Reference: DIVISION OF THE EARTH
Watsons
DIVISION OF THE EARTH. The prophecy of Noah, says Dr. Hales, was uttered long after the deluge. It evidently alludes to a divine decree for the orderly division of the earth among the three primitive families of his sons, because it notices the "tents of Shem" and the "enlargement of Japheth," Ge 9:20-27. This decree was probably promulgated about the same time by the venerable patriarch. The prevailing tradition of such a decree for this threefold division of the earth, is intimated both in the Old and New Testament. Moses refers to it, as handed down to the Israelites, "from the days of old, and the years of many generations; as they might learn from their fathers and their elders," and farther, as conveying a special grant of the land of Palestine, to be the lot of the twelve tribes of Israel:
See Verses Found in Dictionary
And Noah began to cultivate the ground, and he planted a vineyard. And he drank of the wine and became drunk, and he was uncovered and lay naked in his tent. read more. And Ham, the father of Canaan, glanced at and saw the nakedness of his father and told his two brothers outside. So Shem and Japheth took a garment, laid it upon the shoulders of both, and went backward and covered the nakedness of their father; and their faces were backward, and they did not see their father's nakedness. When Noah awoke from his wine, and knew the thing which his youngest son had done to him, He exclaimed, Cursed be Canaan! He shall be the servant of servants to his brethren! He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant. May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath, and Togarmah. read more. The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. From these the coastland peoples spread. [These are the sons of Japheth] in their lands, each with his own language, by their families within their nations. The sons of Ham: Cush, Egypt [Mizraim], Put, and Canaan. The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah: Sheba and Dedan. Cush became the father of Nimrod; he was the first to be a mighty man on the earth. He was a mighty hunter before the Lord; therefore it is said, Like Nimrod, a mighty hunter before the Lord. The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar [in Babylonia]. Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah, And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city. And Egypt [Mizraim] became the father of Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim (from whom came the Philistines), and Caphtorim. Canaan became the father of Sidon his firstborn, Heth [the Hittites], The Jebusites, the Amorites, the Girgashites, The Hivites, the Arkites, the Sinites, The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the sons of Ham by their families, their languages, their lands, and their nations. To Shem also, the younger brother of Japheth and the ancestor of all the children of Eber [including the Hebrews], children were born.
To Shem also, the younger brother of Japheth and the ancestor of all the children of Eber [including the Hebrews], children were born. The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. read more. The sons of Aram: Uz, Hul, Gether, and Mash. Arpachshad became the father of Shelah; and Shelah became the father of Eber. To Eber were born two sons: the name of one was Peleg [division], because [the inhabitants of] the earth were divided up in his days; and his brother's name was Joktan. Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab; all these were the sons of Joktan. The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.
So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city. Therefore the name of it was called Babel -- "because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.
Haran died before his father Terah [died] in the land of his birth, in Ur of the Chaldees.
And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together to go from Ur of the Chaldees into the land of Canaan; but when they came to Haran, they settled there.
And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. read more. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete.
And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces. read more. On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of The Kenites, the Kenizzites, the Kadmonites, The Hittites, the Perizzites, the Rephaim, The Amorites, the Canaanites, the Girgashites, and the Jebusites.
And Abraham stood up from before his dead and said to the sons of Heth, I am a stranger and a sojourner with you; give me property for a burial place among you, that I may bury my dead out of my sight. read more. And the Hittites replied to Abraham, Listen to us, my lord; you are a mighty prince among us. Bury your dead in any tomb or grave of ours that you choose; none of us will withhold from you his tomb or hinder you from burying your dead. And Abraham stood up and bowed himself to the people of the land, the Hittites.
And the servant took ten of his master's camels and departed, taking some of all his master's treasures with him; thus he journeyed to Mesopotamia [between the Tigris and the Euphrates], to the city of Nahor [Abraham's brother].
Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Padan-aram, the sister of Laban the Aramean.
And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, Give us food! Why should we die before your very eyes? For we have no money left. Joseph said, Give up your livestock, and I will give you food in exchange for [them] if your money is gone. read more. So they brought their livestock to Joseph, and [he] gave them food in exchange for the horses, flocks, cattle of the herds, and the donkeys; and he supplied them with food in exchange for all their livestock that year. When that year was ended, they came to [Joseph] the second year and said to him, We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands. Why should we perish before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate. And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because of the overwhelming severity of the famine upon them. The land became Pharaoh's, And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other. Only the priests' land he did not buy, for the priests had a fixed pension from Pharaoh and lived on the amount Pharaoh gave them. So they did not sell their land. Then Joseph said to the people, Behold, I have today bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. At [harvest time when you reap] the increase, you shall give one-fifth of it to Pharaoh, and four-fifths shall be your own to use for seed for the field and as food for you and those of your households and for your little ones. And they said, You have saved our lives! Let us find favor in the sight of my lord; and we will be Pharaoh's servants. And Joseph made it a law over the land of Egypt -- "to this day -- "that Pharaoh should have the fifth part [of the crops]; it was the priests' land only which did not become Pharaoh's. And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly.
The peoples have heard of it; they tremble; pangs have taken hold on the inhabitants of Philistia. Now the chiefs of Edom are dismayed; the mighty men of Moab [renowned for strength], trembling takes hold of them; all the inhabitants of Canaan have melted away -- "little by little. read more. Terror and dread fall upon them; because of the greatness of Your arm they are as still as a stone -- "till Your people pass by and over [into Canaan], O Lord, till the people pass by whom You have purchased.
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
And Israel sent messengers to Sihon king of the Amorites, saying,
But ships shall come from Kittim [Cyprus and the greater part of the Mediterranean's east coast] and shall afflict Assyria and Eber [the Hebrews, certain Arabs, and descendants of Nahor], and he [the victor] also shall come to destruction.
As for the Avvim who dwelt in villages as far as Gaza, the Caphtorim who came from Caphtor destroyed them and dwelt in their stead.)
When you build a new house, then you shall put a railing around your [flat] roof, so that no one may fall from there and bring guilt of blood upon your house.
Remember the days of old; consider the years of many generations. Ask your father and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the Israelites. read more. For the Lord's portion is His people; Jacob (Israel) is the lot of His inheritance.
And the Israelites again did what was evil in the sight of the Lord, served the Baals, the Ashtaroth [female deities], the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. They forsook the Lord and did not serve Him.
Then the five men departed and came to Laish and saw the people who were there, how they dwelt securely after the manner of the Sidonians, quiet and feeling safe; and there was no magistrate in the land, who might put them to shame in anything or injure them; and they were far from the Sidonians and had no dealings with anyone.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You shall not enter here, for the blind and the lame will prevent you; they thought, David cannot come in here. Nevertheless, David took the stronghold of Zion, that is, the City of David. read more. David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house. So David dwelt in the stronghold and called it the City of David. And he built round about from the Millo and inward.
David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?
In the ninth year of Hoshea, the king of Assyria took Samaria and carried the Israelites away into Assyria, and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.
There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who [reverently] feared God and abstained from and shunned evil [because it was wrong].
They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment].
And in that day the Lord shall again lift up His hand a second time to recover (acquire and deliver) the remnant of His people which is left, from Assyria, from Lower Egypt, from Pathros, from Ethiopia, from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Upper Syria], and from the countries bordering on the [Mediterranean] Sea.
Behold, the day of the Lord is coming! -- "fierce, with wrath and raging anger -- "to make the land and the [whole] earth a desolation and to destroy out of it its sinners.
Behold, I will stir up the Medes against them, who have no regard for silver and do not delight in gold [and thus cannot be bribed].
Is this your jubilant city, whose origin dates back into antiquity, whose own feet are accustomed to carry her far off to settle [daughter cities]?
Look at the land of the Chaldeans! That people and not the Assyrians designed and assigned [Tyre] for the wild beasts and those who [previously] dwelt in the wilderness. They set up their siege works, they overthrew its palaces, they made it a ruin!
Go up, you horses, and drive furiously, you chariots! Let the warriors go forth -- "men of Ethiopia and Put who handle the shield, men of Lud who are skilled in handling and stringing the bow.
Concerning and against Edom: Thus says the Lord of hosts: Is there no longer wisdom in Teman [a district in Edom]? Has counsel vanished from the intelligent and prudent? Is their wisdom all poured out and used up?
Make clean and sharp the arrows, take up the shields or coats of armor [and cover your bodies with them]! The Lord has stirred up the spirit of the kings of the Medes [who with the Persians will destroy the Babylonian Empire], for His purpose concerning Babylon is to destroy it; for that is the vengeance of the Lord, the vengeance [upon Babylon for the plundering and destruction] of His temple.
Set up a standard or signal in the land [to spread the news]! Blow the trumpet among the nations! Prepare and dedicate the nations for war against her; call against her the kingdoms of Ararat, Minni, and Ashkenaz. Appoint a marshal against her; cause the horses to come up like [a swarm of] locusts [when their wings are not yet released from their horny cases].
Ethiopia (Cush) and Put, Lud and all the mingled people [foreigners living in Egypt], Cub (Lub, Libya) and the children of the land of the covenant [the Jews who had taken refuge in Egypt] shall fall with [the Egyptians] by the sword.
Ethiopia (Cush) and Put, Lud and all the mingled people [foreigners living in Egypt], Cub (Lub, Libya) and the children of the land of the covenant [the Jews who had taken refuge in Egypt] shall fall with [the Egyptians] by the sword.
Son of man, set your face against Gog, of the land of Magog, the prince of Rosh, of Meshech, and of Tubal, and prophesy against him,
Gomer and all his hordes, the house of Togarmah in the uttermost parts of the north and all his hordes -- "many people are with you.
Therefore, son of man, prophesy and say to Gog, Thus says the Lord God: In that day when My people Israel dwell securely, will you not know it and be aroused? And you will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army.
peres, Your kingdom and your kingship are divided and given to the Medes and Persians. [Foretold in Isa. 21:2, 5, 9.]
And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.
In the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans -- "
And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece.
Jacob fled into the open country of Aram or Padan-aram, and [there] Israel served for a wife, and for a wife he herded sheep.
You [O degenerate children of Israel] are no more to Me than these [despised] Cushites, says the Lord. I brought up Israel out of the land of Egypt, but have I not [also] brought the Philistines out of Caphtor and the Syrians from Kir?
And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),