Reference: Daniel
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1. Called Belteshazzar by the Chaldeans, a prophet descended from the royal family of David, who was carried captive to Babylon, when very young, in the fourth year of Jehoiakim king of Judah, B. C. 606. He was chosen, with his three companions, Hananiah, Mishael, and Azariah, to reside at Nebuchadnezzar's court, where he received a suitable education, and made great progress in all the sciences of the Chaldeans, but declined to pollute himself by eating provisions from the king's table, which would often be ceremonially unclean to a Jew, or defiled by some connection with idol-worship. At the end of their three years' education, Daniel and his companions excelled all others, and received honorable appointments in the royal service. Here Daniel soon displayed his prophetic gifts in interpreting a dream of Nebuchadnezzar, by whom he was made governor of Babylon, and head of the learned and priestly class. He seems to have been absent, perhaps on some foreign embassy, when his three companions were cast into the fiery furnace. At a later period he interpreted another dream of Nebuchadnezzar, and afterwards the celebrated vision of Belshazzar-one of whose last works was to promote Daniel to an office much higher than he had previously held during his reign, Da 5:29; 8:27.
After the capture of Babylon by the Medes and Persians, under Cyaxares and Cyrus, Daniel was continued in all his high employments, and enjoyed the favor of these princes until his death, except at one short interval, when the envy of the other officers prevailed on the king of the other officers prevailed on the king to cast him into the lion's den, an act which recoiled on his foes to their own destruction. During this period he earnestly labored, by fasting and prayer as well as by counsel, to secure the return of the Jews to their own land, the promised time having come, Da 9. He lived to see the decree issued, and many of his people restored; but it is not known that he ever revisited Jerusalem. In the third year of Cyrus, he had a series of visions disclosing the state of the Jews till the coming of the promised Redeemer; and at last we see him calmly awaiting the peaceful close of a well-spent life, and the gracious resurrection of the just. Daniel was one of the most spotless characters upon record. His youth and his age were alike devoted to God. He maintained his integrity in the most difficult circumstances, and amid the fascinations of an eastern court he was pure and upright. He confessed the name of God before idolatrous princes; and would have been a martyr, but for the miracle which rescued him from death. His history deserves the careful and prayerful study of the young, and the lessons that it inculcates are weighty and rich in instruction.
2. The second son of David, also called Chileab, 1Ch 3:1; 2Sa 3:3.
3. A descendant of Ithamar, the fourth son of Aaron. He was one of the chiefs who accompanied Ezra from Babylon to Judea, and afterwards took a prominent part in the reformation of the people, Ezr 8:2.
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Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
And I, Daniel, fainted, and was sick certain days. Then I rose up, and did the king's business. And I wondered at the vision, but none understood it.
Easton
God is my judge, or judge of God. (1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1Ch 3:1). He is called also Chileab (2Sa 3:3).
(2.) One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah (Da 1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to Babylon, along with part of the vessels of the temple. There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the Chaldean name of Belteshazzar, i.e., "prince of Bel," or "Bel protect the king!" His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river.
His training in the schools of the wise men in Babylon (Da 1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his stict observance of the Mosaic law (Da 1:8-16), and gained the confidence and esteem of those who were over him. His habit of attention gained during his education in Jerusalem enabled him soon to master the wisdom and learning of the Chaldeans, and even to excel his compeers.
At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the "wisdom" of his day, and was brought out into public life. He soon became known for his skill in the interpretation of dreams (Da 1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became "chief of the governors" (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar's dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar's impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of "third ruler." The place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne (Da 5:16). Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain."
After the taking of Babylon, Cyrus, who was now master of all Asia from India to the Dardanelles, placed Darius (q.v.), a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the "three presidents" of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews (Da 9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon. His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for "the God of Daniel" (Da 6:26). He "prospered in the reign of Darius, and in the reign of Cyrus the Persian," whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536).
He had a series of prophetic visions vouch-safed to him which opened up the prospect of a glorious future for the people of God, and must have imparted peace and gladness to his spirit in his old age as he waited on at his post till the "end of the days." The time and circumstances of his death are not recorded. He probably died at Susa, about eighty-five years of age.
Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (Eze 14:14,20) and wisdom (Eze 28:3). (See Nebuchadnezzar.)
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and his second, Chileab, of Abigail the wife of Nabal the Carmelite, and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur,
Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD.
though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.
Behold, thou are wiser than Daniel. There is no secret that is hidden from thee.
And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men, youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs. read more. And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah, Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants. So he hearkened to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties. So the steward took away their food, and the wine that they should drink, and gave them vegetables. Now as for these four youths, God gave them knowledge and skill in all learning and wisdom. And Daniel had understanding in all visions and dreams.
Then Daniel returned answer with counsel and prudence to Arioch, the captain of the king's guard, who went forth to kill the wise men of Babylon.
But I have heard of thee, that thou can give interpretations, and dissolve doubts. Now if thou can read the writing, and make known to me the interpretation of it, thou shall be clothed with purple, and have a chain of gold about t
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel, for he is the living God, and steadfast forever. And his kingdom [is] that which shall not be destroyed, and his dominion shall
Fausets
i.e. "God is my judge"; or as others, "the judge of God," as his Chaldee name Belteshazzar means "the prince of Bel." Probably from royal blood; compare Da 1:3 with 1Ch 3:1, from whence it appears he bore the same name as David's son by Abigail (who is called Chileab in 2Sa 3:3 "like his father".) Carried to Babylon in Nebuchadnezzar's first deportation of captives, in the fourth (Jer 25:1; 46:2) or third (Da 1:1 counting only complete years) year of Jehoiakim, the first of Nebuchadnezzar (acting under Nabopolassar in the last year of the latter's reign, but reigning alone not until the year after; as Da 2:1 proves, for after Daniel's three years' training the year is nevertheless called the "second" of Nebuchadnezzar, i.e. of his sole reign). Daniel was put in training with three others of the royal seed, still "children" (Da 1:4), according to eastern etiquette, to become courtiers; and to mark his new position he received a Babylonian name, Belteshazzar (compare 2Ki 23:34; 24:17; Ezr 5:14; Es 2:7).
He gave a noble proof of faithfulness combined with wisdom at this early age, by abstaining from the food of the king's table, as being defiled with the usual idolatry at pagan feasts (Da 1:8-16), living for ten days' trial on pulse and water, and at the end looking fairer and fatter than those fed on the king's dainties. Those who would excel in piety and wisdom must early subject the flesh to the spirit. Daniel experienced the truth of De 8:3. Ezekiel in the early part of his ministry refers to hint as a model of "righteousness" and "wisdom" (Eze 14:14,20; 28:3), for Daniel had not yet become a writer. Noah before and at the flood, Job in the postdiluvian patriarchal age, and Daniel toward the close of the legal theocracy are made types of "righteousness."
So Ezekiel's reference, in what it alleges and in what it omits, exactly tallies with what we should expect, presuming that Ezekiel and Daniel lived and wrote when and where they are represented. Daniel's high position while still a mere youth (Da 1:3-5,11-16; 2:1), at the court of the Jews' conqueror and king, gave them a vivid interest in their illustrious countryman's fame for righteousness and wisdom; for in his person they felt themselves raised from their present degradation. As at the beginning of the covenant people's history their kinsman Joseph, so toward its close Daniel, by the interpretation of dreams (Daniel 2; Daniel 4), was promoted to high place in the court of their pagan masters. Thus, they both represented Israel's destined calling to be a royal priesthood among the nations, and ultimately to be the bearers of Messiah's light to the whole Gentile world (Ro 11:12,15).
Daniel was made by Nebuchadnezzar, governor of Babylonia and president of the Babylonian "wise men," not to be confounded with the later Persian magi. Under Belshazzar Daniel was in a lower office, and was occasionally away from Babylon (Da 5:7-8,12) at Susa (Da 8:2,27). His interpretation of the mystical handwriting on the wall caused his promotion again, a promotion which continued under Darius and Cyrus. Under Darius he was first of the three presidents of the empire. Envy often follows high office which men so covet; so, by a law cunningly extorted by his enemies from the weak Darius, that none should offer petition to man or god except to the king for 30 days, as though it were a test of loyalty, on pain of being cast into a lions' den, Daniel was cast in and was delivered by God, who thus rewarded his pious faithfulness (Daniel 6).
It is an accordance with Medo-Persian ideas which flows from the truth of Scripture, that the mode of capital punishment under the Babylonian rule is represented as burning (Daniel 3), but under the Medes and Persians' exposure to wild beasts, for they would have regarded fire as polluted by contact with a corpse, while they approved the devouring of bodies by animals. Berosus calls the last Babylonian king Nabonidus, and says that he surrendered to Cyrus in Borsippa, and was assigned an honorable abode in Carmania. Rawlinson has shown that the Babylonian inscriptions at Ur (Umqueir) explain the seeming discrepancy. Belshazzar or Bel-shar-ezer (on the mother's side descended front Nebuchadnezzar, Da 5:11) was joint king with his father; having shut himself up in Babylon he fell there while his father at Borsippa survived. (See BELSHAZZAR.) Berosus as being a Chaldaean suppressed all concerning Belshazzar, since it was to the national dishonor.
If Daniel's book had been a late one, he would have copied Berosus; if it had been at variance with that prevalent in Babylonia, the Jews there would have rejected it. His mention of Darius the Mede's reign, which profane history ignores (probably because it was eclipsed by Cyrus' glory), shows that he wrote as a contemporary historian of events which He knew, and did not borrow from others. He must have been about 84 years old when he saw the visions (Daniel 10-12) concerning his people, extending down to the resurrection and the last days. Though advanced years forbade his return to the Holy Land, yet his people's interests were always nearest his heart (Daniel 9; Da 10:12).
His last recorded vision was in the third year of Cyrus (534 B.C.), on the banks of the Tigris (Hiddekel) Da 10:1-4. In Da 3:2, Hebrew for "princes," Nebuchadnezzar summons his satraps ('achashdarpni, Persian khshtrapa). Some allege that Daniel erroneously attributes to the Babylonians the satrapial form of government. But Gedaliah was virtually a satrap under Nebuchadnezzar in Judaea, i.e. a governor over a province, instead of its being left under the native kings (2Ki 25:23). Berosus speaks of Nabopolassar's "satrap of Egypt, Coelosyria, and Phoenicia." Daniel writing for Jews under Persia at the time uses naturally the familiar Persian term "satrap" instead of the corresponding Babylonian term. (On Daniel's representation of the relation of the Medes to the Persians and Darius the Mede (possibly equating to Astyages, or his son, the former of whom Cyrus deposed and treated kindly) to Cyrus. (See CYRUS .)
The objection to Daniel on the ground that Susa, or at least its palace, was not built when Daniel saw the vision there, rests on Pliny alone, who alleges it to have been built by Darius Hystaspis. But the Assyrian inscriptions prove it was one of the most ancient Mesopotamian cities, and its palace (the Memnonium is the name the Greeks give it) famous centuries before Daniel. Darius Hystaspes was only the first to build at Susa a palace in Persian fashion. Daniel, like Moses, was trained in all the learning of the world; his political experience moreover, as a minister of state under successive dynasties of the great world powers, gave the natural qualifications to which God added supernatural spiritual insight, enabling him to characterize to the life the several world monarchies which bore or were to bear sway until Messiah's kingdom shall come with power.
Personal purity and selfrestraint amidst the world's corrupting luxuries (Da 1:8-16; compare Moses, Heb 11:25; Joseph, Ge 39:9); faithfulness to God at all costs, and fearless witnessing for God before great men (Da 5:17-23), unbribed by lucre and unawed by threats (Da 6:10-11); the holiest and most single-minded patriotism which with burning prayers interceded for his chastened countrymen (Daniel 9); intimate communion with God, so that, like the beloved disciple and apocalyptic seer of the New Testament, John, Daniel also is called" a man greatly beloved," and this twice, by the angel of the Lord (Da 9:23; 10:11), and received the exact disclosure of the date of Messiah's advent, the 70 weeks of years, and the successive events down to the Lord's final advent for the deliverance of His people: these are all prominent characteristics of this man of God.
It is not stated in Daniel 3 why Daniel was not among the rulers summoned to worship Nebuchadnezzar's golden image. Perhaps he was on state business in some distant part of the empire where the summons had not time to reach him. The Jews' enemies found it more political to attack first the three nearer at hand before proceeding to attack Daniel, the most influential. T
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He is not greater in this house than I, nor has he kept back anything from me but thee, because thou are his wife. How then can I do this great wickedness, and sin against God?
He is not greater in this house than I, nor has he kept back anything from me but thee, because thou are his wife. How then can I do this great wickedness, and sin against God?
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
and his second, Chileab, of Abigail the wife of Nabal the Carmelite, and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur,
and his second, Chileab, of Abigail the wife of Nabal the Carmelite, and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur,
And Pharaoh-necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt, and died there.
And Pharaoh-necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt, and died there.
And the king of Babylon made Mattaniah, [Jehoiachin's] father's brother, king is his stead, and changed his name to Zedekiah.
And the king of Babylon made Mattaniah, [Jehoiachin's] father's brother, king is his stead, and changed his name to Zedekiah.
Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah
Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah
Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
Now in the first year of Cyrus king of Persia, that the word of LORD by the mouth of Jeremiah might be accomplished, LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and
Now in the first year of Cyrus king of Persia, that the word of LORD by the mouth of Jeremiah might be accomplished, LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and Thus says Cyrus king of Persia, All the kingdoms of the earth has LORD, the God of heaven, given me, and he has charged me to build him a house in Jerusalem, which is in Judah.
Thus says Cyrus king of Persia, All the kingdoms of the earth has LORD, the God of heaven, given me, and he has charged me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of LORD, the God of Israel (he is God), which is in Jerusalem.
Whoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of LORD, the God of Israel (he is God), which is in Jerusalem. And whoever is left, in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.
And whoever is left, in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.
And also the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they w
And also the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they w
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the maiden was fair and beautiful. And when her father and mother were dead, Mordecai took her for his own daughter.
And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the maiden was fair and beautiful. And when her father and mother were dead, Mordecai took her for his own daughter.
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadrezzar king of Babylon),
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadrezzar king of Babylon),
Of Egypt, concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah:
Of Egypt, concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah:
though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD.
though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD.
though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.
though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.
Behold, thou are wiser than Daniel. There is no secret that is hidden from thee.
Behold, thou are wiser than Daniel. There is no secret that is hidden from thee.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it.
And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men,
And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men,
And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men,
And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men, youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and
youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and
youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and
youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and And the king appointed for them a daily portion of the king's food, and of the wine which he drank. And that they should be nourished three years, that at the end of it they should stand before the king.
And the king appointed for them a daily portion of the king's food, and of the wine which he drank. And that they should be nourished three years, that at the end of it they should stand before the king.
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself.
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself.
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself.
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs.
Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs.
Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs.
Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs. And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head
And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head
And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head
And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah, Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink.
Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink.
Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink.
Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink.
Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink.
Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants.
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants. So he hearkened to them in this matter, and tested them ten days.
So he hearkened to them in this matter, and tested them ten days.
So he hearkened to them in this matter, and tested them ten days.
So he hearkened to them in this matter, and tested them ten days.
So he hearkened to them in this matter, and tested them ten days.
So he hearkened to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.
And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.
And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.
And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.
And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.
And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties. So the steward took away their food, and the wine that they should drink, and gave them vegetables.
So the steward took away their food, and the wine that they should drink, and gave them vegetables.
So the steward took away their food, and the wine that they should drink, and gave them vegetables.
So the steward took away their food, and the wine that they should drink, and gave them vegetables.
So the steward took away their food, and the wine that they should drink, and gave them vegetables.
