Reference: Covenant, Book Of The
Hastings
The oldest code of Hebrew law which has come down to us is contained in Ex 20:22 to Ex 23:33. It receives its name from the expression in Ex 24:7, while its character as a covenant is demonstrated by the promises attached to the keeping of it (Ex 23:20-33). Owing to the confused form in which the Book of Exodus has been transmitted, doubt has been expressed as to the limits of the Book of the Covenant. Some maintain that the words in Ex 24:7 refer only to ch. 23; others would make them include 21
See Verses Found in Dictionary
And God said all these words: I am the Lord your God who took you out of the land of Egypt, out of the prison-house. read more. You are to have no other gods but me. You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth: You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters; And I will have mercy through a thousand generations on those who have love for me and keep my laws. You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord Keep in memory the Sabbath and let it be a holy day. On six days do all your work: But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you: For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy. Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you. Do not put anyone to death without cause. Do not be false to the married relation. Do not take the property of another. Do not give false witness against your neighbour. Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.
And the Lord said to Moses, Say to the children of Israel, You yourselves have seen that my voice has come to you from heaven
And the Lord said to Moses, Say to the children of Israel, You yourselves have seen that my voice has come to you from heaven
Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing. And if you make me an altar of stone do not make it of cut stones: for the touch of an instrument will make it unclean. read more. And do not go up by steps to my altar, for fear that your bodies may be seen uncovered.
Now these are the laws which you are to put before them. If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment. read more. If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him. If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself. But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever. And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do. If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her. And if he gives her to his son, he is to do everything for her as if she was his daughter. And if he takes another woman, her food and clothing and her married rights are not to be less. And if he does not do these three things for her, she has the right to go free without payment. He who gives a man a death-blow is himself to be put to death.
He who gives a man a death-blow is himself to be put to death.
He who gives a man a death-blow is himself to be put to death. But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight. read more. But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death. Any man who gives a blow to his father or his mother is certainly to be put to death.
Any man who gives a blow to his father or his mother is certainly to be put to death. Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act. Any man cursing his father or his mother is to be put to death.
Any man cursing his father or his mother is to be put to death. If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed; read more. If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well. If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment. But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property. If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges. But if damage comes to her, let life be given in payment for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, blow for blow. If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye. Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth. read more. If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible. But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death. read more. If a price is put on his life, let him make payment of whatever price is fixed. If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned. If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death; The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his. And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one. But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made. If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood. read more. But if it is after dawn, he will be responsible. If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value. If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it. If there is a fire and the flames get to the thorns at the edge of the field, causing destruction of the cut grain or of the living grain, or of the field, he who made the fire will have to make up for the damage. If a man puts money or goods in the care of his neighbour to keep for him, and it is taken from the man's house, if they get the thief, he will have to make payment of twice the value. If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods. In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value. If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it:
If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it: If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it. read more. But if it is taken from him by a thief, he is to make up for the loss of it to its owner. But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged. If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss. If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment. If a man takes a virgin, who has not given her word to another man, and has connection with her, he will have to give a bride-price for her to be his wife. If her father will not give her to him on any account, he will have to give the regular payment for virgins. Any woman using unnatural powers or secret arts is to be put to death. Any man who has sex connection with a beast is to be put to death. Complete destruction will come on any man who makes offerings to any other god but the Lord. Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt.
If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest. If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down: read more. For it is the only thing he has for covering his skin; what is he to go to sleep in? and when his cry comes up to me, I will give ear, for my mercy is great. You may not say evil of the judges, or put a curse on the ruler of your people. Do not keep back your offerings from the wealth of your grain and your vines. The first of your sons you are to give to me.
Do not keep back your offerings from the wealth of your grain and your vines. The first of your sons you are to give to me. In the same way with your oxen and your sheep: for seven days let the young one be with its mother; on the eighth day give it to me. read more. You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.
Do not let a false statement go further; do not make an agreement with evil-doers to be a false witness. Do not be moved to do wrong by the general opinion, or give the support of your words to a wrong decision: read more. But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.
