Adam in the Bible

Meaning: earthy; red

Exact Match

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

Verse ConceptsThe DeadDeath, Description OfAdam, DescendantsCondemnation, Causes OfExcusesevil, origins ofBeing Born In SinHistoryLast ThingsLife, HumanUniversality Of DeathMortalityParticipation, In SinPunishment, Nature OfResponsibility, To GodSin, Causes OfSin, Universality OfSinnersSuffering, Nature OfFall Of ManHereditySin, Consequences OfThe Sin NatureAdam, Results Of SinMiscegenation (racial Intermarriage)The Reality Of SinSin Producing DeathAll PeopleOnly One PersonSin Produces DeathThe Entrance Of SinDeathAdam and eveAdam and eve disobey godDeath ofnatural DeathRaceLoss Of A Loved One

But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ.

Verse ConceptsAdam and Jesus ChristGod's attitude towards peopleParticipation, In ChristAbounding, Good ThingsGrace, Description OfSalvation, As A GiftSaving GraceGrowth In GraceMany Seeking SalvationSin Producing DeathNot Like ThingsOnly One PersonSin Produces DeathThe Grace Of ChristThe Grace Of GodGod's Grace

And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.

Verse ConceptsAdam and Jesus ChristAssurance, nature ofCondemnation Of The WickedNot Like ThingsJudgementcondemnation

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

Verse ConceptsGod, Greatness OfAbundance, SpiritualGenerosity, God'sGrace, And Christian LifeJustification, Results OfRighteousness, As FaithVictory, Over Spiritual ForcesImputed RighteousnessGrowth In GraceLife Through ChristSin Producing DeathOnly One PersonAuthority Of DisciplesSin Produces DeathThe Grace Of GodRighteousnessGod's GraceTragedy

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

Verse ConceptsAtonementJesus Christ, Obedience OfJustification Under The GospelSalvation, Possible To All MenLife In ChristCondemnation Of The WickedAll PeopleLife Is In ChristPatience In Relationships

For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].

Verse ConceptsAdam, Results Of SinGospel, Historical Foundation OfResponsibility, Examples OfRestitutionSin, Universality OfImputed RighteousnessMany Seeking SalvationOnly One PersonSin Clings To The SinnerObedienceRighteousness imputeddisobedience

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].

Verse ConceptsFellowship With ChristOrigins Of Spiritual LifeRighteousness, As FaithSin, Effects OfSpirit, Nature OfSpirit, Fallen And RedeemedUnion With Christ, Significance OfIndwelling Of ChristLimitations Of The BodyLife Through ChristSpiritually DeadSpiritual lifeHuman Nature, OvercomingLife After DeathThe BodyRespecting Your Bodyorganization

For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23].

Verse ConceptsCreation Of WomanFirst OnesRelationship Of Men And WomenWoman's PlaceWomen's RolesA Good WomanMan And Woman

And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

Verse ConceptsHeart, DivineHeaven,  Redeemed CommunityParticipation, In ChristResurrection, Of BelieversCreatures From DustLike People By NatureValidly Like GodChrist And HeavenParticipation In Christ NaturedustimageReflecting God's Heart

Thematic Bible



And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

Thy chief father, hath sinned, And thine interpreters, have transgressed against me;

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;


Thy chief father, hath sinned, And thine interpreters, have transgressed against me;

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

If I covered, like Adam, my transgressions, by hiding in my bosom mine iniquity,

But, they, like Adam, have transgressed a covenant, - There, have they dealt treacherously with me.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. read more.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.


And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land. And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them. And God blessed them, and God said to them Be fruitful and multiply and fill the earth and subdue it, - and have dominion over the fish of the sea and over the bird of the heavens, and over every living thing that moveth on the land.

So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.

Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

For, Adam, first was formed, then Eve,


And Adam again knew his wife, and she bare a son, and called his name Seth, - For God hath appointed me another seed instead of Abel, because Cain slew him!

So the man called the name of his wife, Eve, - in that, she, was made mother of every one living. And Yahweh God made for the man - and for his wife - tunics of skin and clothed them. Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, - read more.
So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken. So he expelled the man, - and caused to dwell - in front of the garden of Eden - cherubim and a brandishing sword - flame, to keep the way to the tree of life.

Now, the man, having come to know Eve his wife, - she conceived and bare Cain, and said, I have gotten a Man, even Yahweh! And she went on to hear his brother, Abel, - and Abel became a feeder of sheep, whereas Cain, was a tiller of the round.

This, is the record of the generations of Adam. In the day when God created man, In the likeness of God, made he him: Male and female, created he them, - and blessed them, and called their name Adam, in the day they were created. And Adam lived a hundred and thirty years, and begat a son in his likeness after his image, - and called his name Seth: read more.
and the days of Adam, after he begat Seth, were eight hundred years, and he begat sons and daughters. So all the days of Adam which he lived, were nine hundred and thirty years, - and he died.


And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land. And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them. And God blessed them, and God said to them Be fruitful and multiply and fill the earth and subdue it, - and have dominion over the fish of the sea and over the bird of the heavens, and over every living thing that moveth on the land. read more.
And God said - Lo! I have given to you - every herb yielding seed which is on the face of all the land, and every tree wherein is the fruit of a tree yielding seed, - to you, shall it be, for food; and to every living thing of the land - and to every bird of the heavens, and to every thing that moveth on the land, wherein is a living soul, every green herb for food. And it wins so.

And Yahweh God laid command on the man, saying, - Of every tree of the garden, thou mayest eat; but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die. And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart. read more.
Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, - and, whatsoever the man should call it - any living soul, that, should be the name thereof. So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart. So Yahweh God caused a deep sleep to fall on the man, and he slept, - and he took one of his ribs, and closed up flesh instead thereof. And Yahweh God builded the rib which he had taken from the man, into a woman, and brought her in unto the man. And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh. And they were both of them naked, the man and his wife, - and put not each other to shame.


When the Most High gave inheritances unto the nations, When he spread abroad the sons of Adam, He set the bounds of the peoples, According to the number of the sons of Israel.

Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

The first man, is of the ground, earthy, the second man, is, of heaven:


that the waters which were coming down from above, stood - rose up in one mound, a great way off, by the city Adam, which is beside Zarethan, and, they which were going down to the sea of the waste plain, the salt sea, failed - were cut off, - and, the people, passed over, right against Jericho.


Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -


So all the days of Adam which he lived, were nine hundred and thirty years, - and he died.


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.


And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself.


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.


And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.


And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.


Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -