Reference: Anathema
American
That is, a curse, a ban, signifies properly something set apart, separated, devoted. It is understood principally to denote the absolute, irrevocable, and entire separation of a person from the communion of the faithful, or from the number of the living, or from the privileges of society; or the devoting of any man, animal, city or thing, to be extirpated, destroyed, consumed, and, as it were, annihilated, Le 27. Thus Jericho, Jos 6:17-21, and Achan were accursed, Jos 7:1-25.
Another kind of anathema, very peculiarly expressed, occurs
1Co 16:22: "If any man love not the Lord Jesus Christ let him be Anathema, Maranatha." This last word is made up of two Syriac words, signifying, "The Lord cometh," that is, the Lord will surely come, and will execute this curse, by condemning those who love him not. At the same time, the opposite is also implied, that is, the Lord cometh also to reward those who love him. See EXCOMMUNICATION.
See Verses Found in Dictionary
The city along with everything in it is to be turned over to the LORD for destruction. Only Rahab the prostitute and everyone who is with her in her house may live, because she hid the scouts we sent. Now as for you, everything has been turned over for destruction. Don't covet or take any of these things. Otherwise, you'll make the camp of Israel itself an object worthy of destruction, and bring trouble on it. read more. But everything made of silver and gold, and vessels made of bronze and iron are set apart to the LORD. They are to go into the treasury of the LORD." So the army shouted and the trumpets were blown again. As soon as the army heard the sound of the trumpets, they shouted loudly and the wall collapsed. The army charged straight ahead into the city and captured it. They turned over everyone in the city for destruction and executed them, including both men and women, young and old, and oxen, sheep, and donkeys.
Later, the Israelis broke their promise regarding the things that had been turned over to destruction. Carmi's son Achan, grandson of Zabdi and great-grandson of Zerah from the tribe of Judah, appropriated some of the things that had been turned over to destruction. As a result, the LORD became angry with the Israelis. Meanwhile, Joshua had sent some soldiers from Jericho to Ai, which was near Beth-aven, east of Bethel. He ordered them, "Go up and scout the land." So the soldiers went up and scouted Ai and read more. returned to Joshua. "Not all of the people need to go up," they reported. "Only about two or three thousand men should attack Ai. Since they are so few, don't make all of the army work hard up there." So about three thousand went up there, but they ran away from the men of Ai. The men of Ai killed about 36 of them, pursuing them outside the city gates as far as Shebarim, killing them as they descended. As a result, the army became terrified and lost their confidence. At this, Joshua tore his clothes, fell down to the ground on his face before the ark of the LORD until evening he and the leaders of Israel and they covered their heads with dust. "Lord GOD," Joshua asked, "Why have you brought this people across the Jordan River? To hand us over to the Amorites so we'll be destroyed? Wouldn't it have been better for us to be content to settle on the other side of the Jordan? Lord, what am I to say, now that Israel has run away from its enemies? The Canaanites and all the inhabitants of the land will hear of this, will surround us, and eliminate us from the earth! Then what will you do about your great reputation?" "Get up!" the LORD replied to Joshua. "Why have you fallen on your face? Israel has sinned. They broke my covenant that I commanded them by taking some of the things that had been turned over to destruction. They have stolen, have been deceitful, and have stored what they stole among their own belongings. The Israelis have been unable to stand before their enemies. They're turning their backs and running from their enemies because they themselves have been turned over to destruction. I will not be with you anymore unless you destroy these things that have been turned over to destruction. So get up and sanctify the people. Tell them, "Sanctify yourselves in preparation for tomorrow, because this is what the LORD God of Israel, says: "There are things turned over to destruction among you, Israel. You won't be able to defeat your enemies until you remove what has been turned over to destruction. Tomorrow morning you are to come forward tribe by tribe. The tribe that the LORD selects is to come forward by tribes, the tribe that the LORD selects is to come forward by households, and the household that the LORD selects is to come forward one by one. The one selected as having taken what has been turned over to destruction is to be incinerated, along with everything that pertains to him, because he has transgressed against the covenant of the LORD and committed an outrageous thing in Israel."'" So Joshua got up early that morning, brought Israel near tribe by tribe, and the tribe of Judah was selected. He brought near the tribes of Judah, and the Zerahite tribe was selected. Then he brought near the Zerahite tribe family by family, and the household of Zabdi was selected. Next, he brought near his household one by one, and Carmi's son Achan, grandson of Zabdi and great-grandson of Zerah, was selected from the tribe of Judah. Joshua then spoke to Achan, "My son, give glory and praise to the LORD God of Israel. Tell me right now what you did. Don't hide anything." Achan answered Joshua, "It's true. I'm the one who sinned against the LORD God of Israel. I noticed among the war spoils a beautiful mantle from Shinar, 200 shekels of silver, and a bar of gold weighing 50 shekels. Because I wanted them, I took them, and they're buried in the ground inside my tent. The silver is underneath." So Joshua sent some messengers, who ran to the tent. And there it was, hidden in the tent with the silver underneath. They took the things from the tent that had been turned over to destruction, brought them to Joshua and all of the Israelis, and laid them out in the presence of the LORD. Then Joshua, with all Israel accompanying him, took Zerah's son Achan, along with the silver, the mantle, the gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that belonged to him to the Valley of Achor. Joshua announced, "Why did you bring trouble to us? Today the LORD is bringing trouble to you!" So all Israel stoned him to death, incinerated them, and buried them with stones,
Easton
anything laid up or suspended; hence anything laid up in a temple or set apart as sacred. In this sense the form of the word is anath(ee)ma, once in plural used in the Greek New Testament, in Lu 21:5, where it is rendered "gifts." In the LXX. the form anathema is generally used as the rendering of the Hebrew word herem, derived from a verb which means (1) to consecrate or devote; and (2) to exterminate. Any object so devoted to the Lord could not be redeemed (Nu 18:14; Le 27:28-29); and hence the idea of exterminating connected with the word. The Hebrew verb (haram) is frequently used of the extermination of idolatrous nations. It had a wide range of application. The anathema or herem was a person or thing irrevocably devoted to God (Le 27:21,28); and "none devoted shall be ransomed. He shall surely be put to death" (Le 27:29). The word therefore carried the idea of devoted to destruction (Nu 21:2-3; Jos 6:17); and hence generally it meant a thing accursed. In De 7:26 an idol is called a herem = anathema, a thing accursed.
In the New Testament this word always implies execration. In some cases an individual denounces an anathema on himself unless certain conditions are fulfilled (Ac 23:12,14,21). "To call Jesus accursed" [anathema] (1Co 12:3) is to pronounce him execrated or accursed. If any one preached another gospel, the apostle says, "let him be accursed" (Ga 1:8-9); i.e., let his conduct in so doing be accounted accursed.
In Ro 9:3, the expression "accursed" (anathema) from Christ, i.e., excluded from fellowship or alliance with Christ, has occasioned much difficulty. The apostle here does not speak of his wish as a possible thing. It is simply a vehement expression of feeling, showing how strong was his desire for the salvation of his people.
The anathema in 1Co 16:22 denotes simply that they who love not the Lord are rightly objects of loathing and execration to all holy beings; they are guilty of a crime that merits the severest condemnation; they are exposed to the just sentence of "everlasting destruction from the presence of the Lord."
See Verses Found in Dictionary
When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance.
However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.
However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD. But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
Then Israel made this vow in the LORD's presence: "If you give these people into our control, we intend to devote their cities to total destruction." When the LORD heard what Israel had decided to do, he delivered the Canaanites to them, and Israel exterminated them and their cities. They named the place Hormah.
Don't bring any detestable thing to your house, because you yourself will be utterly destroyed along with these detestable things. You must absolutely abhor and detest all of it, because it has been devoted to destruction."
The city along with everything in it is to be turned over to the LORD for destruction. Only Rahab the prostitute and everyone who is with her in her house may live, because she hid the scouts we sent.
Now while some people were talking about the Temple how it was decorated with beautiful stones and gifts dedicated to God he said,
In the morning, the Jewish leaders formed a conspiracy and took an oath not to eat or drink anything before they had killed Paul.
They went to the high priests and elders and said, "We have taken a solemn oath not to taste any food before we have killed Paul.
Don't believe them, because more than 40 of them are planning to ambush him. They've taken an oath not to eat or drink before they've killed him. They are ready now, just waiting for your consent."
for I could wish that I myself were condemned and cut off from the Messiah for the sake of my brothers, my own people,
For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
If anyone doesn't love the Lord, let him be !
But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that person be condemned! What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!
Fausets
Hebrew cheerem; "a thing or person devoted;" so, accursed to the Lord, and incapable of being redeemed, and, if a person, doomed to death (Le 27:28-29; 1Co 12:3; 16:22; Ga 1:9; Ro 9:3, compare Ex 32:32). "I could wish that myself were accursed from Christ for my brethren," lit. "I was wishing," i.e., the wish was rising within me, so intense is my love for Israel, that I myself were sacrificed in soul as well as body for their sake, were such wish lawful, which it is not; the wish remained incomplete, checked by calmer and more sober thoughts, which vehement zeal for the moment forgot. It never passed beyond the region of deepfeeling, wherein he was transported momentarily out of all other considerations into the all absorbing one, "an ecstasy of charity" (Bacon). "ANATHEMA-MARANATHA" (i.e., "the Lord cometh") 1Co 16:22.
An Aramaic watchword of the first age, suitable for believers in all ages: If He come not to bless, He shall come to smite with a curse) alludes to Mal 4:5-6; "To those who fear in the New Testament 'love' the Lord's name, He comes as the Sun of Righteousness with healing on His wings;" but to those who fear and love Him not, lie will come smiting the earth with a "curse" (cheerem or anathema). Paul pronounces the anathema on those loving Him not, while as yet He is not come, that by fleeing to Him now they may escape the curse and gain the blessing. Paul is God's inspired mouthpiece proclaiming the doom to which those not loving Jesus are set apart, and his inspired prayer of anathema is but praying that (God's will be done. In the Old Testament forcible setting apart to His glory of what ought to have been, but was not willingly, consecrated to Him, is implied.
So in the case of Jericho the city was so devoted to destruction, and all in it, except Rahab; and the silver, gold, brass, and iron, were consecrated to Jehovah (Jos 6:17-26). Similarly Israel's vow (Nu 21:1-3): "if Thou wilt deliver this people into my hand, I will utterly destroy (Hebrew make a cheerem or anathema of) their cities." Therefore they called that place Hormah (Chormah), i.e., the place made a (cheerem) or anathema of; put under a ban; devoted to God for destruction as accursed). This gives the true view of the dooming of the Canaanites; the sinners themselves were to be made an awful example of God's punitive justice to which they were set apart; their possessions were properly the Lord's, but were given by Him to Israel as a gift henceforth to be used to His glory.
The degree of the work of destruction varied: men alone (De 20:18); men, women, and children, the cattle and spoil kept for the army (De 2:34-35); every living creature (De 20:16; 1Sa 15:3); virgins excepted (Nu 31:17). Had the Canaanites humbled themselves before God's judgment and submitted, they would have been spared; but they were given up to judicial hardening to their own ruin (Jos 11:19-20).
See Verses Found in Dictionary
Now, if you will, forgive their sin but if not, blot me out of your book which you have written."
Now, if you will, forgive their sin but if not, blot me out of your book which you have written."
However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.
However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD. But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the Atharim caravan route, he fought against Israel and took some of them captive.
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the Atharim caravan route, he fought against Israel and took some of them captive. Then Israel made this vow in the LORD's presence: "If you give these people into our control, we intend to devote their cities to total destruction."
Then Israel made this vow in the LORD's presence: "If you give these people into our control, we intend to devote their cities to total destruction." When the LORD heard what Israel had decided to do, he delivered the Canaanites to them, and Israel exterminated them and their cities. They named the place Hormah.
When the LORD heard what Israel had decided to do, he delivered the Canaanites to them, and Israel exterminated them and their cities. They named the place Hormah.
You are to kill every male child and every woman who has had sexual relations with a man.
You are to kill every male child and every woman who has had sexual relations with a man.
We captured all his towns at that time. We utterly destroyed every town the men, the women, and the children leaving no survivors.
We captured all his towns at that time. We utterly destroyed every town the men, the women, and the children leaving no survivors. We only appropriated the livestock for our use, along with plunder from the cities that we captured.
We only appropriated the livestock for our use, along with plunder from the cities that we captured.
"You are not to leave even one person alive in the cities of these nations that the LORD your God is about to give you as an inheritance.
"You are not to leave even one person alive in the cities of these nations that the LORD your God is about to give you as an inheritance.
so they won't teach you to do all the detestable things that they do for their gods. If you do what they teach you, you will sin against the LORD your God."
so they won't teach you to do all the detestable things that they do for their gods. If you do what they teach you, you will sin against the LORD your God."
The city along with everything in it is to be turned over to the LORD for destruction. Only Rahab the prostitute and everyone who is with her in her house may live, because she hid the scouts we sent.
The city along with everything in it is to be turned over to the LORD for destruction. Only Rahab the prostitute and everyone who is with her in her house may live, because she hid the scouts we sent. Now as for you, everything has been turned over for destruction. Don't covet or take any of these things. Otherwise, you'll make the camp of Israel itself an object worthy of destruction, and bring trouble on it.
Now as for you, everything has been turned over for destruction. Don't covet or take any of these things. Otherwise, you'll make the camp of Israel itself an object worthy of destruction, and bring trouble on it. But everything made of silver and gold, and vessels made of bronze and iron are set apart to the LORD. They are to go into the treasury of the LORD."
But everything made of silver and gold, and vessels made of bronze and iron are set apart to the LORD. They are to go into the treasury of the LORD." So the army shouted and the trumpets were blown again. As soon as the army heard the sound of the trumpets, they shouted loudly and the wall collapsed. The army charged straight ahead into the city and captured it.
So the army shouted and the trumpets were blown again. As soon as the army heard the sound of the trumpets, they shouted loudly and the wall collapsed. The army charged straight ahead into the city and captured it. They turned over everyone in the city for destruction and executed them, including both men and women, young and old, and oxen, sheep, and donkeys.
They turned over everyone in the city for destruction and executed them, including both men and women, young and old, and oxen, sheep, and donkeys. Joshua told the two men who had scouted the land, "Go into the prostitute's home and bring her out of it, along with everyone who is with her, just as you promised her."
Joshua told the two men who had scouted the land, "Go into the prostitute's home and bring her out of it, along with everyone who is with her, just as you promised her." So the young men who had been scouts went in and brought Rahab out, along with her father, her mother, her brothers, and everyone else who was with her. They brought her entire family out and set them outside the camp of Israel.
So the young men who had been scouts went in and brought Rahab out, along with her father, her mother, her brothers, and everyone else who was with her. They brought her entire family out and set them outside the camp of Israel. Then the army set fire to the city and to everything in it, except that they reserved the silver, gold, and vessels of bronze and iron for the treasury of the LORD.
Then the army set fire to the city and to everything in it, except that they reserved the silver, gold, and vessels of bronze and iron for the treasury of the LORD. But Joshua spared Rahab the prostitute, along with her family and everyone who was with her. Her family has lived in Israel ever since, because she hid the scouts whom Joshua sent to observe Jericho.
But Joshua spared Rahab the prostitute, along with her family and everyone who was with her. Her family has lived in Israel ever since, because she hid the scouts whom Joshua sent to observe Jericho. Then Joshua made everyone take the following oath at that time. He said: "Cursed in the presence of the LORD is the man who restores and rebuilds this city of Jericho! He will lay its foundation at the cost of his firstborn, and at the cost of his youngest he will set up its gates."
Then Joshua made everyone take the following oath at that time. He said: "Cursed in the presence of the LORD is the man who restores and rebuilds this city of Jericho! He will lay its foundation at the cost of his firstborn, and at the cost of his youngest he will set up its gates."
There wasn't a single city that made a peace accord with the Israelis, except the Hivites who lived in Gibeon. The Israelis captured all the rest in battle,
There wasn't a single city that made a peace accord with the Israelis, except the Hivites who lived in Gibeon. The Israelis captured all the rest in battle, because the LORD had hardened their hearts so they would fight Israel in war, be completely destroyed without mercy, and be completely wiped out, as the LORD had commanded Moses.
because the LORD had hardened their hearts so they would fight Israel in war, be completely destroyed without mercy, and be completely wiped out, as the LORD had commanded Moses.
"Pay attention! I'm sending Elijah the prophet to you before the great and dreadful Day of the LORD comes,
"Pay attention! I'm sending Elijah the prophet to you before the great and dreadful Day of the LORD comes, and he will turn the hearts of fathers to children, and the hearts of children to their fathers. Otherwise, I'll come, strike the land, and utterly destroy it."
and he will turn the hearts of fathers to children, and the hearts of children to their fathers. Otherwise, I'll come, strike the land, and utterly destroy it."
for I could wish that I myself were condemned and cut off from the Messiah for the sake of my brothers, my own people,
for I could wish that I myself were condemned and cut off from the Messiah for the sake of my brothers, my own people,
If anyone doesn't love the Lord, let him be !
If anyone doesn't love the Lord, let him be !
What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!
What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!
Hastings
Morish
This is a Greek word untranslated in 1Co 16:22; it occurs also in Ro 9:3; 1Co 12:3; Ga 1:8-9 and is uniformly translated 'accursed.' The solemn passage in 1 Cor. 16 is "If any man love not the Lord Jesus Christ, let him be accursed, Maranatha (the Lord cometh)." In Galatians it is said that if any person or even an angel from heaven preached any other gospel than that which they had received, let him be accursed. Two solemn denunciations relating to the person of the Lord Jesus and the gospel of God.
The word ??????? was used for any votive offering in a heathen temple, which could not be redeemed; hence anything devoted. In the N.T. it is devoted to God's curse, destruction.
See Verses Found in Dictionary
for I could wish that I myself were condemned and cut off from the Messiah for the sake of my brothers, my own people,
If anyone doesn't love the Lord, let him be !
But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that person be condemned! What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!
Smith
Anathema,
which literally means a thing suspended, is the equivalent of the Hebrew word signifying a thing or person voted. Any object so devoted to Jehovah was irredeemable. If an inanimate object, it was to be given to the priests,
if a living creature or even a man, it was to be slain.
The word anathema frequently occurs in St. Paul's writings, and is generally translated accused. An examination of the passages in which it occurs shows that it had acquired a more general sense as expressive either of strong feeling,
or of dislike and condemnation.
See Verses Found in Dictionary
However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD. But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
for I could wish that I myself were condemned and cut off from the Messiah for the sake of my brothers, my own people,
For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
If anyone doesn't love the Lord, let him be !
What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!
Watsons
ANATHEMA, from ?????????, signifies something set apart, separated, or devoted, Mic 4:13, or the formula by which this is effected. To anathematize is generally understood to denote the cutting off or separating any one from the communion of the faithful, the number of the living, or the privileges of society; or the devoting of an animal, city, or other thing, to destruction. See ACCURSED.
See Verses Found in Dictionary
Get up and smash them to pieces, daughter of Zion, because I will make your horn like iron and your hooves like bronze! And you will beat many people to pieces, and I will consecrate their dishonest gain to the LORD and their assets to the Lord of the entire earth."