Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

For ye are all the sons of God, by the faith which is in Christ Jesus.

So many things there ye have suffered in vain, if that be in vain.

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

For all ye that are baptised, have put on Christ.

O foolish Galatians: who hath bewitched you, that ye should not believe the truth, to whom Jesus Christ was described before the eyes, and among you crucified?

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.

Before that faith came, we were kept and shut up under the law, unto the faith which should afterward be declared.

If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

That no man is justified by the law in the sight of God is evident. For the just shall live by faith.

Even as Abraham "believed God, and it was ascribed to him for righteousness."

For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."

So then, they which be of faith are blessed with faithful Abraham.

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

A mediator is not a mediator of one. But God is one.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

But after that faith is come, now are we no longer under a schoolmaster.

But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.

Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.

that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

Understand, therefore, that they which are of faith, the same are the children of Abraham.

This only would I learn of you: Received ye the spirit by the deeds of the law? Or else by preaching of the faith?

Which ministered to you the spirit, and worketh miracles among you: doth he it through the deeds of the law? Or by preaching of the faith?

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

Are ye so unwise, that after ye have begun in the spirit, ye would now end in the flesh?

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.