Reference: Caiaphas
American
High priest of the Jews, A. D. 27 to 36. He was a Sadducee, and a bitter enemy of Christ. At his palace the priests, etc., met after the resurrection of Lazarus, to plot the death of the Savior, lest all the people should believe on him. On one of these occasions, Joh 11:47-54, he counseled the death of Christ for the political salvation of the nation; and his words were, unconsciously to him, an inspired prediction of the salvation of a lost world. These plots against Christ, Mt 26:1-5; Mr 14:1; Lu 22:2, led to his seizure, and he was brought first before Annas, formerly high priest, who sent him to Caiaphas his son-in-law. See ANNAS. Caiaphas examined Christ before the assembling of the Sanhedrin, after which the trial went on, and Christ was condemned, mocked, and transferred to Pilate for sentence and execution, Mt 26:57-68; Mr 14:53-72; Lu 22:54-71; Joh 18:13-27. Not content with procuring the death of the Savior, Caiaphas and his friends violently persecuted his followers, Ac 4:1-6; 5:17,33. But a few years after the ascension of Christ, and soon after the degradation of Pilate, Caiaphas also was deposed from office by the Roman proconsul Vitellius. Like Balaam of the Old Testament, he is a melancholy instance of light resisted, privilege, station, and opportunity abused, and prophetic words concerning Christ joined with a life of infidelity and crime and a fearful death.
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When Jesus had finished saying all these things, he told his disciples, "You know that the Passover will take place in two days, and the Son of Man will be handed over to be crucified." read more. Then the high priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas. They conspired to arrest Jesus by treachery and to kill him. But they kept saying, "This must not happen during the festival. Otherwise, there'll be a riot among the people."
Those who had arrested Jesus took him to Caiaphas, the high priest, where the scribes and the elders had assembled. Peter, however, followed him at a distance as far as the high priest's courtyard. He went inside and sat down with the servants to see how this would end. read more. Meanwhile, the high priests and the whole Council were looking for false testimony against Jesus in order to have him put to death. But they couldn't find any, even though many false witnesses had come forward. At last two men came forward and stated, "This man said, "I can destroy the sanctuary of God and rebuild it in three days.'" At this, the high priest stood up and asked Jesus, "Don't you have any answer to what these men are testifying against you?" But Jesus was silent. Then the high priest told him, "I command you by the living God to tell us if you are the Messiah, the Son of God!" Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'" Then the high priest tore his robes and said, "He has blasphemed! Why do we still need witnesses? Listen! You yourselves have just heard the blasphemy! What is your verdict?" They replied, "He deserves to die!" Then they spit in his face and hit him. Some slapped him, saying, "Prophesy to us, you Messiah! Who hit you?"
Now it was two days before the Passover and the Festival of Unleavened Bread. The high priests and the scribes were looking for a way to arrest Jesus secretly and to have him put to death,
Then they took Jesus to the high priest. All the high priests, elders, and scribes had gathered together. Peter followed Jesus at a distance as far as the high priest's courtyard. He was sitting with the servants and warming himself at the fire. read more. Meanwhile, the high priests and the whole Council were looking for some testimony against Jesus in order to have him put to death, but they couldn't find any. Although many people gave false testimony against him, their testimony didn't agree. Then some men stood up and gave false testimony against him, saying, "We ourselves heard him say, "I will destroy this sanctuary made by human hands, and in three days I will build another one not made by human hands.'" But even on this point their testimony didn't agree. Then the high priest stood up before them and asked Jesus, "Don't you have any answer to what these men are testifying against you?" But he kept silent and didn't answer at all. The high priest asked him again, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I AM, and "you will see the Son of Man seated at the right hand of the Power' and "coming with the clouds of heaven.'" Then the high priest tore his clothes. "Why do we still need witnesses?" he asked. "You have heard his blasphemy! What is your verdict?" All of them condemned him as deserving death. Some of them began to spit on him. They blindfolded him and kept hitting him with their fists and telling him, "Prophesy!" Even the servants took him and slapped him around. While Peter was down in the courtyard, one of the high priest's servant girls came by. When she saw Peter warming himself, she glared at him and said, "You, too, were with Jesus from Nazareth." But he denied it, saying, "I don't know or even understand what you're talking about!" Then he went out into the entryway. Just then a rooster crowed. The servant girl saw him and again told those who were standing around, "This man is one of them!" Again he denied it. After a little while, the people who were standing there began to say to Peter again, "Obviously you're one of them, because you are a Galilean!" Then he began to invoke a divine curse and to swear with an oath, "I don't know this man you're talking about!" Just then a rooster crowed a second time. Peter remembered that Jesus told him, "Before a rooster crows twice, you will deny me three times." Then he broke down and cried.
So the high priests and the scribes were looking for a way to put him to death, because they were afraid of the crowd.
Then they arrested him, led him away, and brought him to the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and had taken their seats, Peter, too, sat down among them. read more. A servant girl saw him sitting by the fire, stared at him, and said, "This man was with him, too." But he denied it, "I don't know him, woman!" he responded. A little later, a man looked at him and said, "You are one of them, too." But Peter said, "Mister, I am not!" About an hour later, another man emphatically asserted, "This man was certainly with him, because he is a Galilean!" But Peter said, "Mister, I don't know what you're talking about!" Just then, while he was still speaking, a rooster crowed. Then the Lord turned and looked straight at Peter. And Peter remembered the word from the Lord, and how he had told him, "Before a rooster crows today, you will deny me three times." So he went outside and cried bitterly. Then the men who were holding Jesus in custody began to make fun of him while they beat him. They blindfolded him and asked him over and over again, "Prophesy! Who is the one who hit you?" And they kept insulting him in many other ways. As soon as day came, the elders of the people, the high priests, and the scribes assembled and brought him before their Council. They said, "If you are the Messiah, tell us." But he told them, "If I tell you, you won't believe me, and if I ask you a question, you won't answer me. But from now on the Son of Man will be seated at the right hand of the mighty God." Then they all asked, "Are you, then, the Son of God?" He answered them, "You said it I AM." "Why do we need any more testimony?" they asked. "We have heard it ourselves from his own mouth!"
So the high priests and the Pharisees assembled the Council and said, "What are we going to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our Temple and our nation." read more. But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything! You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed." Now he did not say this on his own initiative. As high priest that year, he prophesied that Jesus would die for the nation, and not only for the nation, but that he would also gather into one the children of God who were scattered abroad. So from that day on they resolved to put him to death. As a result, Jesus no longer walked openly among the Jews. Instead, he went from there to a town called Ephraim in the region near the wilderness. There he remained with his disciples.
First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the person who had advised the Jews that it was better to have one man die for the people. read more. Simon Peter and another disciple were following Jesus. Since the other disciple was known to the high priest, he accompanied Jesus into the courtyard of the high priest. Peter, however, stood outside the gate. So this other disciple who was known to the high priest went out and spoke to the gatekeeper and brought Peter inside. The young woman at the gate asked Peter, "You aren't one of this man's disciples, too, are you?" "I am not," he replied. Meanwhile, the servants and officers were standing around a charcoal fire they had built and were warming themselves because it was cold. Peter was also standing with them, keeping himself warm. Then the high priest questioned Jesus about his disciples and about his own teaching. Jesus answered him, "I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret. Why do you question me? Question those who heard what I said. These are the people who know what I said." When he said this, one of the officers standing nearby slapped Jesus on the face and demanded, "Is that any way to answer the high priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if I have told the truth, why do you hit me?" Then Annas sent him, with his hands tied, to Caiaphas the high priest. Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!" Then one of the high priest's servants, a relative of the man whose ear Peter had cut off, said, "I saw you in the garden with Jesus, didn't I?" Peter again denied it, and immediately a rooster crowed.
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them. They were greatly disturbed that Peter and John were teaching the people and announcing that Jesus had been resurrected from the dead. read more. So they arrested them and placed them in custody until the next day, since it was already evening. But many of those who heard their message believed, and the men grew to number about 5,000. The next day, their rulers, elders, and scribes met in Jerusalem with Annas the high priest, Caiaphas, John, Alexander, and the rest of the high priest's family.
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
When the Council heard this, they became furious and wanted to kill them.
Easton
the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Lu 3:2), and also at the time of his condemnation and crucifixion (Mt 26:3,57; Joh 11:49; 18:13-14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Ac 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (Joh 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mt 27:2; Joh 18:28). At a later period his hostility to the gospel is still manifest (Ac 4:6). (See Annas.)
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Then the high priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas.
Those who had arrested Jesus took him to Caiaphas, the high priest, where the scribes and the elders had assembled.
They bound him with chains, led him away, and handed him over to Pontius Pilate, the governor.
and Annas and Caiaphas high priests, a message from God came to John, the son of Zechariah, in the wilderness.
But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything! You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed."
First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.
Then Jesus was led from Caiaphas to the governor's headquarters early in the morning. The Jews did not go into the headquarters, to avoid becoming unclean and unable to eat the Passover meal.
with Annas the high priest, Caiaphas, John, Alexander, and the rest of the high priest's family.
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
Hastings
Joseph Caiaphas, the son-in-law of Annas (Joh 18:13), was high priest between a.d. 18 and 36; and thus 'the memorable year' of our Lord's trial fell in the course of his pontificate (Joh 11:51; 18:13). He was, like all the priestly order, a Sadducee; and he was a man of masterful temper, with his full share of the insolence which was a Sadduc
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Those who had arrested Jesus took him to Caiaphas, the high priest, where the scribes and the elders had assembled. Peter, however, followed him at a distance as far as the high priest's courtyard. He went inside and sat down with the servants to see how this would end. read more. Meanwhile, the high priests and the whole Council were looking for false testimony against Jesus in order to have him put to death. But they couldn't find any, even though many false witnesses had come forward. At last two men came forward and stated, "This man said, "I can destroy the sanctuary of God and rebuild it in three days.'" At this, the high priest stood up and asked Jesus, "Don't you have any answer to what these men are testifying against you?" But Jesus was silent. Then the high priest told him, "I command you by the living God to tell us if you are the Messiah, the Son of God!" Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'" Then the high priest tore his robes and said, "He has blasphemed! Why do we still need witnesses? Listen! You yourselves have just heard the blasphemy! What is your verdict?" They replied, "He deserves to die!" Then they spit in his face and hit him. Some slapped him, saying, "Prophesy to us, you Messiah! Who hit you?"
Then they took Jesus to the high priest. All the high priests, elders, and scribes had gathered together. Peter followed Jesus at a distance as far as the high priest's courtyard. He was sitting with the servants and warming himself at the fire. read more. Meanwhile, the high priests and the whole Council were looking for some testimony against Jesus in order to have him put to death, but they couldn't find any. Although many people gave false testimony against him, their testimony didn't agree. Then some men stood up and gave false testimony against him, saying, "We ourselves heard him say, "I will destroy this sanctuary made by human hands, and in three days I will build another one not made by human hands.'" But even on this point their testimony didn't agree. Then the high priest stood up before them and asked Jesus, "Don't you have any answer to what these men are testifying against you?" But he kept silent and didn't answer at all. The high priest asked him again, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I AM, and "you will see the Son of Man seated at the right hand of the Power' and "coming with the clouds of heaven.'" Then the high priest tore his clothes. "Why do we still need witnesses?" he asked. "You have heard his blasphemy! What is your verdict?" All of them condemned him as deserving death. Some of them began to spit on him. They blindfolded him and kept hitting him with their fists and telling him, "Prophesy!" Even the servants took him and slapped him around.
As soon as day came, the elders of the people, the high priests, and the scribes assembled and brought him before their Council. They said, "If you are the Messiah, tell us." read more. But he told them, "If I tell you, you won't believe me, and if I ask you a question, you won't answer me. But from now on the Son of Man will be seated at the right hand of the mighty God." Then they all asked, "Are you, then, the Son of God?" He answered them, "You said it I AM." "Why do we need any more testimony?" they asked. "We have heard it ourselves from his own mouth!"
So the high priests and the Pharisees assembled the Council and said, "What are we going to do? This man is performing many signs.
Now he did not say this on his own initiative. As high priest that year, he prophesied that Jesus would die for the nation,
First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year.
First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year.
Watsons
CAIAPHAS, high priest of the Jews, succeeded Simon, son of Camith; and after possessing this dignity nine years, from A.M. 4029 to 4038, he was succeeded by Jonathan, son of Ananas, or Annas. Caiaphas was high priest, A.M. 4037, which was the year of Jesus Christ's death. He married a daughter of Annas, who also is called high priest in the Gospel, because he had long enjoyed that dignity. When the priests deliberated on the seizure and death of Jesus Christ, Caiaphas declared, that there was no room for debate on that matter, "because it was expedient that one man should die for the people, that the whole nation should not perish," Joh 11:49-50. This sentiment was a prophecy, which God suffered to proceed from the mouth of the high priest on this occasion, importing, that the death of Jesus would be for the salvation of the world. When Judas had betrayed Jesus, he was first taken before Annas, who sent him to his son- in-law, Caiaphas, who possibly lived in the same house, Joh 18:24. The priests and doctors of the law there assembled to judge our Saviour, and to condemn him. The depositions of certain false witnesses being insufficient to justify a sentence of death against him, and Jesus continuing silent, Caiaphas, as high priest, said to him, "I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God!" To this adjuration, so solemnly made by the superior judge, Jesus answered, "Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." On hearing these words, Caiaphas rent his clothes, saying, "What farther need have we of witnesses? Behold, now you have heard his blasphemy. What think ye?" They answered, "He is worthy of death." And as the power of life and death was not at this time in their hands, but was reserved by the Romans, they conducted him to Pilate, that he might confirm their sentence, and order his execution.
Two years after this, Vitellus, governor of Syria, coming to Jerusalem at the passover, was received very magnificently by the people. As an acknowledgment for this honour, he restored the custody of the high priest's ornaments, to the priests, he remitted certain duties raised on the fruits of the earth, and deposed the high priest Caiaphas. From this it appears that Caiaphas had fallen under popular odium, for his deposition was to gratify the people.
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But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything! You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed."