But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

Tell me, ye that desire to be under the law: have ye not heard of the law?

And I say that the heir, as long as he is a child, differeth not from a servant; though he be lord of all,

Ye observe the days, and months, and times, and years.

I am in fear of you, lest I have bestowed on you labour in vain.

Ye know well how that through infirmity of the flesh, I preached the gospel unto you at the first.

Brethren, I beseech you, be ye as I am: for I am as ye are. Ye have not hurt me at all.

Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise.

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

How happy were ye then? For I bear you record that if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Even so we, as long as we were children, were in bondage under the ordinances of the world:

They are jealous over you amiss. Yea they intend to exclude you, that ye should be fervent to them ward.

It is good always to be fervent, so it be in a good thing; and not only when I am present with you.

Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar.

I would I were with you now, and could change my voice, for I stand in a doubt of you.

- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children.

For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband."

but is under tutors and governors, until the time appointed of the father.

But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now.

Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman."

Brethren, we are, after the manner of Isaac, children of promise:

My little children - of whom I travail in birth again until Christ be fashioned in you -

to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.

Notwithstanding, when ye knew not God, ye did service unto them, which by nature were no gods:

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

Am I so greatly, therefore, become your enemy, because I tell you the truth?

But Jerusalem, which is above, is free: which is the mother of us all.

So then, brethren, we are not children of the bondwoman: but of the freewoman.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman.