Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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So God created man in his own image, in the image of God created he him; male and female created he them.
And the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul.
Therefore shall a man leave his father and his mother and shall cleave unto his wife; and they shall be one flesh.
And the LORD God said, Behold, the man is become as one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life and eat and live for ever,
When a man has taken a wife and married her, and it comes to pass that she finds no favour in his eyes because he has found some indecency in her; then let him write her a bill of divorce and give it in her hand and send her out of his house.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD,
And it shall come to pass after this that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and even upon the slaves and upon the handmaids in those days will I pour out my spirit. read more. And I will show wonders in the heaven and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness and the moon into blood before the great and the terrible day of the LORD comes. And it shall come to pass that whoever shall call on the name of the LORD shall escape: for in Mount Zion and in Jerusalem shall be salvation, as the LORD has said, and in those who are left, to whom the LORD shall have called.
And he answered and said unto them, Have ye not read, that he who made them at the beginning made them male and female? And said, For this cause shall a man leave father and mother and shall be joined to his wife, and they shall be two in one flesh. read more. Therefore they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
But at the beginning of the creation God made them male and female. For this cause shall a man leave his father and his mother and shall join to his wife; read more. and they that were two shall be made one flesh, so then they are no longer two, but one flesh.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God.
who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.
Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law.
For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification.
Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification.
Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.
For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.
For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.
Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,
Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.
so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.
For as in Adam all die, even so in the Christ shall all be made alive.
For he must reign until he has put all enemies under his feet.
Thou fool, that which thou sowest is not brought to life, unless it dies first; and that which thou sowest, thou sowest not the body that shall be, but bare grain: it may be of wheat or of some other grain; read more. but God gives it a body as it has pleased him, and to each seed its own body. All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also heavenly bodies and earthly bodies, but the heavenly glory is one thing, and the earthly glory is another. One thing is the glory of the sun, and another the glory of the moon, and another the glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption; it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power; it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.
it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.
it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving Spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving Spirit. Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.
Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual. The first man is of the earth, earthy; the second man is the Lord of heaven.
The first man is of the earth, earthy; the second man is the Lord of heaven. As is the earthy, such are those also that are earthy; and as is the heavenly, such also are those that are heavenly. read more. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
submitting yourselves one to another in the fear of God.
who, being in the form of God, thought it not robbery to be equal with God,
For Adam was formed first, then Eve.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints