Damascus in the Bible

And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

Abraham said to his servant [Eliezer of Damascus], the oldest of his household, who had charge over all that Abraham owned, “Please, put your hand under my thigh [as is customary for affirming a solemn oath],

And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

He gathered men to him, and became captain over a troop, when David killed them [of Zobah]: and they went to Damascus, and lived therein, and reigned in Damascus.

Then Asa took all the silver and the gold that were left in the treasures of the house of Yahweh, and the treasures of the king's house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,

Yahweh said to him, "Go, return on your way to the wilderness of Damascus. When you arrive, you shall anoint Hazael to be king over Syria.

Ben Hadad said to him, "The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria." "I," said Ahab, "will let you go with this covenant." So he made a covenant with him, and let him go.

Aren't Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn't I wash in them, and be clean?" So he turned and went away in a rage.

Elisha came [to] Damascus. Now Ben-Hadad king of Aram [was] ill, and he was told, "The man of God has come up here."

So Hazael went to meet him and took a gift in his hand of all of the good things of Damascus, a load [on each] of forty camels, and he came and stood before him. Then he said, "Your son Ben-Hadad king of Aram has sent me to you, saying, 'Shall I recover from this illness?'"

Now the remainder of the acts of Jeroboam, all that he did, his powerful [deeds], how he fought, and how he restored Damascus and Hamath of Judah to Israel, [are] they not written on the scroll of the events of the days of the kings of Israel?

So the king of Assyria listened to him and he went up to Damascus and captured it and deported them to Kir. He also killed Rezin.

So King Ahaz went to meet Tiglath-Pileser the king of Assyria [in] Damascus, and he saw the altar which [was] in Damascus, so King Ahaz sent to Uriah the priest the builder's plan of the altar and the {exact model of how it had been made}.

So Uriah the priest built the altar according to all that King Ahaz had sent from Damascus; thus Uriah the priest did before King Ahaz came from Damascus.

When the king came from Damascus, the king saw the altar, so he went near to the altar and went up on it.

Then the king of Babylon struck them down and killed them at Riblah in the land of Hamath [north of Damascus]. So Judah was taken into exile from its land.

When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.

Then he placed garrisons in Aram of Damascus, and the Arameans became David’s subjects and brought tribute. The Lord made David victorious wherever he went.

So Asa brought out the silver and gold from the treasuries of the Lord’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,

And it came to pass at the end of the year, that the army of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.

Therefore the LORD his God delivered him into the hand of the king of Syria; and they defeated him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who defeated him with a great slaughter.

For he sacrificed unto the gods of Damascus, which had defeated him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.

Thy neck is as a tower of ivory; Thine eyes, like the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus;

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that is shall not be a people:

For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.

So shalt thou, O Damascus, be desolate: because thou hast forgotten God thy Saviour, and hast not called to remembrance the rock of thy strength. Wherefore thou hast also set a fair plant, and grafted a strange branch.

Of Damascus. Turned pale have Hamath and Arpad, For, a calamitous report, have they heard - they tremble, - In the sea, is anxiety, it cannot, rest.

Enfeebled is Damascus She hath turned to flee But terror, hath seized her, - Anguish and pangs, have seized her as a woman in childbirth.

Then will I kindle a fire in the walls of Damascus, - And it shall devour the palaces of Ben-hadad.

Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the border of Hauran.

And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border to the east sea. And this is the east side.

Now these are the names of the tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the limit of Hamath; for these are his sides east and west; a portion for Dan.

Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron.

And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from Beth-Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah.

Thus sayeth the LORD, 'like as a herdsman taketh two legs or a piece of an ear out of the lion's mouth: Even so the children of Israel that dwell in Samaria, having their couches in the corner, and the beds at Damascus, shall be plucked away.

Therefore will I cause you be carried away beyond Damascus,' sayeth the LORD, whose name is the God of Hosts."

Go over to Calneh [in Babylonia] and look,
And from there go [north of Damascus] to the great city of Hamath;
Then go down to Gath of the Philistines.
Are they better than these kingdoms [of yours],
Or is their territory greater than yours?

An oracle. The word of Yahweh [is] against the land of Hadrach, and Damascus [is] its resting place. For to Yahweh belongs the eye of humankind, and all the tribes of Israel,

as are those of Hamath also, which adjoins Damascus, and Tyre and Sidon, though they consider themselves to be very wise.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

but get up, and enter the city [of Damascus] and [there] you will be told what you must do."

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."

And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God.

And everyone who heard him was amazed and exclaimed, "Is this not the man who tried to destroy all the people who called on [Jesus'] name in Jerusalem and has now come here [to Damascus] for the purpose of arresting them and bringing them before the leading priests?"

But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me;

And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do.

But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

One Ananias, a devout man according to the Law, well reported of by all the Jews who lived in Damascus,

Among which things, being on a journey unto Damascus, with the authority and commission of the High-priests,

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

In Damascus, the governor under Aretas the King, kept guard over the city of the Damascus, to arrest me;

or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.