Damascus in the Bible

And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

Abraham said to his servant [Eliezer of Damascus], the oldest of his household, who had charge over all that Abraham owned, “Please, put your hand under my thigh [as is customary for affirming a solemn oath],

And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

and he gathered unto him men, and became captain of a band when David slew them of Zobah , - then went they to Damascus, and dwelt therein, and reigned in Damascus.

So Asa took all the silver and the gold, that were left in the treasuries of the house of Yahweh, and the treasures of the house of the king, and delivered them into the hand of his servants, - and King Asa sent them unto Ben-hadad, son of Tabrimmon, son of Hezion, king of Syria, who dwelt in Damascus, saying:

And Jehovah said to him, Go, return on thy way to the wilderness of Damascus; and when thou comest, anoint Hazael king over Syria;

And Ben-Hadad said to him, The cities that my father took from thy father I will restore; and thou shalt make streets for thyself in Damascus, as my father made in Samaria. And I said Ahab will send thee away with this covenant. So he made a covenant with him, and sent him away.

Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage.

And Elisha came to Damascus; and Ben-Hadad the king of Syria was sick; and it was told him saying, The man of God is come hither.

And Hazael went to meet him, and took with him a present, even of every good thing of Damascus, forty camels' burden; and he came and stood before him, and said, Thy son Ben-Hadad king of Syria has sent me to thee, saying, Shall I recover from this disease?

Now, the rest of the story of Jeroboam, and all that he did, and his might when he warred, and how he restored Damascus and Hamath to Judah in Israel, are, they, not written in the book of the Chronicles of the Kings of Israel?

So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.

So then King Ahaz went to meet Tiglath-pileser king of Assyria, in Damascus, and saw the altar which was in Damascus, - and King Ahaz, sent unto Urijah the priest, a likeness of the altar, and a model thereof, according to all the workmanship thereof;

and Urijah the priest built an altar, - according to all that King Ahaz sent from Damascus, so, did Urijah the priest make it, by the time King Ahaz came from Damascus.

And, when the king came from Damascus, then the king saw the altar, - so the king drew near unto the altar, and caused offerings to ascend thereupon.

Then the king of Babylon struck them down and killed them at Riblah in the land of Hamath [north of Damascus]. So Judah was taken into exile from its land.

And the Syrians of Damascus came to help Hadarezer king of Zobah, and David smote of the Syrians twenty-two thousand men.

And David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought gifts. And Jehovah preserved David whithersoever he went.

So Asa brought forth silver and gold, out of the treasuries of the house of Yahweh, and the house of the king, - and sent unto Ben-hadad, king of Syria, who dwelt in Damascus, saying:

And it came to pass at the end of the year that the army of Syria came up against him; and they entered into Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them to the king at Damascus.

Therefore Jehovah his God gave him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also given into the hand of the king of Israel, who smote him with a great slaughter.

And he sacrificed to the gods of Damascus, which had smitten him; and he said, Since the gods of the kings of Syria help them, I will sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.

Thy neck, is like a tower of ivory, - Thine eyes, are pools in Heshbon, by the gate of Bath-rabbim, Thy nose, is like the tower of Lebanon, which looketh towards Damascus:

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that is shall not be a people:

For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

The oracle on Damascus, - Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:

Then shall the fortress cease from Ephraim, And the kingdom from Damascus and the remnant of Syria, - Like the glory of the sons of Israel, shall they be, - Declareth Yahweh of hosts.

So shalt thou, O Damascus, be desolate: because thou hast forgotten God thy Saviour, and hast not called to remembrance the rock of thy strength. Wherefore thou hast also set a fair plant, and grafted a strange branch.

The Lord spoke about Damascus. "The people of Hamath and Arpad will be dismayed because they have heard bad news. Their courage will melt away because of worry. Their hearts will not be able to rest.

The people of Damascus will lose heart and turn to flee. Panic will grip them. Pain and anguish will seize them like a woman in labor.

"I will set fire to the walls of Damascus; it will burn up the palaces of Ben Hadad."

Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.

And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath: this is the north side.

And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel by the Jordan, from the border unto the east sea: this is the east side.

And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath the east and west side belonging to him shall Dan have one portion.

And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,

And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.

Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.

And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.

Go over to Calneh [in Babylonia] and look,
And from there go [north of Damascus] to the great city of Hamath;
Then go down to Gath of the Philistines.
Are they better than these kingdoms [of yours],
Or is their territory greater than yours?

An oracle. The word of Yahweh [is] against the land of Hadrach, and Damascus [is] its resting place. For to Yahweh belongs the eye of humankind, and all the tribes of Israel,

as are those of Hamath also, which adjoins Damascus, and Tyre and Sidon, though they consider themselves to be very wise.