after these things, that God proved Abraham, and said to him, Abraham. And he said, Here I am. And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of.

And when Abram was ninety-nine years old, LORD appeared to Abram, and said to him, I am God Almighty, walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly.

And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me.

and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore, and thy seed shall possess the gate of his enemies, and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice.


And LORD went his way as soon as he had left off conversing with Abraham, and Abraham returned to his place.


And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.

But to the sons of the concubines, that Abraham had, Abraham gave gifts. And he sent them away from Isaac his son, while he yet lived, eastward, to the east country.

And the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan.


And when Abram was ninety-nine years old, LORD appeared to Abram, and said to him, I am God Almighty, walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly. And Abram fell on his face. And God talked with him, saying, read more.
As for me, behold, my covenant is with thee, and thou shall be the father of a multitude of nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham, for I have made thee the father of a multitude of nations. And I will make thee exceedingly fruitful. And I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God to thee and to thy seed after thee. And I will give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan for an everlasting possession, and I will be their God. And God said to Abraham, And as for thee, thou shall keep my covenant, thou, and thy seed after thee throughout their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you. And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant. And God said to Abraham, As for Sarai thy wife, thou shall not call her name Sarai, but her name shall be Sarah. And I will bless her. And moreover I will give thee a son by her. Yea, I will bless her, and she shall be [a mother of] nations; kings of peoples shall be by her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him who is a hundred years old? And shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before thee! And God said, No, but Sarah thy wife shall bear thee a son, and thou shall call his name Isaac. And I will establish my covenant with him for an everlasting covenant for his seed after him. And as for Ishmael, I have heard thee. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear to thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.

Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee. That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed. For this is the word of promise: At this time I will come, and there will be a son by Sarah. read more.
And not only so, but also Rebecca having bed from one man, our father Isaac (for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls), it was said to her, The older will serve the younger. As it is written, Jacob I loved, but Esau I regarded inferior.

He has remembered his covenant forever, the word which he commanded to a thousand generations, which he made with Abraham, and his oath to Isaac, and confirmed the same to Jacob for a statute, to Israel for an everlasting covenant, read more.
saying, To thee I will give the land of Canaan, the lot of your inheritance,

And I have also established my covenant with them, to give them the land of Canaan, the land of their sojourning, in which they sojourned. And moreover I have heard the groaning of the sons of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. Therefore say to the sons of Israel, I am LORD. And I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments. read more.
And I will take you to me for a people, and I will be to you a God, and ye shall know that I am LORD your God, who brings you out from under the burdens of the Egyptians. And I will bring you in to the land which I swore to give to Abraham, to Isaac, and to Jacob, and I will give it to you for a heritage. I am LORD.


Ye are sons of the prophets, and of the covenant that God made for our fathers, saying to Abraham, And in thy seed all the patriarchies of the earth will be blessed.

And he said to him, I am LORD who brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, O lord LORD, how shall I know that I shall inherit it? And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon. read more.
And he took all these for him, and divided them in the midst, and laid each half opposite the other. But he did not divide the birds. And the birds of prey came down upon the carcasses, and Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram. And, lo, a horror of great darkness fell upon him. And he said to Abram, Know of a certainty that thy seed shall be sojourners in a land that is not theirs. And shall serve them, and they shall afflict them four hundred years. And also I will judge that nation, whom they shall serve, and afterward they shall come out with great substance. But thou will go to thy fathers in peace; thou will be buried in a good old age. And in the fourth generation they shall come here again, for the iniquity of the Amorite is not yet full. And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces. In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

And I will make my covenant between me and thee, and will multiply thee exceedingly. And Abram fell on his face. And God talked with him, saying, As for me, behold, my covenant is with thee, and thou shall be the father of a multitude of nations. read more.
Neither shall thy name any more be called Abram, but thy name shall be Abraham, for I have made thee the father of a multitude of nations. And I will make thee exceedingly fruitful. And I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God to thee and to thy seed after thee. And I will give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan for an everlasting possession, and I will be their God. And God said to Abraham, And as for thee, thou shall keep my covenant, thou, and thy seed after thee throughout their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you. And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

to do mercy with our fathers, and his holy covenant to be remembered, the oath that he swore to Abraham our father, to give to us, without fear from the hand of our enemies, having been saved to serve him read more.
in piety and righteousness before him all our the days of our life.

Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.


And Abraham gave up the spirit, and died in a good old age, an old man, and full [of years], and was gathered to his people.


By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going.


And Abraham got up early in the morning to the place where he had stood before LORD.


And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.

And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.


And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together.


Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.


For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke


For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke


And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me.


And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God,


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee.


And some man came who had escaped, and told Abram the Hebrew. Now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were allies with Abram.


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee.

And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. read more.
And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me.


And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him.

And I will give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan for an everlasting possession, and I will be their God.

For all the land which thou see, to thee I will give it, and to thy seed forever.


Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be.


Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.


Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.

and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice.

For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.


And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes.


And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother, and she became my wife. And it came to pass, when God caused me to wander from my father's house, that I said to her, This is thy kindness which thou shall show to me. At every place where we shall come, say of me, He is my brother.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And Abraham prayed to God, and God healed Abimelech, and his wife, and his maid-servants. And they bore sons. For LORD had closed up fast all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

And LORD said to Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou are, northward and southward and eastward and westward. For all the land which thou see, to thee I will give it, and to thy seed forever. And I will make thy seed as the dust of the earth. So that if a man can number the dust of the earth, then may thy seed also be numbered. read more.
Arise, walk through the land in the length of it and in the breadth of it, for to thee I will give it.

In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God to thee and to thy seed after thee. And I will give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan for an everlasting possession, and I will be their God.


And he believed in LORD, and he reckoned it to him for righteousness.


Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.


For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke


For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke


And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen, for we are brothers.


Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.


And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of.


Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar?

And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the selfsame day, as God had

Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed. read more.
So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran.

and found his heart faithful before thee, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed

And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me.

And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

And he said to him, Go forth out of thy land, and from thy kinfolk, and come into a land that I will show thee. Then after coming out of the land of the Chaldeans, he dwelt in Haran. And from there, after his father died, God resettled him in this land in which ye now dwell. And he gave him no inheritance in it, not even a footstep. And he promised to give it to him for a possession, and to his seed after him, although there was no child by him. read more.
And God spoke thus: His seed would be alien in a foreign land, and they would enslave and mistreat them four hundred years. And I will judge the nation to whomever they will be in bondage, God said, and after these things they will come forth and serve me in this place. And he gave him the covenant of circumcision. And so he begot Isaac, and circumcised him the eighth day. And Isaac begot Jacob, and Jacob the twelve patriarchs.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going. By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise. For he anticipated the city that has the foundations, whose builder and architect is God. read more.
By faith even Sarah herself received power for conception of seed, and she gave birth beyond the time of age, because she considered him faithful who promised. And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless. All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth. For those who say such things show that they are seeking a fatherland. And if indeed they remembered that from which they came out, they would have had time to return. But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,


So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran.

And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him.


By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.

And it came to pass after these things, that God proved Abraham, and said to him, Abraham. And he said, Here I am. And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him. read more.
On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt offering instead of his son. And Abraham called the name of that place LORD-jireh. As it is said to this day, In the mount of LORD it shall be provided. And the agent of LORD called to Abraham a second time out of heaven, and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore, and thy seed shall possess the gate of his enemies, and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice. So Abraham returned to his young men. And they rose up and went together to Beersheba. And Abraham dwelt at Beersheba.


For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke


And Abraham said to God, Oh that Ishmael might live before thee!


And this way, having patiently endured, he obtained the promise.


And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen, for we are brothers. Is not the whole land before thee? Separate thyself, I pray thee, from me. If the left hand, then I will go to the right. Or if the right hand, then I will go to the left.



And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.


And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him.

And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.


And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing.


Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.


After these things the word of LORD came to Abram in a vision, saying, Fear not, Abram. I am thy shield, thy exceedingly great reward.


Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed. read more.
So Abram went as LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran, and they went forth to go into the land of Canaan. And they came into the land o And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land. And LORD appeared to Abram, and said, I will give this land to thy seed. And there he built an altar to LORD, who appeared to him. And he moved from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. And there he built an altar to LORD, and called upon the name of LORD.

And the men turned from there, and went toward Sodom, but Abraham yet stood before LORD. And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? read more.
That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake. And LORD went his way as soon as he had left off conversing with Abraham, and Abraham returned to his place.


Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.


And Abram was very rich in cattle, in silver, and in gold.

And LORD has blessed my master greatly, and he has become great. And he has given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and donkeys.


Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

And therefore it was reckoned to him for righteousness.


And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him.

And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and the child, and sent her away. And she departed, and wandered in the wilderness of Beersheba.

And Abraham got up early in the morning to the place where he had stood before LORD.


And some man came who had escaped, and told Abram the Hebrew. Now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were allies with Abram. And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he and his servants, and smote them, and pursued them to Hobah, which is on the left hand of Damascus. read more.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and also the women, and the people. And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the valley of Shaveh (the same is the King's Valley). And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High. And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth. And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all. And the king of Sodom said to Abram, Give me the men, and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand to LORD, God Most High, possessor of heaven and earth, that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre. Let them take their portion.

And I will make thee exceedingly fruitful. And I will make nations of thee, and kings shall come out of thee.

And he dwelt in the wilderness of Paran. And his mother took for him a wife out of the land of Egypt. And it came to pass at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, God is with thee in all that thou do. Now therefore swear to me here by God that thou will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to thee, thou shall do to me, and to the land in which thou have read more.
And Abraham said, I will swear. And Abraham reproved Abimelech because of the well of water which Abimelech's servants had taken away violently. And Abimelech said, I know not who has done this thing, neither did thou tell me, nor yet did I hear of it, but today. And Abraham took sheep and oxen, and gave them to Abimelech. And the two made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What do these seven ewe lambs mean which thou have set by themselves? And he said, These seven ewe lambs thou shall take from my hand, that it may be a witness to me, that I have dug this well. Therefore he called that place Beersheba, because there they swore both of them. So they made a covenant at Beersheba. And Abimelech rose up, and Phicol the captain of his army, and they returned into the land of the Philistines.


And he said, O lord LORD, how shall I know that I shall inherit it? And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon. And he took all these for him, and divided them in the midst, and laid each half opposite the other. But he did not divide the birds. read more.
And the birds of prey came down upon the carcasses, and Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram. And, lo, a horror of great darkness fell upon him. And he said to Abram, Know of a certainty that thy seed shall be sojourners in a land that is not theirs. And shall serve them, and they shall afflict them four hundred years. And also I will judge that nation, whom they shall serve, and afterward they shall come out with great substance. But thou will go to thy fathers in peace; thou will be buried in a good old age. And in the fourth generation they shall come here again, for the iniquity of the Amorite is not yet full. And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.


And he said, Blessed be LORD, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, LORD has led me in the way to the house of my master's brothers.


Neither shall thy name any more be called Abram, but thy name shall be Abraham, for I have made thee the father of a multitude of nations.

from whom every patriarchy in heavens and on earth is named.


that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich,

Is not the whole land before thee? Separate thyself, I pray thee, from me. If the left hand, then I will go to the right. Or if the right hand, then I will go to the left.


Is not the whole land before thee? Separate thyself, I pray thee, from me. If the left hand, then I will go to the right. Or if the right hand, then I will go to the left.

that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre. Let them take their portion.


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