'To the Lord' in the Bible

And in the course of time Cain brought to the Lord an offering of the fruit of the ground.

Cain said to the Lord, “My punishment is greater than I can bear.

And Noah built an altar to the Lord, and took of every [ceremonially] clean animal and of every clean bird and offered burnt offerings on the altar.

Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.

Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called on the name of the Lord [in worship through prayer, praise, and thanksgiving].

Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.

But Abram said to the king of Sodom, “I have raised my hand and sworn an oath to the Lord God Most High, the Creator and Possessor of heaven and earth,

Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord.

And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.”

Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins].

The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, ‘The Lord, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’

Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.”

Then they said, “The God of the Hebrews has met with us. Please, let us go on a three days’ journey into the wilderness and sacrifice to the Lord our God, so that He does not discipline us with pestilence or with the sword.”

But Pharaoh said, “You are lazy, very lazy and idle! That is why you say, ‘Let us go and sacrifice to the Lord.’

Then Moses turned again to the Lord and said, “O Lord, why have You brought harm and oppression to this people? Why did You ever send me? [I cannot understand Your purpose!]

But Moses said to the Lord, “Look, [my own people] the Israelites have not listened to me; so how then will Pharaoh listen to me, for I am unskilled and inept in speech?”

But Moses said before the Lord, “Look, I am unskilled and inept in speech; how then will Pharaoh listen to me and pay attention to what I say?”

Then Pharaoh called for Moses and Aaron and said, “Plead with the Lord that He may take away the frogs from me and my people; and I will let the people go, so that they may sacrifice to the Lord.”

And Moses said to Pharaoh, “I am entirely at your service: when shall I plead [with the Lord] for you and your servants and your people, so that the frogs may leave you and your houses and remain only in the Nile?”

So Moses and Aaron left Pharaoh, and Moses cried out to the Lord [as he had agreed to do] concerning the frogs which God had inflicted on Pharaoh.

But Moses said, “It is not right [or even possible] to do that, for we will sacrifice to the Lord our God what is repulsive and unacceptable to the Egyptians [that is, animals that the Egyptians consider sacred]. If we sacrifice what is repulsive and unacceptable to the Egyptians, will they not riot and stone us?

We must go a three days’ journey into the wilderness and sacrifice to the Lord our God as He commands us.”

So Pharaoh said, “I will let you go, so that you may sacrifice to the Lord your God in the wilderness; only you shall not go very far away. Plead [with your God] for me.”

Moses said, “I am going to leave you, and I will urgently petition (pray, entreat) the Lord that the swarms of insects may leave Pharaoh, his servants, and his people tomorrow; only do not let Pharaoh act deceitfully again by not letting the people go to sacrifice to the Lord.”

Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s.

So Moses left the city and Pharaoh, and stretched out his hands to the Lord; then the thunder and hail ceased, and rain no longer poured on the earth.

Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.”

But Moses said, “You must also let us have sacrifices and burnt offerings, so that we may sacrifice them to the Lord our God.

‘Now this day will be a memorial to you, and you shall keep it as a feast to the Lord; throughout your generations you are to celebrate it as an ordinance forever.

It is a night of watching to be observed for the Lord for having brought them out of the land of Egypt; this [same] night is for the Lord, to be observed and celebrated by all the Israelites throughout their generations.

If a stranger living temporarily among you wishes to celebrate the Passover to the Lord, all his males must be circumcised, and then he may participate and celebrate it like one that is born in the land. But no uncircumcised person may eat it.

For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.

you shall set apart and dedicate to the Lord all that first opens the womb. All the firstborn males of your livestock shall be the Lord’s.

For it happened, when Pharaoh stubbornly refused to let us go, that the Lord struck every firstborn in the land of Egypt, both the firstborn of man and the firstborn of animal. Therefore, I sacrifice to the Lord all the males, the first [to be born] of every womb, but every firstborn of my sons I redeem.’

As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were very frightened; so the Israelites cried out to the Lord.

Then Moses and the children of Israel sang this song to the Lord, singing,“I will sing to the Lord, for He has triumphed gloriously;The horse and its rider He has thrown into the sea.

Miriam answered them,“Sing to the Lord, for He has triumphed gloriously and is highly exalted;The horse and its rider He has hurled into the sea.”

Then he cried to the Lord [for help], and the Lord showed him a tree, [a branch of] which he threw into the waters, and the waters became sweet.There the Lord made a statute and an ordinance for them, and there He tested them,

He said to them, “This is what the Lord has said: ‘Tomorrow is a solemn rest, a holy Sabbath to the Lord’; bake and boil what you will bake and boil [today], and all that remains left over put aside for yourselves to keep until morning.”

Then Moses said, “Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field.

So Moses cried out to the Lord for help, saying, “What shall I do with this people? They are almost ready to stone me.”

All the people answered together and said, “We will do everything that the Lord has spoken.” And Moses reported the words of the people to the Lord.

The Lord said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may believe and trust in you forever.” Then Moses repeated the words of the people to the Lord.

Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through [the barriers around the mountain] to the Lord to see [Me], and many of them perish [as a result].

Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].”

Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’”

Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through [the barriers] to come up to the Lord, or He will break forth [in judgment] against them [and destroy them].”

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates.

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance.

Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.

“You shall also make a plate of pure gold and engrave on it, like the engravings of a signet, ‘Holy to the Lord.’

and you shall burn the whole ram on the altar. It is a burnt offering to the Lord: it is a sweet and soothing aroma, an offering by fire to the Lord.

Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and soothing aroma before the Lord; it is an offering by fire to the Lord.

It shall be for Aaron and his sons as their due portion from the Israelites forever, for it is a heave offering. It shall be a heave offering to the Lord from the Israelites from the sacrifices of their peace offerings.

And the other lamb you shall offer at twilight, and do with it as with the grain offering of the morning and with the drink offering, for a sweet and soothing aroma [to appease God], an offering by fire to the Lord.

Once a year Aaron shall make atonement [for sin] on its horns. He shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.”

“When you take the census of the Israelites, each one shall give a ransom for himself to the Lord when you count them, so that no plague will come on them when you number them.

This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord.

Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord.

The rich shall not give more and the poor shall not give less than half a shekel, when you give this contribution to the Lord to make atonement for yourselves.

When they enter the Tent of Meeting, they shall wash with water, so that they will not die. Also, when they approach the altar to minister, to burn an offering in the fire to the Lord [they shall do the same].

The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the Lord.

For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.

Now when Aaron saw the molten calf, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to the Lord!”

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.”

So Moses returned to the Lord, and said, “Oh, these people have committed a great sin [against You], and have made themselves a god of gold.

Moses said to the Lord, “See, You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’

And Moses said to Him, “If Your presence does not go [with me], do not lead us up from here.

“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.

‘Take from among you an offering to the Lord. Whoever has a willing heart, let him bring it as the Lord’s offering: gold, silver, and bronze,

Then all whose hearts moved them, both men and women, came and brought brooches, earrings or nose rings, signet rings, and necklaces, all jewels of gold; everyone bringing an offering of gold to the Lord.

The Israelites, all the men and women whose heart moved them to bring material for all the work which the Lord had commanded through Moses to be done, brought a freewill (voluntary) offering to the Lord.

They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engravings of a signet, “Holy to the Lord.”

“Speak to the children of Israel and say to them, ‘When any one of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats).

But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

‘But if his offering to the Lord is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering.

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering].

The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.

As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma.

‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

From the sacrifice of the peace offerings, an offering by fire to the Lord, he shall present the fat that covers the entrails, and all the fat which is on the entrails,

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

If his peace offering to the Lord is an animal from the flock, male or female, he shall offer the animal without blemish.

From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails,

The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

Then he shall present from it as his offering, an offering by fire to the Lord: the fat that covers the entrails, and all the fat that is on the entrails,

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the Lord. In this way the priest shall make atonement for him, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.