Reference: Day of the Lord
Hastings
The day in which Jehovah was expected to punish sinful Hebrews and the enemies of Israel, and to establish at least the righteous remnant of His people in political supremacy. The Hebrews believed implicitly that their God Jehovah was certain to defeat all rivals. Before Amos this view had not reached a definite eschatology, and probably involved only a general expectation of the triumph of Israel and Israel's God. With Amos, however, the conception of punishment became less ethnic and more moral. The sins of Israel itself deserved punishment, and Amos declared that the luxury of the nation, with all its economic oppression, had grown hateful to Jehovah, and unless abandoned would bring fearful punishment (Am 2:6-8; 3:9-15; 5:10-13; 6:4-8). The righteousness of Jehovah demanded that the sins of His people as well as those of the heathen should be punished. After Amos the thought of an awful day of Divine punishment was extended from Israel to a world of sinners. According to Zephaniah (Am 1:2-15; 2:4-15), punishment was now to come upon all wicked persons, both Jews and Gentiles, because of wrong. So, too, the unknown prophet who wrote under the name of Malachi. Ezekiel (Eze 30:2 f., Eze 34:12; 39:8 f.), however, reverted to the same national thought of a 'day of battle,' in which Jehovah would conquer all Israel's foes; and to some extent this same national idea is represented by Joel (Joe 2:18-27). With the later prophets there is to be seen an element of reconstruction as well as punishment in Jehovah's action. Sinners, whether Jews or Gentiles, are to be punished, but a pious remnant is to be saved, the beginnings of a new Israel.
It is clear that this conception of a great Day of Jehovah underlies much of the Messianic expectation of apocryphal literature. The establishment of a remnant of a pious Israel was the germ of the hope of the Messianic kingdom; and the Day of Jehovah itself became the Day of Judgment, which figures so largely in both Jewish and Christian Messianism. It fact, it is not too much to say that the eschatology of Judaism is really a development of the implications of the prophetic teaching as to the Day of Jehovah.
Shailer Mathews.
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"Son of Man, here's what you are to prophesy and announce, "This is what the Lord GOD says: "Wail out loud! Oh no! The day!
Just as a shepherd looks after his flock during the day time while he is with them, so also I'm going to watch over my sheep, delivering them from every place where they've been scattered during the times of gloom and doom.
Pay attention! It's coming and will certainly happen,' declares the Lord GOD. "This will be the day about which I've spoken!'"'"
Then the LORD will show great concern for his land, and will have compassion on his people. The LORD will say to his people, "Look! I will send you grain, new wine, and oil, and you will be content with them. I will no longer cause you to be a disgrace among the nations." read more. "I will remove the northerners from you, driving them to a barren and desolate land the front toward the Dead Sea and the back toward the Mediterranean. Their stench will rise, and their stinking odor will ascend, because they have done great things." "Stop being afraid, land! Rejoice and be glad, because the LORD will do great things. Stop being afraid, beasts of the field, because the desert pastures will bloom, the trees will bear their fruit, and the fig tree and vine will deliver their wealth. And so be glad, children of Zion, and rejoice in the LORD your God, because he has given you the right amount of early rain, and he will cause the rain to fall for you, both the early rain and the later rain as before. The threshing floors will be smothered in grain, and the vats will overflow with wine and oil. "Then I will restore to you the years that the locust swarm devoured, as did the young locust, the other locusts, and the ravaging locust, that great army of mine that I sent among you. You will have plenty to eat, and will be fully satisfied. You will praise the name of the LORD your God, who has performed wonders specifically for you. And my people will never be ashamed. As a result, you will know that I am in the midst of Israel; that I myself am the LORD your God and there is none other! And my people will never be ashamed."
He said, "From Zion the LORD roars, and from Jerusalem he shouts aloud. The shepherds' pastures will languish, and Carmel's summit will wither." This is what the LORD says: "For three transgressions of Damascus and now for a fourth I will not turn away; because they have trampled down Gilead with ironclad threshing sleds. read more. So I will send down fire upon the house of Hazael, and it will devour the palaces of Ben-hadad. I will shatter the gate bars of Damascus, and I will cut off the residents of the Aven Valley, along with the one who holds the scepter from Beth-eden; and the people of Aram will be exiled to Kir," says the LORD. This is what the LORD says: "For three transgressions of Gaza and now for a fourth I will not turn away; because they exiled the entire population, delivering them to Edom. So I will send down fire upon the wall of Gaza, and it will devour their fortified citadels; and I will cut off the inhabitants of Ashdod, along with Ashkelon's ruler. I will turn to attack Ekron, and the rest of the Philistines will die," says the Lord GOD. This is what the LORD says: "For three transgressions of Tyre and now for a fourth I will not turn away; because they delivered the entire population to Edom, and did not remember their covenant with their relatives. So I will send down fire upon the wall of Tyre, and it will devour their fortified citadels." This is what the LORD says: "For three transgressions of Edom and now for a fourth I will not turn away; because he pursued his brother with a sword, refusing to be compassionate. His anger was raging continuously; he kept up his unending wrath. So I will send down fire upon Teman, and it will devour the fortified citadels of Bozrah." This is what the LORD says: "For three transgressions of the Ammonites and now for a fourth I will not turn away; because they ripped open the pregnant women of Gilead in order to enlarge their national borders. So I will send down fire upon the wall of Rabbah, and it will devour their fortified citadels with an alarm sounding in the time of battle, and with a whirlwind in the time of storm. Their king will go into captivity he and his princes together," says the LORD.
This is what the LORD says: "For three transgressions of Judah and now for a fourth I will not turn away; because they rejected the Law of the LORD and did not keep his statutes. Their own lies made them wander off, following along the same path their ancestors walked. So I will send down fire upon Judah, and it will devour the fortified citadels of Jerusalem." read more. This is what the LORD says: "For three transgressions of Israel and now for a fourth I will not turn away; because they sold the righteous for money, and the poor for sandals,
This is what the LORD says: "For three transgressions of Israel and now for a fourth I will not turn away; because they sold the righteous for money, and the poor for sandals, moving quickly to rub the face of the needy in the dirt. Corrupting the ways of the humble, a man and his father go to the same woman, deliberately defiling my holy name.
moving quickly to rub the face of the needy in the dirt. Corrupting the ways of the humble, a man and his father go to the same woman, deliberately defiling my holy name. They lay down beside every altar, on garments pledged as collateral, drinking wine paid for through fines imposed by the temple of their gods.
They lay down beside every altar, on garments pledged as collateral, drinking wine paid for through fines imposed by the temple of their gods. Yet it was I who destroyed the Amorites in front of them, though their height seemed like a cedar, though their strength seemed like an oak, but whose fruit I destroyed from above and the roots from beneath. read more. Furthermore, I brought you up from the land of Egypt, leading you in the wilderness for 40 years, to take possession of the land of the Amorites. I also raised up your sons to be prophets, and from your young men I raised up Nazirites. Is this not true, people of Israel?" declares the LORD. "But you forced the Nazirites to drink wine, and commanded the prophets, "You are not to prophesy!' "Oh, how I am burdened down with you, as a wagon is overloaded with harvested grain! So the swift runner will not escape, the valiant will not fortify his strength, and the mighty warrior will not save his life. The skilled archer will not be able to stand, the swift runner will not survive, and the mounted rider will not preserve his own life.
Announce this in the fortified citadels of Ashdod, and in the fortified citadels of the land of Egypt. Tell them, "Gather together on the mountains of Samaria; look at the great misery among the citadels, along with the oppression within Egypt.' Because they do not know how to act right," declares the LORD, "they are filling their strongholds with treasures that they took from others by violence into their fortified citadels." read more. Therefore this is what the Lord GOD says: "An enemy will surround the land. He will pull down your defenses, and plunder your fortified citadels." This is what the LORD says: "Just as a shepherd might save from the lion's mouth only two leg bones or a scrap of an ear, the Israelis will be saved in a similar manner those in Samaria who sit on the remains of their broken beds, and those in Damascus who lie on the edge of their couches." "Listen and testify against the house of Jacob," declares the Lord GOD, the God of the Heavenly Armies, "because on that day I will lay out the charges against Israel. I will also bring judgment upon the altars of Bethel; the horns of the altar will be cut off and will fall to the ground. I will wreck both the winter house and the summer house, and the ivory houses will fall. These palaces will surely fall," declares the LORD.
They have hated those who are presenting their cases in court, detesting the one who speaks truthfully. "Therefore, since you trample the poor continuously, taxing his grain, building houses of stone in which you won't live and planting fine vineyards from which you won't drink read more. and because I know that your transgressions are many, and your sins are numerous as you oppose the righteous, taking bribes as a ransom, and turning away the poor in court therefore the prudent person remains silent at such a time, for the time is evil.
lying on ivory beds, stretching out on your couches, eating lambs from the flock, and fattened calves from the stall, chanting to the sound of stringed instruments as if they were David, composing songs to themselves as if they were musicians, read more. drinking wine from bowls, anointing themselves with the choicest of oils, but not grieving on the occasion of Joseph's ruin therefore you will be the first to go into exile, and the celebrations of those who are lounging will end." "The Lord GOD has sworn by himself," declares the LORD, the God of the Heavenly Armies, "I utterly detest the arrogance of Jacob; I hate his fortresses; and I will deliver up the city, along with everyone in it.
Morish
This cannot be separated from Messiah's day. It is often characterised by judgement: "A day of darkness and of gloominess, a day of clouds and of thick darkness . . . . the day of the Lord is great and very terrible." Joe 2:2,11,31; Mal 4:1. "The day of the Lord so cometh as a thief in the night; for when they shall say, Peace and safety; then sudden destruction cometh upon them." 1Th 5:2-3. "The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." 2Pe 3:10. This scene is followed by 'THE DAY OF GOD' in 2Pe 3:12, which ushers in the new heavens and the new earth.
It is important to keep the 'day' quite distinct from the coming of the Lord to fetch His saints; for many have misapplied the term, and it has been constantly asserted that the Second Epistle to the Thessalonians was written to show the saints that it was wrong to be expecting the return of the Lord; whereas the fact is they thought the day of the Lord had come (though the First Epistle keeps the two things quite distinct: compare 1Th 4:13-18 with 1Th 5:1-4), and this could not come until Antichrist was revealed. There will be judgements before the millennium, and there will be judgements after the millennium, so that we may regard the Day of the Lord as extending through the millennium: it will be 'the Lord's' day in contrast to 'man's' day.
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A day of doom and gloom, a day of clouds and shadows like the dawn spreads out to cover the mountains a people strong and robust. Never has there been anything like it, neither will anything follow to compare with it, even through the lifetime of generation upon generation."
The LORD will shout in the presence of his forces, because his encampment is very great; for powerful is he who carries out his message. Truly the Day of the LORD is great, and very terrifying. Who will be able to survive it?"
The sun will be given over to darkness, and the moon to blood, before the coming of the great and terrifying Day of the LORD.
"The coming day is certainly going to burn like a furnace. All the arrogant and all who practice evil will be stubble the coming day will set them on fire," says the LORD of the Heavenly Armies, "so that it will leave them neither root nor branch.
But we do not want you to be ignorant, brothers, about those who have died, so that you may not grieve like other people who have no hope. For if we believe that Jesus died and rose again, even so through Jesus God will bring those who have died with him. read more. For we declare to you what the Lord has told us to say: We who are alive and remain until the coming of the Lord will by no means precede those who have died. With a shout of command, with the archangel's call, and with the sound of God's trumpet, the Lord himself will come down from heaven, and the dead who belong to the Messiah will rise first. Then we who are alive and remain will be caught up in the clouds together with them to meet the Lord in the air. And so we will be with the Lord forever. So then, encourage one another with these words.
Now you do not need to have anything written to you about times and dates, brothers, for you yourselves know very well that the Day of the Lord will come like a thief in the night.
for you yourselves know very well that the Day of the Lord will come like a thief in the night. When people say, "There is peace and security," destruction will strike them as suddenly as labor pains come to a pregnant woman, and they will not be able to escape.
When people say, "There is peace and security," destruction will strike them as suddenly as labor pains come to a pregnant woman, and they will not be able to escape. However, brothers, you are not in the darkness, in order that the Day of the Lord might surprise you like a thief.
But the Day of the Lord will come like a thief. On that day the heavens will disappear with a roaring sound, the elements will be destroyed by fire, and the earth and everything done on it will be exposed.
as you look forward to and hasten the coming of the day of God, when the heavens will be set ablaze and dissolved and the elements will melt with fire.