Reference: Acceptance
Hastings
ACCEPTANCE denotes the being in favour with any one. In English Version the noun is found only in Isa 60:7, but 'accept' and 'acceptable' are used frequently both in OT and NT to express the acceptance of one man with another (Ge 32:20; Lu 4:24), but above all the acceptance of man with God. In OT the conditions of acceptance with God are sometimes ceremonial (Ex 28:38; Ps 20:3). But of themselves these are insufficient (Ge 4:5,7; Am 5:22; Jer 6:20; 14:10,12), and only moral uprightness (Pr 21:3; Job 42:8) and the sacrifices of a sincere heart (Ps 19:14; 119:108; cf. Ps 40:6 ff., Ps 51:15 ff.) are recognized as truly acceptable with God. In NT the grounds of the Divine acceptance are never ceremonial, but always spiritual (Ro 12:1; Php 4:18; 1Pe 2:5). Jesus Christ is the type of perfect acceptance (Mr 1:11; Heb 10:5 ff.). In Him as 'the Beloved,' and through Him as the Mediator, men secure their religious standing and fundamental acceptance with God (Eph 1:6). In serving Him (Ro 14:18), and following His example (1Pe 2:20-21), they become morally acceptable in the Father's sight.
J. C. Lambert.
See Verses Found in Dictionary
and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen.
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'
and ye have said also, Lo, thy servant Jacob is behind us;' for he said, 'I pacify his face with the present which is going before me, and afterwards I see his face; it may be he lifteth up my face;'
and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.
And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.
Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!
He doth remember all thy presents, And thy burnt-offering doth reduce to ashes. Selah.
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
O Lord, my lips thou dost open, And my mouth declareth Thy praise.
With all my heart I have sought Thee, Let me not err from Thy commands.
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify.
Why is this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings are not for acceptance, And your sacrifices have not been sweet to Me.
Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.
When they fast, I hearken not unto their cry, And when they cause to ascend burnt-offering and present, I accept them not, For by sword, and by famine, And by pestilence, I am consuming them.
For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.
and a voice came out of the heavens, 'Thou art My Son -- the Beloved, in whom I did delight.'
and he said, 'Verily I say to you -- No prophet is accepted in his own country;
I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;
for he who in these things is serving the Christ, is acceptable to God and approved of men.
to the praise of the glory of His grace, in which He did make us accepted in the beloved,
and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:
Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,