So the steward took away their food, and the wine that they should drink, and gave them vegetables.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams. And his spirit was troubled, and his sleep went from him.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams. And his spirit was troubled, and his sleep went from him.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams. And his spirit was troubled, and his sleep went from him.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams. And his spirit was troubled, and his sleep went from him.
Thou, O king, are a king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory.
Thou, O king, are a king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory. And wherever the sons of men dwell, the beasts of the field and the birds of the heavens, he has given into thy hand, and has made thee to rule over them all. Thou are the head of gold.
And wherever the sons of men dwell, the beasts of the field and the birds of the heavens, he has given into thy hand, and has made thee to rule over them all. Thou are the head of gold. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the imag
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the imag
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with p
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with p Then all the king's wise men came in, but they could not read the writing, nor make known to the king the interpretation.
Then all the king's wise men came in, but they could not read the writing, nor make known to the king the interpretation.
There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki
There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be
inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another. Nevertheless I will read the writing to the king, and make known to him the interpretation.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another. Nevertheless I will read the writing to the king, and make known to him the interpretation. O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty.
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty. And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he wanted, he killed, and whom he wanted, he kept alive, and whom he wanted, he raised up, and whom he want
And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he wanted, he killed, and whom he wanted, he kept alive, and whom he wanted, he raised up, and whom he want But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne. And they took his glory from him,
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne. And they took his glory from him, and he was driven from the sons of men. And his heart was made like the beasts', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven, until he knew that the Most
and he was driven from the sons of men. And his heart was made like the beasts', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven, until he knew that the Most And thou his son, O Belshazzar, have not humbled thy heart, though thou knew all this,
And thou his son, O Belshazzar, have not humbled thy heart, though thou knew all this, but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve
but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he knelt upon his knees three times a day, and prayed, and gave thanks before his God, as he d
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he knelt upon his knees three times a day, and prayed, and gave thanks before his God, as he d Then these men assembled together, and found Daniel making petition and supplication before his God.
Then these men assembled together, and found Daniel making petition and supplication before his God.
And I saw in the vision, now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam, and I saw in the vision, and I was by the river Ulai.
And I saw in the vision, now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam, and I saw in the vision, and I was by the river Ulai.
And I, Daniel, fainted, and was sick certain days. Then I rose up, and did the king's business. And I wondered at the vision, but none understood it.
And I, Daniel, fainted, and was sick certain days. Then I rose up, and did the king's business. And I wondered at the vision, but none understood it.
At the beginning of thy supplications the commandment went forth, and I have come to tell thee, for thou are greatly beloved. Therefore consider the matter, and understand the vision.
At the beginning of thy supplications the commandment went forth, and I have come to tell thee, for thou are greatly beloved. Therefore consider the matter, and understand the vision.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar, and the thing was true, even a great warfare. And he understood the thing, and had understanding of the vision.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar, and the thing was true, even a great warfare. And he understood the thing, and had understanding of the vision. In those days I, Daniel, was mourning three whole weeks.
In those days I, Daniel, was mourning three whole weeks. I ate no pleasant bread. Neither flesh nor wine came into my mouth. Neither did I anoint myself at all, till three whole weeks were fulfilled.
I ate no pleasant bread. Neither flesh nor wine came into my mouth. Neither did I anoint myself at all, till three whole weeks were fulfilled. And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,
And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,
And he said to me, O Daniel, thou man greatly beloved, understand the words that I speak to thee, and stand upright, for I am now sent to thee. And when he had spoken this word to me, I stood, trembling.
And he said to me, O Daniel, thou man greatly beloved, understand the words that I speak to thee, and stand upright, for I am now sent to thee. And when he had spoken this word to me, I stood, trembling. Then he said to me, Fear not, Daniel, for from the first day that thou set thy heart to understand, and to humble thyself before thy God, thy words were heard. And I have come for thy words' sake.
Then he said to me, Fear not, Daniel, for from the first day that thou set thy heart to understand, and to humble thyself before thy God, thy words were heard. And I have come for thy words' sake.
Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?
Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?
For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?
For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?
having chosen rather to be mistreated with the people of God, than to have the pleasure of sin temporarily.
having chosen rather to be mistreated with the people of God, than to have the pleasure of sin temporarily.
Hastings
1. Two passages in the Book of Ezekiel (Eze 14:14-20; 28:3), written respectively about b.c. 592 and 587, mention a certain Daniel as an extraordinarily righteous and wise man, belonging to the same class as Noah and Job, whose piety availed with God on behalf of their unworthy contemporaries. All three evidently belonged to the far-distant past: Ezekiel's readers were familiar with their history and character. Daniel, occupying the middle place, cannot be conceived of as the latest of them. He certainly was not a younger man than the prophet who refers to him, as the hero of the Book of Daniel would have been. For Da 1:1-3 makes the latter to have been carried into captivity in b.c. 606, a mere decade prior to Eze 14:2. See Abigail. 3. A priest who accompanied Ezra from Babylon to Jerusalem (Ezr 8:2; Ne 10:6). He was head of his father's house, and traced his descent from Ithamar. At 1Es 8:29 the name is spelled Gamelus or Gamael, which probably rests on a corrupt Heb. text. Driver (Daniel, p. xviii.) notes that amongst his contemporaries were 'a Hananiah (Ne 10:23), a Mishael (Ne 8:4), and an Azariah (Ne 10:2); but the coincidence is probably accidental.' It is, however, quite as likely that the author of Dn. borrowed the three names from Nehemiah.
J. Taylor.
See Verses Found in Dictionary
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand, and on his left hand, Pedaiah, a
though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD. If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts, read more. though these three men were in it, as I live, says lord LORD, they would deliver neither sons nor daughters, they only would be delivered, but the land would be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land, so that I cut off from it man and beast, though these three men were in it, as I live, says lord LORD, they would deliver neither sons nor daughters, but they only would be delivered themselves. Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast, though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.
Behold, thou are wiser than Daniel. There is no secret that is hidden from thee.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it. And LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And he carried them into the land of Shinar to the house of his god, and he brought the vessels into the treasure-house of his god. read more. And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men,
Morish
1. Second son of David, by Abigail the Carmelitess. 1Ch 3:1. Same as CHILEAB. 2Sa 3:3.
2. Descendant of Ithamar, he returned with Ezra and sealed the covenant. Ezr 8:2; Ne 10:6.
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and his second, Chileab, of Abigail the wife of Nabal the Carmelite, and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur,
Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Smith
Dan'iel
(judgment of God).
1. The second son of David, by Abigail the Carmelitess.
In
he is called Chileab. (B.C. about 1051.)
2. The fourth of 'the greater prophets." Nothing is known of his parentage or family. He appears, however, to have been of royal or noble descent,
and to have possessed considerable personal endowments.
He was taken to Babylon in "the third year of Jehoiakim" (B.C. 604), and trained for the king's service. He was divinely supported in his resolve to abstain from the "king's meat" for fear of defilement.
At the close of his three years discipline,
Daniel had an opportunity of exercising his peculiar gift,
of interpreting dreams, on the occasion of Nebuchadnezzar's decree against the Magi.
ff. In consequence of his success he was made "ruler of the whole province of Babylon."
He afterwards interpreted the second dream of Nebuchadnezzar,
and the handwriting on the wall which disturbed the feast of Belshazzar.
At the accession of Darius he was made first of the "three presidents" of the empire,
and was delivered from the lion's den, into which he had been cast for his faithfulness to the rites of his faith.
cf. Bel and Dr. 29-42. At the accession of Cyrus he still retained his prosperity,
cf. Dani 1:21 though he does not appear to have remained at Babylon, cf.
and in "the third year of Cyrus" (B.C. 534) he saw his last recorded vision, on the banks of the Tigris.
In the prophecies of Ezekiel mention is made of Daniel as a pattern of righteousness,
and wisdom.
The narrative in
implies that Daniel was conspicuously distinguished for purity and knowledge at a very early age.
3. A descendant of Ithamar, who returned with Ezra.
4. A priest who sealed the covenant drawn up by Nehemiah, B.C. 445.
He is perhaps the same as No. 3.
See Verses Found in Dictionary
and his second, Chileab, of Abigail the wife of Nabal the Carmelite, and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur,
Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,
though these three men, Noah, Daniel, and Job, were in it, they would deliver but their own souls by their righteousness, says lord LORD.
though Noah, Daniel, and Job, were in it, as I live, says lord LORD, they would deliver neither son nor daughter, they would but deliver their own souls by their righteousness.
Behold, thou are wiser than Daniel. There is no secret that is hidden from thee.
And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men, youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and read more. And the king appointed for them a daily portion of the king's food, and of the wine which he drank. And that they should be nourished three years, that at the end of it they should stand before the king.
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs. read more. And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah, Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink. read more. Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants. So he hearkened to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties. So the steward took away their food, and the wine that they should drink, and gave them vegetables. Now as for these four youths, God gave them knowledge and skill in all learning and wisdom. And Daniel had understanding in all visions and dreams. And at the end of the days which the king had appointed for bringing them in, the ruler of the eunuchs brought them in before Nebuchadnezzar.
Then Daniel returned answer with counsel and prudence to Arioch, the captain of the king's guard, who went forth to kill the wise men of Babylon.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, [saying], O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubles thee, tell me the visions of my dream that I have seen, and the interpretation thereof. read more. Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth, and the height of it was great. The tree grew, and was strong, and the height of it reached to heaven, and the sight of it to the end of all the earth. The leaves of it were fine, and the fruit of it much, and food was in it for all. The beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches of it. And all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. He cried aloud, and said thus, Hew down the tree, and cut off its branches. Shake off its leaves, and scatter its fruit. Let the beasts get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field. And let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the eart Let his heart be changed from man's, and let a beast's heart be given to him. And let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over i This dream I, king Nebuchadnezzar, have seen. And thou, O Belteshazzar, declare the interpretation, inasmuch as all the wise men of my kingdom are not able to make known to me the interpretation. But thou are able, for the spirit o Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and sai The tree that thou saw, which grew, and was strong, whose height reached to heaven, and the sight of it to all the earth, whose leaves were fine, and the fruit of it much, and in it was food for all, under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation, it is thou, O king, who have grown and become strong. For thy greatness has grown, and reaches to heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it. Nevertheless leave the stump of the roots of it in the earth, even with a band of iron and brass, in the tend This is the interpretation, O king, and it is the decree of the Most High, which has come upon my lord the king: That thou shall be driven from men, and thy dwelling shall be with the beasts of the field. And thou shall be made to eat grass as oxen, and shall be wet with the dew of heaven. And seven times shall pass over thee till thou know t And whereas they commanded to leave the stump of the roots of the tree, thy kingdom shall be sure to thee, after thou shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if there may be a lengthening of thy tranquility.
[Now] the queen came into the banquet house because of the words of the king and his lords. The queen spoke and said, O king, live forever. Let not thy thoughts trouble thee, nor let thy countenance be changed. There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki read more. inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah? I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee. And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing. But I have heard of thee, that thou can give interpretations, and dissolve doubts. Now if thou can read the writing, and make known to me the interpretation of it, thou shall be clothed with purple, and have a chain of gold about t Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another. Nevertheless I will read the writing to the king, and make known to him the interpretation. O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty. And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he wanted, he killed, and whom he wanted, he kept alive, and whom he wanted, he raised up, and whom he want But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne. And they took his glory from him, and he was driven from the sons of men. And his heart was made like the beasts', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven, until he knew that the Most And thou his son, O Belshazzar, have not humbled thy heart, though thou knew all this, but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve Then the part of the hand was sent from before him, and this writing was inscribed. And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE, God has numbered thy kingdom, and brought it to an end. TEKEL, thou are weighed in the balances, and are found wanting. PERES, thy kingdom is divided, and given to the Medes and Persians.
and over them three presidents, of whom Daniel was one, that these satraps might give account to them, and that the king should have no damage.
And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he knelt upon his knees three times a day, and prayed, and gave thanks before his God, as he d Then these men assembled together, and found Daniel making petition and supplication before his God. read more. Then they came near, and spoke before the king concerning the king's interdict. Have thou not signed an interdict, that every man who shall make petition to any god or man within thirty days, except to thee, O king, shall be cast i Then they answered and said before the king, That Daniel, who is of the sons of the captivity of Judah, does not regard thee, O king, nor the interdict that thou have signed, but makes his petition three times a day. Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him. And he labored till the going down of the sun to rescue him. Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establishes may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Thy God whom thou serve continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den. And the king sealed it with his own signet, and with the signet of his lords, that nothing might be changed concerning Daniel. Then the king went to his palace, and passed the night fasting, nor were instruments of music brought before him. And his sleep fled from him. Then the king arose very early in the morning, and went in haste to the den of lions. And when he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou serve continually, able to deliver thee from the lions? Then Daniel said to the king, O king, live forever. My God has sent his [heavenly] agent, and has shut the lions' mouths, and they have not hurt me, inasmuch as before him innocence was found in me. And also before thee, O king, I have done no harm. Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he had trusted in his God.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar, and the thing was true, even a great warfare. And he understood the thing, and had understanding of the vision.
And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,
Watsons
DANIEL was a descendant of the kings of Judah, and is said to have been born at Upper Bethoron, in the territory of Ephraim. He was carried away captive to Babylon when he was about eighteen or twenty years of age, in the year 606 before the Christian aera. He was placed in the court of Nebuchadnezzar, and was afterward raised to situations of great rank and power, both in the empire of Babylon and of Persia. He lived to the end of the captivity, but being then nearly ninety years old, it is most probable that he did not return to Judea. It is generally believed that he died at Susa, soon after his last vision, which is dated in the third year of the reign of Cyrus. Daniel seems to have been the only prophet who enjoyed a great share of worldly prosperity; but amidst the corruptions of a licentious court he preserved his virtue and integrity inviolate, and no danger or temptation could divert him from the worship of the true God. The book of Daniel is a mixture of history and prophecy: in the first six chapters is recorded a variety of events which occurred in the reigns of Nebuchadnezzar, Belshazzar, and Darius; and, in particular, the second chapter contains Nebuchadnezzar's prophetic dream concerning the four great successive monarchies, and the everlasting kingdom of the Messiah, which dream God enabled Daniel to interpret. In the last six chapters we have a series of prophecies, revealed at different times, extending from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires, are all particularly described under appropriate characters; and it is expressly declared that the last of them was to be divided into ten lesser kingdoms; the time at which Christ was to appear is precisely fixed; the rise and fall of antichrist, and the duration of his power, are exactly determined; and the future restoration of the Jews, the victory of Christ over all his enemies, and the universal prevalence of true religion, are distinctly foretold, as being to precede the consummation of that stupendous plan of God, which "was laid before the foundation of the world," and reaches to its dissolution. Part of this book is written in the Chaldaic language, namely, from the fourth verse of the second chapter to the end of the seventh chapter; these chapters relate chiefly to the affairs of Babylon, and it is probable that some passages were taken from the public registers. This book abounds with the most exalted sentiments of piety and devout gratitude; its style is clear, simple, and concise; and many of its prophecies are delivered in terms so plain and circumstantial, that some unbelievers have asserted, in opposition to the strongest evidence, that they were written after the events which they describe had taken place. With respect to the genuineness and authenticity of the book of Daniel, there is abundance both of external and internal evidence; indeed all that can well be had or desired in a case of this nature: not only the testimony of the whole Jewish church and nation, who have constantly received this book as canonical, but of Josephus particularly, who recommends him as the greatest of the prophets; of the Jewish Targums and Talmuds, which frequently cite and appeal to his authority; of St. Paul and St. John, who have copied many of his prophecies; and of our Saviour himself, who cites his words, and styles him "Daniel the prophet." Nor is the internal less powerful and convincing than the external evidence; for the language, the style, the manner of writing, and all other internal marks and characters, are perfectly agreeable to that age; and finally, he appears plainly and undeniably to have been a prophet by the exact accomplishment of his prophecies.