Reference: Corner
Easton
The angle of a house (Job 1:19) or a street (Pr 7:8). "Corners" in Ne 9:22 denotes the various districts of the promised land allotted to the Israelites. In Nu 24:17, the "corners of Moab" denotes the whole land of Moab. The "corner of a field" (Le 19:9; 23:22) is its extreme part, which was not to be reaped. The Jews were prohibited from cutting the "corners," i.e., the extremities, of the hair and whiskers running round the ears (Le 19:27; 21:5). The "four corners of the earth" in Isa 11:12; Eze 7:2 denotes the whole land. The "corners of the streets" mentioned in Mt 6:5 means the angles where streets meet so as to form a square or place of public resort.
The corner gate of Jerusalem (2Ki 14:13; 2Ch 26:9) was on the north-west side of the city.
Corner-stone (Job 38:6; Isa 28:16), a block of great importance in binding together the sides of a building. The "head of the corner" (Ps 118:22-23) denotes the coping, the "coign of vantage", i.e., the topstone of a building. But the word "corner stone" is sometimes used to denote some person of rank and importance (Isa 28:16). He is also styled "the chief corner stone" (Eph 2:20; 1Pe 2:6-8). When Zechariah (Zec 10:4), speaking of Judah, says, "Out of him came forth the corner," he is probably to be understood as ultimately referring to the Messiah as the "corner stone." (See Temple, Solomon's.)
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And when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field, in reaping, - nor shalt thou gather up the gleaning of thy harvest.
Ye shall not shave in a circle around your head, - nor shalt thou disfigure the fringe of thy beard.
They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.
And, when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field when thou reapest, and, the gleanings of thy field, shalt thou not glean, - for the poor and for the sojourner, shalt thou leave them. I - Yahweh, am your God.
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits;
And thou gavest them kingdoms, and peoples, and allotted to each of them a corner, - and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
when lo! a great wind, came from over the desert, and smote the four corners of the house, and it fell upon the young men, and they died, - and escaped am, only I alone, to tell thee.
Whereon were the pedestals thereof sunk? Or who laid the corner stone thereof; -
A stone the builders refused, hath become the head of the corner: From Yahweh, hath this come to pass, The same, is marvellous in our eyes.
Passing through the street, near her corner, and, on the way to her house, he sauntered along;
And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth.
Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!
Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!
Thou therefore O son of man. Thus saith My Lord Yahweh, To the so of Israel, there is an end,- The end hath come upon the four skirts of the land.
From him, the commander, from him, the supporter, from him, the war-bow, - from him, shall proceed every one that driveth on, together;
And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.
Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, -
Fausets
A merciful provision of the law left the grainers of the fields and whatever crop was on them to be enjoyed by the poor (Le 19:9). So also gleanings of fields and fruit trees (Le 23:22; De 24:19-21). Such regulations diminished, much the amount of poverty. In David's time only 500 or 600 in debt or distress joined him out of all Judaea (1Sa 21:11). Later the prophets constantly complain of the rich defrauding the poor (Isa 3:14-15; 10:2; Am 5:11).
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And when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field, in reaping, - nor shalt thou gather up the gleaning of thy harvest.
And when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field, in reaping, - nor shalt thou gather up the gleaning of thy harvest.
And, when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field when thou reapest, and, the gleanings of thy field, shalt thou not glean, - for the poor and for the sojourner, shalt thou leave them. I - Yahweh, am your God.
And, when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field when thou reapest, and, the gleanings of thy field, shalt thou not glean, - for the poor and for the sojourner, shalt thou leave them. I - Yahweh, am your God.
When thou cuttest down thy harvest in thy field and forgettest a sheaf in the field, thou shalt not turn back to fetch it, to the sojourner, to the fatherless, and to the widow, shall it belong, - that Yahweh thy God, may bless thee, in all the Work of thy hands.
When thou cuttest down thy harvest in thy field and forgettest a sheaf in the field, thou shalt not turn back to fetch it, to the sojourner, to the fatherless, and to the widow, shall it belong, - that Yahweh thy God, may bless thee, in all the Work of thy hands. When thou beatest thine olive-tree, thou shalt not glean after thee, - to the sojourner to the fatherless and to the widow, shall it belong,
When thou beatest thine olive-tree, thou shalt not glean after thee, - to the sojourner to the fatherless and to the widow, shall it belong, When thou cuttest off the grapes of thy vineyard, thou shalt not go about picking after thee, - to the sojourner to the fatherless and to the widow, shall it belong:
When thou cuttest off the grapes of thy vineyard, thou shalt not go about picking after thee, - to the sojourner to the fatherless and to the widow, shall it belong:
And the servants of Achish said unto him, Is not, this, David, king of the land? Was it not, of this man, that they kept responding in the dances, saying, Saul, hath smitten his, thousands, but, David, his, tens of thousands?
And the servants of Achish said unto him, Is not, this, David, king of the land? Was it not, of this man, that they kept responding in the dances, saying, Saul, hath smitten his, thousands, but, David, his, tens of thousands?
Yahweh, into judgment, will enter, With the elders of his people And their princes, - But ye, have consumed the vineyard, That which hath been robbed from the oppressed, is in your houses.
Yahweh, into judgment, will enter, With the elders of his people And their princes, - But ye, have consumed the vineyard, That which hath been robbed from the oppressed, is in your houses. What right have ye to crush my people, And the faces of the oppressed, to grind? Demandeth My Lord Yahweh of hosts - And Yahweh saith -
What right have ye to crush my people, And the faces of the oppressed, to grind? Demandeth My Lord Yahweh of hosts - And Yahweh saith -
Turning aside from judgment, the poor, And robbing, of justice, the oppressed of my people, - So that, widows, become, their spoil, And of the fatherless, they make prey.
Turning aside from judgment, the poor, And robbing, of justice, the oppressed of my people, - So that, widows, become, their spoil, And of the fatherless, they make prey.
Therefore - because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them, - Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them.
Therefore - because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them, - Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them.
Smith
Corner.
The "corner" of the field was not allowed,
to be wholly reaped. It formed a right of the poor to carry off what was so left, and this was a part of the maintenance from the soil to which that class were entitled. Under the scribes, minute legislation fixed one-sixtieth as the portion of a field which was to be left for the legal "corner." The proportion being thus fixed, all the grain might be reaped, and enough to satisfy the regulation subsequently separated from the whole crop. This "corner" was, like the gleaning, tithe-free.
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And when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field, in reaping, - nor shalt thou gather up the gleaning of thy harvest.
Watsons
CORNER. Am 3:12. Sitting in the corner is a stately attitude. The place of honour is the corner of the room, and there the master of the house sits and receives his visitants.
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Thus, saith Yahweh, Just as a shepherd rescueth, out of the mouth of the lion, a couple of shankbones, or the tip of an ear, so, shall be rescued the sons of Israel, who are tarrying in Samaria, in the corner of the divan, and on the damask of the luxurious couch.