Reference: Bird
Easton
Birds are divided in the Mosaic law into two classes, (1) the clean (Le 1:14-17; 5:7-10; 14:4-7), which were offered in sacrifice; and (2) the unclean (Le 11:13-20). When offered in sacrifice, they were not divided as other victims were (Ge 15:10). They are mentioned also as an article of food (De 14:11). The art of snaring wild birds is referred to (Ps 124:7; Pr 1:17; 7:23; Jer 5:27). Singing birds are mentioned in Ps 104:12; Ec 12:4. Their timidity is alluded to (Ho 11:11). The reference in Ps 84:3 to the swallow and the sparrow may be only a comparison equivalent to, "What her house is to the sparrow, and her nest to the swallow, that thine altars are to my soul."
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And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.
And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons. And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar. read more. And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes; and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it; read more. and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering. And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him to cleanse him from his sin which he hath sinned, and it shall be forgiven him.
And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle, and the falcon, and the kite, after its kind; read more. every raven after its kind; and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind; and the owl, and the gannet, and the ibis, and the swan, and the pelican, and the carrion vulture, and the stork; the heron after its kind, and the hoopoe, and the bat. Every winged crawling thing that goeth upon all four shall be an abomination unto you.
then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop. And the priest shall command that one bird be killed in an earthen vessel over running water: read more. as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water; and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Yea, the sparrow hath found a house, and the swallow a nest for herself, where she layeth her young, thine altars, O Jehovah of hosts, my King and my God.
The birds of heaven dwell by them; they give forth their voice from among the branches.
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we have escaped.
till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low;
As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.
Fausets
Hebrew 'oph, "a flying thing," in general; including even winged insects, though mostly used of birds. Ravenous birds are expressed by the Hebrew 'ait; Greek aetos, one that pounces on prey; smaller birds, as the sparrow, are called in Hebrew tsippor, the "tsip" imitating its note. Snaring of birds by net and gin is the image used for the plots of bad men and Satan, to catch souls to their ruin (Ps 91:3; 124:7; Jer 5:26-27). The "cage full of birds" is the trap with decoy birds to lure others, upon whom then the trap door was dropped. It is also the image for the awfully sudden and unexpected surprise with which Christ's second coming shall overtake the worldly in the midst of carnal security (Lu 21:35). The lake of Galilee still abounds in wild duck. The swan and goose (supposed to be meant in 1Ki 4:23) also are found.
Snaring and shooting with arrows were the usual modes of taking them. The youth seduced by the strange woman's fair speech, "till a dart strike through his liver," is like such a bird "hasting to the snare and not knowing that it is for his life" (Pr 7:23). The Lord commanded Israel (De 22:6), "If a bird's nest chance to be before thee, ... whether they be young ones or eggs, ... thou shalt not take the dam with the young." By this the extirpation of the species was prevented. God cares for even sparrows (Mt 10:29), much more for His children. He would have us imitate His tenderness even toward the inarticulate brutes beneath us. Birds kept in cages for pleasure are not mentioned in Scripture; except there be an allusion to them in Job 41:5, "Wilt thou play with him as with a bird?" Singing birds were rarer in Palestine than with us, still there were some (Ps 104:12; Ec 12:4).
Birds, as the turtle dove and pigeon, were allowed to be substituted in sacrifices for more costly animals by the poor (Le 1:14-17; 12:2,6,8), but they were not to be divided as other victims (Ge 15:10). The Virgin Mary's poverty appears from her presenting the offering of the poor (Lu 2:24). The abundance of birds in Palestine appears from their devouring the seed sown by the wayside in the parable of the sower (Mt 13:4). Ps 84:3 is understood as if sparrows and swallows made their nests in the two "altars" (observe the plural) of the tabernacle. But such a position for a birds' nest would be neither enviable nor safe, indeed scarcely possible in the altar of incense in the holy place before the veil. Rather there is an abbreviated comparison: what the house is to the sparrow, and what her nest is to the swallow, that Thine altars, are to my soul, and therefore my soul longs for them.
Like a little bird, which after a long defenseless wandering has found a house (compare Mt 8:20) in which it may dwell securely, a nest to which it may entrust confidently its dearest possession, its young, thus have I a homeless wanderer found in Thy house the true nest for the soul; otherwise I should have been like the lonely bird on the housetop (compare Ps 102:6; 74:19). Our two great needs are: (I) atonement for guilt, seas to be at peace with God; (II) access to God, and acceptance for our imperfect prayers. The altar of burnt offering outside (I) represented in type the former, namely, Christ's atonement for all guilt by His precious b1ood shedding; the altar of incense inside (II) typified the latter, our prayers being perfumed by our great Intercessor's merits, and so becoming a sweet-smelling savor before God (compare Ps 141:2; Re 8:3-4).
The bird killed over running water, and the second bird dipped into the mixed water and blood and set free, for cleansing the leper, symbolize Christ slain to atone for our guilt, and living again and forever by His resurrection for our justification (Leviticus 14). As the "blood" represents our reconciliation to God by the atonement so the "water" our cleansing (Joh 19:34; 1Jo 5:6). In Isa 31:5 Jehovah's solicitous, affectionate care for His people is illustrated. "As birds flying (i.e. parent birds hovering over their young to defend them from the vulture), so will the Lord of hosts defend Jerusalem." Compare the beautiful image of the parent eagle teaching the young the first flight (De 32:1; Ps 91:4).
Men, like birds, are weak, soon ensnared, prone to wander from their true rest (Pr 7:23; 27:8; La 3:52). Under Christ, in the gospel church. they find their rest lodging under the overshadowing branches of the true Vine (Eze 17:23; Mt 13:32) a better protection than that of the world power (Eze 31:6; Da 2:38). Jer 12:9; "Mine heritage is unto Me as a speckled bird," i.e., the Jewish nation had blended paganism with the altogether diverse Mosaic ritual; so the nations around, God's instruments of vengeance, as birds of prey like herself (through her assimilation to them) were ready to pounce upon her (compare Re 18:2).
The birds' instinctive observance of their seasons of migration, returning every spring from their winter abodes (Song 2:12), is made a tacit reproof of God's people not returning to Him now that the winter of His judicial wrath is past, and the spring of His gracious favor set in (Jer 8:7). Translate Pr 26:2, "as the sparrow (is prone to) wandering, as the swallow (is prone to) flying (yet never lights upon us), so the curse causeless shall not come" (De 23:5, Balaam and Israel; 2Sa 16:5-12, Shimei and David; Ps 109:28). Ec 10:20, "a bird of the air shall carry the matter." Proverbial: the fact will reach the king's knowledge in a marvelous way, as if a bird had carried it to him. The bird was regarded as the emblem of superhuman intelligence.
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And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.
And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.
And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons.
And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons. And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.
And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar. And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes;
And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes; and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.
Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.
And when the days of her cleansing are fulfilled, for a son or for a daughter, she shall bring a yearling lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the entrance of the tent of meeting, unto the priest.
And when the days of her cleansing are fulfilled, for a son or for a daughter, she shall bring a yearling lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the entrance of the tent of meeting, unto the priest.
And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.
And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.
If a bird's nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young:
If a bird's nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young:
But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee.
But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee.
For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.
For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.
And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed,
And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed, and cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left.
and cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left. And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial!
And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial! Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art taken in thine own evil, for thou art a man of blood.
Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art taken in thine own evil, for thou art a man of blood. And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so? And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.
And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him. It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.
It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.
ten fatted oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and fallow-deer, and fatted fowl.
ten fatted oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and fallow-deer, and fatted fowl.
Wilt thou play with him as with a bird, and wilt thou bind him for thy maidens?
Wilt thou play with him as with a bird, and wilt thou bind him for thy maidens?
Give not up the soul of thy turtle-dove unto the wild beast; forget not the troop of thine afflicted for ever.
Give not up the soul of thy turtle-dove unto the wild beast; forget not the troop of thine afflicted for ever.
Yea, the sparrow hath found a house, and the swallow a nest for herself, where she layeth her young, thine altars, O Jehovah of hosts, my King and my God.
Yea, the sparrow hath found a house, and the swallow a nest for herself, where she layeth her young, thine altars, O Jehovah of hosts, my King and my God.
Surely he shall deliver thee from the snare of the fowler, and from the destructive pestilence.
Surely he shall deliver thee from the snare of the fowler, and from the destructive pestilence. He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.
He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.
I am become like the pelican of the wilderness, I am as an owl in desolate places;
I am become like the pelican of the wilderness, I am as an owl in desolate places;
The birds of heaven dwell by them; they give forth their voice from among the branches.
The birds of heaven dwell by them; they give forth their voice from among the branches.
Let them curse, but bless thou; when they rise up, let them be ashamed, and let thy servant rejoice.
Let them curse, but bless thou; when they rise up, let them be ashamed, and let thy servant rejoice.
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we have escaped.
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we have escaped.
Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation.
Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation.
till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.
As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.
Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.
and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low;
and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low;
The flowers appear on the earth; The time of singing is come, And the voice of the turtle-dove is heard in our land;
The flowers appear on the earth; The time of singing is come, And the voice of the turtle-dove is heard in our land;
As birds with outstretched wings, so will Jehovah of hosts cover Jerusalem; covering, he will also deliver, passing over, he will rescue it.
As birds with outstretched wings, so will Jehovah of hosts cover Jerusalem; covering, he will also deliver, passing over, he will rescue it.
For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.
For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men. As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.
As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.
Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.
Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.
My heritage is unto me as a speckled bird of prey; the birds of prey round about are against her. Go, assemble all the beasts of the field, bring them to devour.
My heritage is unto me as a speckled bird of prey; the birds of prey round about are against her. Go, assemble all the beasts of the field, bring them to devour.
upon the mountain of the height of Israel will I plant it; and it shall bring forth branches, and bear fruit, and become a noble cedar; and under it shall dwell all birds of every wing; in the shadow of the branches thereof shall they dwell.
upon the mountain of the height of Israel will I plant it; and it shall bring forth branches, and bear fruit, and become a noble cedar; and under it shall dwell all birds of every wing; in the shadow of the branches thereof shall they dwell.
All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.
All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.
and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.
and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.
And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.
And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.
Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;
Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;
and as he sowed, some grains fell along the way, and the birds came and devoured them;
and as he sowed, some grains fell along the way, and the birds came and devoured them;
which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
and to offer a sacrifice according to what is said in the law of the Lord: A pair of turtle doves, or two young pigeons.
and to offer a sacrifice according to what is said in the law of the Lord: A pair of turtle doves, or two young pigeons.
for as a snare shall it come upon all them that dwell upon the face of the whole earth.
for as a snare shall it come upon all them that dwell upon the face of the whole earth.
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne.
And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne. And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;
And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;
Hastings
1. In OT: (1) '
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And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good.
and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so.
they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and all fowl after its kind every bird of every wing.
And the birds of prey came down on the carcases; and Abram scared them away.
And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons. And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar. read more. And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes; and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop. And the priest shall command that one bird be killed in an earthen vessel over running water: read more. as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;
as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water; and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. read more. And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days. And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean. And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil. And the priest that cleanseth him shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting. And the priest shall take one he-lamb, and present it for a trespass-offering, and the log of oil, and wave them as a wave-offering before Jehovah. And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take of the log of oil, and pour it into his, the priest's, left hand; and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah. And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering. And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah. And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering. And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean. But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil, and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering. And he shall bring them on the eighth day of his cleansing unto the priest, unto the entrance of the tent of meeting, before Jehovah. And the priest shall take the he-lamb of the trespass-offering, and the log of oil, and the priest shall wave them as a wave-offering before Jehovah. And he shall slaughter the he-lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot. And the priest shall pour of the oil into his, the priest's, left hand, and the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah. And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot, upon the place of the blood of the trespass-offering. And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah. And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get; of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah. This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing. And Jehovah spoke to Moses and to Aaron, saying,
And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth;
As the eagle stirreth up its nest, Hovereth over its young, Spreadeth out its wings, Taketh them, beareth them on its feathers,
ten fatted oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and fallow-deer, and fatted fowl.
Yea, the sparrow hath found a house, and the swallow a nest for herself, where she layeth her young, thine altars, O Jehovah of hosts, my King and my God.
The birds of heaven dwell by them; they give forth their voice from among the branches.
Where the birds make their nests; as for the stork, the fir trees are her house.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
And it shall be that as a wandering bird, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.
They shall be left together unto the mountain birds of prey, and to the beasts of the earth; and the birds of prey shall summer upon them, and all the beasts of the earth shall winter upon them.
Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.
All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.
Upon his fallen trunk do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the peoples that are with thee: I have given thee to be meat for the birds of prey of every wing, and to the beasts of the field.
and as he sowed, some grains fell along the way, and the birds came and devoured them;
Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God,
Watsons
BIRD, ????, a common name for all birds, but is sometimes used for the sparrow in particular.
Birds are distinguished by the Jewish legislator into clean and unclean. Such as fed upon grain and seeds were allowed for food, and such as devoured flesh and carrion were prohibited.
Moses, to inspire the Israelites with sentiments of tenderness toward the brute creation, commands them, if they find a bird's nest, not to take the dam with the young, but to suffer the old one to fly away, and to take the young only, De 22:6. This is one of those merciful constitutions in the law of Moses which respect the animal creation, and tended to humanize the heart of that people, to excite in them a sense of the divine providence extending itself to all creatures, and to teach them to exercise their dominion over them with gentleness. Beside, the young never knew the sweets of liberty; the dam did: they might be taken and used for any lawful purpose; but the dam must not be brought into a state of captivity. The poet Phocylides has a maxim, in his admonitory poem, very similar to that in the sacred texts:
See Verses Found in Dictionary
And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;
And the priest shall command that one bird be killed in an earthen vessel over running water: as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;
If a bird's nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young: