Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
When we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself, with a soldier that guarded him.
When we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself, with a soldier that guarded him.
For this reason, I called for you, that I might see you and speak to you; for on account of the hope of Israel, I am bound with this chain.
And Paul dwelt two whole years in his own rented house, and received all that came to him,
And Paul dwelt two whole years in his own rented house, and received all that came to him,
And Paul dwelt two whole years in his own rented house, and received all that came to him, preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all boldness and without hinderance.
preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all boldness and without hinderance.
we are confident, indeed, and would be pleased rather to depart from the body, and to dwell with the Lord.
and for me, that speech may be given me, in opening my mouth with boldness, that I may make known the mystery of the gospel, for which I am an ambassador in chains, that in it I may speak boldly, as I ought to speak.
PAUL and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus that are in Philippi, with the bishops and deacons:
PAUL and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus that are in Philippi, with the bishops and deacons:
as it is right for me to think this of you all, because I have you in my heart; both in my bonds and in my defense and confirmation of the gospel, I say I have you all in my heart as being joint par takers of my grace.
But I wish you to know, brethren, that the things which have befallen me have turned out rather to the advancement of the gospel;
But I wish you to know, brethren, that the things which have befallen me have turned out rather to the advancement of the gospel; so that my bonds which are for Christ have become known to be such in all the palace, and in all other places;
so that my bonds which are for Christ have become known to be such in all the palace, and in all other places;
so that my bonds which are for Christ have become known to be such in all the palace, and in all other places;
so that my bonds which are for Christ have become known to be such in all the palace, and in all other places;
so that my bonds which are for Christ have become known to be such in all the palace, and in all other places; and most of the brethren in the Lord, having confidence in my bonds, are more bold to speak the word without fear.
and most of the brethren in the Lord, having confidence in my bonds, are more bold to speak the word without fear.
and most of the brethren in the Lord, having confidence in my bonds, are more bold to speak the word without fear. Some, indeed, preach the Christ, because of envy and a contentious disposition, and some because of good-will. read more. These do it from love, because they know that I am set for the defense of the gospel; those preach Christ from a contentious disposition, not sincerely, thinking that they will add affliction to my bonds. What difference does this make? Christ is, nevertheless, preached in every way, whether in pretense or in truth; and in this I rejoice, yes, and I will rejoice:
I am in a strait between the two, having the desire to depart and be with Christ, which is far better:
For to you it is given in behalf of Christ, not only to believe on him, but, also, to suffer for him,
For to you it is given in behalf of Christ, not only to believe on him, but, also, to suffer for him, since you have the same conflict that you saw in me, and now hear to be in me.
since you have the same conflict that you saw in me, and now hear to be in me.
If, therefore, there is any consolation in Christ, if any comfort arising from love, if any participation of the Spirit, if any affections and mercies, fulfill my joy, that you be of the same mind, having the same love, of one soul, of one mind;
But if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
But if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. In like manner do you also rejoice, and rejoice with me.
In like manner do you also rejoice, and rejoice with me. But I trust in the Lord Jesus, to send Timothy shortly to you, that I also may be refreshed by knowing your condition;
But I trust in the Lord Jesus, to send Timothy shortly to you, that I also may be refreshed by knowing your condition;
But I trust in the Lord Jesus, to send Timothy shortly to you, that I also may be refreshed by knowing your condition; for I have no one of a kindred spirit who will sincerely care for your condition:
for I have no one of a kindred spirit who will sincerely care for your condition: for all seek their own, not the things of Jesus Christ. read more. But you know his approved character, that as a son with a father he has served with me in the gospel. Him, therefore, I hope to send immediately, as soon as I know how it may go with me.
Him, therefore, I hope to send immediately, as soon as I know how it may go with me. But I trust in the Lord that I myself also will come shortly.
But I trust in the Lord that I myself also will come shortly. Yet I thought it necessary to send to you Epaphroditus my brother and companion in labor and fellow-soldier, but your apostle, who also ministered to my want,
Yet I thought it necessary to send to you Epaphroditus my brother and companion in labor and fellow-soldier, but your apostle, who also ministered to my want,
Yet I thought it necessary to send to you Epaphroditus my brother and companion in labor and fellow-soldier, but your apostle, who also ministered to my want,
Yet I thought it necessary to send to you Epaphroditus my brother and companion in labor and fellow-soldier, but your apostle, who also ministered to my want, because he longed after you all, and was much distressed, because you had heard that he was sick.
because he longed after you all, and was much distressed, because you had heard that he was sick.
because he longed after you all, and was much distressed, because you had heard that he was sick.
because he longed after you all, and was much distressed, because you had heard that he was sick. And, indeed, he was sick near to death; but God had mercy on him, and not on him only, but on me also, that I might not have sorrow upon sorrow.
And, indeed, he was sick near to death; but God had mercy on him, and not on him only, but on me also, that I might not have sorrow upon sorrow.
And, indeed, he was sick near to death; but God had mercy on him, and not on him only, but on me also, that I might not have sorrow upon sorrow.
And, indeed, he was sick near to death; but God had mercy on him, and not on him only, but on me also, that I might not have sorrow upon sorrow. I sent him, therefore, the sooner, that, by seeing him again, you might rejoice, and that I might be the less sorrowful.
I sent him, therefore, the sooner, that, by seeing him again, you might rejoice, and that I might be the less sorrowful.
I sent him, therefore, the sooner, that, by seeing him again, you might rejoice, and that I might be the less sorrowful. Receive him, therefore, in the Lord with all joy, and regard such as worthy of honor;
Receive him, therefore, in the Lord with all joy, and regard such as worthy of honor; because for the work of the Christ he was near to death, not regarding his life, that he might supply that which was lacking in your service to me.
because for the work of the Christ he was near to death, not regarding his life, that he might supply that which was lacking in your service to me.
because for the work of the Christ he was near to death, not regarding his life, that he might supply that which was lacking in your service to me.
Finally, my brethren, rejoice in the Lord. To write the same things to you is to me indeed not burdensome; but for you it is safe. Beware of the dogs, beware of the evil workers, beware of the concision. read more. For we are the circumcision, who worship God in spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; though, indeed, I have a ground of confidence in the flesh. If any other thinks he has a ground of confidence in the flesh, I more; circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as it respects law, a Pharisee; as it respects zeal, persecuting the church; as it respects righteousness which is by law, blameless. But the things which were gain to me, these I counted loss for Christ. Yes, verily, I also count all things to be loss, for the excellence of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things, and do count them to be refuse, that I may gain Christ, and be found in him, not having my own righteousness which was by law, but the righteousness which is by faith in Christ, the righteousness which is of God by faith, that I may know him, and the power of his resurrection, and the fellowship of his sufferings, by conforming myself to his death, if, by any means, I may attain to the resurrection from the dead.
if, by any means, I may attain to the resurrection from the dead. Not that I have already attained, or have already reached the goal; but I am pressing forward, that I may lay hold on that for which I was laid hold on by Christ Jesus. read more. Brethren, I do not conclude that I have already laid hold: but one thing I do; forgetting the things which are behind, and reaching forward to those which are before, I press toward the goal, for the prize of the high calling of God in Christ Jesus. Let us, therefore, as many as are fully enlightened, be of this mind: and if you are of another mind with respect to any thing, God will reveal even this to you.
So, then, my brethren, beloved and ardently desired, my joy and my crown, so stand fast in the Lord, my beloved. I beseech Euodia, and I beseech Syntyche, that they be of the same mind in the Lord.
I rejoiced in the Lord greatly, that now at length your care for me has revived again; in this, indeed, you had me in mind, but you lacked opportunity. I do not speak in respect to want: for I have learned, in whatever condition I am, to be content. read more. I know what it is to be in want, and what it is to have abundance. Everywhere and in all things, I have been fully instructed in being full and in being hungry, in having abundance and in being in want. I am able to do all things through Christ who strengthens me. Yet you have done well in contributing to the relief of my affliction. Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church contributed to me so that I kept an account of giving and receiving, but you only. For even when I was in Thessalonica, you sent once and again to aid me in my need. Not that I seek a gift; but I desire fruit that may abound to your account. But I have all, and abound. I am full, having received from Epaphroditus your gifts, a sweet odor, a sacrifice acceptable, well-pleasing to God.
All the saints salute you, especially those who are of Caesar's household.
Luke, the beloved physician, and Demas, salute you.
At the same time, also, prepare me a lodging: for I hope that through the prayers of you all, I may be given to you.
so also do Marcus, Aristarchus, Demas, Lucas, my fellow-laborers.