Philippi in the Bible

Meaning: warlike; a lover of horsespar

Exact Match

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}

But I hope in [harmony with the wishes of] the Lord Jesus to send Timothy to you soon, so that I could be encouraged when I learn of your situation [i.e., when Timothy returns with news from Philippi].

And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

Thematic Bible



As you know, we suffered persecution and were mistreated in Philippi. Yet we were encouraged by our God to tell you his gospel in spite of strong opposition.

When the uproar was over, Paul sent for the disciples and encouraged them. Then he said goodbye to them and left to go to Macedonia. He went through those regions and encouraged the people with everything he had to say. Then he went to Greece and stayed there for three months. When he was about to sail for Syria, a plot was initiated against him by the Jews, so he decided to go back through Macedonia. read more.
He was accompanied by Sopater (the son of Pyrrhus) from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and were waiting for us in Troas. After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days.

and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. read more.
When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left.


Now I rejoice in the Lord greatly, because once again you have shown your concern for me. Of course, you were concerned for me but you did not have an opportunity to show it. I am not saying this because I am in any need, for I have learned to be content in whatever situation I am in. I know how to be humble, and I know how to prosper. In each and every situation I have learned the secret of being full and of going hungry, of having too much and of having too little. read more.
I can do all things through him who strengthens me. Nevertheless, it was kind of you to share my troubles. You Philippians also know that in the early days of the gospel, when I left Macedonia, no church participated with me in the matter of giving and receiving except for you. Even while I was in Thessalonica, you provided for my needs not once, but twice. It is not that I am looking for a gift. No, I want to see that you receive the fruit that increases to your benefit. I have been paid in full and have more than enough. I am fully supplied, now that I have received from Epaphroditus what you sent a fragrant aroma, a sacrifice acceptable and pleasing to God.


Meanwhile, I thought it best to send Epaphroditus my brother, fellow worker, and fellow soldier, but your messenger and minister to my need back to you.


From: Paul and Timothy, servants of the Messiah Jesus. To: All the holy ones in Philippi, along with their overseers and ministers, who are in union with the Messiah Jesus.


I urge Euodia and Syntyche to have the same attitude in the Lord.


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