Let no wrong decisions be given in the poor man's cause. Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin. read more. Take no rewards in a cause: for rewards make blind those who have eyes to see, and make the decisions of the upright false.
For six years put seed into your fields and get in the increase; But in the seventh year let the land have a rest and be unplanted; so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees. read more. For six days do your work, and on the seventh day keep the Sabbath; so that your ox and your ass may have rest, together with the son of your servant and the man from a strange land living among you.
Three times in the year you are to keep a feast to me You are to keep the feast of unleavened bread; for seven days let your bread be without leaven, as I gave you orders, at the regular time in the month Abib (for in it you came out of Egypt); and let no one come before me without an offering: read more. And the feast of the grain-cutting, the first-fruits of your planted fields: and the feast at the start of the year, when you have got in all the fruit from your fields.
And the feast of the grain-cutting, the first-fruits of your planted fields: and the feast at the start of the year, when you have got in all the fruit from your fields. Three times in the year let all your males come before the Lord God. read more. Do not give the blood of my offering with leavened bread; and do not let the fat of my feast be kept all night till the morning. The best of the first-fruits of your land are to be taken into the house of the Lord your God. The young goat is not to be cooked in its mother's milk See, I am sending an angel before you, to keep you on your way and to be your guide into the place which I have made ready for you.
See, I am sending an angel before you, to keep you on your way and to be your guide into the place which I have made ready for you. Give attention to him and give ear to his voice; do not go against him; for your wrongdoing will not be overlooked by him, because my name is in him
Give attention to him and give ear to his voice; do not go against him; for your wrongdoing will not be overlooked by him, because my name is in him But if you truly give ear to his voice, and do whatever I say, then I will be against those who are against you, fighting those who are fighting you.
But if you truly give ear to his voice, and do whatever I say, then I will be against those who are against you, fighting those who are fighting you. And my angel will go before you, guiding you into the land of the Amorite and the Hittite and the Perizzite and the Canaanite and the Hivite and the Jebusite, and they will be cut off by my hand.
And my angel will go before you, guiding you into the land of the Amorite and the Hittite and the Perizzite and the Canaanite and the Hivite and the Jebusite, and they will be cut off by my hand.
And my angel will go before you, guiding you into the land of the Amorite and the Hittite and the Perizzite and the Canaanite and the Hivite and the Jebusite, and they will be cut off by my hand. Do not go down on your faces and give worship to their gods, or do as they do; but overcome them completely, and let their pillars be broken down.
Do not go down on your faces and give worship to their gods, or do as they do; but overcome them completely, and let their pillars be broken down. And give worship to the Lord your God, who will send his blessing on your bread and on your water; and I will take all disease away from among you.
And give worship to the Lord your God, who will send his blessing on your bread and on your water; and I will take all disease away from among you. All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life.
All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life. I will send my fear before you, putting to flight all the people to whom you come; all those who are against you will go in flight, turning their backs before you.
I will send my fear before you, putting to flight all the people to whom you come; all those who are against you will go in flight, turning their backs before you. I will send hornets before you, driving out the Hivite and the Canaanite and the Hittite before your face.
I will send hornets before you, driving out the Hivite and the Canaanite and the Hittite before your face.
I will send hornets before you, driving out the Hivite and the Canaanite and the Hittite before your face. I will not send them all out in one year, for fear that their land may become waste, and the beasts of the field be increased overmuch against you.
I will not send them all out in one year, for fear that their land may become waste, and the beasts of the field be increased overmuch against you.
I will not send them all out in one year, for fear that their land may become waste, and the beasts of the field be increased overmuch against you. Little by little I will send them away before you, till your numbers are increased and you take up your heritage in the land.
Little by little I will send them away before you, till your numbers are increased and you take up your heritage in the land.
Little by little I will send them away before you, till your numbers are increased and you take up your heritage in the land. I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you.
I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you.
I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you. Make no agreement with them or with their gods.
Make no agreement with them or with their gods. Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.
Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.
Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.
And he took the book of the agreement, reading it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws.
And he took the book of the agreement, reading it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws.