Reference: Bow
American
A weapon much used in ancient times, both for hunting and for war. It was made of wood, horn, or steel, Ge 27:3; Ps 18:34; and the foot was sometimes used in bending it. It was carried in a case, when not used, Hab 3:19. The Benjamites were celebrated for their skill in the use of this weapon, 1Ch 12:2; 2Ch 14:8; 17:17. See ARMS. The phrase, "a deceitful bow," to which the people of Israel are compared, Ps 78:57; Ho 7:16, means an ill-made or twisted bow, which does not shoot the arrow as it is aimed. In 2Sa 1:18, we read. "Also he bade them teach the children of Judah the use of the bow." Here the words, "the use of," are not in the Hebrew. The use of the bow in war had long been common among the Jews, Ge 48:22; and to "teach them the bow," is by some supposed to mean, teach them by some supposed to mean, teach them the song of THE BOW, the lamentation over Saul and Jonathan, which follows; so called from the mention of the weapon in Ge 48:22, as the first four books in the Bible take their title in Hebrew from the first word in each. See ARROW.
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Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison.
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
(and he bade them teach the children of Judah the song of the bow: behold, it is written in the book of Jashar):
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brethren of Benjamin.
He teacheth my hands to war; So that mine arms do bend a bow of brass.
But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.
They return, but not to him that is on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Jehovah, the Lord, is my strength; And he maketh my feet like hinds feet , And will make me to walk upon my high places.
Easton
The bow was in use in early times both in war and in the chase (Ge 21:20; 27:3; 48:22). The tribe of Benjamin were famous for the use of the bow (1Ch 8:40; 12:2; 2Ch 14:8; 17:17); so also were the Elamites (Isa 22:6) and the Lydians (Jer 46:9). The Hebrew word commonly used for bow means properly to tread (1Ch 5:18; 8:40), and hence it is concluded that the foot was employed in bending the bow. Bows of steel (correctly "copper") are mentioned (2Sa 22:35; Ps 18:34).
The arrows were carried in a quiver (Ge 27:3; Isa 22:6; 49:2; Ps 127:5). They were apparently sometimes shot with some burning material attached to them (Ps 120:4).
The bow is a symbol of victory (Ps 7:12). It denotes also falsehood, deceit (Ps 64:3-4; Ho 7:16; Jer 9:3).
The use of the bow in 2Sa 1:18 (A.V.) ought to be "the song of the bow," as in the Revised Version.
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And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer.
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison.
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison.
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
(and he bade them teach the children of Judah the song of the bow: behold, it is written in the book of Jashar):
He teacheth my hands to war, So that mine arms do bend a bow of brass.
The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.
And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons'sons, a hundred and fifty. All these were of the sons of Benjamin.
And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons'sons, a hundred and fifty. All these were of the sons of Benjamin.
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brethren of Benjamin.
If a man turn not, he will whet his sword; He hath bent his bow, and made it ready.
He teacheth my hands to war; So that mine arms do bend a bow of brass.
Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not.
Sharp arrows of the mighty, With coals of juniper.
Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate.
And Elam bare the quiver, with chariots of men and horsemen; and Kir uncovered the shield.
And Elam bare the quiver, with chariots of men and horsemen; and Kir uncovered the shield.
and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close:
And they bend their tongue, as it were their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah.
Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.
They return, but not to him that is on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Fausets
BOW or RAINBOW. God, after the flood, took the rainbow, previously but a natural object of sight shining beautifully in the sky, when the sun's rays are refracted through failing rain at different angles and so produce different prismatic colors, and elevated it to spiritual significance, to be to Noah and the world the sign of His love and pledge of His sparing mercy, that He would no more destroy the earth with waters. The language in Genesis gives no reason for supposing the writer ignorant of the natural cause of the rainbow, as if he made God then for the first time setting it in the sky. So naathan, "give," means appoint in Nu 14:4; 1Sa 12:13; 1Ki 2:35.
It is the pledge of "the world's covenant, not the church's, a charter of natural blessings." "Set" means simply, "I do appoint My bow in the cloud" (Ge 9:13-16). In Eze 1:28 and Re 4:3 the rainbow round about the throne of Jehovah is the symbol of mercy to God's children amidst coming judgments on the wicked. Though the divine righteousness requires a deluge of wrath on the faithless, God's faithfulness will only shine forth on the elect remnant the brighter for the tribulation that necessarily precedes (compare Isa 54:8-10). The complete circle typifies God's perfection and eternity, not broken into a half, as the earthly rainbow. As the various prismatic colors unite to form one pure ray, so God's varied providence combine in one harmonious whole.
As the rainbow was reflected on the waters of the world's ruin, and is seen only when a cloud is over the earth, so another deluge of fire shall precede the new heavens and earth" granted to redeemed man, as the earth after the flood was restored to Noah. The cloud was the token of God's presence in Israel's wilderness journey and in the holiest place of the temple; and on Mount Sinai at the giving of the law; and at the Lord's ascension (Ac 1:9), and at His coming again (Re 1:7). The bow represents calm sunshine after the world's shipwreck through sin. It is the emblem of God's loving faithfulness to His covenant with His people, and the pledge of sure hope to them.
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I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud,
And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud, and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
And they said one to another, Let us make a captain, and let us return into Egypt.
And they said one to another, Let us make a captain, and let us return into Egypt.
In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer.
In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee.
For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.
and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.
Morish
The common weapon for discharging arrows. It is used symbolically for the hidden attacks of the wicked against the righteous. Ps 11:2; 37:14-15. A 'bow of steel' signifies great strength. Job 20:24. The wicked are like a 'deceitful bow,' one that breaks when it is depended upon. Ps 78:57; Ho 7:16. In 2Sa 1:18 David's elegy on Saul and Jonathan is called 'The Bow.' The children were taught 'the song of the Bow.' R.V.
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(and he bade them teach the children of Judah the song of the bow: behold, it is written in the book of Jashar):
He shall flee from the iron weapon, And the bow of brass shall strike him through.
For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart;
The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way. Their sword shall enter into their own heart, And their bows shall be broken.
But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.
They return, but not to him that is on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Smith
Bow.
The eastern mode of salutation, by kneeling upon one knee and bending the head forward till it touched the ground.
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And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
Watsons
BOW. The expression, "to break the bow," so frequent in Scripture, signifies to destroy the power of a people, because the principal offensive weapon, of armies, was anciently the bow. "A deceitful bow" in one that, from some defect, either in bending or the string, carries the arrow wide of the mark, however well aimed. See ARMS.