Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And God will form man in his image, in the image of God he formed him; male and female he formed them.
And Jehovah God will form man of the dust from the earth, and will blow into his nostrils the breath of lives, and man shall be for a living soul.
Therefore a man will leave his father and his mother and will cleave to his woman; and they shall be into one flesh.
And Jehovah God will say, Lo, Adam became as one from us, to know good and evil: and now lest he shall send forth his hand and take also of the tree of lives, and eat, and live to eternity:
When a man shall take a wife and he married her, and it was if she shall find not favor in his eyes because he found in her a nakedness of the word: and he wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house.
And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots: And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
And it was after this I will pour out my spirit upon all flesh; and your sons and your daughters prophesied, your old men shall dream your young men shall see visions. And also upon the servants and upon the maids in those days I will pour out my spirit. read more. And I gave wonders in the heavens, and in the earth, blood and fire and pillars of smoke. The sun shall be turned to darkness and the moon to blood, before the coming of the great and the terrible day of Jehovah. And it was all who shall call upon the name of Jehovah shall escape: for in Mount Zion and in Jerusalem shall be an escaping, as said Jehovah; and among those left whom Jehovah called.
And having answered, he said to them, Have ye not read, that he having made from the beginning, made them male and female, And said, For this shall a man leave father and mother, and be joined to his wife: and they two shall be one flesh? read more. So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.
And from the beginning of creation God made them male and female. For this will a man leave his father and mother, and be attached to his wife; read more. And they two shall be in one flesh: so that they are no more two, but one flesh.
And the messenger having answered, said to her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: wherefore also the holy thing born of thee shall be called the Son of God.
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law.
(For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.
But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.
And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.
And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.)
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.)
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.
Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded:
And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
For as in Adam all die, so also in Christ shall all be made alive.
For he must reign, till he put all enemies under his feet.
Froth, what thou sowest is not made alive, except it die: And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest: read more. And God gives it a body as he would, and to each of the seed its own body. Not all flesh the same flesh: but one truly flesh of men, and another of cattle, and another of fishes, and another of flying things. And celestial bodies, and terrestrial bodies: but truly one the glory of the celestial, and another that of the terrestrial. One glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory. So also the rising up of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body.
It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body.
It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body. So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.
So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive. But the first not spiritual, but animated; then the spiritual.
But the first not spiritual, but animated; then the spiritual. The first man of earth, made of earth: the second man the Lord from heaven.
The first man of earth, made of earth: the second man the Lord from heaven. As the made of earth, such also the made of earth: and as the celestial, such also the celestial. read more. And as we have borne the image of the made of earth, we shall also bear the image of the celestial.
Yielding obedience to one another in the fear of God.
Who, being in the form of God, thought not robbery to be equal to God
For Adam was first formed, then Eve.
And also of these prophesied Enoch, the seventh from Adam, saying, Behold, the Lord came with ten thousands of his holy ones,